Episode III - Thien Aggregates

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[23] Chapter II Samyutta Radha -ooOoo- I. First Product I. Mara (Journal 6, Great 2,39b) (S.iii, 188) 1) Personal charm in Savatthi. 2) Then venerable Radha went to Bhagavan; after arrival, bowed and sat down on one side. 3) Sit down one side, Radha venerable lord: - "Mara, Mara", venerable sir, is referred to as such. So how, venerable sir, called Mara? 4) - If there is identity, the Radha, the die (MARA) or close imitation (Mareta), or death (Miiyati). Therefore, this Radha, He just saw the dead identity, please see the fake police, be seen as being dead, please see the disease, please see the ulcer, please see the arrow, be seen as unfortunate, Please nature seen as unfortunate. Those who see such excellence is seen right feet. 5-7) ... Life ... perception ... the practice ... 8) If you have knowledge, this Radha, the time has died, or close imitation, or have died. Therefore, this Radha, He just saw the dead form, please see the look fake, please see the dead, be seen as morbid, please see the ulcer, please see the arrow, be seen as unfortunate, see the essence is unfortunate. Those who think that such knowledge is seen right feet. 9) - Buddha, Secretarial consistent with what purpose? - Chief of the restaurant, the Radha, for the purpose of boring. 10) - Buddha, bored with what purpose? - Boring, this Radha, for the purpose of dispassion. 11) - Buddha, dispassion for what purpose? - Separated involved, this Radha, with the aim of being freed. 12) - Buddha, liberation for what purpose? - Liberation, this Radha, with the aim of Nirvana. 13) - Buddha, Nirvana with what purpose? - Hey Radha, he went too far with this question, not how limited grasp of the question. Entering Nirvana, the Radha, is the practice of virtue; Nirvana is the ultimate goal; Nirvana is the cure. II. Beings (Journal 6, Great 2,40a) (S.iii, 189) 1-2) Personal charm at Savatthi ... 3) Sit down one side, Radha venerable lord: - "Beings, beings", venerable sir, is referred to as such. So how, venerable sir, is called being? 4) - Hey Radha, public education (chanda), public participation, any joy, any desire for excellence, bondage there, constantly there, so called being (Satta). 5-7) ... feeling ... perception ... the practice ... 8) Education public, public participation, any joy, any craving for knowledge, bondage there, constantly there, so-called being. 9) Just as, Radha, the son or the daughter play with a house with land. Until towards the land by then, greed is not escapism, indulgence no escape, no escape patriotism, thirst is not escapism, enthusiasm is not escapism, yet craving escapism, time We also took the stick, like play, filled, and wrecked the earth before him. 10) But when the son or his daughter to the house with the other land, greed was escapism, indulgence was escapism, patriotism was escapism, thirst was escapism, enthusiasm was escapism, craving was escapism, the hands and feet, we break, break, break down, not playing with her earthen houses. 11) Also, the Radha, he just broke, break, tear down, not playing with sharp, focused towards cessation craving for excellence. 12-14) ... feeling ... perception ... the practice ... 15) ... He just broke, break, tear down and not playing with food, focus towards cessation of craving for food. 16) And kill desire, the Radha, is Nirvana. III. Fiber Wire Born Again (Journal 6, Great 2,37c) (S.iii, 190) 1-2) Personal charm at Savatthi ... 3) Sit down one side, Radha venerable lord: - "And kill cord regeneration. And kill cord regeneration", venerable sir, is referred to as such. What is cord regeneration, venerable sir? How is the destruction of the rope reborn? 4) - Hey Radha, what fitness qualities, taking nothing, what joy, what craving, clinging flesh the media, stay steadfast mind, what disasters mortgage options for color newspapers, so called cord regeneration. The destruction of them is the destruction of cord regeneration. 5-7) ... for life ... with ... with the operating concept ... 8) What education whatsoever, take nothing, what joy, what craving, clinging flesh the media, consistent center resident, natural accept anything for free food options, which called cord regeneration. The destruction of them is the destruction of cord regeneration. IV. Variable Tri Department (Journal 6, Great 2,37c) (pariññeyya) (S.iii, 191) 1-2) Personal charm at Savatthi ... 3) Bhagavan told venerable Radha was sitting on one side: - Hey Radha, I will speak on the legal need to turn tri, tri changes. And he was turning voters. Listen and clever heuristics, I will preach. 