Episode II - Thien Nhan Coast

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[16] Chapter V Samyutta Kassapa (Ca-lettuce) -ooOoo- I. Sufficiency (S.ii, 194) 1) ... Resident at Savatthi. 2) - Sufficiency, the monks, is this Kassapa, with any type of public health, and praised happy contentment with any kind of public health; y do not so underhanded, unworthiness. Without health, you can not oscillate. And if medical care is not what you are used greed, no passion, no sin, found hazardous, consistent with intellectual renunciation. 3) Contentment, the monks, is this Kasssapa, with any public alms food, praising happy contentment with any public alms food; not for the food alms, do underhanded, unworthiness. If food is not alms, one does not oscillate. And if alms food, this location was used alms food, no greed, no passion, no sin, found hazardous, consistent with intellectual renunciation. 4) Sufficiency, the monks, is this Kassapa, with any type of screening is public, and praised happy contentment with any couch yet; and not for the couch, do underhanded, unworthiness. Without couch, one does not oscillate. And if couch, the couch that is used, no greed, no passion, no sin, found hazardous, consistent with intellectual renunciation. 5) Tri-sufficient, the monks, is this Kassapa, with any medication or any medical treatment. And this praise you happy contentment with any kind of medical treatment do drugs; and not because of affinity with treatment medication, do underhanded, unworthiness. Without treatment medication, may not fluctuate. And if treatment is medication, the medication is treating him, not greedy, not passionate, not guilty, found hazardous, consistent with intellectual renunciation. 6) Therefore, the monks, keep learning as follows: "We will contentment with any kind of public health, and we will be happy praise contentment with any kind of public health. And no For health, we'll do things underhanded, unworthiness. Without health, we will not oscillate. And if y, y we will use it, no greed, no passion, no sin, see the dangers, Mini renunciation with wisdom. We will contentment with any kind of food do alms ... to any couch yet ... with any kind of medical treatment, and what we will be the people praised the contentment with any kind of medical treatment do drugs. And not because of medication treatment, we will do underhanded, unworthiness. Without treatment medication, we will no oscillation. And if drug treatment, we would be taking medications that treat diseases, not greedy, not passionate, not guilty, found hazardous, renunciation consistent with wisdom. So this monks, and he needs to learn ". 7) With Kassapa, the monks, I will spear the Mr World; or with people like Kassapa. And the world is religious, he must practice the same. II. Not Afraid (S.ii, 195) 1) Thus have I heard. A venerable Maha Kassapa period (Dai Ca-lettuce), and Venerable Sariputta (Sariputta) residing in Baranasi (Balaam complaints), place Isipatana (Chu Tien deprivation), in Migadaya (Deer Park) . 2) Then Venerable Sariputta in the afternoon, from solitude divinity stood up, went to the venerable Maha Kassapa; after arrival, speaks with Maha Kassapa venerable words of welcome to inquire; after talking to the welcome to inquire friends and sat down on one side. 3) Sit down one side, Venerable Maha Sariputta told Venerable Kassapa: 4) - Hey Sage Kassapa, be said that there is no enthusiasm, without fear, can not have enlightenment, Nirvana can not, can not attain supreme peace from suffering; and dedication, know fear, could have enlightened, may have Nirvana, may attain supreme peace from suffering. 5) How, the sage, no zeal, no fear, can not have enlightenment, Nirvana can not, can not attain supreme peace from suffering? And how is the dedication, there is fear, there may be enlightened, may have Nirvana, may attain supreme peace from suffering? I 6) - Here, the sage, the monks thought: "The law is not evil evil arises in me. If they arise, they can be put to a disadvantage", he does not start ardor . "The legal evil evil arises in me. If they are not eradicated, they may lead to adverse," he does not start zeal. "The dhamma not arise in me. If not arise, can lead to detrimental," he does not start zeal. "The dhamma arises in me. If they were annihilated, can lead to detrimental," he does not start zeal. Thus, the sage, was not enthusiastic. II 7) And the sage, how is fearless? Here, the sage, the monks thought: "The law is not evil evil arises in me. If they arise, they can be put to a disadvantage", he has no fear. "The legal evil evil arises in me. If they are not eradicated, can lead to detrimental," he does not know fear. "The law does not arise're good. If they do not arise, can lead to detrimental," he does not know fear. "The dhamma arises in me. If they were annihilated, can lead to detrimental," he does not know fear. Thus, the sage, is fearless. 8) As such, the sage, without enthusiasm, without fear, can not have enlightenment, Nirvana can not, can not attain supreme peace from suffering. III 9) And the sage, how to be zealous? Here, the sage, the monks thought: "The law is not evil evil arises in me. If they arise, can lead to detrimental," he depart zeal. "The legal evil evil arises in me. If they are not eradicated, can lead to detrimental," he depart zeal. "The dhamma not arise in me. If it does not start up, can lead to detrimental," he depart zeal. "The dhamma arises in me. If they were annihilated, can lead to detrimental," he depart zeal. "The dhamma arises in me. If they were annihilated, can lead to detrimental," the zeal that arises. Thus, the Sage, is dedication. IV 10) And the sage, how is there to fear? Here, the sage, the monks thought: "The law is not evil evil arises in me. If they arise, can lead to detrimental," he had known fear. "The legal evil evil arises in me. If they are not eradicated, can lead to detrimental," he had known fear. "The dhamma not arise in me. If it does not start up, can lead to detrimental," he had known fear. "The dhamma arises in me. If they were annihilated, can lead to detrimental," he had known fear. Thus, the sage, is fearless. 11) Therefore, the Sage, is dedication, there is fear, there may be enlightened, may have Nirvana, can lead to attaining supreme peace from suffering. III. Example With Moon (41.18 Journal. Nguyet Du, Dai 2, 199a. Yue Du Economics, University 2, 544b, 6.5 Special Review, Dai 2, 444a) (Sv, 197) 1) ... Resident at Savatthi ... 