Episode II - Thien Nhan Coast
[17] Chapter VI
Dac Loi Samyutta Glass Supply
-ooOoo-
I. First Product
I. sorrows (S.ii, 225)
1) Thus have I heard.One time Bhagavan at Savatthi ... in his garden Anathapindika. 2) Then Bhagavan called the monks ... Bhagavan says as follows: 3) - Suffering implications, the monks, is the prime benefit, respect, fame; truth is bitter, malevolent, are legal obstacles to attain supreme peace, from suffering. 4) Therefore, the monks, should be learning as follows: "For the benefit obtained, respect, fame has come, we will abandon them. For the benefits obtained, respect, fame has not come, we do not let them invade the heart and abides ". 5) Therefore, the monks, and he needs to learn.
II. Hook (S.ii, 226)
1) ... At Savatthi.2) - Suffering implications, the monks, is the prime benefit, respect, fame; truth is bitter, malevolent, are legal obstacles to attain supreme peace, from suffering. 3) Just as, monks, a fisherman throws a short hook baited meat into a deep lake, and the fish have seen eye meat bait was swallowed hook. Thus, the monks, the fish has swallowed the hook was thrown into misfortune, caught in a disaster, with anglers do whatever they want. 4) The fishing, the monks, only ghosts, hooks, the monks, only to gain a prime, respect, fame. 5) The monks do, this Monks, enjoying life, loving attachment favorable interest, respect, fame arrived, monks did, the monks, called monks have swallowed hook of evil, fell into misfortune, caught in a disaster, to be evil to do whatever they do. 6) Thus, the sorrows, the monks, is the prime benefit, respect, fame; truth is bitter, malevolent, are legal obstacles to attain supreme peace from suffering. 7) Therefore, the monks, and he must learn the following: "For the benefit obtained, respect, fame has come, let us give them up. And for the benefit obtained, reverently, list promising not to, we do not let them invade the heart and abides ". 8) As such, the monks, and he needs to learn.
III. Turtle (S.ii, 226)
1) ... At Savatthi.2) - Suffering implications, the monks, the prime benefit, respect, fame; truth is bitter, malevolent, are legal obstacles to attain supreme peace, from suffering. 3) In ancient times, the monks, in a lake with a turtle family lived here long day. 4) Then the monks, a turtle, a turtle told another: "- Hey dear turtle, do not have to go to that place." 5) This tortoise, the monks, went over to him and hit him a hunter with harpoon launcher wired. 6) Then the turtle turtle goes to the other. 7) This, monks, the other turtle, tortoise seen from far away came, saw it immediately said to the tortoise: "- Hey Turtle dear, did you go to the other place?" "- Hey Turtle dear, I go to the other place." 8) "- Hey Turtle dear, you have wounded, was hit not?" "- Hey Turtle dear, I do not hurt, do not be hit. But this wire sticking out of his back under me." 9) "- Hey Turtle dear, you really hurt it, you really have been hit already. Hey dear turtle, the widgets from this hunter, but his father and Mr. You fall on your misfortune, fall in disaster. Now you go, dear Turtle. Now you no longer belong ours! " 10) The hunter, the monks, only evil. Javelin, the monks, only for profit attained, respect, fame. The rope, the monks, just for taking joy. 11) Monks yet, these monks, for the benefit obtained, respect, fame, lived and loving attachment; he, the monks, called monks pricked with tuberculosis, had fallen into misfortune, had fallen into a disaster, being evil to do whatever they do. 12) Thus, the sorrows, the monks, is the prime benefit, respect, fame ... 13) Thus, the monks, the practice he needs to.
IV. Long Feather (S.ii, 228)
1) ... At Savatthi.2) - Suffering implications, the monks, the prime benefit, respect, fame ... 3) Just as, monks, a long-haired goat, went into a clump of flax root; here, there, it get stuck in; here, there, it was getting entangled; here, there, it's trapped in; here, there, it crashed into misfortune, calamity. 4) Likewise, the monks, here, have taken advantage of favorable monks, respect, fame dominant, mind occupied, morning robes, holding a bowl y, go to the village or town for alms. Here, there, he stuck stick; here, there, he caught entangled; here, there, he was tied to the column; here, there, he fell into misfortune, calamity. 5) Thus, the sorrows, the monks, is the prime benefit, respect, fame ... 6) Thus, the monks, and he needs to learn.
