Episode III - Thien Aggregates
[22] Chapter I
Samyutta Aggregates (a)
-ooOoo-
A. Fifty Basic Economics
I. Products Nakulapita
I. Nakulapita (Journal, 5.5 Assume Chief, General 2,33a) (Increase 13.4, Great 2,573a) (S.iii, 1)1) Thus have I heard. One time Bhagavan Bhayga live among people, in mountain crocodile, Bhesaka forest, Deer Park. 2) Then go to homeowners Nakulapita Bhagavan; after arrival, bowed and sat down on one side. 3) Sit down one side, homeowners Nakulapita lord: - Buddha, the old, big, elders, seniors, has reached the life, body sick, always sick. Buddha, you are not often see Bhagavan and the venerable monks. Buddha, hope Bhagavan please Catholic world for me! Buddha, hope Bhagavan please teach me! Thus, children are happy, lasting peace. 4) - It is really so, the Homeowners. It is so, it Homeowners. The homeowner's body, the Homeowners, was sick, sick, stained shroud. Who brought this body, the Homeowners, again posing as not sick, even for a moment; he must be a fool! Therefore, the Homeowners, Homeowners need to study as follows: "Even for me sick, sick mind would not." Thus, the Homeowners, Homeowners need to learn. 5) Then homeowners Nakulapita after joy, credit life Bhagavan taught words, from the seat up, bowed, right hand towards his body, went to the venerable Sariputta; after arrival, bowed venerable Sariputta then sat down on one side. 6) The venerable Sariputta told Nakulapita homeowners are sitting on one side: - Hey Homeowners, was the first President of the Homeowners units; pure and clear as the Homeowners countenance. Are today Homeowners facing Bhagavan, is Dharma talk? - How such can not be, venerable sir? Today, venerable sir, I was sprinkled with water of immortality, thanks to Bhagavan Dharma lecture! - How, the Homeowners, sprinkle with water Homeowners are immortal, thanks to Bhagavan Dharma lecture? 7) - Here, venerable sir, I go to Bhagavan; after arrival, bowed and sat down on one side. Sitting down one side, venerable sir, the venerable sir: "- Buddha, the old, big, elders, seniors, has reached the life, body sick, always sick. Buddha, you are not often see Bhagavan and billion- venerable monks. Buddha, World Religions hope for the world! Buddha, hope Bhagavan teaches children! Therefore I was happy, lasting peace! " Being heard this, venerable sir, Bhagavan told me: "- It is really so, the Homeowners. It is so, this The homeowner. The homeowner's body, the Homeowners, was sick, sick, stained shroud. Who brought this body, this The homeowner, not the same for the sick, even for a moment; he must be a fool! Therefore it Homeowners, Homeowners need to study as follows: 'I have sick relatives oil, will not mind be sick!" Thus, venerable sir, I was sprinkled with water of immortality, thanks to Bhagavan Dharma lecture. 8) - But this Homeowners, Homeowners have more questions Bhagavan as follows: "So how, venerable sir, is the sick body and mind is sick? So how is itself sick, but not sick do not mind? " 9) - Venerable Sir, you may go to far away to hear in person Venerable Sariputta the meaning of this word. You instead, if Venerable Sariputta explained the meaning of this word! 10) - The owner of this thing, listen and clever heuristics, one would say. - Ladies and yes, venerable. Homeowners Nakulapita venerable Sariputta replied yes. 11) The venerable Sariputta said as follows: - Well, the Homeowners, as physical sickness and mental illness? 12) Here, the Homeowners, others ordinary uncultured not clearly see the saint, not the legal maturity of the saint, not the legal practice of the sages, not Chan's clear levels, not legal maturity Chan's masters, not the legal practice of Chan's degree, assume form to be the self, or the self as possessing form, or form as in the self, or the self as in form. He obsessed: "Lust is me, is my identity." Do obsessed: "Lust is me, is my identity." when sharp turn septic, another change; sharp turns due to vandalism and other changes, should he arise sorrow, lamentation, pain, grief and distress! 13) He contemplates feeling to be the self, or the self as with life, or life in the self, or self as in life. He obsessed: "Life is me, my life is." Do obsessed: "Life is me, life is mine" when life turns corrupt, alter; Should damage due to variable life, other change, he arise sorrow, lamentation, pain, grief and distress! 14) He visualizes as self, or self as have thought, or perception as in the self, or self as in thought. He obsessed: "Thought is me, my thought." Do obsessed: "Thought is me, my ideal is" the idea of turning corrupt, alter; Should damage due to great variations, other change, he arise sorrow, lamentation, pain, grief and distress! 15) He discerned acts as the self or the self as having the operator, or the operator in the self, or ego in the act. He obsessed: "The issue is that we, the issue is mine". Do obsessed: "The issue is that we, the issue is mine" when the operator turns corrupt, alter; operating by turning septic, other change, he arise sorrow, lamentation, pain, grief and distress! 16) He assumes consciousness to be the self, or the self as possessing consciousness, or consciousness as in the self, or the self as in consciousness. He obsessed: "Consciousness is me, my food is" waking transformer damage, alter; Should damage due to the variable mode, other change, he arise sorrow, lamentation, pain, grief and distress! 