2) - Be like the moon, the monks, when going to the family, relatives must be cautious, be cautious mind, is always new people between the family, do not have aggressive intrusion ( appagabbha). 3) Just as, monks, an old man looking a well, or steep slopes, or waterfall, the body must be cautious, be cautious mind. Also, the monks, be like the moon when it comes to the family, relatives must be cautious, be cautious mind, is always new people among family, no sudden aggressiveness. Kassapa, the monks, like the moon, when going to the family, relatives and interested cautiously conservative, always new people among family, no sudden aggressiveness. 4) What do you think, the monks? How is a worthy monks went to the family? 5) - Buddha, for us, the measures taken do basic Bhagavan, Bhagavan took leadership, take Bhagavan as seat clinics. You instead, venerable sir, Bhagavan speak to the meaning of this word. After hearing the Exalted, the monks will maintain life. 6) Then Bhagavan waved hands the middle of nowhere: - Just as, monks, this hand middle of nowhere, no stick, not being grabbed, unfettered. Also, the monks, the monks go to the family, not stuck in the mind, not being grabbed, unfettered, think: "Those who want to benefit, please be beneficial! Those who want merit, do the merit! ". 7) As your joy, your satisfaction is beneficial; Please be happy, satisfied when others benefit! The monks, the monks so worthy to go to the family. This Monks, Kassapa going to the family, for the family, they do not stick in the mind, not being grabbed, unfettered, think: "Those who want to gain benefit please! The Who wants merit merits do! ". 8) As my joy, my satisfaction is beneficial; Please be happy, satisfied, while others are beneficial! 9) This monks, monks so worthy to go to the family. 10) How do you think, the monks? Monks how impure sermon? Monks like, preaching is pure? 11) - Buddha, for us, the measures taken do basic Bhagavan, Bhagavan took leadership, take Bhagavan made the will. You instead, venerable sir, Bhagavan speak to the meaning of this word. After hearing the Exalted, the monks will maintain life. 12) - So the monks, listen and skillful attention, I would say. - Ladies and yes, lord. The monks did Bhagavan replied yes. Bhagavan says as follows: 13) - Hey monks, monks do with the mind like this for another sermon: "Oh, I hope they hear preaching methods. And after hearing the law, expect them to be happy. To be joy, hope they make us happy, "the monks, the monks so impure sermon. 14) - And the monks, monks do with the mind like this for another sermon: "France is Exalted skillful instructor, was related to legal proceeding, effective immediately, to to that seen, capable upward, by the person himself awakened mind understand. Oh, I hope they hear preaching methods. And after listening to the French, eager they are to understand the law. And after the legal understanding, hope so they practice; charming friendly French legal nature (dhammasudhammata) preach to the others. Duyen compassion, kindness introspection coast, explore the rambling sermon heart for other people, "the monks, Billion -kheo so pure monks sermon. 15) This, monks, Kassapa with such attention to another sermon: "France is Exalted skillful instructor, was related to legal proceeding, effective immediately, to come and see, able power raise up, get himself awakened wise people understand. Oh, I hope they hear preaching methods. And after listening to the French, eager they are to understand the law. And after the law is understood, so expect them to practice ; charming friendly French legal nature and grace of compassion, kindness introspection coast, explore the rambling sermon heart for other people. " 16) With Kassapa, the monks, I have taught the world He, or anyone like Kassapa! Assigned gender, and He must like real practice. IV. Go to the families (Journal Example 41.19. Bound 2, 300A) (Special Review 6.6, Dai 2, 414c). (S.ii, 200) 1) ... Resident at Savatthi. 2) - The What do you think, the monks, monks how worthy he is going to the family? Monks how unworthy he is going to the family? 3) - Buddha, for us, the measures taken do basic Bhagavan, Bhagavan took leadership ... Bhagavan says as follows: 4) - Hey monks, monks and centered like this go to the family: "I hope they let me, do not have not. We hope they give us a lot, do not have so little. We hope they give It is a good map, do not have the bad. Expect them to us quickly, do not have to slow. We hope they respect us, do not have no respect. " 5) This monks, monks with such heart goes to the families, if not given, was bothered bothering monks. He predestined, Monks was feeling pain and grief ... for less, not more ... the bad ... not good map for slow, not to fast. Therefore monks bothered bothering him. He predestined, Monks was feeling pain and grief ... for irreverent, no respect. Therefore, he bothered bothering monks. He predestined, Monks was feeling pain and grief. The monks, the monks so unworthy that people go to the family. 6) And the monks, monks with such heart goes to the families (think): "For other families, how can we hope: 'Hope they give us, Do not have not. We hope they give us a lot, do not have to little. Hope they give us a good map, do not have the bad. Expect them to us quickly, do not have to slow. We hope they respect us, do not have no glasses in'?". 7) This Monks, if monks with such heart, you go to the family is not given, monks are not so bothered with annoying, was not predestined by that feeling pain and grief. They give a little, not much ... they give bad, not good map, to slow, not fast ... for disrespect, not respected, monks are not so bothered bothered, not He predestined that feeling pain and grief. This monks, monks so worthy to go to the family. 8) This Monks, Kassapa with such heart goes to the families (think): "For other families, how could wish:" I hope they let me, do not have not to. Expect them to do more, do not have so little. May they give us a good map, do not have the bad. Expect them to us quickly, do not have to slow down. Expect them to respect us, do not be disrespectful, "?" 