Episode II - Thien Nhan Coast
[15] Chapter IV
Samyutta Vo Thi (Anamatagga)
-ooOoo-
I. First Product
I. Grass And Firewood (Journal, University 2, 24b) (Special Review, Dai 2, 486c) (S.ii, 178)
1) Thus have I heard.One time Bhagavan residing in Savatthi, Jetavana, Anathapindika in his garden. 2) There, Bhagavan called the monks: "Hey Monks". - "Yes, venerable sir." Monks Bhagavan replied yes. 3) Exalted says the following: - Vo Thi is reincarnation, the monks, the starting point can not be stated for the flow of the beings reincarnation ignorance blinded and bound craving. 4) Just as, monks, someone cut the grass stem, stick, tree branches, palm branches, in the realm of Hell-line-this, put them all in a pile, making them into rod placed under the picture the squares, holding each rod set down and say: "This is my mother, this is my mother's mother." And can not last forever, this Monks, mothers, mother of the person. But grass branch, stick, tree branches, palm branches in realms Yan-line-this may go to annihilation, annihilation. 5) Why? Without beginning is reincarnation, the monks, the reserve can not specify to flow reincarnation of ignorance being blinded and bound craving. 6) Also, have a long day, the monks, and he endured suffering, anguish, endured calamity, and the grave was growing up. 7) Even so, the monks, is sufficient for the Mr. boring, just enough so that he was giving up, is enough for the deliverance He for all practices.
II. Too expensive (Journal, University 2, 241b) (S.ii, 179) (16.5 Special Review, Dai 2, 486c)
1) ... Resident at Savatthi.2) - Vo Thi is reincarnation, the monks, the starting point can not be stated for the movement of the beings reincarnation ignorance blinded and bound craving. 3) Just as, monks, someone from this large earth clods into the round, big apple seed, holding each put down clods and say: 'This is my father, this is the father of the father I". And can not last forever, this Monks, is the father, the father of his people. But this great earth go to annihilation, annihilation. 4) Why? This is beginningless samsara, the monks, the starting point can not be stated for the movement of the beings reincarnation ignorance blinded and bound craving. 5) Also, the long day, the monks, and he endured suffering, anguish, endured calamity, and the grave was growing up. 6) Even so, the monks, is sufficient for the Mr. boring, just enough so that he was giving up, is enough for the deliverance He for all practices.
III. Tears (Journal, University 2, 240C) (S.ii, 179) (16.2 Special Review Meeting 2, 486a) (Increase 51, I, Bound 2, 814a)
1) ... Resident at Savatthi.2) - Vo Thi is reincarnation, the monks, the starting point can not be stated for the movement of the beings reincarnation ignorance blinded and bound craving. 3) What do you think, the monks, what is more? Tears flowed because of Mr. wail, weep, to reunite with what distaste, to separation with what you like, when the reincarnation He must flow in this long time or water for four a big sea? 4) - Buddha, according to the word Bhagavan sermon, we understand that this, venerable sir, is more than, ie, the tears flowed as we wail, weep, to Assembly enlightened with what distaste, to separation with what you like, when it flows in reincarnation in this long period of time and not in four large sea water. 5) - You instead, heal rather, the monks! You instead, the monks, the French He understands so because I teach! 6) What is more, the monks, ie the tears flowed by Mr. wail, weep, to reunite with what distaste, to separation with what you like, when the He must flow reincarnation in this long period and not in four large sea water. 7) For a long time, the monks, the mother died he endured. 8) ... and He endured the death. .. 9) ... the daughter he suffered death ... 10) ... He endured the scourge of her children ... 11) ... He endured the scourge of money ... 12) For a long time, the monks, and He endured the scourge of disease. What is more, as the tears flowed by Mr. wail, weep, to reunite with what they dislike, to separation with what he wanted, when he suffered the scourge of disease disability and not in four sea water. 13) Why? This is beginningless samsara, the monks ... are craving bondage. 14) Even so, the monks, is sufficient for the Mr. boring, just enough so that he was giving up, is enough for the deliverance He for all practices.
