Episode IV - Heaven Six Parish
[35] Chapter I
Samyutta six cents (a)
-ooOoo-
Part One - Fifty Business First
I. Products Impermanence
1.I. Impermanence (1) Internal (S. IV.1)1) Thus have I heard. One time Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. 2) There, Bhagavan called the monks: "- Hey Monks" - "Yes, venerable sir." The monks did Bhagavan replied yes. 3) Exalted says the following: - Eye, the monks, is impermanent. What is impermanent is suffering. What is suffering is selfless. What selflessness required to do so consistent with the intelligence chief: "This is not mine, this is not me, this is not my self." 4) Headphones are impermanent ... 5) The nose is impermanent ... 6) The tongue is impermanent ... 7) The body is impermanent ... 8) Italy is impermanent. What is impermanent is suffering. What is suffering is selfless. What selflessness required to do so consistent with the intelligence chief: "This is not mine, this is not me, this is not my self." 9) Seeing this, the monks, the disciples of St. David literature to eyes boring, boring to the ear, nose boring to boring for blades, boring for relatives, boring with reviews. Due to the boring, he dispassion. Do dispassion, he freed. In relief, knowing that mind arises: "I have liberated". He knew: "Birth took advantage, on well-succeeded, what they can do has been done, not even come back to this state again". 2.II. Suffering (1) Internal (Napoli, s.IV, 1) twelfth) ... 3) - Eye, the monks, is suffering. What is suffering is selfless. What selflessness required to do so consistent with the intelligence chief: "This is not mine, this is not me, this is not my self." 4-7) Ear Nose is suffering ... is suffering ... is suffering ... My tongue is suffering .... 8) Italy is suffering. What is suffering is selfless. What selflessness required to do so consistent with the intelligence chief: "This is not mine, this is not me, this is not my self." 9) Seeing this, the monks ... "... no longer back this state again". 3.III. Anatta (1) Internal (Napoli, s.IV, 2) twelfth) ... 3) - Eye, the monks, is selfless. What selflessness required to do so consistent with the intelligence chief: "This is not mine, this is not me, this is not my self." 4-7) is selfless ... Ear Nose is selfless ... selfless ... My tongue is as selfless ... 8) Italy is selfless. What selflessness required to do so consistent with the intelligence chief: "This is not mine, this is not me, this is not my self." 9) On seeing that ... "... no longer come back to this state again". 4.IV. Impermanence (2) Foreign (Napoli, s.IV, 2) twelfth) ... 3) - Lust, the monks, is impermanent. What is impermanent is suffering. The suffering is selfless. What selflessness required to do so consistent with the intelligence chief: "This is not mine, this is not me, this is not my self." 4-7) The language ... The aroma ... The taste ... The emotional ... 8) These measures are impermanent. What is impermanent is suffering. What is suffering is selfless. What selflessness required to do so consistent with the intelligence chief: "This is not mine, this is not me, this is not my self." 9) Seeing this, the monks, the disciples of St. David documents for identity boring, boring for hours, boring for incense, for your boring, boring for contact, boring for Justice. Due to the boring, he dispassion. Do dispassion, he freed. In relief, knowing that mind arises: "I have liberated". He knew: "Birth took advantage, on well-succeeded, what they can do has been done, not even come back to this state again". 5.V. Suffering (2) Foreign (S.iv.3) twelfth) ... 3) - The color, the monks, is suffering. What is suffering is selfless. What selflessness required to do so consistent with the intelligence chief: "This is not mine, this is not me, this is not my self." 4-7) The language ... The aroma ... The taste ... The emotional ... 8) The method is suffering. What is suffering is selfless. What selflessness required to do so consistent with the intelligence chief: "This is not mine, this is not me, this is not my self." 9) On seeing that ... "... no more callbacks this state." 6.VI. Selflessness (2) Foreign (S.iv.3) twelfth) ... 3) - The color, the monks, is selfless. What selflessness required to do so consistent with the intelligence chief: "This is not mine, this is not me, this is not my self." 4-7) The language ... The aroma ... The taste ... The emotional .... 8) These measures are non-self. What selflessness required to do so consistent with the intelligence chief: "This is not mine, this is not me, this is not my self." 9) On seeing that ... "... no longer come back to this state again". 7.VII. Impermanence (3) Internal (S.iv.4) twelfth) ... 3) - Eye, the monks, are impermanent, including past and future, but said nothing (eye) current. Seeing this, the monks, the disciples of St. David literature to eyes not regret the past, no longer happy to eyes future for current eye; have practiced boredom, detachment, cessation. 4-7) Ear Nose impermanent ... impermanent ... impermanent ... My tongue is very often .... 8) Italy is impermanent, including past and future, and say to (the) current. Seeing this, the monks, the disciples of St. David literature, no regret for the past, there was no joy for the future, for the present; have practiced boredom, detachment, cessation. 8.VIII. Suffering (3) Internal (Napoli, s.IV, 4) twelfth) ... 