V. Central (Journal, University 2, 346a) (S.ii, 228)
1) ... At Savatthi.2) - Suffering implications, the monks, the prime benefit, respect, fame ... 3) Just as, monks, a worm dung, eat feces, full of feces, filled with feces, and in front of a large pile. 4) It is contempt of insects other portion and said: "I eat feces, full of feces, flooded with faeces, and before me, have this big pile." 5) Also, the monks, here, have taken advantage of favorable monks, respect, fame dominates the mind occupied, morning robes, holding a bowl y, in villages or towns for alms. He here has enough nutrition, to be invited tomorrow, and he's begging bowl is filled. 6) He went to the garden (monastery) and between them monks following boast: "I eat plenty, to be invited tomorrow, and this our bowl was filled. I get the items such as robes, alms food, couch, pharmaceutical cure. But other monks merit little, little influence, not getting items such as robes, alms food, couch pharmaceutical treatment. " 7) He was a prime interest, respect, fame dominates the mind occupied, scorn the right action other monks. The monks, so will bring unhappiness, misery long for her fool. 8) Thus, the sorrows, the monks, is the prime benefit, respect, fame ... 9) Thus, the monks, and he needs to learn.
FOR. Lightning (S.ii, 229)
1) ... At Savatthi.2) - Suffering implications, the monks, the prime benefit, respect, fame ... 3) How, the monks, lightning (is like) a school property with fervent heart, being of prime interest, respect, fame touches? 4) Hey monks, lightning attained only benefit, respect, fame touches. 5) Thus, the sorrows, the monks, is the prime benefit, respect, fame ... 6) Thus, the monks, and he needs to learn.
VII. Poisoning (S.ii, 229)
1) ... At Savatthi.2) - Suffering implications, the monks, the prime benefit, respect, fame ... 3) How, the monks, with poison arrows hit (is like) a school property with fervent mind, he was the prime interest, respect, fame touches. 4) The arrow, the monks, only for the benefit obtained, respect, fame ... 5) Thus, the sorrows, the monks, is the prime benefit, respect, fame ... 6) Thus, the monks, and he needs to learn.
VIII. Con Can Say (Journal, University 2, 346a) (S.ii, 230)
1) ... At Savatthi.2) - Suffering implications, the monks, the prime benefit, respect, fame ... 3) Do you hear anything, the monks, in the night, the dawn, children can fake being loud howl? - Ladies have, venerable sir. 4) - This is the old can assume, the monks, suffering from scabies, uncomfortable in desolate places, uncomfortable under the trees, not comfortable in places exposed; where it goes, where it stood, where it sits, where it is located, at that place, it felt misfortune, calamity. 5) Also, the monks, here, monks taken advantage attained, respect, fame dominates the mind occupied, uncomfortable in desolate places, uncomfortable under the tree , uncomfortable in places exposed; where he went, where he stood, where he sat, where he is, at that place, he felt unhappy, disaster. 6) Thus, the sorrows, the monks, is the prime benefit, respect, fame ... 7) Thus, the monks, and he needs to learn.
IX. Hurricane (Increase, Bound 2, 634b) (S.ii, 231)
1) ... At Savatthi.2) - Suffering implications, the monks, the prime benefit, respect, fame ... 3) On the upper floors of nowhere, the monks, have strong winds called hurricanes. The bird went to that place, with hurricane blow away; with hurricanes blow away, the legs go their separate ways, the wings go their separate ways, first go their separate ways, dear go their separate ways. 4) Also, the monks, here, monks taken advantage attained, respect, fame dominant, mind occupied, morning robes, holding a bowl y, go to the village or town for alms, not overpower the body, speech not tame, not overpower the mind, does not dwell anniversary, the house does not overpower. 5) He sees the women, dressed in indecent, not clever disguise. He sees women wearing indecent clothes, artless blinded and lust attack his mind. Do craving heart attack, he abandoned academic, back defrocked. Then someone took clothing, someone took the bowl, in use cushions, someone took his won needle, no more birds being blown hurricane. 6) Thus, the sorrows, the monks, is the prime benefit, respect, fame ... 7) Thus, the monks, and he needs to learn.
