Episode II - Thien Nhan Coast
[14] Chapter III
Samyutta About
-ooOoo-
I. Sai Special Products
Part One: Inner World In Beijing
I. (16:51 World Magazine, Bound 2, 115C) (S.ii, 140)
1) ... Resident at Savatthi.2) - Hey Monks, I will preach for Mr. gender difference. Listen and clever heuristics, I will preach. - Ladies and yes, lord. The monks did Bhagavan replied yes. 3) Exalted says the following: - And the monks, how is the gender difference? 4) Labels gender, gender identity, gender consciousness; Atrial instructions, audio instructions, ear-consciousness; gender ratio, incense world, billions of consciousness; lost world, the world, lost consciousness; Friendly gender, sex contact, body-consciousness; the world, France, conscious world. This monks, is called gender difference.
II. Promotion (16.52-53 Magazine Promotion, University 2, 116A) (S.ii, 140)
1) ... Resident at Savatthi.2) - Hey monks, conditioned by gender discrepancies, contact discrepancies arise. 3) And the monks, how is the gender difference? 4) Labels gender, atrial gender, gender ratio, lost world, dear world, the world; This monks, is called gender difference. 5) And the monks, what is conditioned by gender discrepancies, discrepancies arise in contact? 6) This Monks, conditioned by gender labels, label exposure arises. Conditioned by atrial world ... world ... conditioned billion loss conditioned gender ... gender ... conditioned body conditioned by the world, the exposure arises. 7) So the monks, conditioned by gender discrepancies, contact discrepancies arise.
III. And not so (S.ii, 141)
1) ... Resident at Savatthi.2) - Hey monks, conditioned by gender difference, the difference arises contact; not conditioned by emotional difference, gender discrepancies arise. 3) And the monks, how is the gender difference? 4) Labels world ... the world; This monks, is called gender difference. 5) And the monks, how conditioned by gender difference, the difference arises contact; not conditioned by emotional difference, gender difference arise? 6) This Monks, conditioned by gender labels, label exposure arises; not by emotional affinity label, label instructions arise ... Due to the gender affinity, the exposure arising; not conditioned by the contact, the world arise. 7) Also, the monks, conditioned by gender difference, the difference arises contact; not conditioned by emotional difference, gender discrepancies arise.
IV. Tho (S.ii, 141)
1) ... Resident at Savatthi.2) - Hey monks, conditioned by gender discrepancies, contact discrepancies arise. Conditioned by contact discrepancies, discrepancies arise life. 3) And the monks, how is the gender difference? 4) Label the world ... the world ... the monks, is called gender difference. 5) And how the monks, conditioned by gender discrepancies, contact discrepancies arise. Conditioned by contact discrepancies, discrepancies arise life? 6) This Monks, conditioned by gender labels, label exposure arises. Conditioned by manual contact, feeling arises from being in contact labels ... Conditioned by the world, the exposure arises. Conditioned by the contact, feeling arises due attention being touched. 7) So the monks, conditioned by gender discrepancies, contact discrepancies arise. Conditioned by contact discrepancies, discrepancies arise life.
V. Tho (S.ii, 142)
1) ... Resident at Savatthi.2) - Hey monks, conditioned by gender discrepancies, contact discrepancies arise. Conditioned by contact discrepancies, discrepancies arise life. Life is not conditioned by the difference, contact discrepancies arise. Not conditioned by emotional difference, gender discrepancies arise. 3) And the monks, how is the gender difference? Label this world ... the world ... the monks, is called gender difference. 4) And how the monks, conditioned by gender discrepancies, discrepancies arise in contact? Conditioned by contact discrepancies, discrepancies arise life. Life is not conditioned by the difference, contact discrepancies arise. Not conditioned by emotional difference, gender discrepancies arise. 5-9) This Monks, conditioned by gender labels, label exposure arises. Conditioned by manual contact, feeling arises from being in contact labels. Life is not conditioned by being in contact labels, label exposure arises. Not so charming label exposure, perspective arises ... (as above) ... 10) Due to the global fate, the exposure arises. Conditioned by the contact, feeling arises due attention being touched. Life is not conditioned by the emotional being, the exposure arises. Not conditioned by the contact, the world arise. 11) Also, the monks, conditioned by gender discrepancies, contact discrepancies arise. Conditioned by contact discrepancies, discrepancies arise life. Life is not conditioned by the difference, contact discrepancies arise. Not conditioned by emotional difference, gender discrepancies arise.