3-7) - Eye, the monks, is suffering, including past and future, and say to (eye) current. Seeing this, the monks, the disciples of St. David literature, no regrets for past eye, not happy for future launch, for the current eye; have practiced boredom, detachment, cessation ... Ear nose ... tongue ... body ... ... 8) Italy is suffering, including the past and future, and say to (the) current. Seeing this, the monks, the disciples of St. Multicultural no regret for the past, there was no joy for the future, for the present; have practiced boredom, detachment, cessation. 9.IX. Anatta (3) Internal (Napoli, s.IV, 4) twelfth) ... 3) - Eye, the monks, is selfless, including past and future, and say to (eye) current. Seeing this, the monks, the disciples of St. Multicultural no regrets for past eye, there is no joy for the eye of the future, for the current eye; have practiced boredom, detachment, cessation. 4-7) ... The nose ... The tongue ... Tai Monkey .... 8) Italy is selfless, including past and future, and say to (the) current. Seeing this, the monks, the disciples of St. Multicultural no regret for the past, no joy for the future, for the present; have practiced boredom, detachment, cessation. 10.X. Impermanence (4) Foreign (Napoli, s.IV, 5) twelfth) ... 3) - The color, the monks, are impermanent, including past and future, and say to (excellent) current. Seeing this, the monks, the disciples of St. Multicultural no regrets for the past color, no joy for future excellence, for the current identity; have practiced boredom, detachment, cessation. 4-7) The language ... The aroma ... The taste ... The emotional .... 8) The method, the monks, are impermanent, including (the law), past and future, but said nothing (legal entities) present. Seeing this, the monks, the disciples of St. Multicultural no regrets for the past approach, not happy for future measures, for the current approach; have practiced boredom, detachment, cessation. 11.XI. Suffering (4) Foreign (Napoli, s.IV, 5) twelfth) ... 3) - The color, the monks, is suffering, including (the identity) past and future, but said nothing (the color) current. Seeing this, the monks, the disciples of St. Multicultural no regrets for the past color, no joy for the future excellence, for the current identity; have practiced boredom, detachment, cessation. 4-7) The language ... The aroma ... The taste ... The emotional .... 8) The method, the monks, is suffering, including (the law), past and future, and say to (the law) current. Seeing this, the monks, the disciples of St. Multicultural no regrets for the past approach, not happy for future measures, for the current approach; have practiced boredom, detachment, cessation. 12.XII. Anatta (4) Foreign (Napoli, s.IV, 6) twelfth) ... 3) - The color, the monks, is selfless, including (the identity) past and future, and say to (the color) current. Seeing this, the monks, the disciples of St. Multicultural no regrets for the past color, no joy for future excellence, for the current identity; have practiced boredom, detachment, cessation. 4-7) The language ... The aroma ... The taste ... The emotional .... 8) The method, the monks, is selfless, including (the law), past and future, and say to (the law) current. Seeing this, the monks, the disciples of St. Multicultural no regrets for the past approach, not happy for future measures, for the current approach; have practiced boredom, detachment, cessation.
II. Product life
13.I. Enlightenment (1) (Napoli, s.IV, 6)1) Savatthi ... 2) - Thuở ago, the monks, when I have not enlightenment, not stock the Enlightenment, as a bodhisattva, I think as follows: "What is the sweetness, what is dangerous , what is the renunciation of the eye? What is the sweetness ... the ears? What is the sweetness ... the nose? What is the sweetness ... the tongue? What is the sweetness ... of themselves? What is sweet, what is dangerous and what is made of standard glass? " 3-7) This monks, on this issue I think as follows: "Due to coast with the eye, what joy optimism arises, it is the sweetness of the eyes. Eyes impermanence, suffering, subject to variable necrosis, there is danger of eye. Photography for lust, except the lust for renunciation of eye eye ... the ear ... the nose ... the tongue ... the body of ... 8) Do affinity with reviews, what joy optimism arises, it is the sweetness of the standard. Italy impermanence, suffering, subject to the variation diminishing, there is danger of reviews. Photography for lust, except the lust for the renunciation of standard ". 9) Until such time, the monks, for six cabinet this country as I have not really full understanding sweetness sweetness, danger is danger, renunciation is renunciation, until then, this Monks, for the world include Heaven, Makai, Brahma world, to the masses include Salmone, Brahmin, gods and men, I do not confirm we have Stock Supreme Enlightenment. 10) And so when, the monks, for this country six cabinet, as indeed I have full understanding sweetness sweetness, danger is danger and renunciation is renunciation, the time when he, on with the world include Heaven, Makai, Brahma world, to the masses include Salmone, Brahmin gods and men who, I confirm we have seen the Supreme Enlightenment. 11) And this knowledge arises in me: "Real is the liberation of my mind. Life is life in the end, this is no longer reborn". 14.II. Enlightenment (2) (Napoli, s.IV, 8) first) ... 