17) Therefore, the Homeowners, is itself sick and sick mind. 18) Why, the Homeowners, is itself sick but not sick mind? 19) Here, the Homeowners, the Holy multicultural practitioners understand the sages, the sages legal maturity, the legal practice of the sages, understand Chan's degree, master's Legs legal levels, legal practice of Chan's degree does not assume form to be the self, or the self as possessing form, or form as in the self, or the self as in form. He is not obsessed: "Lust is me, is my identity." Because he is not obsessed: "Lust is me, is my identity" when sharp turn corrupt, alter; Should not damaged by sharp turns, another change that arise sorrow, lamentation, pain, grief and distress! 20) Do not assume feeling to be the self, or the self as with life, or life in the self, or self as in life. He is not obsessed: "Life is me, my life is." Because he is not obsessed: "Life is me, life is mine" when life turns corrupt, alter; Life should not turn from vandalism and other changes that arise sorrow, lamentation, pain, grief and distress! 21) Do not visualize as self, or self as have thought, or perception as in the self, or self as in thought. He is not obsessed: "Thought is me, my thought." Because he is not obsessed: "I thought that we, our ideal is" the idea of turning corrupt, alter; Should not a great turn by vandalism and other changes that arise sorrow, lamentation, pain, grief and distress! 22) Do not assume fabrications to be the self, or the self as acts or practices in the self, or ego in the act. He is not obsessed: "The issue is that we, the issue is mine". Because he is not obsessed: "The issue is that we, the issue is mine" when the operator turns corrupt, alter; should not turn corrupt practices by, another change that arise sorrow, lamentation, pain, grief and distress! 23) Do not assume consciousness to be the self, or the self as possessing consciousness, or consciousness as in the self, or the self as in consciousness. He is not obsessed: "Consciousness is us, is our wake." Because he is not obsessed: "Consciousness is me, my food is" waking transformer damage, alter; so not by turning septic formula, other changes that arise sorrow, lamentation, pain, grief and distress! 24) Therefore, the Homeowners, is itself sick, but not sick mind. 25) The venerable Sariputta such theory, homeowners Nakulapita joy, credit life venerable Sariputta word theory. II. Devadaha (5.6 Magazine, West, Great 2,33b) (Increase 41.4, Great 2,745b) (S.iii, 5) 1) Thus have I heard. One time Bhagavan middle Sakka people, in a town called Devadaha Sakka people. 2) At the time, a large number of monks traveling west, go to Bhagavan; after arrival, bowed and sat down on one side. 3) Sit down on one side, the monks did lord: - We want to please Bhagavan allows us to go to the Western states. We want to stay in the Western states. - Hey monks, the monks have permission Sariputta yet? - Buddha, we do not ask for permission venerable Sariputta. - Hey monks, so please ask permission Sariputta. Sariputta, the monks, is the order reigns, as guardian of the monks of dignity. - Ladies and yes, lord. The monks did Bhagavan replied yes. 4) At that time, Venerable Sariputta was sitting under the tree three beans (elagala: cassia), not far from how much Bhagavan. 5) Then his monks, after joyful, life believers teach Bhagavan words, from the seat up, bowed, right hand towards his body, then go to the venerable Sariputta; after arrival, and they speak to the venerable Sariputta's words welcome to inquire, after talking to the welcome to inquire friends and sat down on one side. 6) Sit down on one side, the monks told Venerable Sariputta: - We want, sir Sage Sariputta, go to the Western states. We wanted to stay in the Western states. The Master has allowed us. 7) - Hey Sage, who have questioned the monks often travel different states: The Chad-Delhi Sage Hotel, the Brahmin sage, the sage Homeowners Location, location of gentle recluse. Reverences false, the wise popular place to contemplate the mind, will ask: "the venerable gurus say, declare what? France had been cleverly hear venerable monks, well maintained, well volition, smart maintain life, mental well infiltrated with it? " For the answer, the Venerable can repeat the comments of Bhagavan, without distorting Bhagavan with untruths, can answer Dhamma in line with the Dhamma, and not to a position of dignity yet, say lawful, may have reason to rebuke. 8) - We can go very far, venerable sir, to hear in person venerable Sariputta said about the meaning of this word! You instead, if Venerable Sariputta explained the meaning of this word! 9) - This So the sage, listen and skillful attention, I would say. - Ladies and yes, venerable. The monks did Venerable Sariputta replied yes. The venerable Sariputta said as follows: 10) - Hey Sage, who have questioned the monks often travel different states: The Chad-Delhi gentle recluse place ... the sage. This the sage, the wise popular place for observing brain, may ask, "the venerable gurus say, making a statement?" Asked so, this sage, the sage had replied: "Behold the sage, the Master of us comes to the education and participation subdued". 11) be answered so, this sage, could have asked more questions as follows: Is there even the Delhi Police-beat location ... there are recluses sage. Reverences false, the wise popular place for observing brain, may ask: "For what, the Master of the venerable talk to subdue and take education?" Asked so, this sage, the sage should answer as follows: "For color, this sage, the Master we talk about education and participation subdue ... for life .. . for perception ... for ... for official acts, the Master we talk about education and participation subdued ". 