Part Two: Foreign World In Beijing
FOR. About (S.ii, 143)
1) ... Resident at Savatthi.2) - Hey Monks, I will preach for Mr. gender difference. Listen carefully and reflective thought, I will preach. 3) And the monks, how is the gender difference? Gender identity, gender bar, incense gender, gender status, emotional world, the legal world. 4) This, monks, is called gender difference.
VII. Perception (16:54 Thought Journal, University 2, 116b) 16:52 About 52 Promotion, 53 Tho (S.ii, 143)
1) ... Resident at Savatthi.2) - Hey monks, conditioned by gender difference, a great difference arises. Conditioned by a great difference, thinking discrepancies arise. Conditioned by thinking difference, sexual difference arises. Conditioned by sexual difference, enthusiastic discrepancies arise. Conditioned by enthusiastic discrepancies, seek discrepancies arise. 3) And the monks, how is the gender difference? Lust ... French border; This monks, is called gender difference. 4) And how the monks, conditioned by gender difference, a great difference arises; conditioned by great discrepancies, discrepancies arise thinking; thinking conditioned by difference, sexual difference arises; conditioned by sexual difference, discrepancies arise enthusiasm; enthusiastic conditioned discrepancies, discrepancies arise seek? 5-9) This Monks, conditioned by gender identity, color ideas arise. Conditioned by great color, sharp thinking arise. Conditioned by sharp thinking, lust arises. Conditioned by lust, enthusiasm identity arise. Conditioned by enthusiastic sharp, sharp seek arise ... 10) This, monks, conditioned by the legal world, a great legal arise. Legal conditioned thought, of thinking arises. Conditioned by thinking strategies, education law arise. Conditioned by educational measures, enthusiastic approach arise. Conditioned by enthusiastic approach, seek legal arise. 11) Thus, the monks, conditioned by gender difference, a great difference arises. Conditioned by a great difference, thinking discrepancies arise. Conditioned by thinking difference, sexual difference arises. Conditioned by sexual difference, enthusiastic discrepancies arise. Conditioned by enthusiastic discrepancies, seek discrepancies arise.
VIII. And not so (S.ii, 144)
1) ... Resident at Savatthi.2) - Hey monks, conditioned by gender discrimination, perception discrepancies arise. Due to the difference great charm ... seek discrepancies arise. 3) There must be conditioned to seek difference, discrepancies arise enthusiasm. Not so enthusiastic affinity difference, sexual difference arises. Not conditioned by sexual difference, thinking discrepancies arise. Not thinking conditioned by difference, a great difference arises. Not thinking conditioned by difference, a great difference arises. Not so great affinity difference, gender discrepancies arise. 4-9) And the monks, how is the gender difference? Lust ... French border; This monks, is called gender difference. 10) And the monks, how conditioned by gender difference, a great difference arise? Due to the difference great charm ... seek discrepancies arise? Not so charming seek discrepancies, discrepancies arise enthusiasm. Not so enthusiastic affinity difference, sexual difference arises. Not conditioned by sexual difference, thinking discrepancies arise. Not thinking conditioned by difference, a great difference arises. Not so great affinity difference, gender discrepancies arise. 11) This, monks, conditioned by gender identity, color ideas arise. Conditioned by great color, sharp thinking arise. Conditioned by sharp thinking, lust arises. Conditioned by lust, enthusiasm identity arise. Conditioned by enthusiastic sharp, sharp seek arise. Not so charming seek excellence, enthusiasm identity arise. Not so charming enthusiasm excellence, lust arises. Not so sensual charm, sharp thinking arise. Not thinking conditioned by sharp, sharp ideas arise. Not so charming idea identity, gender identity arise. 12) Do gender charming bar ... 13) Do incense world charm ... 14) Do you world charm ... 15) Because emotional world charm ... 16) Due to the legal world charm, great legal arise. Legal conditioned thought, of thinking arises. Conditioned by thinking strategies, legal measures ... sexual arise seek arise. Not so charming seek legal, enthusiastic approach arise. Not so charming enthusiasm law, education law arise. Not conditioned by education law, of thinking arises. Not by conditions of thinking, thoughts arise legal. Not so great charm law, gender law arise. 17) Thus, the monks, conditioned by gender difference, a great difference arises. Due to the difference great charm ... seek discrepancies arise. Not so charming seek discrepancies, discrepancies arise enthusiasm. Not so enthusiastic affinity difference, sexual difference arises. Not conditioned by sexual difference, thinking discrepancies arise. Not thinking conditioned by difference, a great difference arises. Not so great affinity difference, gender discrepancies arise.