2) - Thuở ago, the monks, when I have not enlightenment, not stock the Enlightenment, as a bodhisattva, I think as follows: "What is the sweetness, what is dangerous , what is the renunciation of color? ... the language ... of the taste ... of the ... of the contact you? What is the sweetness, what is dangerous and what is renunciation of the law? " 3) In this regard, the monks, I think as follows: "Due to the excellent affinity, what joy optimism arises, it is the sweetness of the color. The color of impermanence, suffering and subject to variable necrosis , there is the danger of identity. Photography for lust, except the lust for excellence, it is of great renunciation. 4-7) ... the voice ... the taste ... and taste ... and touch ... 8) Due to the legal fate, what joy optimism arises, it is the sweetness of the law. The law of impermanence, suffering and subject to variable necrosis, there is danger of the law. Photography for lust, lust for annihilation of Justice, there is renunciation of the law ". 9-10) Until such time, the monks, against six foreign origin of this, I do not like very sweet full understanding sweetness, danger is danger, renunciation is renunciation, the time until then, the monks, against the world include Heaven, Makai, Brahma world and to the public include Salmone, Brahmin, gods and men, I do not confirm We have seen the Supreme Enlightenment ... We confirm we have attained Supreme Enlightenment. 11) And this knowledge arises in me: "Real is the liberation of my mind. Life is life in the end, this is no longer reborn". 15.III. Sweet Area (1) (Napoli, s.IV, 8) first) ... 2) - Monks Hey, I have lived seek the sweetness of the eye. There sweetness of the eye, I have empirically. The sweetness of the eyes, how well I have seen with wisdom. Monks Hey, I have sought the dangerous life of an eye. There is danger of eye, I have empirically. Danger of eye how cleverly I have seen with wisdom. Hey billion- $ pretentious, I have lived seek renunciation of the eye. There is no renunciation of the eye, I have empirically. Export of eye glasses, how well I have seen with wisdom. 3-6) This, monks, I have lived seek sweetness of ear ... nose ... the tongue ... the body ... 7) This, monks, I have sought the sweetness of living standard. There sweetness of mind, I have empirically. The sweetness of the like, I have well seen with wisdom. Monks Hey, I have sought the dangerous life of reviews. There is danger of reviews, I have empirically. Dangers of reviews how well I've seen with wisdom. Monks Hey, I have lived seek renunciation of reviews. There is no renunciation of reviews, I have empirically. Renunciation of attention, how cleverly I have seen with wisdom. 8-9) Until such time, the monks, for six cabinet this country as I have not really full understanding sweetness sweetness, danger is danger, renunciation is the renunciation ... 10) And this knowledge arises in me: "Real is the liberation of my mind. Life is life in the end, this is no longer reborn". 16.IV. Sweet Area (2) (Napoli, s.IV, 9) first) ... 2) - Monks Hey, I have lived seek the sweetness of color. There sweetness of the color, I have empirically. The sweetness of identity, how cleverly I have seen with wisdom. Monks Hey, I have sought the dangerous life of excellence. There is danger of identity, I have empirically. Renunciation of how color, I have well seen with wisdom. 3-6) ... the voice ... the taste ... and taste ... and touch ... 7) This, monks, I have lived seek the sweetness of the law. There sweetness of the law, I have empirically. The sweetness of the law, how cleverly I have seen with wisdom. Monks Hey, I have lived seek legal dangers. There is danger of the law, I have empirically. Renunciation of measures how well I've seen with wisdom. 8-9) Until such time, the monks, against six foreign origin of this, as I have not really full understanding sweetness sweetness, danger is danger, renunciation is renunciation ... 10) And this knowledge arises in me: "Real is the liberation of my mind. Life is life in the end, this is no longer reborn". 17.V. If No (1) (Napoli, s.IV, 10) first) ... 2) - If the eyes do not have a sweet taste, the monks, the beings can not attachment eye. And because of that, the Monks, the eye is sweet should beings attachment eye. 3) If the eye there is no danger, the monks, the beings can not boring to eyes. And because of that dangerous eye up being boring on the eyes. 4) If the eye is no renunciation, the monks, the beings can not come off from the eye. And because of that eye renunciation beings should have come off from the eye. 5-7) If there is no sweetness ear ... 8-10) If the nose does not have a sweet taste ... 11-13) If the tongue does not taste sweet ... 14-16) If the client does not have the sweetness ... 17) If the no sweetness, the monks, the beings can not craving for attention. And because of that attention is sweet, this Monks so beings having attachment to standard. 18) If the there is no danger, the monks, the beings can not boring for reviews. And because of that the danger, the monks, so beings are boring for reviews. 19) If the no renunciation, the monks, the beings are not made out of standard glass. And because of that there is the renunciation, the monks, so being exported out of the cup. 20) Until such time, the monks, with six inner beings are not like the real origin of the sweet taste is full understanding sweetness, danger is danger, renunciation is renunciation; until then, the monks, the one who comes with the world as Heaven, Makai, Brahma world, with masses recluse, Brahmin, gods and men who , did not live with the cup attachment center, glass knots, are liberated, not restricted. 