Episode III - Thien Aggregates

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[33] Chapter XII Samyutta Vacchagota -ooOoo- Inanimate I. (1) (S.iii, 257) 1-2) Personal charm at Savatthi ... Then wanderer pagan Vacchagota go to Bhagavan; after arriving, they speak the words welcome to inquire; after talking to the welcome to inquire friends and sat down on one side. 3) Sit down one side, wanderer Gentiles lord Vacchagota: - Do what's, what conditioned, this venerable Gotama, some viewpoints such differences arise in life: "The world is permanent" or "The World is not permanent"; or "finite world" or "boundless world"; or "The life and body are one," or "The life and other's body"; or "Tathagata exists after death" or "Tathagata does not exist after death" or "Tathagata does not exist and not not exist after death '? 4) - Do senseless for excellence, this Vaccha so senseless to launch collective identity, due to the sharp senseless annihilation, so senseless for excellent path to annihilation, so there are ( Ta) is differences like this arises life: "The world is often still" ... or "Tathagata does not exist and not not exist after death." Because this person, because this coast, this Vaccha, there are some (evil) is differences like this arise in life: "The world is often still" ... or "Tathagata does not exist and not not exist after death ". Inanimate (2) (As above, here is a "senseless for Life"). Inanimate (3) (As above, here is a "senseless for thought"). Inanimate (4) (As above, here is a "senseless for acts"). Inanimate (5) (As above, here is a "senseless for food"). II. Anonymous Comments (1-5) (As above, here is the "invisible identity is to" ... "... life, ... idea ... the onion ... form"). III. No Show Bar (anabhisamaya) (1-5) (As above, here is "not currently shop five aggregates"). IV. No Lieu Tri (anubodha) (1-5) (As above, here is "no full understanding of the five aggregates") V. No communication (appativebha) (1-5) (As above, here is "not communicate the five aggregates") FOR. Irrelevant (asallakkhana) (1-5) (As above, here is "not consistent class five aggregates") VII. No Options Bar (anupalakkhana) (1-5) (As above, here is "not depending customary five aggregates") VIII. Regardless (appaccupalakkhana) (1-5) (As above, here is "not consistent in approach aggregates") IX. Not Equal Police (asamapekkana) (1-5) (As above, here is "not close the five aggregates class"). X. Not Near Police (appaccupekkhana) (1-5) (As above, here is "not close the five aggregates access") XI. No Show Ants (appaccakkhakamma) (1-5) (As above, here is a "no show is the five aggregates").END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.7/12/2015.