IV. Milk (Journal, University 2, 241A) (16.3 Special Review, Dai 2, 486b) (S.ii, 180)
1) ... Resident at Savatthi.2) - Vo Thi is reincarnation, the monks, the starting point can not be stated for the movement of the beings reincarnation ignorance blinded and bound craving. 3) What do you think, the monks, what is more, that breast milk and drank while Mr. flow reincarnation in a long time, or there is water in the four oceans? 4) - Buddha, according to the word Bhagavan sermon, we understand that this is more than, ie human breast milk they drank while we circulated reincarnation in a long time and not in sea water to four! 5) - You instead, heal rather, the monks! You instead, the monks, the French He understands so because I teach! 6) What is more, the monks, ie milk that he drank while he circulated reincarnation in a long time and not in four sea water. 7) Why? This is beginningless samsara, the monks ... is sufficient for the Mr. liberation for all actions.
V. Mountain (Journal, University 2, 242c) (Special Review, Dai 2, 487c) (S.ii, 181)
1) ... Resident at Savatthi.2) Then the monks go to Bhagavan; after coming bowed and sat down on one side. 3) Sit down on one side, his monks lord: - One life, lord, how long? 4) - It is long, the monks, is a lifetime. It's not easy to be able to count a few years, a few hundred years, a few thousand years or a few hundred thousand years. 5) - Buddha, Bhagavan can give an example of it? 6) - May be, these monks. Bhagavan said. Just as, monks, there is a big rock mountain, a length by week, by week a width, a height by week, no gaps, no holes, a pure rock characteristics. Then a man came, every one hundred years to wipe the stone was once the Kasi cloth. This monks, mountain big stone was done so may go to annihilation, cessation quickly than a lifetime. 7) So long, the monks, is a lifetime. With such long lives, the monks, over a lifetime has passed, more than a hundred lives have passed, more than a thousand lives have passed, more than a hundred thousand lives were over. 8) Why? This is samsara without beginning, this ... just enough to release.
FOR. Granular Restoration (Journal, University 2, 242b) (S.ii, 182) (Increase 52.3, Bound 2, 825b) (Special Review 16:12, Bound 2, 487c)
1) ... Resident at Savatthi.2) Then the monks went to the Blessed One ... 3) Sit down on one side, his monks lord: - One life, lord, how long? 4) - It is long, the monks, is a lifetime. It's not easy to be able to count a few years, a few hundred years, a few thousand years, or a few hundred thousand years. 5) - Buddha, Bhagavan can give an example of it? 6) - May be, these monks. Just as, monks, there is an iron, a long one by week, by week broad a higher one by week, filled with mustard seed head scarf high spire. A person from that place where, after every hundred years took out a mustard seed. This monks, mustard seed pile that was to do so, can go to annihilation, cessation quickly than a lifetime. 7) So long, the monks, is a lifetime. With such long lives, over a lifetime has passed, more than a hundred lives have passed, more than a thousand lives have passed, more than a hundred thousand lives were over. 8) Why? Without beginning is reincarnation, the monks ... just enough to release.
VII. Practitioners (Journal, University 2, 242c) (Special Review 16:14, Bound 2, 488a) (S.ii, 182)
1) ... Resident at Savatthi.2) Then many monks went to the Blessed One ... 3) Sit down on one side, his monks lord: - How many lives, lord, has passed, has passed? 4) - Many, the Monks, the lives were passing, was overcome. It's not easy to be able to count them as a few lifetimes, a few hundred lives, several thousand lives, several hundred thousand lives. 5) - Buddha, Bhagavan can give an example of it? 6) - May be, these monks. Here, monks, had four disciples, life a hundred years old, lived to a hundred years. Every day they remember the hundreds of thousands of lives, the monks, their lives are remembered so. Four disciples that life a hundred years old, living in a hundred years, after a hundred years to go to the general clause. 7) More so, the monks, are lifetime has passed, has passed. It's not easy to be able to count them as a few lifetimes, a few hundred lives, several thousand lives, several hundred thousand lives. 8) Why? This is beginningless samsara, the monks ... is sufficient for salvation.