21) And because of that, the monks, being for six internal origin was as true in another tri sweetness sweetness, danger is danger, renunciation is renunciation; so, the monks, the beings with the world as Heaven, Makai, Brahma world, with masses recluse, Brahmin, gods and men, have lived with the cup attachment center, glass knots, are liberated, not restricted. 18.VI. If No (2) (Napoli, s.IV, 12) (As Beijing before, only that in six foreign origin: color, sound, smell, taste, touch, legal , land instead of Beijing six domestic first) 19.VII. With Preferred (1) (Napoli, s.IV, 13) first) ... 2) - Who preferred eye, the monks, he preferred suffering. Who prefer suffering, I say he will not escape suffering. Who preferred ear ... nose ... tongue ... body ... Who prefer standard, he preferred suffering. Who prefer suffering, I say he will not escape suffering. 3) And who does not like the eyes, the monks, who did not fancy suffering. Who does not like pain, I tell him escape suffering. Who does not like ear ... nose ... tongue ... body ... Who does not like attention, he does not like suffering. Who does not like pain, I tell him escape suffering. 20.VIII. Favorite (2) (Napoli, s.IV, 13) first) ... 2) - Who preferred forms, the monks, he preferred suffering. Who prefer suffering, I say he will not escape suffering. Who preferred the language ... the taste ... the taste ... the touch ... Who prefer the French, he preferred suffering. Who prefer suffering, I say he will not escape suffering. 3) Who does not like the color, the monks, who did not fancy suffering. Who does not like pain, I tell him escape suffering. Who does not like the sound ... the taste ... the taste ... the touch ... Who does not like the French, who did not fancy suffering. Who does not like pain, I tell him escape suffering. 21.IX. The arising (1) (Napoli, s.IV, 14) first) ... 2) - Hey monks, eyes being run, just stay, export birth, appears to be suffering arises, only permanent illness, died aged appearance. 3-6) ... The nose ... The tongue ... Tai Than ... 7) Italy arise, just stay, export birth, appears to be suffering arises, only permanent illness, died aged appearance. 8) And the monks, eyes annihilated, just immediately, extinction is the cessation of suffering, disease, just once, the old die cessation. 9-13) ... ear ... nose ... tongue ... body ... The annihilation, just immediately, extinction is the cessation of suffering, disease, just once, the old die cessation. 22.X. The arising (2) (Napoli, s.IV, 14) first) ... 2) - Hey monks, tones arise, just stay, export birth, appears to be suffering arises, only permanent illness, died aged appearance. 3-4) The language ... The taste ... 5-6) The position ... The emotional ... 7) measures arises, just stay, export birth, appears to be suffering arises, only permanent illness, died aged appearance. 8) And the monks, the sharp cessation, just immediately, extinction is the cessation of suffering, disease, just once, the old die exterminated. 9-12) The language ... The aroma ... The taste ... The emotional ... 13) The cessation methods, just once, cessation is the cessation of suffering, disease, just once, the old die cessation.
III. Is All
23.I. All (Napoli, s.IV, 15)1) Savatthi ... 2) - Hey Monks, I will speak on all. Listen. 3) And the monks, how is it all? Eye and identity; ear and sound; nose and flavor; tongue and taste; and the emotional body; and legal reviews. Thus, the monks, called all. 4) Hey monks, who says as follows: "After giving it all this, we will declare (a) all of the other", the speech he just scientific discourse. And being asked, he can not prove anything. And further, he could fall into the yoke victims. Why? The monks, so beyond the horizons (avisaya) of him! 24.II. And Take (1) (Napoli, s.IV, 15) first) ... 2) - Hey Monks, I will argue for the legal He brought to the total extinction of all. Listen. 3) And the monks, how are measures taken to make an end to it all? 4-6) Eye, the monks, the need to make an end. The color should be total annihilation. Consciousness must annihilation. Labels should contact annihilation. Conditioned by manual exposure arises what sensations, happiness, pain, suffering or anything unpleasant; sensations need to annihilation. Tai ... Nose ... 7-8) The tongue must be total annihilation. The need to make an end. Damage must wake annihilation, damage should contact annihilation. Conditioned by emotional damage arises what feelings, happiness, pain, suffering or anything unpleasant; sensations need to annihilation. 10.) Thus, the monks, the law led to the total extinction of all. 25.III. And Take (2) (Napoli, s.IV, 16) first) ... 2) - Hey Monks, I will preach the law he brought to the annihilation of all by winning tri, tri willow (abhinnaparinna). Listen. 3) And how the monks, that of sending to the total extinction of all by winning tri, tri willow? 4-6) Eye, the monks, the need to make an end thanks to wins tri, tri willow. The color should make an end thanks to wins tri, tri willow. Consciousness must make an end thanks to wins tri, tri willow. Labels should contact annihilation by winning tri, tri willow. Conditioned by manual exposure arises what sensations, happiness, pain, suffering or anything unpleasant; sensations need to make an end thanks to wins tri, tri willow. Tai ... Nose ... 