X. Doing With Verses (S.ii, 231)
1) ... At Savatthi.2) - Suffering implications, the monks, the prime benefit, respect, fame ... 3) Here, the monks, I think a person has the same diameter dominated, occupied the mind, body damage after public network, must be born in a land of suffering, evil beasts, deprivation, in hell. 4) Here, the monks, I think a person has a dominant profane, mind occupied, after the body damage the public network, must be born in a very awkward beast deprivation, in hell. 5) But here, the monks, I think a person has both respect and reverence not dominant, the mind occupied, after relatives corrupt public network, must be born in a very awkward beast, fall Origin, hell. 6) Thus, the sorrows, the monks, is the prime benefit, respect, fame ... 7) Thus, the monks, and he needs to learn. Who they are reverently,
II. Is Monday
I. Binh Bat (Increase, Bound 2, 566-567) (S.ii, 233)
1) ... At Savatthi.2) - Suffering implications, the monks, the prime benefit, respect, fame ... 3) Here, the monks, the heart of me, I know there are people who have the mentality as follows: "Oil for as a golden bowl filled with chalk transparent budget, this position did not intentionally lie." 4) In a different time, I found him to be a prime interest, respect, fame dominant, compromised strategic mind, had deliberately lied. 5) Thus, the sorrows, the monks, is the prime benefit, respect, fame ... 6) Thus, the monks, and he needs to learn.
II. Binh Bat (S.ii, 233)
1) ... At Savatthi.2) - Suffering implications, the monks, the prime benefit, respect, fame ... 3) Here, the monks, the heart of me, I know there are people who have the mentality as follows: "Oil for as a silver bowl filled with yellow pollen, this position is no deliberate lie". 4) In a different time, I found him to be a prime interest, respect, fame dominates the mind occupied, was deliberately lying. 5) Thus, the sorrows, the monks, is the prime benefit, respect, fame ... 6) Thus, the monks, and he needs to learn.
III. From a gold coin until Americans Local Staff (S.ii, 233)
1) ... At Savatthi.2) - Here, the monks, the heart of me, I know there are people who have the mentality as follows: "Oil as a gold coin for Nikkha ... "Oil for one hundred gold coins for Nikkha ... "Oil as a currency for gold Nikkha ... "Oil for one hundred gold coins for Nikkha net ... "Oil for because the earth is full of gold ... "Oil for material benefits for everyone ... "Oil for for life ... "Oil for local pro-nymph, he did not intentionally lie." 3) In a different time, I found him to be a prime interest, respect, fame dominant, mind conquered, had deliberately lied. 4) Thus, the sorrows, the monks, is the prime benefit, respect, fame ... 5) Therefore, the monks, and he needs to learn.
III. Is Tuesday
I. Women (S.ii, 234)
1) ... At Savatthi.2) - Suffering implications, the monks, the prime benefit, respect, fame ... 3) With one, the monks, the center was a prime interest, respect, fame conquer and dominate, while not yet a woman, with her mind to conquer and dominate the person's mind. 4) Thus, the sorrows, the monks, is the prime benefit, respect, fame ... 5) Therefore, the monks, and he needs to learn.
II. America's (S.ii, 235)
... Not a beauty yet ...
III. The son
1) ... At Savatthi.2) - Suffering implications, the monks, the prime benefit, respect, fame ... 3) One lady, the monks, counseled right feet only child, adorable, endearing, will counsel as follows: "Behold, I loved, be like homeowners Citta, be like Hattaka in Alava! " 4) he, the monks, is balanced measure, the model for the lay disciples of Me, ie homeowners Hatthaka in Alava. 5) "I loved this, if you give up the family home, no family life, this dear child, be like Sariputta and Moggalana!" 6) he, the monks, the weight measurement, is a model for disciples of my monks, Sariputta and Moggalana ie. 7) "Hey dear children, do not let the prime interest, respect, fame touches the person, who studied with interest ownership enthusiasm". This Monks, if an organic monks studying with enthusiastic interest, being a prime interest, respect, fame touches, such an obstacle for him. 8) Thus, the sorrows, the monks, is the prime benefit, respect, fame ... 9) Thus, the monks, and he needs to learn.
