Episode II - Thien Nhan Coast

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[20] Chapter XI Samyutta Example -ooOoo- Chop I. Roofs (S.ii, 262) 1) Thus have I heard. One time Bhagavan at Savatthi (Xa-defense), Jetavana (America-did), in the garden of Anathapindika (Anathapindika). 2) Here, the Exalted says the following: 3) - Just as, monks, a high-peaked house that everyone can bargain away any trees, they all go to the acute angle, are provided for resting on sharp corners, all input Continental Corner sharp, all of them headlong into a stem. 4) Also, the monks, that everyone has the unwholesome public law, they all take ignorance as the root, they were ignorant as fulcrum, both input Continental ignorance, all of them stabbed an original input. 5) Therefore, the monks, and he needs to learn the following: "Let us live no distractions". II. Fingers (Journal, University 2. 345a) (Form 22 awarded Turkish magazine, Dai 2, 498a) (S.ii, 263) 1) ... Resident at Savatthi. 2) Then Bhagavan took some soil on top of nails and told the monks: 3) - This, monks, the What do you think? What is more, this bit of land I took on the nail head, or this great earth? 4) - This, venerable sir, is more, this means greater results and less land is little land that Bhagavan took on nail head. Unable to go to the estimates, can not go to comparison, can not go to a part of, when comparing large earth with little land that Bhagavan took on nail head. 5) - Also, the Monks, very little is being to be reborn as humans! There are many beings are reborn out men! 6) Therefore, the monks, and he needs to learn the following: "We will live no distractions". Thus, the monks, and he needs to learn. III. Family (Grocery, 47.14, Nhon Gia, Bound 2, 344c) (S.ii, 263) 1) ... Resident at Savatthi. 2) - Just as, monks, the family has more women and fewer men, the families that are vulnerable to the thieves, thieves smashed brain damage. 3) - In the same way, the monks, monks do not practice the freedom of mind, do not make the fullness, the more prone he inhuman brain damage. 4) - Just as, monks, those families who have many women and many men, the family was difficult for the thieves, thieves smashed brain damage. 5) Also, the monks, monks practicing compassion yet liberated, making prolific, he very difficult time being inhuman brain damage. 6) Therefore, the monks, and he needs to learn the following: "We will practice the freedom of mind, make fullness, as a chariot, forming bases, dwell, cumulative and cleverly done. " Thus, the monks of He should be learning. IV. Cradle (Journal, University 2, 344b) (S.ii, 264) 1) ... Resident at Savatthi. 2) - Hey monks, who in the morning alms one hundred pots, one afternoon a hundred pot alms or charity evening one hundred pots, and one morning just in time cow milk breast massage once (at a glance), the practice of freedom of mind, or one afternoon just in time to squeeze breast milk cows once (at a glance), the practice of freedom of mind, or anyone afternoon just in time to squeeze breast milk cows once (at a glance), the practice of freedom of mind, this incident for the job before, larger fruits. 3) Therefore, the monks, and he needs to learn the following: "We will practice the freedom of mind, make fullness, as a chariot, forming bases, dwell, cumulative and cleverly done. " Thus, the monks, and he needs to learn. V. Plant Workers (Satti) (Journal, University 2, 344c) Sakti, S. (Hoernh, 1.44-45) (S.ii, 265) 1) ... Resident at Savatthi. 2) - Just as, monks, a harpoon with sharp blades. Then a man came and said: "With the hand or the fist, I would bend double edged spear of this, I will hit the edge for a long curl it again, I will bend it back." 3) This Monks and how do you think? He can with hand or fist bend double edged spear of this, the next hit it long curl back, bend it again? - No, venerable sir. 4) Why? Buddha, is not easy, with the hand or fist bend double edged spear of this, the next hit it long curl back, bends it back, but do not make him tired and with brain damage . 5) - Also, the monks, when someone (the monks) practice of freedom of mind, make fullness, as a chariot, forming bases, dwell, cumulative and well done, the non-public one think, could knock one such center, who was here to inhuman toil and was brain damage. 6) Therefore, the monks, and he needs to learn the following: "We will practice the freedom of mind, make fullness, as a chariot, forming bases, dwell, cumulative and cleverly done. " Thus, the monks, and he needs to learn. FOR. The Archery (24.9 Periodicals, Palace, Royal 2, 171c) (S.ii, 265) 1) ... Resident at Savatthi. 2) - Just as, monks, four powerful archer, adept, pure hand, skilful archery, standing in four directions. 