12) be answered so, this sage, may have more questions as follows: The Chad-Delhi gentle recluse place ... the sage. The gentle taste observant mind, this sage, may ask: "But what the danger, the Master of the venerable talk to subdue and take education for excellence ... for life. .. for thought ... for acts, the Master of the venerable talk to subdue and take on informal education? " Asked so, this sage, and he should be answered as follows: "Hey Sage, for excellence, who not renunciation of desire, not a renunciation of sex, not renunciation of love, not a renunciation of desire, renunciation no enthusiasm, no renunciation of desire, when he turned septic color, other changes, will arise sorrow, lamentation, pain, grief and distress. For a great feeling ... for ... for acts ... to the official, who did not participate renunciation, not sexual renunciation, not a renunciation of love, not a renunciation of desire, no enthusiasm renunciation, not a renunciation of desire, when he turned septic formula, other changes, will arise sorrow, lamentation, pain, grief and distress. reverences author, saw this danger due to the Master's identity that we speak the education and participation subdued ". 13) be answered so, this sage, may have more questions as follows: The Chad-Delhi gentle recluse place ... the sage. The gentle taste observant mind, this the Sage, (can ask): "But see the benefits of it, the Master of the venerable talk to subdue and take education for excellence ... for feeling ... for perception ... for acts; the Master of the venerable talk to subdue and take on informal education? " Asked so, this sage, the sage should answer as follows: "For color, this sage, who was renunciation of desire, renunciation had sex, did renunciation love, renunciation was thirsty, have enthusiastic renunciation, renunciation was craving when he turned septic color, other changes, would not arise sorrow, lamentation, pain, grief and distress. For a great feeling ... for ... for acts ... for food, this the Sage, who was renunciation of desire, renunciation had sex, did renunciation love, renunciation was thirsty, was enthusiastic renunciation, renunciation was craving when he turned septic formula , other change, would not arise sorrow, lamentation, pain, grief and distress. Do see the benefits, this sage, the Master of us comes to the education and participation subdued for excellence ... for feeling ... for perception ... for acts; the Master of us comes to subdue and get involved with informal education ". 14) And this the sage, reach and dwell in the immoral law and right in the present life, life is bliss, unobstructed, not the brain benefits, not heat the brain, the body, after damage corporate networks, will be born good fun, this is not the cessation of the causes of evil are praised Bhagavan. 15) But this sage, given that achieving and evil reside in the law, and even in the present life, living with suffering, obstacles, be priority brain, brain temperature and after being damaged body corporate networks, will be born the Beast. Therefore, this is the cessation of the causes of evil are praised Bhagavan. 16) And this the sage, reach and dwell in good behavior, and even in the present life, live suffering, obstacles, advantages are the brain, the brain was heat, and after the body damage the public network, Beast will be born. This is not the achievement Exalted good behavior is praised. 17) But this sage, given that achieving and dwell in good behavior, and even in the present life, life is bliss, unobstructed, without advantages brain, not the brain temperature, and after body damage as common network, will be born animal friendly. Therefore, this is the achievement of good behavior, is Bhagavan praise. 18) The venerable Sariputta such theories. The monks did rejoice, credit life venerable Sariputta said word. III. Haliddikani (Journal, 20:15, Kha-pear, Great 2,144a) (S.iii, 9) 1) Thus have I heard. A Venerable Maha Kaccana time (Ma-ha Ca-fried-performing) live among people Avanti, at the banks of a mountain Kulaghara. 2) Then go to homeowners Haliddikani Kaccana venerable Maha; after going to, Venerable Maha Kaccana bowed and sat down on one side. 3) Sit down on one side, the landlord told Supposedly Maha Haliddikani Kaccana: - Venerable Sir, Bhagavan said in the eighth episode: "The question of Magandiya" as follows: "Noble family leave,With this brief words of Bhagavan, venerable sir, meaning to understand broadly how? 4) - Lust, the Homeowners, is home calls. Wake greed gender identity was tied, the Homeowners, called traveling with family. Ordained, the Homeowners, is home calls. Soul was ordained bind greed, this Homeowners called traveling with family. Ideas presented, the Homeowners, is home calls. Waking with a great lust bondage sex, this Homeowners called traveling with family. Gender, the Homeowners, is home calls. Wake greed gender being tied, this Homeowners called traveling with family. Gender, the Homeowners, is home calls. Wake greed gender being tied, it Homeowners, called traveling with family. Thus, the Homeowners, was traveling with family. 8) And the Homeowners, how travel was not home? 9) For gender identity, the Homeowners, so-called education, is involved, the rapture, is craving, what is clinging, center front residence, accept customized hypnosis disasters; Tathagata annihilation them, cut off the roots, causing trunk as ta-la, makes no rebirth, can not arise in the future. Therefore, the Tathagata called no family travel. 