9) This Monks, Kassapa with such heart goes to the families, if not given, Kassapa not disturb so that was frustrating, not because of conditions that feeling that pain and grief. They give a little, not much, Kassapa not be bothered so troubling, not because of conditions that feeling that pain and grief. They give a bad, not the good items, Kassapa not disturb so that was frustrating, not because of conditions that feeling that pain and grief. They slow, not fast, not so Kassapa was angry mind, not because of conditions that feeling that pain and grief. They disrespect, not to have respected, Kassapa not disturb so that was frustrating, not because of conditions that feeling that pain and grief. 10) With Kassapa, the monks, I will spear the world or with someone like Mr. Kassapa. And Catholic world, the He let so habitually. V. is old (41.23 Journal, snoopy, Bound 2, 301c Increase 41.5, Bound 2, 6:10 746a Special Review, Dai 2, 416b) (S.ii, 202) 1) Thus have I heard. At Rajagaha, Veluvana ... 2) Then Maha Kassapa venerable go to Bhagavan; after arrival, bowed and sat down on one side. 3) Bhagavan Maha told Venerable Kassapa sat in: - Hey Kassapa, he was getting old. Forums tattered linen as this algae crude chalk toss He deserves repealed. This Kassapa So put on those robes offered by homeowners, life dishes used are invited and at close to Me. 4) - Buddha, the one who lived in the forest for a long time, and praised the virtues of forests; I had to beg for alms and praise virtues; y son had brought chalk algae and pollen praised y almond bring algae; I had brought three health and well-bring three medical praised; child's ethnic minority education and sexual behavior of praise; I was happy contentment and praise contentment; children who live renunciation and renunciation praising virtues; children who live not communicating and not communicating well praised; I was happy ardent and ardent praise. 5) - Hey Kassapa, he saw the benefits of it which he has long lived in the forest and live in the forest happy praise ... begging for food .. bring y ... chalk algae carry minimum three y ... ... motto ... sexual renunciation live ... live it ... ardent labor and ardent praise virtues? 6) - Buddha, I see two benefits should have long lived in the forest and forest in praising happy ... the children had to beg ... y chalk algae ... I brought three y ... the least the basics ... sexual ... I live ... I live renunciation no communication ... I live ardent and happy life ardent praise. 7) I find myself to be present and permanent peace for introspection compassion for all beings to come, hoping that the beings coming to imitate (ditthanugatim): "For Buddhists and depending Buddha (Buddhanubuddhasavaka ), wish them a long time to become what you live in the forest and in the forest ... praise well to beg your ... bring your medicine ... even the chalk algae carry three y ... even the least education ... even the basics ... your ... your renunciation does not communicate ... even the planet needs and praise planet ... they'll need such practices, and so for a long time they lived happiness. " 8) Buddha, saw two benefits, you live in the forest and live in forests praised happy ... child to beg alms and praise happiness ... bringing health care chalk algae ... bearing three ... sexual minority ... motto ... renunciation ... not ... live satellite communication needs and praised the planet needs. 9) - You instead, heal rather, Kassapa! It's for the welfare of populations being, this Kassapa, he has practiced as such, because the happiness of living populations, because contentment with life, for the good, for happiness, for the happiness of gods and men. 10) Therefore, the Kassapa, wear rough linen, dropped his chalk algae deserve. Take alms and stay alive in the jungle! FOR. Church World (41.30 Magazine, Accessories Wins, Bound 2, 300B. Increasing Accountability Unknown 31.11 Chanting, Bound 2, 673b 6.7 Special Review, Dai 2, 415a). (S.ii, 203). 1) ... At Rajagaha, Veluvana ... 2) Venerable Kassapa went to Bhagavan ... 3) Bhagavan Maha told Venerable Kassapa sat in: - Hey Kassapa, Teach Monks world! Kassapa Hey, let's give teachings for monks! This Kassapa, I or he must spear Monks world! He or I must say telephony solutions for the monks! 4) - Buddha, hard to say that we monks present. They are in a state difficult to tell them. They have no patience. They do not respect the word Catholic world. Buddha, here, I see monks Bhanda, disciple Ananda, and monks Abhinjika, Anuruddha disciples, he said to each other two: "Come, the monks, who will say a lot more? Who will say better? Who will speak longer? ". 5) Then Bhagavan called the monks: - Come, the monks! Let's say my name with monks Bhanda, disciple Ananda, and monks Abhinjika, Anuruddha disciples: "gurus call venerable monks". 6) - Ladies and yes, lord. Monks Bhagavan replied that yes, go to the other monks; after arrival, said to them: - Masters call venerable monks. 7) - Ladies and yes, Sage. The other monks monks replied that yes, go to Bhagavan; after coming bowed and sat down on one side. 8) Bhagavan told his monks sat in: - There were so, the monks, and he said to each other like this: "Come, the monks, who would say more? Who will say better? Who will Longer say? " - Ladies and yes, lord. 9) - This, monks, the Did you know that I have preached, saying, "Come, the monks, let's say: 'Come, the monks, who are People will say more ?. Who would say better? Who will speak longer? ' reasonable? " - No, venerable sir. 10) - Hey monks, if he is aware that I have no such faculty, the why, the source of the other person, so know something, see something, and He ordained in France and This cleverly Law faculty, and he said to another, "Come, the monks, who is going to say more? Who is going to speak better? Who is going to speak longer?" so ? 11) Then his monks bow my head, and said foot Exalted: - Buddha, we have sinned, so stupid, so ignorant, so evil; For that we have left home in France and the Law says so well, we said to one another: "Come, the monks, who is going to say more? Who is going to speak better? Who speaker will be longer? ". Buddha, hope Bhagavan accept that our sin is sin, so that we prevent future. 12) - Actually, the monks, and he has sinned, so stupid, so ignorant, so evil! So that He ordained in France and speak well of this Act, the He told another, "Come, the monks, who is going to say more? Who is going to speak better? Who will who say longer? ". And because of that, the monks, and he was found guilty as sin, as measures of penance, I accept his guilt for Mr.! 13) This, monks, such is the law of growth saint, whenever people see sin after sin, as penance measures to prevent in the future! VII. Church World (41.21 Infinite Credit Review, Dai 2, 300C. Special Review 6.8, Bound 2, 415b) (S.ii, 205) 1) ... Resident at Rajagaha (Rajgir), in Veluvana (Bamboo Forest). 