7-8) The tongue must make an end thanks to wins tri, tri willow. The need to make an end thanks to wins tri, tri willow. Really need to make an end thanks wake wins tri, tri willow. Damages should contact annihilation by winning tri, tri willow. Conditioned by emotional damage arises what feelings, happiness, pain, suffering or anything unpleasant; sensations need to make an end thanks to wins tri, tri willow. 9) Italy need to win to make an end thanks to tri, tri willow. The law should make an end thanks to wins tri, tri willow. Awareness needs to make an end thanks to wins tri, tri willow. The contact needs to make an end thanks to wins tri, tri willow. Conditioned by the contact arises feeling anything, happiness, pain, suffering or anything unpleasant; sensations need to make an end thanks to wins tri, tri willow. 10.) Thus, the monks, the law led to the total extinction of all by winning tri, tri willow. 26.IV. Lieu Tri (1) (Parjanana) (Napoli, s.IV, 17) first) ... 2) - Hey monks, did not win voters, not full understanding, not dispassion, not abandon all the time may not make an end of suffering. 3) And the monks, did not win voters, not full understanding, not dispassion, not abandon all the time what can not make an end of suffering? 4-6) This Monks, did not win voters, not full understanding, not dispassion, not abandon eye, can not make an end of suffering. No win voters, not full understanding, not dispassion, not abandoning identity, time may not make an end of suffering ... consciousness ... touched ... Do affinity label brands touch what sensations arise, communication , suffering or any unpleasant suffering; tri not win, no full understanding, not dispassion, not abandon sensations, time may not make an end of suffering ... ear ... nose ... 7-8) ... tongue ... body ... 9) Do not win voters, not full understanding, not dispassion, not abandon, can not make an end of suffering. No win voters, not full understanding, not dispassion, not to abandon the law ... ... the emotional sense ... Because the emotional affinity What sensations arise, happiness, pain, suffering or anything unpleasant; tri not win, no full understanding, not dispassion, not abandon sensations, time may not make an end of suffering. 10) This, monks, did not win voters, not full understanding, not dispassion, not abandon all the penis, may not make an end of suffering. 11) This, monks, win tri, tri willow, dispassion, renounce all, the time may be an end to suffering. 12) This, monks, win tri, tri willow, dispassion, renounce all the time what may end to suffering? 13-15) This, monks, win tri, tri willow, dispassion, renunciation eyes, the can end to suffering; wins tri, tri willow ... the form ... consciousness ... labels ... can contact an end to suffering. Conditioned by manual exposure arises what sensations, happiness, pain, suffering or anything unpleasant; wins tri, tri willow, dispassion, renunciation sensations, time may end to suffering ... ear ... the language ... billion ... billions contact form ... Feeling emotional conditioned billion ... 16-17) ... the tongue ... the taste ... damage ... damage contact form ... feeling ... contact conditioned damage ... the emotional body ... body-consciousness ... body conditioned by emotional ... the feeling of body contact ... 18) Win tri, tri willow, dispassion, abandoned the idea, the time may be an end to suffering ... the law ... ... the emotional sense ... Because the exposed coast What sensations arise, happiness, pain, suffering or anything unpleasant; wins tri, tri willow, dispassion, renunciation sensations, time can make an end to suffering. 19) This, monks, win tri, tri willow, dispassion, renounce all that he, the time may be an end to suffering. 27.V. Lieu Tri (2) (Napoli, s.IV, 18) first) ... 2) - Hey monks, did not win voters, not full understanding, not dispassion, not abandon all the time may not make an end of suffering. 3) And the monks, did not win voters, not full understanding, not dispassion, not abandon all the time what can not make an end of suffering? 4-6) It is the eye, is the identity, the consciousness, the consciousness of legal recognition by the ... ear ... nose ... 7-8) It is the tongue, is that you, is practical, is the official legal recognition due to injury ... 9) It is itself, as the exposure, the body-consciousness, is the official legal recognition by the body ... 10) And it is standard, as legal entities, is consciousness, consciousness is the recognition by the law ... 11) This, monks, by not win voters, not full understanding, not dispassion, not abandon all the penis, should not be an end to suffering. 12) And the monks, by winning tri, tri willow, dispassion, renounce all that he, the time may be an end to suffering. This monks, win tri, tri willow, dispassion, renounce all the time what may end to suffering? 13-15) It was the eyes, is the best, is the consciousness, the consciousness is the recognition by the law ... is the ear ... the nose is ... 16-17) It is the tongue, which is the location, it is practical, is the official legal recognition due to injury ... 18) It is a standard, it is the law, it is conscious, is the method by conscious awareness. 19) This, monks, by winning tri, tri willow, dispassion, renounce all that he, the time may be an end to suffering. 28.VI. Burning (Napoli, s.IV, 19) 1) One time Bhagavan residing in Gaya, in Gayasiisa with a thousand monks. 2) There, Bhagavan called the monks: - In all, the monks, were ablaze. And the monks, all are burning something? 