IX. Promotion (S.ii, 146)
1) ... Resident at Savatthi.2) - Hey monks, conditioned by gender difference, a great difference arises. Conditioned by a great difference, thinking discrepancies arise. Conditioned by thinking discrepancies, contact discrepancies arise. Conditioned by contact discrepancies, discrepancies arise life. Conditioned by feeling the difference, sexual difference arises. Conditioned by sexual difference, enthusiastic discrepancies arise. Conditioned by enthusiastic discrepancies, seek discrepancies arise. Conditioned by discrepancies seek, acquire discrepancies arise. 3) And the monks, how is the gender difference? Lust ... French border; This monks, is called gender difference. 4) How, the monks, conditioned by gender difference, a great difference arise? Conditioned by a great difference ... possessed discrepancies arise? 5) This Monks, conditioned by gender identity, color ideas arise. Conditioned by great color, sharp thinking arise. Conditioned by thinking sharp, sharp contact arises. Conditioned by sharp contact, feeling born from excellent exposure arises. Superb conditioned by emotional sentient life, lust arises. Conditioned by lust, enthusiasm identity arise. Conditioned by enthusiastic sharp, sharp seek arise. Conditioned by color seek, acquire identity arise. 6) Do gender charming bar ... 7) Do incense world charm ... 8) Do you world charm ... 9) Because emotional world charm ... 10) Due to the legal world charm, great legal arise. Legal conditioned thought, of thinking arises. Conditioned by thinking strategies, promotion measures arise. Conditioned by legal contact, feeling born from legal exposure arises. Conditioned by the legal life touched by birth, education law arise. Conditioned by educational measures, enthusiastic approach arise. Conditioned by enthusiastic approach, seek legal arise. Conditioned by law to seek, acquire legal arise. 11) Thus, the monks, conditioned by gender difference, a great difference arises. Due to the difference great grace, seek discrepancies arise. Conditioned by discrepancies seek, acquire discrepancies arise.
X. Promotion (S.ii, 147)
1) ... Resident at Savatthi.2) - Hey monks, conditioned by gender difference, a great difference arises. Conditioned by great discrepancies, discrepancies arise thinking ... feeling ... contact ... sexual ... enthusiasm ... Do destined to bridge the difference, acquired discrepancies arise. Not so charming acquired difference, seek discrepancies arise. Not so charming seek discrepancies, discrepancies arise enthusiasm. Not so enthusiastic affinity difference ... sex ... feeling ... contact ... thinking ... great discrepancies arise. Not so great affinity difference, gender discrepancies arise. 3) And the monks, how is the gender difference? Lust ... French border; This monks, is called gender difference. 4) And how the monks, conditioned by gender difference, a great difference arises. Conditioned by great discrepancies, discrepancies arise thinking ... feeling ... contact ... sexual ... enthusiasm ... seek ... possessed ... possessed not conditioned by difference , seek discrepancies arise. Not so charming seek discrepancies, discrepancies arise enthusiasm ... sex ... feeling ... contact ... not thinking conditioned by difference, a great difference arises. Not so great affinity difference, gender discrepancies arise. 5) This Monks, conditioned by gender identity, identity arise idea ... (as above) ... 