VIII. Ganges (Journal, University 2, 242) (Special Review 16:10, Meeting 2, 487b) (S.ii, 183)
1) ... Resident at Rajagaha (Rajgir), Veluvana (Bamboo Forest).2) Then a Brahmin went to Bhagavan ... 3) Sit down on one side, his Brahmin lord: - How many lives, lord has passed, has passed? 4) - Very much, this Brahmin, is the life has gone by, has passed. It's not easy to be able to count them, a few lifetimes, a few hundred lives, several thousand lives, several hundred thousand lives. 5) - The venerable Gotama could give an example is not? 6) - May be, this Brahmin. For example, the Brahmin, the Ganges River from place to place its resources begin to flow into the sea. Number of sand in the middle of his journey, it is not easy to be able to count them as some of the sand, as some hundred sand, the number of thousands of sand, is the hundreds of thousands of sand. 7) More than that, this Brahmin, is the life has gone by, has passed. It's not easy to be able to count them, as some births, a hundred births, a thousand births, are some hundred thousand lives. 8) Why? This is beginningless samsara, the Brahmin, the starting point can not be stated for the movement of the beings reincarnation ignorance blinded and bound craving. 9) Likewise, the long day, the Brahmin and he endured suffering, anguish, endured calamity, and the grave was growing up. Until such, this Brahmin, is sufficient to boring, is sufficient to renounce, is sufficient to release for all operating. 10) To be heard this, he Brahmin lord: - It's rather wonderful, venerable Gotama! It's rather wonderful, venerable Gotama! ... Hope venerable Gotama accept me as his disciple, from now to the public network, the lifelong devotion!
IX. Cane (Journal, University 2,242a. Magazines, Great 2,112b, Special Review, Dai 2,488b) (S.ii, 184)
1) ... Resident at Savatthi.2) - Vo Thi is reincarnation, the Monks. The starting point can not be stated for the movement of the beings reincarnation ignorance blinded and bound craving. 3) Just as, monks, a stick is thrown up out of nowhere, when it fell on top of the original, as it falls between the races, when they fell tip. Also, the monks, the ignorance being blinded and bound attachment, flow reincarnation, when they go from this world different world, sometimes from another world to this world . 4) Why? Without beginning is reincarnation, the monks ... is sufficient for salvation.
X. The (Magazine, Great 2,242a. Special Review. Great 2,487b. Purchase journal 11, Great 2,496b) (S.ii, 185)
1) ... Bhagavan residing in Rajagaha (Rajgir), at Mount Gijjhakuuta (Vulture).2) At that Bhagavan ... 3) - Vo Thi is reincarnation, the monks ... 4) The bones of a man, the monks, reincarnation can flow like a hill big bone, a bone husband, a pile of bones, as this Vepulla mountain, where the bones of people gathering, preserving them , does not make them ruined. 5) Why? This is beginningless samsara, the monks ... is just enough to free for all actions. 6) Bhagavan said that, Auspicious said so done, the Master again adds: Stacked like human bones,
II. Is Monday
Woe I. Together (Journal, University 2, 241c. Special Review 16.7, 487a) (S.ii, 186)
1) One time Bhagavan residing in Savatthi ...2) In that ... 3) - Vo Thi is reincarnation, the Monks. The starting point can not be stated for the movement of the beings reincarnation ignorance blinded and bound craving. 4) Hey monks, when he saw the misery, unhappiness, and he must come to the conclusion: "We suffered so during this long." 5) Why? This is beginningless samsara, the monks ... is just enough to free for all actions.
II. An Lac (Journal, University 2, 241c) (16.6 Special Review, Dai 2, 486c) (S.ii, 186).
1) ... Resident at Savatthi ...2) - Vo Thi is reincarnation, the monks ... 3) Hey monks, when he found peace, luck and he must come to the conclusion: "We suffered so during this long." 4) Why? This is beginningless samsara, the monks ... is just enough to free for all actions.
