Episode III - Thien Aggregates

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[31] Chapter X Samyutta Gandhabba -ooOoo- I. Type of (S.iii, 249) 1-2) Personal charm at Savatthi ... 3) - Hey Monks, I will argue for the Devas He kind gandhabba (Qian-beaver-grandmother). Listen. 4) And the monks, how the gods of type gandhabba? There Devas, the monks, incense permanent roots. There Devas, the monks, incense core tree residence. There Devas, the monks, incense residence sight trees. There Devas, the monks, incense bark in residence. There Devas, the monks, incense bark stay outside. There Devas, the monks, incense leaves residence. There Devas, the monks, incense cotton residence. There Devas, the monks, fruity residence. There Devas, the monks, residing flavor. There Devas, the monks, incense incense residence. 5) For this category, the monks are called gods of Balance-beaver-grandmother. II. Thien Hanh (S.iii, 250) 1-3) Personal charm at Savatthi ... 4) Sit down on one side, his monks lord: - Do what's, conditioned by what, lord, here, a kind of (beings), after the body damage the public network, which is being stemmed gods reside with gandhabba category? 5) - Here, the monks, others (beings) do good deeds of the body, doing good deeds for words, do good deeds for reviews. They heard the following: "Gods are kind gandhabba long-life, beauty wins, enjoy life more optimistic." 6) They think like this: "Oh hope that, after the body damage the public network, we are born with the gods reside stalks gandhabba kind!" After the body damage the public network, they are born with the gods reside stalks gandhabba category. 7) Since this person, because this coast, the monks, here, have this kind of (beings), after relatives corrupt public network, was born with the gods reside stalks gandhabba category. III. Ke Giving (1) (S.iii, 251) 1-4) Personal charm at Savatthi ... Sitting down one side, Monks was lord: - Do what's, conditioned by what, venerable sir, here comes the sentient, after relatives septic joint network, was born with the gods reside resident stem roots flavor? 5) - Here, the monks, with categories being made about the relative virtues, do good deeds to words, do good deeds for reviews. They heard the following: "Devas reside kind gandhabba roots flavor. They are long-life, beauty wins, lived much optimism." 6) They think like this: "Oh hope that, after the body damage the public network, we are born with the gods reside resident stem roots flavor!" They alms roots flavor. After the body damage the public network, they are born with the gods reside resident stem roots flavor. 7) Since this person, because this coast, the monks, here, a kind of (beings) are born with the gods reside resident stem roots flavor. IV-XII. Giving men (2-10) (S.iii, 251) (As of on, just like in "the core incense alms tree" ... until "the incense incense alms"). XIII. Supporters of Giving (1) (As of on, only that the "them alms food, beverages, fabric wear, carriages, garlands, incense, aromatherapy massage, ngọa equipment, buildings, oil lamp, to stay with Devas born community living on roots flavor "). XIV - XXIII. Supporters By Giving (2-10) (As of on, only that the "gods reside on different flavors" ... until "gods live on the fragrance of incense").END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.7/12/2015.