Episode III - Thien Aggregates

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[25] Chapter IV Samyutta Enter -ooOoo- I. Eye (S.iii, 225) 1-2) Personal charm at Savatthi ... 3) - This, monks, is impermanent eye, turning septic, another change. Tai is impermanent, variable necrosis, another change. The nose is impermanent, variable necrosis, another change. Blades are impermanent, variable necrosis, another change. The body is impermanent, variable necrosis, another change. Italy is impermanent, variable necrosis, another change. 4) - Hey monks, who believe that the credit for this approach; he called believers Executive Options, entered the chief character, entered Chan's place, took the local ordinary. He can not do what actions, by doing that action must be born in hell, animalzxy, hungry ghosts; a common destiny can not be attained without a Stream. 5) For one, the monks, patience a little meditation, so the wisdom of this approach; Depending he called practice, entered the chief character, entered Chan's place, took the local ordinary. He can not do what actions, by doing that activity, to be born in hell, animalzxy, hungry ghosts; a common destiny can not be attained without a Stream. 6) With whom, the monks, for this method, known as such, so see, he called saw a Stream, no rot rotten, firmly toward enlightenment. II. Sharp (As of on, only that "the eyes, ears, nose, tongue, body and mind" with "color, sound, smell, taste, touch, legal"). III. Real (As of on, just like the "eye consciousness, ear consciousness, olfactory consciousness, tongue-consciousness, body-consciousness, consciousness"). IV. Promotion (As of on, just like in "manual contact, ear contact, contact rate, loss of contact, body contact, the contact"). V. Tho (As of on, only that the "life by being in contact labels, life touched by atrial birth, life touched by the birth rate, life touched by loss of life, life itself touched by the birth, life touched by the birth"). FOR. Wall (As of on, only that the "great color, great bar, great taste, great location, great touch, great measures"). VII. From (As of on, only that the "best investment, private bar, private flavor, the investment, investment promotion, investment measures"). VIII. Who (As of on, only that the "sharp compassion, kindness bar, incense love, you love, emotional love, charity law"). IX. Good (As of on, only that the "boundaries, aquatic world, fire world, style sex, not gender, gender"). X. Aggregates (S.iii, 227) (As of on, only that the "aggregate of form, sensations, thoughts karmic formations, consciousness").END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.6/12/2015.