2) Then Maha Kassapa went to venerable Exalted ... 3) Bhagavan Maha told Venerable Kassapa sat in: - Hey Kassapa Teach Monks world! Let's sermon for the monks voice! World Teach Me or Mr. Monks! Let him or dialogue sermon to monks! 4) - Buddha, hard to say that we monks present. They are in a state difficult to tell them. They have no patience, they did not respect the word Catholic World! 5) Buddha, with whom is no faith, for good behavior, said no shame for good behavior, no fear for good behavior, no effort to improve the legal, no-brainer for dhamma; for him, the oil is night or day, waiting for the damages reduced for good behavior, not the growth! 6) For example, the moon, the lord, the dark period, oil is night or day, every form diminishing, diminishing circle, diminishing light, it damages orbital road descending . Likewise, the lord, for he who does not have confidence in the dhamma, not ashamed to know dhamma, fearless for good behavior, no effort to improve the legal, no-brainer for with charity law; with him, whether night or day, waiting for the damages reduced for good behavior, not the growth! 7) Those who have no faith, lord, that means harm reduction. The unblushing, venerable sir, that means harm reduction. The fearless, venerable sir, that means harm reduction. The lazy, venerable sir, that means harm reduction. The intellectual evil, lord, that means harm reduction. The outrage ... The anger, venerable sir, that means harm reduction. If the monks do not have sex teacher, venerable sir, that means harm reduction. 8) With whom, lord, have confidence in the friendly France, have said shame on good behavior, have to fear for good behavior, has diligently for good behavior, good-brainer for Justice; for they, the oil is night or day, waiting for growth to improve the legal, not the harm reduction. 9) For as the moon, the lord, during the morning sun, the oil is night or day, every form of growth gradually, gradually growing circles, light grew steadily, the growth trajectory it go away. Likewise, venerable sir, to be received by faith for good behavior, you know ... you know fear shame ... have diligently ... brainer for dhamma; for they, the oil is night or day, waiting for the growth to good behavior, not harm reduction. 10) The faith, lord, that means no damage reduction. People have to know shame, venerable sir, that means no damage reduction. People with fear, lord, that means no damage reduction. The ardent, venerable sir, that means no damage reduction. The not indignant, venerable sir, that means no damage reduction. Non-hatred, venerable sir, that means no damage reduction. There are Catholic monks gender, venerable sir, that means no damage reduction. 11) - You instead, rather benign, this Kassapa! For one, the Kassapa, there is no good faith on legal ... no know shame ... no fear ... no effort ... no brainer for dhamma; with him, whether night or day, waiting for the damage off in goodness, not growth. 12) For example, the moon, the Kassapa, during the dark, the night or the day oil, form diminishing, diminishing circle, diminishing light, orbit it goes diminishing. Also, the Kassapa, with whom is no faith, for good behavior, do not know shame ... no fear ... no effort ... no brainer for dhamma; with him, whether day or night, waiting for the damages reduced for good behavior, not growth. 13) Those who have no faith, the Kassapa, that means harm reduction. The unblushing ... The fearless ... The slothful ... He intellectual evil ... The indignation ... The anger, the Kassapa, that means harm reduction. No Catholic monks presented, the Kassapa, which means reduced costs. 14) For one, the Kassapa, have confidence in the friendly France ... you know ... you know fear shame ... have diligently .. brainer for dhamma; with him, whether day or night, expect the growth to good behavior, not harm reduction. 15) For example, the moon, the Kassapa, during the morning sun, whether day or night, every form of growth gradually, gradually growing circles, light grew steadily, the growth trajectory it go away. Also, the Kassapa, who believe for good behavior, you know ... you know fear ... shame has diligently ... brainer that growth for dhamma; with him, whether day or night, expect the growth to good behavior, not the harm reduction. 16) People who believe, this Kassapa, that means no damage reduction. Who knows ... The fear of shame ... The effort ... ... Wise people do not resent him ... he does not anger, the Kassapa, that means no damage reduction. Catholic monks have sex, the Kassapa, that means no damage reduction. VIII. Church World (41.22 Magazine, Buddha Vi Apartment Bon, Bound 2, 301A. Special Review 6.9, Bound 2, 415c). (S.ii, 208) 1) ... Resident at Rajagaha (Rajgir), in place to nurture the squirrel. 2) Then Maha Kassapa went to venerable Exalted ... 3) Bhagavan Maha told Venerable Kassapa sat in: - Be Catholic world Monks, the Kassapa! Make voice preaching for monks, the Kassapa! Me or Mr., this Kassapa, presented to Catholic monks! He or I, this Kassapa, let's sermon for the monks voice! 4) - Buddha, hard to say that we monks present. They are in a state difficult to tell them. They have no patience, they did not respect the word Catholic world. 5) - Hey Kassapa, Oldtimer the Elder monks are located to such forest and praised in the woods, are you begging for food and alms praising virtues, is the care you bring chalk algae and canopy y almond powder carbon bearing algae, are you carrying three health and well-bring three medical praised, as even the least sex life and sexual minorities praised virtues, is the motto you live happy contentment and praise, are you renunciation and live happy praise renunciation, are not communicating to your life and praised not communicate well, are you living planet needs and praise planet needs. 