6) Do gender charming bar ... 7) Do incense world charm ... 8) Do you world charm ... 9) Because emotional world charm ... 10) Due to the legal world charm, great legal arise. Conditioned by legal measures seek ideas ... arise. Conditioned by law to seek, acquire legal arise. Not so charming acquired legal, seek legal arise. Not so charming seek legal, enthusiastic approach arise. Not so charming enthusiasm law, education law arise. Not conditioned by education law, the legal life touched by birth arise. Life is not conditioned by the contact method of birth, contact law arise. Not conditioned by contact method, of thinking arises. Not by conditions of thinking, thoughts arise legal. Not so great charm law, gender law arise. Also, the monks, conditioned by gender difference, a great difference arises. Conditioned by a great difference ... thinking ... feeling ... contact ... sexual ... enthusiasm ... seek ... possessed ... possessed not conditioned by the difference, Games Differences arise globe. Not so charming seek discrepancies, discrepancies arise enthusiasm. Not so enthusiastic affinity difference, sexual difference arises. Not by sexual difference, discrepancies arise life. Life is not conditioned by the difference, contact discrepancies arise. Not conditioned by emotional difference, thinking discrepancies arise. Not thinking conditioned by difference, a great difference arises. Not so great affinity difference, gender discrepancies arise.
II. Is Monday
I. Seven (France) this (17.1 Periodicals, University 2, 116c) (S.ii, 149)
1) ... Resident at Savatthi.2) - Hey monks, have seven this world. What is seven? Quang sex, gender, gender Do not boundless, boundless consciousness gender, land ownership Unknown Gender, African origin heresies non-ideal world, life thought Removal instructions. This monks, have seven this world. 3) When told that, a lord Monks: - Buddha, Quang Tinh world with sex, not gender boundless, boundless consciousness gender, land ownership Unknown Gender, African origin heresies non-ideal world, and life thought Removal instructions. Buddha, the world is conditioned by what is revealed? 4) - Hey monks, this gender Optics conditioned overcast, this world is revealed. 5) This Monks, this Pure conditioned impure world, this world is revealed. 6) This, monks, is not boundless world, conditioned by excellence, this world is revealed. 7) This, monks, the World Food boundless boundless conditioned not this world be manifest. 8) This Monks, this world is naught origin boundless consciousness conditioned world are manifest. 9) This, monks, a great African land by non-ideal non grace Unknown Origin owns this world is revealed. 10) This Monks, Killing life thought this world was destroyed by conditions manifest. 11) - Buddha, Quang Tinh world with sex, not gender boundless, boundless consciousness gender, land ownership Unknown Gender, African origin heresies non-ideal world, with life thought Removal instructions; lord, this World Meditation seven controls (samapatti) like? 12) - Hey monks, Quang Tinh world with sex, not gender boundless, boundless consciousness gender, land ownership Countless men, this world take great stock Meditation (Sannasamapatti) is attained. 13) This, monks, a great African non-ideal non organic origin of this world take practice Zen balance is attained certification. 14) Hey Monks, Killing life thought this world was taken away attained login.