10) For the precepts, the Homeowners ... 11) For a perfect world, this Homeowners ... 12) For operating instructions, the Homeowners ... 13) For gender, the Homeowners, so-called education, is involved, the rapture, is craving, what is clinging, center front residence, accept customized hypnosis disasters; Tathagata annihilation them, cut off the roots, causing trunk as ta-la, makes no rebirth, can not arise in the future. Therefore, the Tathagata called no family travel. 14) Therefore, the Homeowners, travel is not family. 15) How, the Homeowners, was traveling with abode? Stay bound by an attachment (niketa-visara) to appearances, this Homeowners called astronauts abode ... in general ... in incense stick minister ... in general ... on Minister contacts. Stay bound by an attachment to dharma, the Homeowners, called traveling there abode. Thus, the Homeowners, was traveling with abode. 16) How is the journey not the abode? The dwell bound by attachment to appearances, the Homeowners, for the Tathagata is the total extinction, cut off the roots, causing trunk as ta-la, makes no rebirth, can not arise Future. Therefore, the Tathagata called traveling no abode. The dwell bound by attachment to stick incense Minister Minister ... to ... to ... to contact generals generals ... in dharma, the Homeowners, for the Tathagata is annihilation, cutting off the roots, causing trunk as ta-la, makes no rebirth, can not arise in the future. Therefore, the Tathagata called traveling no abode. 17) Therefore, the Homeowners, travel is no abode. 18) How, the Homeowners, is the implications of the village? Here, the Homeowners, some intimacy with the landlord, and funny, and sad. Between people happy, he happily. Amid the sorrow, he sad. When there is work to be done arises, his personal connection to his work. Thus, the Homeowners, is the implications of the village. 19) And how is The homeowner, are not the consequences of the village work? Here, the Homeowners, the monks do not live too close to the landlord, not the happy, not with sadness, not joy among the people happy, no sorrow among the unhappy. Upon start-up work to be done, not himself involved in his work. Thus, the Homeowners, is not the implication in the village work. 20) How, the Homeowners, is not absolute no desires? Here, the Homeowners, someone not dispassion for desire, no sexual ly, not loving cups, not glasses thirsty, no heat isolation brain, not glass thirst. Thus, the Homeowners, noway is not for sex. 21) How, the Homeowners, is absolutely not the desire? Here, the Homeowners, someone dispassion for sex, sexual ly, ly compassionate, soft glass, thermal glass brain, craving isolation. Thus, the Homeowners, not the sex was great. 22) How, the Homeowners, was false hopes? Here, the Homeowners, someone thought as follows: "We hope that with such excellent future! Hope that such future life! Hopefully with such a great future! Hope that acts so in the future! We hope that with such knowledge in the future! " Thus, the Homeowners, is nowhere vain. 23) How, the Homeowners, is not false hopes? Here, the Homeowners, have no thought as follows: "We hope that with such excellent future! Hope that such future life! Hopefully with such a great future! Hopefully there such acts in the future! Hope that such knowledge in the future! " Thus, the Homeowners, is not false hopes. 24) How, the Homeowners, was arguing with people? Here, the Homeowners, someone said as follows: "He does not know French and this law. I know France and this Law. Why he may know French and this law? He has committed wrong. I was right new right view. Things worth speaking, he said later. Things worth speaking later, he said before. Words that resonate new mine. Speech of Mr. incompatible. Owner Reviews He was refuting. saying he was challenged. Come relieved that statement. He was unbeaten theory. If possible, take a secret way to escape. " Thus, the Homeowners, was arguing with people. 25) How, the Homeowners, is not to argue with him? Here, the Homeowners, the monks do not speak the following words: "He did not know French and this law .... .. Please get out of the secret entrance." Thus, the Homeowners, is not to argue with people. 26) Therefore, the Homeowners, Bhagavan said in the eighth episode: "The question of Magandiya" as follows: "Noble family leave,With this brief words of Bhagavan, the Homeowners and significance should understand broadly the same. IV. Haliddikani (Journal 20:16 Kha Chile, Great 2,144c) (S.iii, 12) 1) Thus have I heard. One time Kaccana venerable Maha Avanti live among people, in Kulaghara, on the banks of a mountain. 2) Then go to homeowners Haliddikani venerable Maha Kaccana ... and sat down on one side. 3) Sit down on one side, the landlord told Venerable Maha Haliddikani Kaccana: 4) - Bhagavan said in Questions of Sakka episode thus: "These recluses, Brahmin has been freed with the cessation craving, they had been fully achieved perfection , has fully achieved peace from suffering, has completely operating on well, had fully achieved the purpose, is the supreme God among men, men ". With this brief words of Bhagavan, venerable sir, meaning to understand broadly how? 5) - For gender identity, the Homeowners, so-called education, is involved, the rapture, is craving, what is clinging, center front residence, natural mortgage, depending newspapers; the cessation thereof, dispassion, cessation, renounce, reject them completely; so-called liberated mind well. 6) For the precepts, the Homeowners ... 