6) Here, the monks who live in the forest and forest in praising virtues, to beg for alms and praise happiness, carrying chalk algae and praised y almond bring algae powder y, y and praised carry three virtues bring three medical and sexual life and praised the virtues minority sexual minorities, live holy contentment and happiness spread contentment, renunciation and live happy lives praise renunciation, lived not communicating and not communicating well praise, ardent life and praised the planet needs; Monks did you get the Elder monks sit and say: 'Come, the monks, the monks now? It is an excellent charity, the monks of this! It is to learn, Monks taste this! Come monks, sit this seat! " 7) Here, the Kassapa, these new monks following thoughts: "Monks who live in the forest and live in the forest happy praise, begging for food ... bring ... bring three algae chalk y y ... sexual minority ... motto ... ... live not live renunciation ... ardent labor and ardent praise virtues; monks that were the elders monks sit and talk "Come, the monks, the monks now? It is an excellent charity, these monks! It was to learn, this Monks! Come monks, sit on this seat. "The practice he rightly so and so and he was happy, peace in a long time. 8) But hey, this Kassapa, the Elder monks do not live in the forest and not praising happy living in the forest, not begging for food and alms not happy praise, not of algae and pollen y not well brought praise y chalk algae, non-medical and non praised three carrying three medical virtues, not least sexual and not sexual praised unfortunate minority, not contentment and happiness contentment no praise, no life and no praise renunciation renunciation behavior , not live without communication and not praising virtues not communicate, do not need and do not praise crystal planet needs. 9) Here, monks are well known, reputable, get robes, food, couch, pharmaceutical treatments, his monks were the Elder monks sit and said: "Come monks. Monks this now? It is an excellent charity, these monks! What want celibate, these monks! Come, the monks, sit seat this sit! " 10) Here, the Kassapa, these new monks following thoughts: "Monks are well known, reputable, get robes, food, couch, pharmaceutical treatment; Monks did the Presbyterians monks sit and say: 'Come monks. Monks this now? It is an excellent charity, these monks! What want celibate, Monks This! Come, the monks, sit on this seat! '". The practice he rightly so and so and he is not happy, suffered for a long time. This Kassapa, who spoke right feet as follows: "The celibate endured the victims of Scope cover well. The picture must be celibate brain by the oppression of virtue". Saying so, the Kassapa, is speaking right feet. The celibate endured the victims of Scope cover well. The picture must be celibate brain by the oppression of virtue. IX. Zen And Win Tri (41.21 Journal, snoopy, Bound 2, 302a) (6:11 Magazine Special, University 2, 416c) (S.ii, 210) 1) ... Resident at Savatthi. 2) - Depending on the wishes, the monks, I sexual ly, ly immoral law, evidence and abides reached first meditation, a blissful state of being sexual by glass, offering, with the quarterfinals. Depending on the wishes, the monks, Kassapa and sexual ly, ly immoral law, evidence and abides reached first meditation, a blissful state of being sexual by glass, offering, with the quarterfinals. 3) Depending on the wishes, the monks, I kill and reach the quarterfinals, attainment and residing Meditation Monday, a blissful state due to birth, no games, no quad, single-mindedly internal static. Depending on the wishes, the monks, Kassapa also kill and reach the quarterfinals, and dwell attained second meditation, a blissful state due to birth, no games, no quad, single-mindedly internal static. 4) Depending on the wishes, the monks, I ly happy, discharge residence, mindfulness and awareness, body feel the pleasures which the sages called optimistic discharge residence concept, attainment and residing Meditation Tuesday. Depending on the wishes, the monks, Kassapa also the wedding cup, discharge residence, mindfulness and awareness, body feel the pleasures which the sages called optimistic discharge residence concept, attainment and residing Meditation Tuesday. 5) Depending on the wishes, the monks, I am optimistic discharge, discharge of suffering, kill incentives sensations rapture before, attainment and residing Wednesday Meditation, no suffering, no peanuts, discharging pure thoughts. Depending on the wishes, the monks, Kassapa discharge also optimistic, discharge suffering, kill incentives sensations rapture before, attainment and residing Wednesday Meditation, no suffering, no peanuts, discharging pure thoughts. 6) Depending on the wishes, the monks, I took all the great colors, great eliminate any obstacle, no volition for a great horror. I thought: "Nowhere is boundless", attainment and residing not boundless. Depending on the wishes, the Monks, also overcoming sharp Kassapa thoughts, eliminate any obstacles and attained great ... not boundless reside. 7) Depending on the wishes, the monks, I took everything not boundless, thinking: "Consciousness is infinite" and abides attain boundless consciousness. Depending on the wishes, the monks, Kassapa also overcoming ... not boundless attainment and abides boundless consciousness. 8) Depending on the wishes, the monks, I took all the boundless consciousness, thinking, "There is no object," and abides attaining land ownership Forever. Depending on the wishes, the monks, Kassapa also overcoming boundless consciousness ... and dwell attaining land ownership Forever. 9) Depending on the wishes, the monks, I took everything Forever owns the land, and dwell attaining non-ideal non-African origin idea. Depending on the wishes, the monks, ... Kassapa also abides attainment and non-ideal non-African origin idea. 10) Depending on the wishes, the monks, I took a great all-non-African origin idea, attainment and life thought to reside Extinction. Depending on the desired ... well ... Kassapa attainment and life thought to reside Extinction. 11) Depending on the wishes, the monks, I attained the kind of spirit. A body itself out many, many relatives out a body; current form, morphing, passing by the wall, through the wall, through the mountain passes as nothing; burrowed, outcrop, passing through the land as in the water, walk on water as on land not sink; fetters-old sat out of nowhere like a bird; with your hands, touch and touch the moon and the sun, the power plants have great dread, so compassionate; may itself fly to Brahma World. Depending on the wishes, the monks, Kassapa also attained Kabbalah types ... fly to the realms of Brahma. 