3-5) Eye, the monks, were ablaze. The identity burning. Label burning mode. Label touch burning. Conditioned by manual exposure arises what sensations, happiness, pain or no pain no communication; burning sensations. Be ignited by something? Ignited by the fire of lust, the fire field, si fire. I said that was ignited by birth, aging, death, sorrow, lamentation, pain, grief and distress ... Ears ... Nose ... 6-7) The tongue was on fire. The burning taste. Damage burning mode. Really touched caught fire. Conditioned by emotional damage arises what feelings, happiness, pain or no pain no communication; burning sensations. Be ignited by something? Ignited by the fire of lust, the fire field, si fire. I said that was ignited by birth, aging, death, sorrow, lamentation, pain, grief and distress ... Body ... 8) Italy was in flames. The burning method. The sense of being on fire. The contact ignited. Conditioned by the contact arises feeling anything, happiness, pain, suffering or anything unpleasant; burning sensations. Be ignited by something? Ignited by the fire of lust, the fire field, si fire. I said that was ignited by birth, aging, death, sorrow, lamentation, pain, grief and distress. 9) Seeing this, the monks, the disciples of St. David literature to eyes boring, boring for excellence, for consciousness boring, boring for manual exposure. Conditioned by manual exposure arises what sensations, happiness, pain, suffering or anything unpleasant; he boring for sensations ... to ear ... nose ... for for tongue ... for yourself ... for the standard boring, boring for Justice, boring bored to consciousness, boring for the contact. Conditioned by the contact arises feeling anything, happiness, pain or no pain no communication; he boring for sensations. Because boring so he dispassion. Do dispassion should he be freed. In relief, knowing that mind arises: "I have liberated". He knew: "Birth took advantage, on well-succeeded, what they can do has been done, not even come back to this state again". 10) Exalted such theories. The monks did rejoice, credit life teaching the word Bhagavan. 11) And while this explanation is to say, the mind of a thousand monks was to be liberated from the cankers, no attachments. 29.VII. Blindness (Napoli, s.IV, 20) 1) Thus have I heard. One time Bhagavan residing in Rajgir, at Truc Lam, nurturing place the squirrel. 2) There, Bhagavan called the monks: - In all, the monks, is blind. And the monks, what blindness? 3-5) Eye, the monks, is blind. The color blindness. Consciousness is blind. Brand promotion is blind. Conditioned by manual exposure arises what sensations, happiness, pain, suffering or anything unpleasant; sensations are blind. Blindness by what? We say that the blind by birth, aging, death, sorrow, lamentation, pain, grief and distress ... Ears ... Nose ... 6) The tongue is blind. The position is blind. Damage formula is blind. Really emotional blindness. Conditioned by emotional damage arises what feelings, happiness, pain, suffering or anything unpleasant; sensations blindness. Blindness by what? We say that the blind by birth, aging, death, sorrow, lamentation, pain, grief and distress. 7) The body is blind ... 8) Italy is blind. The law is blind. Consciousness is blind. The contact is blind. Conditioned by the contact arises feeling anything, happiness, pain or no pain no communication; sensations are blind. Blindness by what? We say that the blind by birth, aging, death, sorrow, lamentation, pain, grief and distress. 9) Seeing this, the monks, the disciples of St. David literature to eyes boring, boring for excellence, for consciousness boring, boring for manual exposure. Conditioned by manual exposure arises what sensations, happiness, pain, suffering or anything unpleasant; he boring sensations. Due to the boring, he dispassion. Do dispassion, he is freed. In relief, knowing that the arising of "I've been liberated." He knows that "Sanh took advantage, on well-succeeded, what they can do has been done, not even come back to this state again". 30.VIII Appropriate (1) (Saruppa) (Napoli, s.IV, 21) first) ... 2) - Hey Monks, I will argue for the appropriate path he brought to spit up all investment instruments (sabbamannita). Listen carefully and reflective thought, I will preach. 3) And the monks, how appropriate is the path taken to spit up all investment instruments? 4-6) Here, monks, monks are not anticipated the eye, not investment instruments on the eyes, not quantum eye, not investment measure: "The eye is mine". He does not measure the excellent investment, not investment instruments on the color, not the color quantum, not investment measure: "These are our identity." He not anticipated the consciousness, not anticipated the on consciousness, not quantum consciousness, not anticipated the "perception is of me." He anticipated the label no contact, no contact anticipated the label, no label quantum touch, not investment instruments: "My name is in contact." Conditioned by manual exposure arises what sensations, happiness, pain or no pain no communication; he is neither anticipated the sensations, not anticipated the on sensations, not quantum sensations, not anticipated the "my sensations" .... Ears ... Nose ... 