4) - Ladies and yes, lord. The venerable Radha Bhagavan replied yes. Bhagavan says as follows: - Hey Radha, how is a legal need to turn voters? Lust, the Radha, is a legal need to turn voters. Tho this Radha, is a legal need to turn voters. Chiang, the Radha, is a legal need to turn voters. The act, the Radha, is a legal need to turn voters. Consciousness, the Radha, is a legal need to turn voters. But this approach, the Radha, is the need to turn tri law. 5) And the Radha, how is the tri variable? This Radha, the destruction involved, the destruction of the field, the extinction of delusion. Thus, the Radha, called tri convulsion. 6) And the Radha, how are voters who have turned right? Tier Arhat, need to answer that. Tier venerable name like this, with families like this. Thus, the Radha, who was chief tri variable. V. Samana (S.iii, 191) 1-2) Personal charm at Savatthi ... 3-4) Bhagavan told venerable Radha was sitting on one side: - Hey Radha, this five aggregates. What is the year? Sac aggregates, aggregates life, thoughts aggregates, aggregates act, aggregates form. 5) This Radha, the recluse or Brahmin does not like really know the sweetness, the danger and the renunciation of the five aggregates, the recluse or Brahmin does not accept the recluse among recluses, or not accepted as Brahmin among Brahmin status. And the venerable ranks that can not even in the current, position yourself to win, realization, attainment and residing purpose of Salmone unhappiness or purpose of Brahmin happy. 6) But, Radha, the recluse or Brahmin knows how lifelike the sweetness, the danger and the renunciation of the five aggregates, the recluse or Brahmin he was accept the recluse among recluses, and be accepted as a Brahmin among Brahmin status. And the venerable rank him right now, position yourself to win, realization, attainment and residing purpose of Salmone unhappiness or purpose of Brahmin happy. FOR. Samana (S.iii, 192) 1-3) Personal charm at Savatthi ... 4) - Hey Radha, this five aggregates. What is the year? Sac aggregates, aggregates life, thoughts aggregates, aggregates act, aggregates form ... (as of above, just add the file and launch the destruction on the sweetness, the danger and the renunciation of five players aggregates) . VII. Tier Project Save (S.iii, 192) 1-3) Personal charm at Savatthi ... 4) - Hey Radha, this five aggregates. What is the year? Sac aggregates ... form aggregates. 5) This Radha, when writer David Career Bible as true disciples knew the initial set, the destruction, the sweetness, the danger and the renunciation of this year aggregates. All this is Radha, called Saints disciples saw a Stream, no rot rotten, firmly reached Bodhi salvage. VIII. Tier Arhat (S.iii, 192) 1-3) Personal charm at Savatthi ... 4) - Hey Rdha, this five aggregates. What is the year? Sac aggregates ... form aggregates. 5) - Hey Radha, when monks after the episode known as real launch, the destruction, the sweetness, the danger and the renunciation of aggregates this year, he was freed, without clinging; so, call the Career monks Arhat, was total annihilation of defilements, was accomplished on well, did the work to be done, laid down the burden, reached the purpose, has sections take ownership fetters, was freed by right knowledge. IX. Education Tham (S.iii, 193) 1-2) Personal charm at Savatthi ... 3-4) Bhagavan told venerable Radha was sitting on one side: - Hey Radha, offering public education, public participation, any joy, any desire for excellence, abandon them. Thus, the identity will be the total extinction, cut off the roots, causing trunk as ta-la, makes it impossible to regenerate, can not arise in the future. 5-7) ... for feeling ... for perception ... for acts ... 8) This Radha, offering public education, public participation, any joy, any craving, for food, abandon them. Thus, the formula would be to make an end, cut off at the root, making the trunk as ta-la, makes it impossible to regenerate, can not arise in the future. X. Education Tham (SIII, 193) (As of on, only adding: "All have the attachment means, stay steadfast mind, natural free mortgage option") .   II. Is Monday Mara I. 1-2) Personal charm at Savatthi ... 3) Sit down one side, Radha venerable lord: - "Mara, Mara," lord, so be called. What is Mara, lord? 4) - Lust, the Radha, Mara. Life is Mara. Mara thought. Action is Mara. Consciousness is Mara. 5) Because I saw that, the Radha, St. Multicultural Career practitioners for excellence boring, boring, for life, for the great boring, boring, for administrative, food boring. Due to the boring, he dispassion. Do dispassion, he freed. In salvation, wisdom arises: "I have been liberated." He knew: "Birth took advantage, on well-succeeded, what they can do has been done, not even come back to this state again". II. Mara nature . (As of before, only instead of Mara Mara by nature (Maradhamma)) . III. Impermanent 1-2) Personal charm at Savatthi ... 