7) For a perfect world, this Homeowners ... 8) For operating instructions, the Homeowners ... 9) For gender, the Homeowners, so-called education, is involved, the rapture, is craving, what is clinging, center front residence, natural mortgage, depending newspapers; the cessation thereof, dispassion, cessation, renounce, reject them completely; so-called liberated mind well. 10.) Thus, the Homeowners, meaning Bhagavan was talking about in practice Sakka's Questions: "These recluses, Brahmin has been freed with the cessation craving, even the was fully achieved perfection, has fully achieved peace from suffering, has completely operating on well, had fully achieved the purpose, is the supreme among men God and humanity. " V. Meditation (3.7-8 Life Magazine, Great 2,17a) (3.1 Magazine. Being Defeated, Bound 2,15b) (Review 3.2 Any Vehicle, Great 2,15b) (S.iii, 13) 1) One time Bhagavan residing in Savatthi ... 2) There, Bhagavan called the monks: "Hey Monks". - "Yes, venerable sir." The monks did Bhagavan replied yes. Bhagavan says as follows: - This, monks, go to practice meditation. Area Meditating monks there, the monks, understanding a realistic way. 3) Understanding what a realistic way? Initiate collective identity and annihilation; group life and cessation of departure; great warm up and annihilated; the launch exercises and cessation; initiate collective consciousness and annihilation. 4) Hey monks, explore how the collective identity? What is group life launch? What is a great warm up? How is the launch exercises? What is collective consciousness depart? 5) Here, the monks, monks joy, welcome, immerse ago dwell. Joy, welcome, and dwell wrecked before what? 6) joy, welcome, first and abides wrecked identity. Because he happy, welcome, first and abides wrecked sharp, sharp joy to arise. Due to the great joy, defense against identity arises. Conditioned by players toward excellence, friendship arises. Conditioned by property, birth arises. Conditioned by birth, old death, grief, lamentation, pain, grief and distress arises. Such is the initial set of the entire hard aggregates. 7-10) joy, welcome, first and abides wrecked life ... and thought ... and then dwell dwell dwell acts ... and then wake. Because he happy, welcome, first and abides wrecked awake, joy arises. Due to the informal wedding, informal capital for start-up. Conditioned by the official opposition, friendship arises. Conditioned by property, birth arises. Conditioned by birth, old death, grief, lamentation, pain, grief and distress arises. Such is the initial set of the entire hard aggregates. 11) This, monks, this is the collective identity of departure, departure is group life, this is a great warm up, this is the boot file, this is set boot mode. 12) And the monks, how is sharp cessation, how was life annihilated, how is thought eradicated, how is the annihilation operator, how is informal cessation? Here, the monks, he did not rejoice, not welcomed, not wrecked before and dwell. 13) No joy, no welcome, no advance and dwell wrecked what? No joy, no welcome, no previous wrecked and identity reside. Because he is not happy, is not welcome, and abides not wrecked before sharp, sharp joy for cessation. Due to the great joy tricks cessation should kill. Do tricks should destroy property ... Thus annihilation as the extinction of this whole mass of ill. 14) No joy, no welcome, no advance and dwell wrecked life. Because he is not happy, is not welcome, not wrecked before and dwell life, joy for life annihilated. Do joy for life should manually eradicated eradicated. Do tricks should destroy property ... Thus annihilation as the extinction of this whole mass of ill. 15-16) No joy, no welcome, no wrecked before and thought ... not immerse dwell and dwell before the act. Because he is not happy, is not welcome, and abides not wrecked before the executive, joy for cessation practice. Do joy for acts should be eradicated manually eradicated. Do tricks should destroy property ... Thus annihilation as the extinction of this whole mass of ill. 17) No joy, no welcome, no previous wrecked and knowledge dwell. Because he is not happy, is not welcome, and abides not wrecked before informal, informal wedding for cessation. Do joy to wake up the tricks Removal cessation. Do tricks should destroy property ... Thus annihilation as the extinction of this whole mass of ill. 18) This, monks, is sharp cessation, this is the cessation of life, this is the cessation of thought, here is the annihilation operator, this is the official cessation. FOR. Province Wear (Journal, 3.7-8, Life, Great 2,17a) (S.iii, 15) 1) On the coast at Savatthi ... 2) - Monks Hey, let's stay center, in the provincial center wearing stickers. The monks, the monks have even understanding a province like the real thing. 3) Understanding what a realistic way? Initiate collective identity and annihilation; group life and cessation of departure; great warm up and annihilated; the launch exercises and cessation; initiate collective consciousness and cessation (As of before, from No. 4 to No. 18). VII. Advantages attachment and brain (2:11 Player Magazine First, Great 2,10c) (S.iii, 15) 1) On the coast at Savatthi ... 2) - Hey Monks, I will preach to the Mr. to the grasping and offers brain, not clinging and not favor brain. Listen and skillful attention, I will preach. - Ladies and yes, lord. The monks did Bhagavan replied yes. 3) Exalted says the following: - Monks Hey, how are clinging and offers brain? 