12) Depending on the wishes, the monks, the ear with pure Ta superman, can hear two types of language: The gods and men, far and near. Depending on the wishes, the Monks, also with natural atrium Kassapa pure ... far and near. 13) Depending on the wishes, the monks, after going into the heart of all beings, beings who with his heart, I may know as follows: "Mind can take heart that there is participation, not interested take that mind is not involved, there is golf center that has a golf center, said center field is not no golf center, heart center that may have si si si no known heart center si no, focused center that specializes Center uncle, focused attention not know that the mind is not focused, modern contemporary practice that operating center the mind, not the great practitioner is not a great center operator knows the mind, the mind is not supreme knew not mind supreme, supreme mind know is the supreme center, meditation center known meditation center, meditation center does not know is not meditation center, heart center known liberation liberation, not liberation mind that not freeing the mind. " Depending on the wishes, the monks, after going into the heart of all beings, human; with his heart, Kassapa also known as: "The mind has participated that have participated mind ... mind unreleased know the mind unreleased". 14) Depending on the wishes, the monks, I remember the past life, as a life, two lives, three generations, four died, five lives, ten lives, twenty died, thirty lives, four life fifty, fifty lives, a hundred lives, two hundred died, a thousand lives, one hundred thousand generations; many damaged lives, many lives, many lives damaged city. I remember saying, "At the other place, I like this name, family like this, like this class, like this painful feeling optimistic life expectancy to levels like this. After his death in there, I was born in to it. At that place, I like this name, family like this, life is like that. After you die in here and there, I was born here. " Thus, I remembered many past lives with the outline and details. Depending on the wishes, the monks, Kassapa also remembered past life, as a life, two lives ... and the details. 15) Depending on the wishes, the monks, my third eye with superhuman chastity, that all beings. I know that beings inferior person, who noble, beautiful people, ugly rough guys, lucky, who suffer and are due to conduct their business. Those beings doing evil deeds of the body, words, standard, vilified the sages, according wrong, generate industry at TA. These people after themselves corrupt public network, must be born into the realm of evil, the Beast, deprivation, in hell. And yet these beings do the deeds of the body, words and thoughts, not libel the sages, follow the right view, create now follow the right view; these people after themselves corrupt public network, was born to the animal charity, heaven, on earth. Thus, the pure divine eye, superhuman, I see life and death of beings. We know beings, inferior person, who noble, beautiful people, ugly rough guys, lucky, wretch were so happy their careers. Depending on the wishes, the monks, Kassapa also with superhuman pure divine eye, see the living dead beings ... are so happy their careers. 16) And I, the monks, with the cessation of illegal or, even in the current, position yourself to win, I realized outflows rescue center, liberating insight, and dwell attained. This Monks, Kassapa also with the cessation of illegal or, even in the current, position yourself to win, enlightened ways of the mind liberated, liberating insight, and dwell attained. X. abode (Periodicals 41.25, Testing Times, University 2. 302B. Special Journal 6:12, Bound 2, 417a) (S.ii, 214) 1) Thus have I heard. Venerable Kassapa a residence time in Savatthi (Xa-defense), Jetavana (America-did), in Anathapindika his garden (Anathapindika). I 2) Then the Venerable Ananda, in the morning, robes, holding a bowl y, go to Maha Kassapa venerable. 3) Venerable Ananda Maha Kassapa said to the Venerable: - Venerable Sir, let's go to the abode of the monks-ni. - Let's go, this sage Ananda. Sage had a great job, have a responsibility to do more. 4) The second time, Venerable Ananda Maha Kassapa said to the Venerable: - Go, venerable sir, we went to the residence of the monks-ni. - Let's go, this sage Ananda. Sage had a great job, have a responsibility to do more. 5) The third time, Venerable Ananda Maha Kassapa said to the Venerable: - Go, venerable sir, let's go to the abode of the monks-ni. 6) Then Maha Kassapa venerable, in the morning, robes, holding a bowl y with venerable Ananda, the recluse entourage, went to a residence of monks-ni, after going to sit on site was prepared. II 7) Then many monks went to the venerable Sydney Maha Kassapa; after arrival, Maha Kassapa venerable bowed, then sat down on one side. 8) The venerable Maha Kassapa with your dharma preached to the monks-ni, sat in it, encouraging, making excited, make happy. 9) Then Maha Kassapa venerable, after the Dharma instructor for his monks-ni, encouragement, making excited, makes joy, stood up from his seat and left. 10) Then the monks-ni Thullatissa not happy, to say the words are not happy: "How venerable Maha Kassapa front Vedehamuni Ananda, the thought of the sermon; such as a metal seller thinks, may sell metal alloy to do? Also, Maha Kassapa venerable, front Vedehamuni Ananda thought to preach ". 11) The venerable Maha Kassapa heard this speech of monks-ni Thullatissa. III 12) Then Maha Kassapa venerable told Venerable Ananda: - Why, sage Ananda, we are sellers metallic, metallic sage who do, or who we do needle, needle Sage is the seller? - Be patience, sir Venerable Kassapa, is foolish woman! 13) - Come, Sage Ananda, do not let them increase prosecuted more about Sage. Ananda Sage, Sage think? 14) Is the front of Bhagavan, and between them increase, Sage was Bhagavan mentioned as follows: "Depending on the wishes, the monks, I sexual ly, ly immoral methods, attainment and residing The first meditation, a blissful state of being sexual by glass, offering, with the quarterfinals. Depending upon desire, the monks, Ananda also sexual ly, ly immoral law, evidence and abides reached first Meditation, a blissful state of being sexual as glass, has a range that quartet "? - Venerable Sir, this is not the case. 15) - Hey Sage, is in front of Bhagavan and between them monks increase, we are Bhagavan mentioned as follows: "Depending on the wishes, the monks, I sexual ly, ly immoral legal, and dwell attained first meditation, a blissful state of being sexual by glass, offering, with the quarterfinals. Depending upon desire, the monks, Kassapa and sexual ly, ly immoral methods, attaining First and dwell Zen, a blissful state of being sexual as glass, has a range that quartet "? 