3) Then a man came and said: "I will catch and bring the arrows fired four methods, before they hit the ground, so this archer shoots four go, the powerful, adept , pure hand, skilful archery. " 4) - This, monks, the What do you think? Thus there is sufficient reasonable to call that person a full agility with supreme agility? 5) - Buddha, if only from a strong archer, adept, hand net, archery skillful, able to capture and bring an arrow is shot away, so is sufficient to He called for quick, complete with supreme agility. And say nothing of four people shooting arrows, strong, adept, pure hand, skilful archery! 6) - And so, the monks, the agility of the person. And so is the swiftness of the moon, sun, faster than previous agility. And so, the monks is the agility of the person, and so is the swiftness of the moon, sun, and so is the swiftness of the Devas run before the moon, sun. As agile than the life away of operating variables (life span of these things). 7) Therefore, the monks, and he needs to learn the following: "We will live no distractions". Thus, the monks, and he needs to learn. VII. Bolt inside (Periodicals 47.18, Neck, Bound 2, 315b) (S.ii, 166) 1) ... Resident at Savatthi. 2) - Long ago, the monks, the people have a drum Dasaraha called Anaka. 3) When the drum Anaka started cracking up, people close to a peg Dasaraha other. Until one time, the monks, the empty cans of Anaka planks disappear and only the remaining ones gather key. 4) Also, the monks, the monks will come in the future. 5) These texts theory due Tathagata, deep, profound sense, the Earth, involving not, they will not listen when the business was being preached; they will not slang ear; they will not dwell tri district center, and they will not think that the measures that need to be memorized, need to comprehend. 6) What do these texts by poets do, the poem with the euphemism, with florid sentence, of foreign classics, because of his disciples to preach, they will listen to the classics that are theoretical read; they will slang ear; they will dwell tri district center and they will think that these measures need to memorize, need thorough study. Thus, the monks, the economic theory by the Tathagata, deep, profound sense, the Earth, involving not going to destroy. 7) Therefore, the monks, and he needs to learn as follows: "The public prayer sermon by the Tathagata, deep, profound sense, the Earth, involving not, we He will hear when the business was preaching; we will slang ear; we will dwell tri district center. And we would think, the law does need to memorize, need thorough study. " Thus, the monks, and he needs to learn. VIII. Grass Straw (Journal, University 2, 344b) (S.ii, 267) 1) Thus have I heard. One time Bhagavan at Vesali (Pi-amnesty-ly), Mahavana (Great Forest), Kuutagarasala (Chongqing The amphitheater). 2) There, Bhagavan called the monks: "Hey Monks". - "Yes, venerable sir." The monks did Bhagavan replied yes. Bhagavan says as follows: 3) - Living on the straw pillow, the monks, the current lifestyle of people Licchavi, no distractions, zealous in their duties. Ajatasattu, Vedehi her son, the king of Magadha did not get the opportunity, without being subject to aggression. 4) In the future, the monks, the people Licchavi become effeminate, soft limbs. They are located on the soft toys. They sleep until sunrise on the pillow. Ajatasattu, Vedehi her son, the king of Magadha, will grasp the opportunity, will grasp the object to aggression. 5) living on the straw pillow, the monks, the current lifestyle of the monks, no distractions, zealous in the attempt. Devil no opportunity, no object for aggression. 6) In future, the monks, the monks will become effeminate, soft limbs. They are located on the soft toys. They sleep until sunrise on the pillow. Devil will grasp the opportunity, will grasp the object (to invade). 7) Therefore, the monks, and he needs to learn the following: "We will live on the straw pillow, no distractions, zealous in their efforts." Thus, the monks, and he needs to learn. IX. Elephants (Journal, University 2, 284a) (Special Review Meeting 122. 2, 380C) (S.ii, 268) 1) In the garden at Savatthi. 2) At the time, a new monks went to the family too much time. The monks told his monks: - Venerable do not have to go to the family too much time. 3) To be told so, the monks he said: - The Elder Monks thinks that, they can go to the family. Why not us? 4) Then many monks went to the Blessed One ... and sat down on one side. 5) Sit down on one side, the monks did your lord: - Here, venerable sir, someone new monks went to the family too much time. The monks told his monks: "Illustration not have to go to the family too much time." Being told that monks, monks he said: "This Elder monks think, they can go to the family. Why not us?" 6) - Long ago, the monks, near a large lake, in a forest, the elephant live there. We dive into the pool, get tap root avulsion of roots and shower, wash them