7-8) ... He is not anticipated the tongue, not anticipated the tongue, does not measure from the tongue investment, not investment measure: "The tongue is mine". He does not measure the position status, no investment on your measure, not from the position measurement investment, not investment measure: "You are mine." He does not measure gustatory investment, not investment instruments on practical, no damage quantum consciousness, not anticipated the "Damage formula is mine". He not anticipated the loss of contact, not on damage anticipated the contact, no contact quantum damages, not anticipated the "Damage is my contact." Conditioned by emotional damage arises what feelings, happiness, pain or no pain no communication; he is neither anticipated the sensations, not anticipated the on sensations, not quantum sensations, not anticipated the "Feeling that is mine." 9) ... He does not measure the investments, not on the investment measure, not from the investment measure, no investment measure: "Italy is mine". He does not measure the legal status, not on the legal status measure, not from the legal measure investment, not investment measure: "The law is mine". He not anticipated the sense, not in the sense of investment instruments, not quantum consciousness, not anticipated the "Consciousness is mine." He does not measure the emotional investment, do not invest in the contact measurement, no measurement of the emotional investment, not investment instruments: "Italy is my contact." Conditioned by the contact arises feeling anything, happiness, pain or no pain no communication; he is neither anticipated the sensations, not anticipated the on sensations, not quantum sensations, not anticipated the "Feeling that is mine." Monks Hey, what investment instruments, investment instruments on something, from what investment instruments, investments measure what is mine, what does that word being changed. The title on another change, clinging reborn, reborn fancy world. 10) Until the aggregates, gender, origin, these monks, he did not anticipated the law, not on legal status was measured, not the legal status of that measure, not anticipated the "France that is mine" . He does not measure such investments should not grasping something in life. Do not cling so not loving attachment. Do not take myself loving attachment is totally first President. He knew: "Birth took advantage, on well-succeeded, what they can do has been done, not even come back to this state again". 11) Thus, the monks, the appropriate roads leading to spit up all investment instruments. 31.IX. Appropriate (2) (Napoli, s.IV, 23) first) ... 2) - Hey Monks, I will put theory appropriate way to spit up all investment instruments. 3) And the monks, how appropriate is the path taken to spit up all investment instruments? 4-6) Here, monks, monks are not anticipated the eye, not investment instruments on the eyes, not quantum eye, not investment measure: "The eye is mine". He does not measure the best investment ... not anticipated the measure consciousness ... not private label brand promotion ... Conditioned by what contact arises feeling, happiness, pain or no pain no communication; he is neither anticipated the sensations, not anticipated the "Feeling that is mine." This monks, ordinary investment measure what, on what investment instruments, investment instruments from something, investment measure what is mine, so what was different. Enjoy world exists (bhavasatto), because the world is based on existing, because that world exists attachment ... 7-8) ... He is not anticipated the tongue, not anticipated the tongue, does not measure from the tongue investment, not investment measure: "The tongue is mine". He does not measure the position status, not anticipated the practical, not anticipated the loss of contact. Conditioned by emotional damage arises what feelings, happiness, pain or suffering any real optimism; he is neither anticipated the sensations, not anticipated the on sensations, not quantum sensations, not anticipated the "Feeling that is mine." This monks, ordinary investment measure what, on what investment instruments, investment instruments from something, investment measure what is mine, so what was different. Enjoy the existing world, because the world is based on existing, so that the existing world-indulge. 9) ... He does not measure the investments, not on the investment measure, not from the investment measure, no investment measure: "Italy is mine". He does not measure the legal status, not anticipated the sense, not measure the emotional investment. Conditioned by the contact arises feeling anything, happiness, pain or suffering any real optimism; he is neither anticipated the sensations, not anticipated the on sensations, not quantum sensations, not anticipated the "Feeling that is mine." This monks, ordinary investment measure what, on what investment instruments, investment instruments from something, investment measure what is mine, so what was different. Enjoy the existing world, because the world is based on existing, so that the existing world-indulge. 10) This, monks, far to the aggregates, gender, origin, he has no legal status was measured, not the legal status on that measurement, measure from the legal assistance was not, not anticipated the "France that is mine ". This measure does not have such investments should not grasping an object in life. Do not grasping, should not oscillate (paritassati), so without wavering, he himself was the first President (parinibbayati). He enlightened wisdom (pajanati): "Born took advantage, on well-succeeded, what they can do has been done, not even come back to this state again". 11) This, monks, this is the appropriate path taken to spit up all investment instruments. 32.X. Appropriate (3) (S, iv, 24) first) ... 2) - Hey Monks, I will put theory appropriate way to spit up all investment instruments. 