IV. Daughters A (Increase, University 2, 562) (S.ii, 236)
1) ... At Savatthi.2) - Suffering implications, the monks, the prime benefit, respect, fame ... 3) One lady, the monks, counseled right feet unique daughter, adorable, endearing, will counsel as follows: "Behold, I loved, be like laywomen Khujjutara and Velu- kandakiya, Nanda's mother! " 4) he, the monks, is balanced measure, the model for the female lay disciple of mine, ie Khujjutara and Velukandakiya laywomen. 5) "I loved this, if I left home, abandoning the family, no family life; this dear child, just like monks-ni Khema and Uppalavanna!" 6) he, the monks, is balanced measure, the model for the disciple monks of Ta-ni, ie monks-ni Khema and Uppalavanna. 7) "Hey dear children, do not let the prime interest, respect, fame touches the person, who studied with interest ownership enthusiasm!" 8) This Monks, if a property-ni monks learning, with heart full of enthusiasm, with a prime interest, respect, fame touches, such an obstacle for him. 9) Thus, the sorrows, the monks, is the prime benefit, respect, fame ... 10.) Thus, the monks, and he needs to learn.
V. Samana, Brahmin (S.ii, 236)
1) ... At Savatthi.2) - Hey monks, as recluse or Brahmin does not like really know the sweetness, the danger, the renunciation of prime interest, respect, fame; the monks or Brahmin does for me, is not accepted as standard recluses recluse or Brahmin is between Brahmin. And the venerable rank it, even in the present life, can not themselves realize to win mind, attainment and residing purpose unfortunate recluse and purpose Brahmin happy. 3) And the monks, the recluse or Brahmin knows how lifelike the sweetness, the danger, the renunciation of prime interest, respect, fame; the monks or Brahmin does for me, is accepted as standard recluses recluse, or a Brahmin among the Brahmin. And the venerable rank it, even in the present life, can themselves realize the upstream position, attainment and residing purpose unfortunate recluse and purpose Brahmin happy.
FOR. Samana, Brahmin (S.ii, 237)
1) ... At Savatthi.2) The recluse or Brahmin does, the monks, not actually know the episode as starter, cessation, sweet, dangerous and renunciation of prime interest, respect, fame; the monks or Brahmin was against with me, can not be accepted as recluse among recluses, are not accepted as Brahmin among the Brahmin. And the venerable rank it, even in the present life nor yourself to win prime realization, attaining sufficiency and security of recluses purpose well and purpose of Brahmin happy. 3) And the recluse or Brahmin does, the monks, as they really know the collective departure, cessation, sweetness ... of prime interest, respect, fame; the monks or Brahmin does for us is accepted as standard recluses recluse or Brahmin among the Brahmin. And the venerable rank him right in the present life, may himself awakened with the upper position, and dwell attained Salmone purpose and intent Brahmin happy.
VII. Samana, Brahmin (S.ii, 237)
1) ... At Savatthi.2) - The recluse or Brahmin does, the monks, did not know the file originator of prime interest, respect, fame, do not know the destruction of prime interest, respect, identity expectations, not knowing the way to the destruction of prime interest, respect, fame; the monks or Brahmin does for me, is not acceptable ... and the purpose of the Brahmin happy. 3) And the recluse or Brahmin knowing the initial set of prime interest, respect, fame ... and the purpose of the Brahmin happy.
VIII. Caucasian (Increase, Bound 2, 570c) (S.ii, 237)
1) ... At Savatthi.2) - Suffering implications, the monks, the prime benefit, respect, fame ... 3) Taking elected, respect, fame, the monks, cut leather exterior. After cutting off outer skin, they cut off the skin. After cutting the skin in, we cut meat. After cutting the meat, they severed tendon. After severing sinew, they cut off the bone. After severing the bone, marrow and touched them stop. 4) Thus, the sorrows, the monks, is the prime benefit, respect, fame ... 5) Therefore, the monks, and he needs to learn.
