Episode II - Thien Nhan Coast

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[19] Chapter VIII Samyutta Lakkhana -ooOoo- I. First Product I. line down (Journal, University 2, 135a.-) (S.ii, 254) 1) Thus have I heard. One time Bhagavan residing in Rajagaha (Rajgir), Veluvana (Bamboo Forest) place to nurture the squirrel. 2) At the time Sun Lakkhana and Venerable Maha Mahamoggallana mountain residence in Gijjhakuta (Vulture). 3) Then the Venerable Maha Mahamoggallana robes, in the morning, holding bowl y, go to Sun Lakkhana. 4) After arriving, told Sun Lakkhana: - Let's go, this sage Lakkhana. Let's go into Rajagaha for alms. - Ladies and yes, Sage. Religion Lakkhana venerable Maha Mahamoggallana yes answer. 5) Then the Venerable Maha Mahamoggallana going from mountain Gijjhakuta step down, passing a place, smiled. 6) Then Sun Lakkhana told Venerable Maha Mahamoggallana: - Sage Mahamoggallana Hey, what's due, conditioned by anything, Sage smiled? - Hey Sage Lakkhana, not the time is the question. In front of Bhagavan, ask me that question. 7) Then Sun Lakkhana and Venerable Maha Mahamoggallana after seeking alms in Rajagaha finished, after meals, begging for food on the way back, go to Bhagavan; after arrival, bowed, and sat down on one side. 8) Sit down one side, Sun Lakkhana told Venerable Maha Mahamoggallana: - Here, venerable Gijjhakuta Mahaa Mahamoggallana when stepping down from the mountain, passing by a place, smiled. Sage Mahamoggallana this, so what's, what conditioned, Sage smiled? 9) - Here, the sage, when I stepped down from the mountain Gijjhakuta, I saw a skeleton walking in heaven. The vulture, the crow, the hawk chasing it, picking ribs it, devour it, and it cried out to the cries of pain. 10) - Hey Sage, I think as follows: "It's rather wonderful! It's rather wonderful! A man with such a name becomes a being like that. A man with such name has become a Yakshis so! A man with such a name becomes an ego like that! " 11) Then Bhagavan called the monks: - Living together as true brands, the monks, the disciples! Real live together as position, the monks, the disciples. Because of that, a practitioner will know, or will see, or will endorse it. 12) In the past, the monks, I have found that being but I can not say. If I have said, the others did not believe me. And those who do not believe in me, who's going to be unhappy, suffering long. 13) beings that, the monks, is a butcher to kill cattle (goghatako) in this Rajagaha. Due to his professional maturity, after burning in hell for many years, many hundred years, many thousands of years, many hundreds of thousands of years and the remaining mature fruit, the sensation that such an ego. II. Kill Buffalo Cow Butcher (Gavaghatako) (Journal, University 2, 135b.-) (S.ii, 256) first) ... 2) Here, the sage, when I stepped down from the mountain Gijjhakuta, I saw a pile of meat walking in the middle of nowhere. The vulture, the crow, the hawk chasing it, picking it, devour it, and it cried out to the cries of pain. 3) beings that, the monks, is a butcher to kill cattle. III. Getting a piece of meat and Ke Chim (Journal, University 2, 136a) (S.ii, 256) 1) Here the sage, when I stepped down from the mountain Gijjhakuta, I see a piece of meat walking in the middle of nowhere ... painful. 2) beings that, the monks, is a bird hunter in Rajagaha. IV. The Kill Goats being skinned (Journal, University 2, 135c.-) (S.ii, 256) 1) Here the sage ... I saw one being skin ... picking it, devour it, and it cried out to the cries of pain ... 2) beings that, the monks, the butcher killed a goat in this Rajagaha ... V. The Killed Pork With swords (19-14 Journal, University 2, 136c) (S.ii, 257) 1) Here the sage, when I stepped down from the mountain Gijjhakuta, I saw a man with feathers with swords walking in the middle of nowhere. The swords that continue to stand up and fell on his body, and he cried out to the cries of pain. 2) beings that, the monks, killing a pig at this Rajagaha ... FOR. Tree hunters With Tuberculosis (Journal, University 2, 136b) (S.ii, 257) 1) Here the sage, when I stepped down from the mountain Gijjhakuta, I see a man with hair by the spear is going on naught. He continued javelin stood up and fell on his body, and he cried out to the cries of pain. 2) beings that, the monks, an animal hunter in this Rajagaha. VII. The Torture With Arrow. (S.ii, 257) 1) Here the sage, when I stepped down from the mountain Gujjhakuta, I saw a man with arrows with feathers, walking in the middle of nowhere. The arrows that continue to stand up and fell on his body, and he cried out to the cries of pain. 2) beings that, the monks, is a torture in this Rajagaha. VIII. The Mark Car With The Tree Kim (Journal, University 2, 136b) (S.ii, 257) 1) Here the sage, when I stepped down from the mountain Gijjhakuta, I saw a man with a needlepoint coat walking in the middle of nowhere ... 2) beings that, the monks, is one thing for the animals (read Suto Sucako stead of the original). IX. Scanner 1) Here, Mr. Sage, when I stepped down from the mountain Gijjhakuta, I see a man with hair in the middle arrow is going nowhere. 