16-29) (filed September things like location and year out.) 30) Sage think? Hey Sage, did, this Ananda before Bhagavan and between them monks Increase, Sage was Bhagavan mentioned as follows: "And I, the monks, with the cessation of the taints, even in the current, position yourself to win, I realized, attainment and residing outflow rescue center, liberating insight. This, monks, Ananda, too, with the cessation of illegal or, in the current, position yourself to win enlightenment, attainment and residing outflow liberated mind, intellectual liberation "? - Venerable Sir, this is not the case. 31) - It is I, the Sage, in front of Bhagavan and among them monks, Exalted be mentioned as follows: "This, monks, with the cessation of illegal or, in the present self position ourselves to win, I realized, attainment and residing outflow rescue center, liberating insight. This, monks, Kassapa, too, with the cessation of illegal or, in the present self to win enlightened mind, attainment and residing outflow rescue center, liberating insight. " 32) Hey Sage, who think that can cover up our minds are six wins, the other is not what they think could take a leaf ta-la that conceal a large elephant elbow to seven or eight and a half height. IV 33) But Sydney Thullatissa monks abandoned the holy life. XI. Y Austria (41.26 Magazine, We Reduction, Bound 2, 302c 6.13 Special Review, Dai 2, 417c) (S.ii, 217) 1) One of venerable Maha Kassapa residing at Rajagaha (Rajgir), Veluvana (Bamboo Forest) in place to nurture the squirrel. I 2) At the time, Venerable Ananda was traveling in Dakhinagiri (Nam Son), with mass Monks. 3) At that time, about thirty monks disciple Venerable Ananda, mostly young, to abandon the practice and defrocked. II 4) Then the Venerable Ananda, after traveling in Nam Son, discretion, and went to Rajgir, Truc Lam, nurturing spot squirrels, Maha Kassapa went to the venerable, on arrival, having bowed Maha Kassapa venerable and sat down on one side. 5) The venerable Maha Kassapa said to Venerable Ananda was sitting down one side: - Dependent many benefits, this Ananda sage, Bhagavan regulatory laws "Only three people eat" to the landlord? 6) - Dependent three benefits, said Venerable Kassapa, so Bhagavan regulatory laws "Only three people eat" to the landlord, to stop the evil world who, because of the permanent communication of monks right action, do not let anyone relying on them Increase destructive evil party, and for the spirit of introspection for the family. Venerable Sir Kassapa, conditioned by three benefits should Bhagavan regulatory laws "Only three people eat" for homeowners. 7) - So, the why, the Ananda sage, sage again travels with the new monks, the people who are not upholding the apartment, no moderation in eating, not attention-awareness? I think it's action sage who crushed cereal! I think it was sage act salary vandals in! The congregation of Sage, the Sage Ananda, is collapsing. Ðồ them teenage Sage, the Sage, is melting! The child does not know their best quality! 8) - Dear Venerable Kassapa, on my head, silver hair was born, however, Maha Kassapa today venerable call me a kid, I do not have offended. 9) - Indeed, this Ananda Sage, Sage traveled with this new monks who are not upholding the apartment, no moderation in eating, not focused awareness. I think it's action sage who crushed cereal! I think it was sage act salary vandals in! The congregation of Sage, the Sage Ananda, is collapsing. Ðồ them teenage Sage, the Sage, was destroyed. The child does not know their best quality. III 10) Monks-ni Thullatissa hear venerable Ananda, Vedeha saint Maha Kassapa the venerable been dissatisfied and called the "child". 11) Then the monks-ni Thullatissa not happy and uttered not happy: "Why Venerable Maha Kassapa, formerly pagan followers, thought can not be satisfied and called Venerable Ananda, Career St. Vedeha a child? " 12) The venerable Maha Kassapa was listening to the words of monks-ni Thullatissa said. 13) Then Maha Kassapa venerable told Venerable Ananda: - Hey Sage Ananda, words of monks-ni Thullatissa really sudden, uncritical thinking! This sage, because that's the one who shaved, covering robes-sa, renunciation, abandoning the family, not family life, we do not accept a Teacher other than Bhagavan, steps to Cung, Enlightenment. 14) Hey Sage, while I was the owner, the following thoughts arose: "rather cramped home life, full of street! And ordained as outdoor life. It was not easy at family may celibate, totally fulfilled, totally pure, white transparent like shells. So let shaved, covering robes-sa, renunciation, abandoning the family, no home life nail". 15) Then the sage, after a while we get cut cloth coat Sangha Chile, and as usual the Arhat status in life, shaved, covering robes-sa, renunciation, abandoning family, no family life. 16) Renunciation so we're on the road, see Bhagavan sitting in the temple between Rajagaha and Nalanda Bahaputta. Seeing this, I think as follows: "Oh really so reasonable, we can see the Master, ie could see Bhagavan Career! Oh really so reasonable, we can see Auspicious level, ie can be seen Career Exalted! Oh really so reasonable, we can see Career Enlightenment, ie could see Bhagavan Career? " 17) And the sage, the spot that I bow my head, and said foot Exalted: "- Buddha, the Teacher of the Exalted. The disciples". 18) When they heard that, the sage, Bhagavan told us: - Hey Kassapa, those with complete full attention, do not know a disciple saying, I know, does not see that to say that I think that, first he will shatter. And I, the Kassapa, I know the time I said I know, I saw the time I said I saw. 19) Therefore, the Kassapa, he must learn the following: 'A very astute mind you will have to be established between the Elder, youth and middle-aged'. Kassapa this, He had to learn that. 20) Therefore, the Kassapa, he must learn the following: 'What I hear criminal, related facilities after special attention, attention, focus all attention (force), all his legal I have slang headset '. Kassapa this, He had to learn that. 21) Therefore, the Kassapa, he must learn the following: 'Every idea what belongs personally, the friendship with joy, and I will not give up his idea.' Kassapa this, He had to learn that. " 22) Then the sage, Bhagavan after teachers presented us with words of that world, immediately stood up from his seat and departed. 