IX. Wire (S.ii, 238)
1) ... At Savatthi.2) - Suffering implications, the monks, the prime benefit, respect, fame ... 3) Taking elected, respect, fame, the monks, cut leather exterior. After cutting off outer skin, they cut off the skin. After cutting the skin in, we cut meat. After cutting the meat, they severed tendon. After severing sinew, they cut off the bone. After severing the bone, marrow and touched them stop. 4) Just as, monks, a horse athletes take rigid wires, around ankle problem and tightened. Wire of skin was cut off, cut off the skin. After cutting the skin in, we cut meat. After cutting the meat, they severed tendon. After severing sinew, they cut off the bone. After severing the bone, marrow and touched them stop. 5) Also, the monks, benefits obtained, respect, fame outside sever skin. After cutting off outer skin, they cut off the skin. After cutting the skin in, we cut meat. After cutting the meat, they severed tendon. Once severed tendon problems, they cut off the bone. After severing the bone, marrow and touched them stop. 6) Thus, the sorrows, the monks, is the prime benefit, respect, fame ... 7) Thus, the monks, and he needs to learn.
X. without pretentious (S.ii, 238)
1) ... At Savatthi.2) - The monks do, the monks, the Arhat level, has the total extinction of cankers; We say, benefits obtained, respect, fame is still legal obstacles to his monks. 3) When they heard that, Venerable Ananda lord: - Buddha, with the monks, have been illegally or annihilation, the prime benefit, respect, fame is a legal obstacle? 4) - For certified estate have freedom of mind, I do not say that the prime benefit, respect, fame becomes a legal obstacle for him. 5) And this Ananda, for those who live not spontaneous, enthusiastic, ardent; the stock is currently located residence; for these people, I say, benefits obtained, respect, fame is a legal obstacle. 6) Thus, the sorrows, the Ananda, is the prime benefit, respect, fame; truth is bitter, malevolent, are legal obstacles to the attainment of supreme peace, from suffering. 7) Therefore, the Ananda, should study this way: "For the benefit obtained, respect, fame has come, let us give them up. And for the prime benefit, respect, fame has not come we do not let them invade the heart and abides ". 8) Therefore, this Ananda, he needs to learn.
IV. Is Wednesday
I. Cut (S.ii, 239)
1) ... At Savatthi.2) - Suffering implications, the monks, the prime benefit, respect, fame ... 3) Being a prime interest, respect, fame dominates the mind occupied, Devadatta, vandalism Sangha. 4) Thus, the sorrows, the monks, is the prime benefit, respect, fame ... 5) Therefore, the monks, and he needs to learn.
II. Root (S.ii, 240)
1) ... At Savatthi.2) - Suffering implications, the monks, the prime benefit, respect, fame ... 3) Being a prime interest, respect, fame dominates the mind occupied, the monks, the Devadatta good roots severed. 4) Thus, the sorrows, the monks, is the prime benefit, respect, fame ... 5) Therefore, the monks, and he needs to learn.
III. France.
1) ... At Savatthi.2) - Suffering implications, the monks, the prime benefit, respect, fame ... 3) Being a prime interest, respect, fame dominates the mind occupied, the monks, dhamma of Devadatta severed. 4) Thus, the sorrows, the monks, is the prime benefit, respect, fame ... 5) Therefore, the monks, and he needs to learn.
IV. White (S.ii, 240)
1) ... At Savatthi.2) - Suffering implications, the monks, the prime benefit, respect, fame ... 3) Being a prime interest, respect, fame dominant and mind occupied, the monks, Devadatta transparency of measures severed. 4) Thus, the sorrows, the monks, is the prime benefit, respect, fame ... 5) Therefore, the monks, and he needs to learn.