II. There's (Bound 2, 115C, Dan Journal 2, Great 2,497c, Bound 2, 504) (S.ii, 151)
1) ... Resident at Savatthi.2) - Monks Hey, there's, arise fitness level, not workers. There's golf range arises, not workers. There's, harm views arise, not workers. 3) And how the monks, there's, arise fitness level, not people; there's, golf range arises, not people; there's, harm views arise, not human? 4) Hey monks, conditioned by sexuality, sexual thoughts arise. Conditioned by a great education, training and thinking arise. Conditioned by thinking education, training and education arise. Conditioned by sexual education, sexual enthusiasm arise. Conditioned by enthusiastic sex, seek education arise. The monks, so seek seek education, who uncultured practice ordinary sexual misconduct in three Origin: body, speech and mind. 5) This Monks, gender conditioned golf, great golf arise. Conditioned by great golf, golf arise thinking ... golf ... golf fitness enthusiasm ... courts seek arise. The monks, so seek courts seek, who uncultured practice ordinary sexual misconduct in three Origin: body, speech and mind. 6) This monks, caused by conditions presented, caused great harm arises ... thinking ... ... damage caused enthusiasm fitness ... seek harm arises. The monks, so seek seek harm, who uncultured practice ordinary sexual misconduct in three Origin: body, speech and mind. 7) Just as, monks, someone threw a torch in red on a forest fire grass hay. If he does not extinguish folded hands and feet; so, the monks, the birth and life depends on grass type and firewood will encounter misfortune and disaster. 8) Also, the monks, monks or Brahmin does, to underhanded ideas arise, not folding abandon, convince, termination, destroy; he right of residence currently in distress, with troublesome labor, with sorrow, with brain temperature; and after the body damage the public network, must be born into the Beast. 9) This, monks, there's, renunciation range arises, not workers. There's, numerous golf range arises, not workers. There's, no harm arises range, not workers. 10) And the monks, how can people, renunciation range arises, not people; there's, numerous golf range arises, not people; there's, no harm arises range, not human? 11) This, monks, renunciation conditioned by gender, great renunciation arise. Conditioned by great renunciation, renunciation of thinking arises. Conditioned by renunciation of thinking, sexual renunciation (chanda) arise. Conditioned by sexual renunciation, renunciation enthusiasm arise. Conditioned by enthusiastic renunciation, renunciation seek arise. The monks, so seek renunciation seek, for campaigning St. disciples practicing right action in three Origin: body, speech and mind. 12) This, monks, conditioned by countless international airport, numerous great golf arise. Conditioned by numerous great golf, numerous golf ... thinking arise adosa adosa fitness ... enthusiasm ... adosa seek arise. This monks, by numerous courts seek seek, for campaigning St. disciples practice right action in three Origin: body, speech and mind. 13) This, monks, conditioned by any harmful gender, no great harm arises. Conditioned by any great harm, property damage arising thinking. Conditioned by thinking any harm, no harm arises education. Real harm conditioned fitness, no harm arises enthusiasm. Real caused by conditions enthusiasm, any damage arising seek. This Monks, conditioned by any harmful seek seek, for campaigning St. disciples practicing right action in three Origin: body, speech and mind. 14) Just as, monks, someone threw a burning torch in red on a forest grass hay. The man with folded hands and feet was extinguished torch. Thus, the monks, the birth and life depends on grass type and firewood will not encounter misfortune and disaster. 15) Also, the monks, monks or Brahmin any underhanded ideal for start-up, than to give up, convince, termination, destroy; he right of residence in peace now, without bothering employees, no sorrow, no brain temperature; after themselves corrupt public network, was born in good fun.
III. Brick compound (Journal, University 2, 117A) (S.ii, 153)
1) A residence time in Natika Bhagavan, in brick house.2) There, Bhagavan called the monks: "Hey Monks" - "Yes venerable sir." The monks did Bhagavan replied yes. 3) Exalted says the following: - Hey monks, conditioned by gender, thoughts arise, is being run, views arise. 4) When I heard this, venerable lord saddhà Kaccayana: - Buddha, this is between you no Enlightenment, Enlightenment taste. Buddha, this is conditioned by what is revealed? 5) - Large instead, this Kaccayana, is this world, ie the world of ignorance. 6) This Kaccayana, conditioned by paralysis (Hina) world, a great list, list view, list views, listed investments (cetanā), paralysis hope (Patthàna), wish lists, private lists (puggala), paralysis arises language. Listing is what he said, he lecture, he presented, he proposed, he displayed, he distinguished, he said the market. We say that paralyzed the life birth (uppatti) of him. 7) This Kaccayana, mediated by conditions, central idea, medium is, mid-range, medium investment, medium hope, central aspiration, central staff, mid terms arise. Central is he said, he lecture, he presented, he proposed, he displayed, he distinguished, he said the market. We say that the medium is the birth and life of him. 8) This Kaccayana, conditioned by gender goals, great goals, winning is, August, investment, hope to win, desire to win, to win private, language arises win. Win is what he said, he lecture, he presented, he proposed, he displayed, he distinguished, he said the market. We say that the winner is the life he's living.