4) Here, the monks, who uncultured bombu not clearly see the saint, not the legal maturity of the saint, not the legal practice of the sages, not Chan's clear levels, not mature Chan's legal levels, not the legal practice of Chan's degree, he or she assume form to be the self, or the self as possessing form, or form as in the self, or the self as in form. For he, his sharp turn septic and other change. For he, when his sharp turn septic and other change, knowledge transfer option under the havoc of sharp turns. The priority measures brain depending transfer arises under the form of sharp turns damage after heart and dwell intrusion. Due attention should be invaded terrorism, obstacles, desire and mental afflictions arise. 5) He contemplates feeling to be the self, or the self as with life, or the life of the self, or ego in life. For he, his life turned septic and other change. For they, when her life turned septic and other exchange, knowledge transfer option under the havoc of life variables. The priority measures brain depending transfer arises under the mode of life turned septic after the invasion of the mind and dwell. Due attention should terrorism be compromised (uttasava), the obstacles, the desire to arise and offers brain. 6-7) He visualizes as self ... he assume fabrications to be the self, or the self as having the issue, or the issue of the self, or ego in the act. For he, she turned corrupt practices and other change. For he, when he turned corrupt practices and other change, knowledge transfer option under the operating variables of damage. The priority measures encephalopathy transfer mode option under the operating variables of damage arising after the invasion of the mind and dwell. Due attention should be invaded terrorism, obstacles, desire and mental afflictions arise. 8) He assumes consciousness to be the self, or the self as possessing consciousness, or consciousness of self, or ego in consciousness. For they, that turned septic and knowledge changed. For he, when he turned septic and form different, depending on transfer mode according to the variation of official damage. The law offers customized encephalopathy move in variation form of informal damage arising after the invasion of the mind and dwell. Due attention should be invaded terrorism, obstacles, desire and mental afflictions arise. 9) Thus, the monks, the attachments and offers brain. 10) And the monks, how is not clinging and not favor the brain? 11) Here, the monks, the disciples of St. David literature clearly the sages, the sages legal maturity, clever legal practice the sages, Chan's clear levels, legal maturity levels Chan's, masters skillfully practiced Chan's approach does not assume form to be the self, or the self as possessing form, or form as in the self, or the self as in form. For he, his sharp turn septic and other change. For he, when his sharp turn septic and other change, consciousness does not move according to the variation depending on the color damage. The priority measures encephalopathy transfer mode option under the variation of color damage does not arise, do not invade the mind and dwell. Do not mind occupied so there is no terrorism, no obstacles, no aspirations arise and offers brain. 12) Do not assume feeling to be the self, or the self as with life, or life in the self, or self as in life. For he, his life turned septic and other change. For they, when her life turned septic and other change, consciousness does not move in the variable option of life damage. The law offers customized form encephalopathy move in the variation of life damage not arise, do not invade the mind and dwell. Do not mind occupied so there is no terrorism, no obstacles, no aspirations arise and offers brain. 13) Do not visualize as self ... 14) Do not assume fabrications to be the self ... 15) Do not assume consciousness to be the self, or the self as possessing consciousness, or consciousness as in the self, or the self as in consciousness. For they, that turned septic and knowledge changed. For he, when he turned septic form and different, not depending on transfer mode according to the variation of official damage. The law offers customized encephalopathy move in variation form of informal damage does not arise, do not invade the mind and dwell. Do not mind occupied so there is no terrorism, no obstacles, no aspirations arise and offers brain. 16) Thus, the monks, is the non-attachment, not the brain benefits. VIII. Advantages attachment and brain (Journal 2:12, Hị First, Great 2,11a) (S.iii, 18) 1) On the coast at Savatthi ... 2) - Hey Monks, I will preach to the Mr. to the grasping and offers brain, not clinging and not favor the brain ... Bhagavan says as follows: 3) - Monks Hey, how are clinging and offers brain? 4) Here, the monks, who uncultured ordinary color consistency, "This is mine, this is mine, this is my self." Matter of this position turn septic, another change. Area when he turned septic identity, another convert, arise sorrow, lamentation, pain, grief and distress. 5) ... shop feeling ... 6) ... visualization .... 7) ... customary practices ... 8) ... consistent formula: "This is mine, this is mine, this is my self." This position was variable wake of vandalism and other changes. Area when he turned corrupt official, other change, arise sorrow, lamentation, pain, grief and distress. 9) Thus, the monks, the attachments and offers brain. 