23) In seven days, the sage, is still negativity, one of the national dishes of food, to the eighth day, right knowledge arises. 24) Then the sage, Bhagavan stepped down from the road and go to a tree. 25) Then the sage, we invested approximately robes Sangha-cut crystal made of fabric, then lord: "- Buddha, Bhagavan sit down here, so you get long-term happiness." 26) Hey Sage, Bhagavan sat down on the seat was drafted. 27) After sitting down, the sage, Bhagavan told us: "- It is soft, the Kassapa, is robes Sangha-pear cut fabric is made of Mr.". "- Buddha, hoping that Bhagavan take robes made of fabric cut from where children, for compassion for human introspection". 28) "- this Kassapa, he has used the algae powder robes made of coarse linen, threw away my worth it?". "- I will use, lord, robes made of linen chalk algae crude worth throwing away of Bhagavan". 29) Therefore, the Sage, we offered to Bhagavan robes Sangha-cut crystal made of fabric; It is also the use of algae powder robes Exalted, made of coarse linen should be thrown away. 30) And the sage, if anyone says to me one way right feet, that I am the biological son of Bhagavan, born from the mouth, by French born, by legalizing birth, dharma heir and received robes algae powder, made of coarse linen should be thrown away. 31) Hey Sage, as desired, one glass of sex, divorce causes of evil, and dwell attained first meditation, a blissful state of being sexual by glass, offering, with the quarterfinals. 32-46) And the sage, as desired, one ... (nine minutes and five wins practitioner places) ... 47) And the sage, so the total extinction of the cankers, even in our present position themselves to win enlightenment, attain, and dwell outflow rescue center, liberating insight. 48) Hey Sage, who think that can cover up our minds are six wins, the other not what thought can take a leaf ta-la that conceal a huge elephant to seven or eight and a half surface elbow high. 49) But Sydney Thullatissa monks abandoned the holy life. XII. Posthumous (32.1 Periodicals, pagan, Bound 2, 226a) (6:14 Special Review, Dai 2, 419a) (S.ii.222). 1) A Maha Kassapa and the venerable Sariputta venerable residence in Baranasi (Balaam complaints), at Isipatana (Chu Tien deprivation), in Migadaya (Deer). 2) Then venerable Sariputta, in the afternoon of pure meditation in solitude space stood up, went to the venerable Maha Kassapa; after arriving, they speak the words welcome to inquire; after talking to the welcome to inquire, sat down on one side. 3) Sit down one side, Venerable Maha Sariputta told Venerable Kassapa: - Hey Sage Kassapa, is Tathagata exist after death? - Hey Sage, Bhagavan not have declared, "The Tathagata exists after death." 4) - So the sage, is Tathagata does not exist after death? - Also, the sage, Bhagavan has no declared: "Tathagata does not exist after death." 5) - So the sage, is Tathagata exists, and does not exist after death? - Hey Sage, Bhagavan not have declared, "The Tathagata exists and does not exist after death." 6) - This thing Sage, is Tathagata not exist and not not exist after death? - Also, the sage, Bhagavan has no declared: "Tathagata does not exist and not not exist after death." 7) This sage, why Bhagavan no such claims? Because here, the sage, does not provide benefits, not to salvage virtues, not to disenchantment participation, peace, winning position, enlightenment, nirvana. Therefore, Bhagavan no such statement. 8) So the sage, Bhagavan declared something? "This is hard," the sage, Bhagavan has declared. "This is the file format," Bhagavan has declared. "This is a hard kill", Bhagavan has declared. "This is the way to destroy suffering," Bhagavan has declared. 9) Why, this sage, Bhagavan has stated so? So here, this sage, given to benefits, leading to the ultimate virtue, leading to disenchantment participation, peace, winning position, enlightenment, nirvana. Therefore, Bhagavan has stated so. XIII. Statue France . 1) Thus have I heard. One time Bhagavan residing in Savatthi, Jetavana, Anathapindika his garden. 2) Then Maha Kassapa venerable go to Bhagavan; after arrival, bowed, and sat down on one side. 3) Sit down one side, Maha Kassapa venerable lord: - Buddha, so what's so charming nothing, erstwhile, have less sex education but the monks attaining right knowledge more? Buddha, so what's so charming what, today there is more sex education, but the monks attaining right knowledge less ?. 4) - It happened so, this Kassapa, during these beings decline, while Dhamma disappear, the greater is the gender study, fewer than monks attaining right knowledge. 5) This Kassapa, Dhamma does not disappear until the legal subjects do not appear in his life. And Kassapa when out in life statues, the Dhamma disappear. 6) Just as, Kassapa, gold (true) does not disappear when ormolu not appear in life. And this Kassapa, when ormolu out in life, the golden (really) disappear. 7) Also, the Kassapa, Dhamma does not disappear, when no current legal phenomenon in life. And this Kassapa, when statues out in life, the Dhamma disappear. 8-11) This Kassapa, legal boundaries do not disappear, aquatic world ... world ... feng fire Dhamma world do not disappear. 12) Here, when the fools are present, they do Dhamma disappear. 13) Just as, Kassapa, the boat sank because of overweight. Not so, this Kassapa, Dhamma disappear. 14) Hey Kassapa, have made legal in Dhamma rot was chaotic and disappear. What is the year? 15) Here, the Kassapa, the monks, monks-nuns, laymen, laywomen live without reverence, not depending upon the Master, to live without reverence, not depending upon the Dhamma, live not reverence, not depending upon them to increase, but not reverence, not depending upon the field, the life is not revered, not depending upon for meditation. This Kassapa, the very rot This led to chaos, the disappearance of the true Dhamma. 16) And in France, the Kassapa, leading to dwell, sustainable, non-disappearance of the true Dhamma. What is the year? 17) Here, the Kassapa, the monks, monks-nuns, laymen, laywomen live respected, depending upon the Master, to live with respect, depending upon the Dharma, respect life, depending Increase upon them, live with respect, depending upon the field, the living respect depending upon meditation. 18) It is in this approach, the Kassapa, leading to dwell, sustainable, non-disappearance of the true Dhamma.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.5/12/2015.