3) Sit down one side, Radha venerable lord: - "Impermanence, impermanence", venerable sir, is referred to as such. Buddha, how is impermanent? 4) - Lust, the Radha, is impermanent. Life is impermanent. Perception is ephemeral. Action is impermanent. Consciousness is impermanent. 5) Do see this ... He knows ... "... no longer come back to this state again". IV. Impermanence Nature (Trading as above, just replace "impermanence" by "the impermanent nature") . V. Format 1-2) Personal charm at Savatthi ... 3) Sit down one side, Radha venerable lord: - "Suffering, suffering", lord, such is mentioned. Buddha, what is suffering? 4) - Lust, the Radha, is suffering. Life is suffering. Ideas are suffering. The operator is suffering. Soul is suffering. 5) Do see this ... He knows ... "... no longer come back to this state again". FOR. Daintiness (As of on, only instead of "suffering" with "suffering nature") . VII. Anatta (As of on, only instead of "suffering" with "non-self") . VIII. Impersonality (As of on, only instead of "suffering" with "no-self nature"). IX. Take France (As of on, only instead of "suffering" with "take measures" (khayadhamma: take the cessation)) . X. Removal France (As of on, only instead of "suffering" with "anti-law" (vayadhamma: take the destruction)). XI. Tap Start France (Samudayadhamma) (As of on, only instead of "suffering" with "initiate legal practice"). XII. And Extinction France (Nirodhadhamma) (As of on, only instead of "suffering" with "cessation measures").   III. Private Religion Is I. Mara (Journal vol 6, Great 2,40c) (S.iii, 198) 1-2) Personal charm at Savatthi ... 3) Sit down one side, Radha venerable lord: - You instead, lord! Bhagavan please give me a brief lecture, after listening to the law, can live alone, police president, no distractions, zealous, ardent. 4-23) - What is Mara, the Radha, here he must rid indulgence, except greed, indulgence and taking the exception. And what is Mara, the Radha? Lust, the Radha, Mara; here he should get rid of indulgence, it should get rid of greed, indulgence and should get rid of corruption. Life is Mara, here he should get rid of indulgence, it should get rid of greed, indulgence and need to get rid of corruption. ... The operating idea ... Consciousness is Mara, here he should get rid of indulgence, it should get rid of greed, indulgence and should get rid of corruption. 24) What belongs to Ma Nature (Maradhamma), the Radha, here, he needs to get rid of indulgence, need to get rid of greed, need to get rid of indulgence and taking ... 25) What is impermanent ... 26) What is impermanent nature ... 27) What is the size ... 28) What is the nature of suffering ... 29) What is selfless ... 30) What is the selfless nature ... 31) What is the advantage ... 32) What is the annihilation ... 33) What is the collective explore nature, here he must rid indulgence, need to get rid of greed, need to get rid of indulgence and participate. II. And Killing Emptiness (S.iii, 199) 1-2) Personal charm at Savatthi ... 3) Sit down one side, Radha venerable lord: - You instead, lord! Bhagavan please give me a brief lecture, after listening to the law, can live alone, calm, no distractions, zealous, ardent. 4) - What is the legal annihilation, this Radha, here, he needs to get rid of indulgence, except greed, indulgence and taking the exception. And what is the cessation of Justice, the Radha? Sac is Radha, the legal annihilation; here he must rid indulgence, need to get rid of greed, need to get rid of indulgence and participate. Tho ... Thought ... The issue ... is the cessation of legal consciousness; here he must rid indulgence, need to get rid of greed, need to get rid of indulgence and participate.   IV. Body Is Near I. Mara (Phẩm III - Private Education) II. Mara Nature (Phẩm III - Private Education) III. Impermanence (Phẩm III - Private Education) IV. Impermanence Nature (Phẩm III - Private Education) V. Format (Phẩm III - Private Education) FOR. Suffering Nature (Phẩm III - Private Education) VII. Anatta (Phẩm III - Private Education) VIII. Impersonality (Phẩm III - Private Education) IX. Take Killing (Phẩm III - Private Education) Section X. Killing (Phẩm III - Private Education) XI. Tap Start (Phẩm III - Private Education) XII. And Killing Emptiness (Phẩm III - Private Education).END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.6/12/2015.