III. Approximately thirty (Journal, University 2, 240b) (S.ii, 187)
1) ... Resident at Rajgir, Truc Lam.2) Thirty monks Pava origin, all living in the forest, all begging for food, all bring medicine chalk algae, all carrying three robes, all of which are still fetters, go to Bhagavan; after arrival, bowed and sat down on one side. 3) Then Bhagavan thought: "Thirty monks Pava origin, all living in the forest, all begging for food, all bring medicine chalk algae, all carrying three robes, all of which are still fetters . So I just preach to them how to spot this sitting, their mind is liberated from the cankers, no attachment. " 4) Then Bhagavan called the monks: "Hey Monks" - "Yes, venerable sir." The monks did Bhagavan replied yes. 5) Bhagavan said as follows: - Vo Thi is reincarnation, the Monks. The starting point can not be stated, for the movement of the beings reincarnation ignorance blinded and bound craving. 6) What do you think, the monks, which is more, the blood flowing from head injuries when he circulated reincarnation in this long period, or water in four large sea? 7) - Buddha, according to the word Bhagavan sermon, we understand that this is more, lord, ie blood flow due to head injuries, as we flow in reincarnation This long period of time, not in four large sea water. 8) You instead, heal rather, the monks! You instead, the monks, the French He understood so I teach! 9) What is more, the monks, ie blood flow caused by head injuries when he circulated reincarnation in this long period, not the water in four large sea. 10) This, monks, the blood flowing from the head injury when he was crawling He, born as a cow for a long time, or water in four large sea? 11) This, monks, blood flowing from head injuries when he was buffalo, buffalo born to do for a long time ... 12) This, monks, blood flowing from head injuries when he was lamb, born as sheep for a long time ... 13) ... when the he goat, goat born to do ... 14) ... when he was deer, born as a deer ... 15) ... when he is poultry, as bird born ... 16) ... when he is pig, pig born to do ... 17) This, monks, blood flowing from head injuries when he makes thieves, thieves do village, was arrested for a long time ... 18) This, monks, blood flowing from head injuries when he makes thieves, street robbery, was arrested for a long time ... 19) This, monks, blood flowing from head injuries when he makes thieves, who invested through his wife, arrested for a long time and not the water in four large sea. 20) Why? This is beginningless samsara, the monks ... is sufficient for salvation for all operating ... 21) Bhagavan said so, the monks life was joyful believers teach Bhagavan words. 22) And while this teaching was declared, for thirty monks PAVA land, the attention he is liberated from the cankers, no attachments.
IV. Mother (Journal, University 2,241c) (16.9 Special Review, Dai 2,487a) (S.ii, 189)
1) ... Resident at Savatthi.2) - Vo Thi is reincarnation, the monks ... 3) Hey monks, it is not easy to find a living being, in this long time, not once did the mother ... 4) Why? This is beginningless samsara, the monks ... is sufficient for salvation for all actions.
Father V. (S.ii, 189)
1) ... Resident at Savatthi.2) - Vo Thi is reincarnation, the monks ... 3) Hey monks, it is not easy to find a living being, in this long time, not once did the cha ...
FOR. English (S.ii, 189)
1) ... Resident at Savatthi.2) - Hey monks, it is not easy to find a living being, in this long time, not once did he ...
VII. She (S.ii, 189)
1) ... Resident at Savatthi.2) - Hey monks, it is not easy to find a living being, in this long time, not once did she ...
VIII. Boy (S.ii, 190)
1) ... Resident at Savatthi.2) - Hey monks, it is not easy to find a living being, in this long time, not once did the son ...
IX. Daughter (Journal, University 2,241c) (16.9 Special Review, Dai 2,487a) (S.ii, 190)
1) ... Resident at Savatthi.2) - Vo Thi is reincarnation, the Monks. The starting point can not be stated, for the movement of the beings reincarnation ignorance blinded and bound craving. 3) Hey monks, it is not easy to find a living being, in this long time, not once did the daughter. 4) Why? This is beginningless samsara, the Monks. The starting point can not be stated that the monks, against the flow of the beings reincarnation ignorance blinded and bound craving. 5) Therefore, during this time, the monks, and He endured suffering, anguish, endured calamity, grave increasingly older. Until so, the monks, is sufficient to boring, is sufficient to renounce, is sufficient to release for all operating.