V. discarded (S.ii, 241)
1) One time Bhagavan at Rajagaha (Rajgir), Veluvana (Bamboo Forest), at Mount Gujjhakuuta (Vulture), after Devadatta (Devadatta) away soon.2) Then Bhagavan's because Devadatta, told the monks: 3) - Hey monks, favorable interest, respect, fame arose, leading to self-harm to Devadatta. Benefits obtained, respect, fame arose, leading to extinction for Devadatta. 4) For as bananas, the monks, being put to effective self-harm, and bare fruit brought to doom. Likewise, the monks, a prime interest, respect, fame arose, leading to self-harm to Devadatta. Benefits obtained, respect, fame arose, leading to extinction for Devadatta. 5) For as bamboo, the monks, being put to effective self-harm, and bare fruit brought to doom. Likewise, the monks, a prime interest, respect, fame arose, leading to self-harm to Devadatta. Benefits obtained, respect, fame arose, leading to extinction for Devadatta. 6) For as reed, the monks, being put to effective self-harm, and bare fruit brought to doom. Likewise, the monks, a prime interest, respect, fame arose, leading to self-harm to Devadatta. Loi attain respect, fame arose, leading to extinction for Devadatta. 7) For example, pregnant donkey lead to self-harm, pregnant leads to perdition. Also, the monks, benefits obtained, respect, fame arose, leading to self-harm to Devadatta. Benefits obtained, respect, fame arose, leading to extinction for Devadatta. 8) Thus, the sorrows, the monks, is the prime benefit, respect, fame ... 9) Thus, the monks, and he needs to learn. 10) Bhagavan say so, say so Auspicious finished, the Master said as follows: As fruit banana birth,
FOR. Vehicles (Journal, University 2, 276b, Special Review, Dai 2, 347b, Tang, University 2, 570b; 614a) (S.ii, 242)
1) One time Bhagavan at Rajagaha (Rajgir), Veluvana (Bamboo Forest), foster care site.2) At the time, Prince Ajatasattu (Ajatasatru) to almost Devadatta bright afternoon with five hundred carts and bring food offerings in five hundred tray table. 3) Then some monks go east to Bhagavan; after arrival, bowed, and sat down on one side. 4) Sit down on one side, his monks prospectus with Bhagavan: - Buddha, prince Ajatasattu to almost Devadatta bright afternoon with five hundred carts and bring food offerings in five hundred tray table. 5) - Monks Hey, do not have cravings prime interest, respect, fame of Devadatta. As long as, the monks, bright afternoon Ajatasattu prince goes to almost Devadatta with five hundred carts and bring food offerings in five hundred tray table; this time the monks, for Devadatta, just waiting for the damage off in goodness, no growth. 6) Just as, monks, crushed liver brought before an angry dog nostrils. Thus, the dog was even more ferocious multiplied. Also, the monks, as long as bright afternoon Ajatasattu prince goes to almost Devadatta with five hundred carts, and also donated food items in five hundred tray table; this time the monks, for Devadatta, just waiting for the damage off in goodness, no growth. 7) Thus, the sorrows, the monks, is the prime benefit, respect, fame ... 8) As such, the monks, and he needs to learn.
VII. Mother (S.ii, 242)
1) ... At Savatthi.2) - Suffering implications, the monks, the prime benefit, respect, fame; truth is bitter, malevolent, are legal obstacles to the attainment of supreme peace, from suffering. 3) Here, the monks, the heart of me, I know the heart of a person as follows: "Oil for revered because mothers did not intentionally lie." But in a different time, I found him to be a prime interest, respect, fame dominates the mind occupied, was deliberately lying. 4) Therefore sorrows, the Monks, the prime benefit, respect, fame; truth is bitter, malevolent, are legal obstacles to the attainment of supreme peace, from suffering. 5) Therefore, the monks, and he needs to learn: "For the benefit obtained, respect, fame has come, let us give them up. For the benefit obtained, reverently, list promising not to, we do not let them invade the heart and abides ". 6) Thus, the monks, and he needs to learn.
38-43 VIII. Father
1) ... At Savatthi.IX. English X. She XI. Sons XII. Daughters XIII. Wife (S.ii, 243) 2) - Suffering implications, the monks, the prime benefit, respect, fame; truly evil bitter, cruel, as the legal obstacles to the attainment of supreme peace, from suffering. 3) Here, the monks, the heart of me, I know the heart of a person is as follows: "Oil for revered as the father ...". "Oil for for him ...". "Oil for her because ...". "Oil for as son ...". "Oil for girls, because ...". "Oil for as wives, nor deliberate lie". But in a different time, I found him to be a prime interest, respect, fame dominated, occupied center was deliberately lying. 4) Thus, the sorrows, the monks, is the prime benefit, respect, fame; truth is bitter, malevolent, are legal obstacles due to the supreme attainment of peace, from suffering. 5) Therefore, the monks, should be learning as follows: "For the benefit obtained, respect, fame has come, let us give them up. For the benefit obtained, reverently, list promising not to, we do not let them invade the heart and abides ".6) Thus, the monks, and he needs to learn.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.5/12/2015. |
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