2) The arrow was stabbed in the head and out of his mouth was. They crashed into the mouth and chest out him, they stabbed in the chest and abdomen from him, they stabbed in the stomach and thigh out of him, we hit the thigh and ankle out of him, we hitting ankles and feet away from him and he cried out to the cries of pain. 3) beings that, the monks, is a spy in this Rajagaha. X. The Hon Judge Corruption With hot (S.ii, 258) 1) Here, monks, as I step down from the mountain Gijjhakuta, I saw a man with testicles walking in the middle of nowhere. 2) When walking, he carries on his shoulders but travel testicles. When seated, he sat on his testicles. 3) And the vultures, ravens, falcons chasing him for picking, snapping, and he cried out to the cries of pain.4) beings that, the monks, as a judge in this Rajagaha. II. Is Monday I. Who Thong Dam dumped up lake (Journal, University 2, 137b) (S.ii, 259) 1) Thus have I heard. Another time, Bhagavan at Rajagaha (Rajgir), Veluvana (Bamboo Forest). ..., ... 2) - Here, the sage, when I stepped down from the mountain Gijjhakuta, I saw a man with head submerged in manure pits. 3) beings that, the monks, is a masochist at this Rajagaha. II. Evil Is Brahmin Eating Classification (Journal, University 2, 137c) (S.ii, 259) 1) Here the sage, when I stepped down from the mountain Gijjhakuta, I saw a pit sunk in, eat stool with both hands. 2) beings that, the monks, is a Brahmin in this Rajgaha. Career Enlightenment when Kassapa was teaching, he invited them monks dine. He then grabbed a ladle filled with feces and say: "Oh expect the food to make periodic venerable and mental delight!" III. Spare time being skinned (Journal, University, 2, 137b) (S.ii, 259) 1) Here the sage, when I stepped down from the mountain Gijjhakuta, I saw a woman walking peeling the middle of nowhere. The vulture, the crow, the hawk chase to picking, tearing him guilty and he cried to the cries of pain. 2) The woman, the monks, is an extra space in this Rajagaha. IV. The ugly woman Bói Mathematics (Journal, University 1, 137b) (S.ii.260) 1) Here the sage, when I stepped down from the mountain Gijjhakuta, I saw a woman stinking, ugly going on naught. The bird vulture, the crow, the hawk chase to picking, tearing him guilty and he cried to the cries of pain. 2) The woman, the monks, is a key divination in this Rajagaha. V. woman wither Red Than sprayed on a woman ( Journal 19-25. Golf Nhuế Thumbnails Du Sai, Dai 2, 137c) (S.ii, 260). 1) Here the sage, when I stepped down from the mountain Gijjhakuta, I saw a woman barren, dry, covered with coal soot, are going out of nowhere ... He shouted cries pain. 2) The woman was, the monks, the first lady of the king of Kalinga. She was jealous should shed brazier onto a female monarch. FOR. Thieves break his head (Periodicals Section Nhon Areas 19-15. Bound 2, 136c) (S.ii, 260) 1) Here the sage, when I stepped down from the mountain Gujjhakuta, I saw a headless body go the middle of nowhere. The eyes and mouth above the chest. 2) The bird vulture, the crow, the hawk chase to picking, tearing him guilty and he cried to the cries of pain. 3) beings that, the monks, was a pirate named Harika at Rajagaha. VII. Bhikshu (Journal, University 2, 138B) (S.ii, 260) 1) Here the sage, when I stepped down from the mountain Gijjhakuta, I saw a middle monks go nowhere. 2) Y rising-old Chile (upper y) of he burnt red, fire red, red fire flame. The bowl also burnt red, fire red, red fire flame. Cai also burnt red cardigan, red fire, red fire flame. Friendly fire was red, glowing fire, flame red fire. And he uttered the cry of pain. 3) The monks did, this Monks, an evil monks during Kassapa Career Enlightenment sermon. VIII. Nuns (Journal Associate, University 2, 138B) (S.ii, 261) 1) ... I see a travel-ni monks middle of nowhere. 2) Health of Chile rose-old he burnt red. 3) ... is an evil monks-ni ... IX. School Female (S.ii, 261) 1) ... I saw a middle school female go nowhere. 2) Health of Chile rose-old he burnt ... 3) ... is an evil female school ... X. novice (S.ii, 261) 1) ... I see a novice go middle of nowhere ... 2-3) Y Sangha-pear's fire ... he is a novice evil. XI. Sa Di Ni (S.ii, 261) 1) Here the sage, when I stepped down from the mountain Gijjhakuta, I see a novice-ni go middle of nowhere. 2) Y rising-old Chile (sanghati) of this're burnt red, fire red, red fire flame. Bowl and burnt red, fire red, red fire flame. Cai also burnt red cardigan, red fire, red fire flame. Friendly fire was red, glowing fire, flame red fire. He uttered the cry of pain. 3) Hey Sage, I think as follows: "It's rather wonderful, really rare instead! A man with such a name becomes a being like that. A man with such a name becomes a Yakshis so. A man with such a name becomes an ego like that. " 4) Then Bhagavan called the monks: - Living together as true brands, the monks, the disciples. Real live together as position, the monks, the disciples. Because of that, a practitioner will know, or will see, or will endorse it. 5) In the past, the monks, I also see that Sarah di-ni, but I can not say. If I have said, the others did not believe me. And those who do not believe in me, who's going to be unhappy, suffering long. 6) The di-ni Sarah did, this Monks, an evil Sa-di-ni in Career Enlightenment Kassapa sermon. Due to his professional maturity, after burning in hell for many years, many hundred years, many thousands of years, many hundreds of thousands of years, and with the remaining mature fruit, the sensation that such an ego.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.6/12/2015.