IV. Listing Will (Journal, University 2, 115A) (S.ii, 154)
1) ... Resident at Savatthi.2) - Hey monks, depending by gender, of being in harmony together, go together. Beings paralyzed the will and harmony, to go with the will being paralyzed. Beings will improve the harmony, accompanied by good willed beings. 3) Hey monks, gender depends past, the beings have the same harmony, was go together. Beings list will have the same harmony, drove with being paralyzed wills. Beings will have the same good harmony, accompanied by good willed beings. 4) Hey monks, depending follow the futuristic world, the beings will blend together, will go together. Beings listing harmony will be the same, will go with the will being paralyzed. Beings will be friendly to harmony, accompanied by good willed beings. 5) This monks, according to the present subject, of being in harmony together, go together. Beings paralyzed the will and harmony, to go with the will being paralyzed. Beings will improve the harmony, accompanied by good willed beings.
V. Industry (Journal, University 2, 115A) (S.ii, 155)
1) One time Bhagavan residing in Rajagaha (Rajgir), at Mount Gijjakuta (Vulture).2) At the time, venerable Sariputta along with some eastern monks are walking around, not far from how much Bhagavan. 3) The venerable Mahamoggallana along with some eastern monks are walking around, not far from how much Bhagavan. 4) The venerable Maha Kassapa ... not far away with how much Bhagavan. 5) The venerable Anuruddha ... not far away with how much Bhagavan. 6) The venerable puñña Mantaniputta with ... how much. 7) Venerable Upali with ... how much. 8) The venerable Ananda with ... how much. 9) Venerable Devadatta along with some eastern monks are walking around, not far from how much Bhagavan. 10) Then Bhagavan called the monks: - Hey monks and you see Sariputta with some eastern monks are walking? - Ladies have, venerable sir. - Hey monks, all monks undergraduate was intellectual. 11) This, monks, and he can see with some winter Mahamoggallana monks are walking? - Ladies and yes, lord - Hey monks, all monks undergraduate he was psychic. 12) This, monks, and he can see with some winter Kassapa monks are walking? - Ladies have, venerable sir. - Hey monks, all monks was happy early momentum undertakings. 13) This, monks, and he can see Anuruddha with some eastern monks are walking? - Ladies have, venerable sir. - Hey monks, all monks there was a divine eye level. 14) This, monks, and he has seen puñña Mantaniputta crowded with some monks are walking? - Ladies have, venerable sir. - Hey monks, all monks was a sermon level. 15) This, monks, and he can see with some winter Upali monks are walking? - Ladies have, venerable sir. - Hey monks, all monks was a wise law. 16) This, monks, and he can see with some winter Ananda monks are walking? - Ladies have, venerable sir. - Hey monks, all monks was a multicultural level. 17) This, monks, and he can see with some winter Devadatta monks are walking? - Ladies have, venerable sir. - Hey monks, all you did was evil monks sex. 18) This, monks, depending by gender, of being in harmony together, go together. Beings paralyzed the will and harmony, to go with the will being paralyzed. Beings will improve the harmony, accompanied by good willed beings. 19) This, monks, depending gendered past, these beings have to harmony, did go together. Beings list will have the same harmony, the same goes with being paralyzed wills. Beings will have the same good harmony, accompanied by good willed beings. 20) This, monks, depending according to the futuristic world, the beings will blend together, will go together. Beings listing harmony will be the same, the same goes with being paralyzed wills. Beings will be friendly to harmony, accompanied by good willed beings. 21) This, monks, according to the present subject, of being in harmony together, go together. Beings paralyzed the will and harmony, to go with the will being paralyzed. Beings will improve the harmony, accompanied by good willed beings.
FOR. Trading With The Verses (Journal, University 2,115a) (S.ii, 157)
1) ... Resident at Savatthi.