X. Mount Vepulla (Journal, University 2,243b) (Special Review 16:21, Great 2,488c) (S.ii, 190)
1) One time Bhagavan residing in Rajagaha (Rajgir), at Mount Gijjhakuta (Vulture).2) At that Bhagavan called the monks ... 3) Exalted says the following: - Vo Thi is reincarnation, the Monks. The starting point can not be stated for the movement of the beings reincarnation ignorance blinded and bound craving. 4) In ancient times, the monks, this Vepulla mountain known as Pacinavamsa. At that time, the people known as Tivara. This monks, people Tivara lifespan to 40,000 years. This monks, people Tivara to four days to climb Mount Pacinavamsa, have four days to climb down. 5) At the time, the monks, Bhagavan Kakusandha, Arhat level, Enlightenment appeared in life. This Monks, Bhagavan Kakusandha, Arhat level, Enlightenment, had two disciples, the two foremost, gentle and friendly Vidhura Sajiva named. 6) Look, the monks, the name of the mountain had disappeared, the people had common destiny, and Career Bhagavan was passing away. 7) Impermanence thus the monks, is the operator. No solid thus the monks, is the operator. Such insecurity, the monks, is the operator. Until so, the monks are enough to boredom, is sufficient to renounce, is sufficient to release for all operating. 8) In ancient times, the monks, this Vepulla mountain known as Vankaka. At that time, the monks, the people known as rohita. The monks, the people have a lifespan of up to 30,000 rohita year. This monks, people rohita to three days to climb Mount Vankaka, have three days to climb down. 9) At the time, the monks, Bhagavan Konagamana, Arhat level, Enlightenment appeared in life. This Monks, Bhagavan Konagamana, Arhat level, Enlightenment, had two disciples, the two foremost, gentle and friendly Bhiyya Suttara named. 10) Look, the monks, the name of the mountain had disappeared, the people had common destiny, and Career Bhagavan was passing away. Impermanence thus the monks, is the issue ... is just enough to free for all actions. 11) In ancient times, the monks, this Vepulla mountain known as Supassa. At that time, the monks, the people known as Suppiya. The monks, the people have a lifespan of up to 20,000 Suppiya year. This monks, people have two days to Suppiya Supassa climbers, have two days to climb down. 12) At that time, Bhagavan Kassapa, Arhat level, Enlightenment appeared in life. This Monks, Bhagavan Kassapa, Arhat level, Enlightenment, had two disciples, the two foremost, gentle and friendly Bharadvaja named Tissa. 13) Look, the monks, the name of the mountain had disappeared, the people had common destiny, and Career Bhagavan was passing away. 14) Impermanence thus the monks, is the operator. No solid thus the monks, is the issue ... is sufficient for salvation for all actions. 15) Currently, the monks, this Vepulla mountain known as Vepulla. Currently, the monks, the people he was known as Magadhaka. Life expectancy Magadhaka people did, this Monks, is little light, not how much, they lived to 100 years old or a little more. Magadhaka people, the monks, this Vepulla mountain climb in a short time, climb down in a short time. 16) Currently, the monks, Ta, Arhat level, Enlightenment appeared in life. Monks of this, I have two disciples, the two foremost, gentle and friendly Mahamoggallana named Sariputta. 17) A time will come, the monks, the name of this mountain will disappear, people will share the destiny, and I shall pass away. 18) Impermanence so, the monks, is the operator. No solidly this Monks, is the operator. Such insecurity, the monks, is the operator. Until so, the monks, was just enough to get boring, is sufficient to renounce, is sufficient to release for all operating. 19) Bhagavan say so, say so Auspicious Career finished, the Master again adds: Pacinavamsa, |
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