10) This, monks, how is not clinging and not favor the brain? 11) Here, the monks, the disciples of St. David consistent identity documents: "This is not mine, this is not me, this is not my self." Matter of this position turn septic, another change. This position, when sharp turn septic, different, not arise sorrow, lamentation, pain, grief and distress. 12) ... consistent life: "It's not mine ..". 13) ... contemplating: 'This is not mine .. ". 14) ... customary practices, "This is not mine .." .. 15) ... consistent formula: 'This is not mine, this is not me, this is not my self. " This position was variable wake of vandalism and other changes. This position, when he turned corrupt official, different, not arise sorrow, lamentation, pain, grief and distress. 16) Thus, the monks, are not grasping, not the brain benefits. IX. Three Times Is Impermanence (1.8 Past Magazines, Great 2,1c. Journal 3.29-30 Brief Theory, University 2,20a) (S.iii, 19) 1) On the coast at Savatthi ... 2) - This, monks, is impermanent, in the past, in the future, but said nothing until now. Seeing this, the monks, disciples of St. Multicultural Career for past excellence not regret (anapekkha), for future excellence not happy, for the current user identity to disenchantment involved, paragraph Removal. 3) Hey monks, life is impermanent ... 4) Hey monks, perception is impermanent ... 5) This, monks, is impermanent acts, in the past, in the future, but said nothing until now. Seeing this, the monks, disciples of St. Multicultural Career for past actions do not regret, for acts not happy future, against the current toward disenchantment involved, paragraph Removal. 6) This, monks, is impermanent form in the past, in the future, but said nothing until now. Seeing this, the monks, disciples of St. Multicultural Career for the past do not regret formula, formula for the future not happy, for existing knowledge toward disenchantment participate, annihilated. X. Three Times Is Suffering 1) On the coast at Savatthi ... 2) - Lust, the monks, is suffering, past, future, and not to mention the present. Seeing this, the monks, the disciples of St. David documents, for the past identity not regret, for future excellence not happy, for the current user identity to disenchantment take eradicated. 3) Life, the monks, is suffering ... 4) Perception, the monks, is suffering ... 5) The operator, the monks, is suffering ... 6) Consciousness, the monks, is suffering, past, future, and not to mention the present. Seeing this, the monks, the disciples of St. David writing for the past do not regret awake, to wake no happy future, to existing knowledge toward disenchantment participate, annihilated. XI. Three Times As Anatta (S.iii, 20) 1) On the coast at Savatthi ... 2) - Lust, the monks, is selfless, past, future, and not to mention the present. Holy disciples for campaigning for past excellence not regret, for future excellence not happy, for the current color toward disenchantment participate, annihilated. 3) Life, the monks, is selfless ... 4) Perception, the monks, is selfless ... 5) The operator, the monks, is selfless ... 6) Consciousness, the monks, is selfless, past, future, and not to mention the present. Holy disciples for campaigning for the past do not regret awake, to wake no happy future, on current form towards disenchantment participate, annihilated.
II. Is Impermanence
I. Impermanence (1.1 Impermanence Magazines, Great 2,1a) (S.iii, 21)1) Thus have I heard. One time Bhagavan in Sāvatthi ... 2) In that ... 3-6) - This, monks, is impermanent ..., life is impermanent ... impermanent ... great practices are impermanent ... impermanent form. 7) Seeing this, the monks, the disciples of St. David literature bibs for color glass, glass for life coveralls, overalls for a great glass, glass for operating overalls, coveralls cup for food ... Do bibs glass, he dispassion. Do dispassion, he freed. In salvation, wisdom arises: "I have been liberated." He said: "The birth took advantage, on well-succeeded, what they can do has been done, not even come back to this state again". II. Suffering (S.iii, 21) 1-2) Personal charm at Savatthi ... 3-7) - This, monks, is suffering ... colors, ... life is suffering, perception is suffering ..., the operator is suffering ..., food is suffering ... 8) Seeing this, the monks, the Bible writer David disciples ... "... no longer come back to this state again". III. Anatta (S.iii, 21) 1-2) Personal charm at Savatthi ... 3-7) - This, monks, is selfless ... excellent, life is selfless ... selfless ... The idea is, the act is selfless ..., food is selfless. .. 8) Seeing this, the monks, the disciples of St. David literature bibs for color glass, glass for life coveralls, overalls for a great glass, glass for operating overalls, coveralls cup for food. Do bibs glass, he dispassion. Do dispassion, he freed. In salvation, wisdom arises: "We are freed". He said: "The birth took advantage, on well-succeeded, what they can do has been done, not even come back to this state again". IV. What is impermanent (Journal 1.9, Impermanence, Great 2,2a) (S.iii, 22) 1-2) Personal charm at Savatthi ... 3) - Lust, the monks, is impermanent; something impermanent is suffering; what suffering is selflessness; something selfless, have as true consistent with intelligence chief: "This is not mine, this is not me, this is not my self." 4) Life, the monks, is impermanent; something impermanent is suffering; what suffering is selflessness; what selflessness required to do so consistent with intelligence chief: "This is not mine, this is not me, this is not my self." 5) Perception, the monks, is impermanent ... 