I
2) - Hey monks, depending by gender, of being in harmony together, go together. Beings paralyzed the will and harmony, to go with the will being paralyzed.3) Hey monks, gender depends past, the living beings in harmony together, go together. Beings list will have the same harmony, the same goes with being paralyzed wills. 4) Hey monks, depending follow the futuristic world, the beings will blend together, will go together. Beings listing harmony will be the same, will go with the will being paralyzed. 5) This Monks, depending according to the current world, the beings in harmony together, go together. Beings paralyzed the will and harmony, to go with the will being paralyzed. 6) Just as, monks, hardware harmony, to go with dung; urine and harmony, to go with the urine; saliva and harmony, to go with saliva; pus and harmony, accompanied by pus; Blood and harmony, to go with blood. Also, the monks, depending by gender, the last being in harmony with each other, go together. These beings paralyzed the will and harmony, to go with the will being paralyzed. 7) This Monks, gender depending of the past ... 8) This Monks, depending according to the future world ... 9) This Monks, depending according to the current world, the last being in harmony with each other, go together. These beings paralyzed the will and harmony, to go with the will being paralyzed.
II
10) This, monks, depending by gender, of being in harmony together, go together. Beings will improve the harmony, accompanied by good willed beings.11) This, monks, depending gendered past, these beings have to harmony, did go together. Beings will have the same good harmony, have accompanied beings will improve. 12) This, monks, depending according to the future world ... 13) This, monks, depending according to the current world, beings in harmony together, go together. Beings will improve the harmony, accompanied by good willed beings. 14) Just as, monks, milk and harmony, to go with milk; Oil and harmony, accompanied by oil; Independent automotive and harmony, accompanied by independent automotive; honey and harmony, accompanied by honey; molasses and harmony, to go with molasses. Also, the monks, depending by gender, these beings and harmony, to go together. Beings will improve the harmony, accompanied by good willed beings. 15) This, monks, gender depending of the past ... 16) This, monks, depending according to the future world ... 17) This, monks, depending according to the current world, the beings in harmony together, go together. Beings will improve the harmony, accompanied by good willed beings. 18) Exalted such theories. Auspicious such theory is complete, the Master again adds: Contact, sexual being,
VII. Any Trustee (S.ii, 159)
1) ... Resident at Savatthi.
I
2) - Hey monks, depending by gender, of being in harmony together, go together.3) the disbelievers and harmony, to go with those who distrust. Ke unblushing and harmony, to go with those who do not know shame. He who does not know fear and harmony, to go with those who do not know fear. Little guys listen to harmony, accompanied by little guys listen. Sluggard to harmony, accompanied sluggard. Ke forgetfulness and harmony, to go with them that forgetfulness. The wicked wisdom and harmony, to go with wicked skill. 4) who believed the same harmony, to go with those credits. Who knows modesty and harmony, to go with those who know shame. Who knows fear and harmony, to go with them that fear. Who heard the harmony, to go with them that heard. Ke ardent and harmony, to go with those essential need. Who evoked the harmony, to go with guys maintenance concept. Ke and intellectual harmony, to go with them that wisdom. 5) This Monks, depending gendered past, these beings have to harmony, did go together. 6) the disbelievers together in harmony, has accompanied the disbelievers. Unblushing guys together in harmony, have accompanied those unblushing. Ke fearless ... with those fearless. Little guys with little guys listen ... listen. Sluggard ... with sluggard. ... With guys who forgetfulness forgetfulness. Property wicked blend together, drove with wicked skill. This Monks, depending by sex of the future, these beings will blend together, will go together. Disbelievers will blend together, will accompany those who distrust. Ke unblushing ... with guys unblushing. Ke fearless ... with those fearless. Little guys with little guys listen ... listen. Sluggard ... with sluggard. ... With guys who forgetfulness forgetfulness. Property wicked will blend together, will go with wicked skill. 7) This Monks, depending according to the current world, the beings in harmony together, go together. Who distrust the harmony, to go with them that mistrust. Ke unblushing ... with guys unblushing. Ke fearless ... with those fearless. Little guys with little guys listen ... listen. Sluggard ... with sluggard. ... With guys who forgetfulness forgetfulness. The wicked wisdom and harmony, to go with wicked skill.