thoroughly, making them clean the mud and eat them. Thus, the elephant that is sharp and powerful solution, and not because of conditions that the elephants go to die or go to suffering almost dead. 7) To be trained in his big elephant, the monks, elephants and small children diving into the pool, grab the hose uprooted bulbs, roots shower, do not wash them thoroughly, not make them clean mud then eat them. Therefore, the elephant was not sharp and powerful solution, and because of conditions that the elephants go to die or go to suffering almost dead. 8) Also, the monks, the elders here in the morning monks robes, holding a bowl y, go to the village or town for alms. In that they preach. Homeowners happy doing his duty with him. The monks did expectancy attained the edges, not involved before, no passion, no sin, the dangers, understand the renunciation with wisdom. Thus, his monks were sharp and powerful solution, and not because he predestined them go to die or go to suffering almost dead. 9) But the monks, trained under the Elder monks, the monks new robes in the morning, holding a bowl y goes to the village or town for alms. 10) There, the preacher. Homeowners happy doing his duty. The monks did expectancy attained the edges, taking first, passion, sin, do not see the danger, do not understand the renunciation with wisdom. Thus, the monks would not be tolerated identity and strength, and because of that they come predestined to die or go to suffering almost dead. 11) Therefore, the monks, and he needs to learn the following: "We will use the profit obtained life, no passion, no passion, no sin, seeing the danger, understand the renunciation with wisdom ". Thus, the monks, and he needs to learn. X. Cat (Journal, University 2, 345c) (S.ii, 270) 1) ... Resident at Savatthi. 2) At that time monks have used too much time between the families. The monks spoke to him: "Illustration shalt have used too much time between the families". 3) his monks are monks say, the mind is not happy. 4) Then many monks went to the Blessed One ... and lord: 5) - Here, venerable sir, with monks often use too much time between the families. The monks spoke to him: "Illustration shalt have used too much time between the families". Monks did the monks say, the mind is not happy. 6) - Long ago, the monks, have cat spy mouse standing next to a pile of garbage in a drain pipe and thinks: "If there is a mouse does go foraging run out, we'll catch take and eat ". 7) And the monks, with mice as feed runs out. And the cat caught it, quick action (sankharirva) and swallow it. And mice that bite gut, visceral cat bite. He predestined, cat going to die or go to suffering almost dead. 8) Also, the monks, here, some monks in the morning robes, holding a bowl y, go to the village or town for alms, do not hedge itself, saying no hedge, no hedge interest, not dwell anniversary, the house does not overpower. 9) There, he saw the women wearing indecent, or even not discreet. After he saw the women wearing indecent, or even not discreet, brain damage heart desires. The lust he was brain damage heart, go to die or go to suffering almost dead. 10) It is death, the monks, the precepts of the sages, ie from left school and secularized world. This is ill almost died, the monks, which is a violation of a UE offense, an offense can be removed export declaration. 11) Therefore, the monks, and he needs to learn as follows: "To protect themselves, say hedge, hedge interest, mindfulness, overpower the senses, we will go into the village or town for alms. " Thus, the monks, and he needs to learn. XI. Jackal (Say-can) (47.22 Journal. Bound 2, 346a) (S.ii, 271) 1) ... Resident at Savatthi. 2) - The Do you hear anything, the monks, in the night when the dawn, the pseudo-intervention is a loud howl? - Ladies have, venerable sir. 3) - It was a fake-can, the monks, suffering from scabies. Where does it want to go, where it wants to stand, where it wants to sit, where it wants to lie, cold wind blowing over it. 4) You instead, the monks, if there who, posing as Like death, the sensation can be an ego such situations. 5) Therefore, the monks, and he needs to learn the following: "We will not distraction". 6) Thus, the monks, and he needs to learn. XII. Con Can Say (S.ii, 272) 1) ... Resident at Savatthi. 2) - The Do you hear anything, the monks, in night near dawn, with the old fake-can howl loudly ?. - No, venerable sir. 3) - Chances are, these monks, in the old fake-can he, more grateful, more grateful, more are here in a self-proclaimed Prince of Interest grateful and to feel dozen! 4) Therefore, the monks, and he needs to learn as follows: "We are grateful, grateful. Oils to have a little something to do between us, we do not let lose" . Thus, the monks, and he needs to learn.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.6/12/2015.