6) The Executive, the monks, is impermanent ... 7) Wake, the monks, is impermanent; something impermanent is suffering; what suffering is selflessness; what selflessness required to do so consistent with intelligence chief: "This is not mine, this is not me, this is not my self." 8) Seeing this, the monks, the disciples of St. David literature bibs glass for color ... "... no longer come back to this state again". V. something hard (1:10 Impermanence Magazine. Great 2,2a) (S.iii, 22) 1-2) Personal charm at Savatthi ... 3) - Lust, the monks, is suffering. What is suffering is selflessness; what selflessness required to do so consistent with intelligence chief: "This is not mine, this is not me, this is not my self." 4) Life, the monks, is suffering ... 5) Perception, the monks, is suffering ... 6) The Executive, the monks, is suffering ... 7) Wake, the monks, is suffering. What is suffering is selflessness; what selflessness required to do so consistent with intelligence chief: "This is not mine, this is not me, this is not my self." 8) Seeing this, the monks, the disciples of St. David literature bibs glass for color ... "... no longer come back to this state again". FOR. What selflessness (S.iii, 22) 1-2) Personal charm at Savatthi ... 3) - Lust, the monks, is selfless. What selflessness; must be consistent with the district as true wisdom: "This is not mine, this is not me, this is not my self." 4-6) Life, the monks, is selfless ... Perception, the monks, is selfless ... The act, the monks, is selfless ... 7) Wake, the monks, is selfless. What selflessness required to do so consistent with intelligence chief: "This is not mine, this is not me, this is not my self." 8) Seeing this, the monks, the disciples of St. David literature bibs glass for color ... "... no longer come back to this state again". VII. There's is impermanent (1:11's Magazine. Great 2,2a) (S.iii, 23) 1-2) Personal charm at Savatthi ... 3) - Lust, the monks, is impermanent. What is human, what is the best coast to arise; something that is impermanent. Lust was impermanence makes arise, the monks, from where can often be? 4) Life, the monks, is impermanent. What is human, what is predestined for life arise; something that is impermanent. Life was impermanence makes arise, the monks, from where can often be? 5) Perception, the monks, is impermanent ... 6) The Executive, the monks, is impermanent ... 7) Wake, the monks, is impermanent. What is human, what is predestined for knowledge arises; something that is impermanent. Soul was impermanence makes arise, the monks, from where can often be? 8) Seeing this, the monks, the disciples of St. David literature bibs glass for color ... "... no longer went back to this state again". VIII. There's Is Suffering (1:12's Magazine. Great 2,2b) (S.iii, 23) 1-2) Personal charm at Savatthi ... 3) - Lust, the monks, is suffering. What is human, what is the best coast to arise; something that is also suffering. Lust was suffering makes arise, the monks, from where can be reached? 4) Life, the monks, is suffering ... 5) Perception, the monks, is suffering ... 6) The Executive, the monks, is suffering ... 7) Wake, the monks, is suffering. What is human, what is predestined for knowledge arises; something that is also suffering. Soul was suffering makes arise, the monks, from where can be reached? 8) Seeing this, the monks, the disciples of St. David literature bibs glass for color ... "... no longer come back to this state again". IX. There Anatta Human Being (S.iii, 23) 1-2) Personal charm at Savatthi ... 3) - Lust, the monks, is selfless. What is human, what is the best coast to arise; something that is selfless. Lust was the selflessness makes arise, the monks, from where the fall is? 4-6) Life ... Thought ... The issue, the monks, is selfless ... 7) Wake, the monks, is selfless. What is human, what is predestined for knowledge arises; something that is selfless. Soul was the selflessness makes arise, the monks, from where the fall is? 8) Seeing this, the monks, the disciples of St. David literature bibs glass for color ... "... no longer come back to this state again". X. Ananda (S.iii, 24) 1) Staying at Savatthi ... in the garden ... 2) At that time the Venerable Ananda went to Bhagavan; after arrival, bowed and sat down on one side. 3) Sit down one side, Venerable Ananda lord: - "And the killing, annihilation", venerable sir, we are told to. Due to the cessation of any law, lord, called annihilation? 4) - Sac This Ananda, is impermanent, compounded, because of conditions arise, subject to the total extinction, subjected to death, dispassion bear, bear the destruction. The annihilation of matter called annihilation. 5) Life, the Ananda, is impermanent, compounded, because of conditions arise, subject to the total extinction, subjected to death, dispassion bear, bear the destruction. The destruction of life is called annihilation. 6-7) Perception, this Ananda, is impermanent ... The act, this Ananda, is impermanent ... 8) Consciousness, the Ananda, is impermanent, compounded, because of conditions arise, subject to the total extinction, subjected to death, dispassion bear, bear the destruction. The destruction of food is called annihilation. 9) The cessation of these phenomena, this Ananda, is called annihilation.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.6/12/2015. |
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