3) And the monks, how appropriate is the path taken to spit up all investment instruments? 4-6) The What do you think, the Monks, the eye is permanent or impermanent? - Being impermanent, venerable sir. - What is impermanent is suffering or optimistic? - It is hard, venerable sir. - What is impermanent, suffering and subject to variable necrosis, have reasonably affordable if the shop: "This is mine, this is mine, this is my self '? - No, venerable sir. - The colors ... Labels ... Labels contact form is permanent or impermanent? - Being impermanent, venerable sir. - Do affinity label what contact arises feeling, happiness, pain, suffering or anything unpleasant; sensations are permanent or impermanent? - Being impermanent, venerable sir. - What is impermanent is suffering or optimistic? - It is hard, venerable sir. - What is impermanent, suffering and subject to variable necrosis, have reasonably affordable when the shop was: "This is mine. This is mine. This is my self '? - No, venerable sir. --... Tai ... The sound ... Er ... Er contact form ... ... The nose ... The taste ... ... Percentage Rate contact form ... 7-8) ... Really ... The taste ... Really ... Really contact form ... ... Body ... The emotional ... Body ... Body contact form ... 9) Italy is permanent or impermanent? - Being impermanent, venerable sir. - What is impermanent is suffering or optimistic? - It is hard, venerable sir. - What is impermanent, suffering and subject to variable necrosis, have reasonably affordable when the shop was: "This is mine, this is mine, this is my self '? - No, venerable sir. 10) - Seeing this, the monks, the disciples of St. David literature to eyes boring, boring for excellence, for consciousness boring, boring for manual exposure. Conditioned by manual exposure arises what sensations, happiness, pain or no pain no communication; he boring for sensations ... to ear ... nose ... for to the tongue ... for yourself ... for the standard boring, boring for Justice, boring for consciousness, boring for the contact. Conditioned by manual exposure arises what sensations, happiness, pain or no pain no communication; he boring for sensations. Because boring so he dispassion. Do dispassion should he escape. During the liberation, the arising know that "I have liberated". He knew: "Birth took advantage, on well-succeeded, what they can do has been done, no longer come back to this state again". 11) Thus, the monks, the appropriate roads leading to spit up all investment instruments.
IV. France Is Born
33.I. Sanh (Napoli, s.IV, 26)1) Savatthi. Here... 2) - Hey monks, all have been born. And the monks, how is all right to be born? 3-5) Eye, the monks, had been born. The colors have been born. Consciousness must be born. Labels must be born into contact. Conditioned by manual exposure arises what sensations, happiness, pain or no pain no communication; sensations have been born ... Ears ... Nose ... 6-7) ... tongue ... body ... 8) The right to be born. The measures must be born. Awareness must be born. The contact must be born. Conditioned by the contact arises feeling anything, happiness, pain or no pain no communication; sensations have been born. 9) Seeing this, the monks, disciples of St. Multicultural Career boring for an eye ... "... no longer come back to this state again". 34.II. Aging equipment (Napoli, s.IV, 27) - In all, the monks, to be old ... 35.III. Ill (Napoli, s.IV, 27) - In all, the monks, to ill ... 36.IV. Killed (Napoli, s.IV, 27) - In all, the monks, have died ... 37.V. Being Sad (Napoli, s.IV, 27) - In all, the monks, must be sad ... 38.VI. Afflicted ( Napoli, s.IV, 27) - In all, the monks, have been disturbing ... 39.VII. Being stroll (Khaya) (Napoli, s.IV, 28) - In all, the monks, have been annihilation ... 40.VIII. Destroyed (Vaya) (Napoli, s.IV, 28) - In all, the monks, had to be destroyed ... 41.IX. Tap Start (Napoli, s.IV, 28) - In all, the monks, have been set departure ... 42.X. And Killing (Napoli, s.IV, 28) - In all, the monks, must be annihilated ...
V. Food Impermanence
43.I. Impermanence (Napoli, s.IV, 28)1) Personal charm in Savatthi. 2) - All, the monks, is impermanent ... 44.II. Suffering ... (Napoli, s.IV, 28) 45.III. Anatta ... (Napoli, s.IV, 28) 46.IV. Should Win Tri ... (abhinneyyam) (Napoli, s.IV, 29) 47.V. Should Lieu Tri ... (parinneyyam) (Napoli, s.IV, 29) 48.VI. Should stroll ... (Napoli, s.IV, 29) 49. VII. Need Must-Sees ... (sacchikatabbam) (Napoli, s.IV, 29) 50.VIII. Should Win Tri, Lieu Tri ... (abhinna parinneyyam) (Napoli, s.IV, 29) 51.IX. Being upset ... (upadduta) (Napoli, s.IV, 29) 52.X. Overwhelmed ... (upassattha) (Napoli, s.IV, 29) first) ... 2) - All, the monks, overwhelmed. And the monks, what overwhelmed? 3-5) Eye, the monks, overwhelmed. The color was overwhelming. Consciousness overwhelmed. Label touch overwhelmed. Conditioned by manual exposure arises what sensations, happiness, pain or no pain no communication; sensations overwhelmed ... Ears ... Nose ... 5-6) The tongue ... The body ... 7) Italy overwhelmed. The law was overwhelming. The sense of being overwhelmed. Italy contact overwhelmed. Conditioned by the contact arises feeling anything, happiness, pain, suffering or anything unpleasant; sensations overwhelmed. 8) Seeing this, the monks, disciples of St. Multicultural Career boring for the eyes ... "... no longer come back to this state again".END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.9/12/2015. |
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