II
8) This Monks, depending by gender, of being in harmony together, go together.Credit guys together in harmony, accompanied guys credit. Who knows modesty and harmony, to go with those who know shame. Who knows fear and harmony, to go with them that fear. Who heard the harmony, to go with them that heard. Ke ardent and harmony, to go with those essential need. Who evoked the harmony, to go with guys maintenance concept. Who have wisdom, and harmony, to go with those who have wisdom. 9) This Monks, gender depending of the past ... 10) This, monks, depending follow the future world ... 11) This, monks, depending according to the current world, the beings in harmony together, go together. Credit guys together in harmony, accompanied guys ... He who has the intellectual credit to harmony, to accompany those who have wisdom.
VIII. In Doing About Basis Real Credit (S.ii, 160)
1) ... Resident at Savatthi.
I
2) - Hey monks, depending by gender, of being in harmony together, go together.Who distrust the harmony, to go with them that mistrust. Ke unblushing ... with guys unblushing. Property wicked .. with wicked skill. Credit guys together in harmony, accompanied guys credit. Who knows ... the guys know shame shame. Who have wisdom and harmony, to go with those who have wisdom. 3) Hey monks, gender depends past, the beings have the same harmony, was go together ... 4) Hey monks, depending follow the futuristic world, the beings will blend together, will go together ... 5) This Monks, depending according to the current world, the beings and harmony, to go together ... ... With guys who distrust mistrust. Ke unblushing ... with guys unblushing. Property wicked .. with wicked skill ... He who has the credit ... with those believers. Who knows ... the guys know shame shame. Ke ... with guys brainer brainer.
II
6) This Monks, depending by gender, these beings and harmony, to go together. Thus, it should be interpreted broadly.Who distrust the harmony, to go with them that mistrust. Ke fearless ... with those fearless. Wicked wicked wisdom ... wisdom. Credit ... with guys who have had credit. With guys who know fear ... fear. Ke ... with guys brainer brainer. 7) ... the past ... 8) ... the future ... 9) ... the current ...
III
10) He who distrust and harmony, to go with those who distrust. Little guys with little guys listen ... listen. Wicked wicked wisdom ... wisdom. Credit ... with guys who have had credit. ... The man who hears many more listening. Who have wisdom and harmony, to go with those who have wisdom.11) ... of the past ... 12) ... the future ... 13) ... the current ...
IV
14) This, monks, depending by sex ...Who distrust the harmony, to go with them that mistrust. Sluggard ... with sluggard. Wicked wicked wisdom ... wisdom. Credit ... with guys who have had credit. Ke ardent. .. With guys ardent. Who have wisdom and harmony, to go with those who have wisdom. 15) ... of the past ... 16) ... the future ... 17) ... the current ...
V
18) He who distrust and harmony, to go with those who distrust. ... With guys who forgetfulness forgetfulness. Wicked wicked wisdom ... wisdom. Credit ... with guys who have had credit. Ke ... with guys maintenance concept maintenance concept. Who have wisdom and harmony, to go with those who have wisdom.19) ... of the past ... 20) ... the future ... 21) ... the current ...
IX. Four Doing About Basis Not Ashamed (S.ii, 162)
1) ... Resident at Satthi.
I
2) - Hey monks, according to instructions ...Ke unblushing and harmony, to go with those who do not know shame, Who fearless ... and who does not know fear. Wicked wicked wisdom ... wisdom. Who knows ... the guys know shame shame. With guys who know fear ... fear. Who have wisdom and harmony, to go with those who have the wisdom ... of the past ... the future ... the current time.
II
3) Who unblushing and harmony, to go with those who do not know shame. Little guys with little guys listen ... listen. Wicked wicked wisdom ... wisdom. Who know shame. .. With who knows shame. ... The man who hears many more listening. Who have wisdom and harmony, to go with those who have wisdom.
III
4) Who unblushing and harmony, to go with those who do not know shame. Sluggard ... with sluggard. Wicked wicked wisdom ... wisdom. Who knows ... the guys know shame shame. ... With guys who ardent ardent. Ke and intellectual harmony, to go with those who have wisdom.
IV
5) Who unblushing and harmony, to go with those who do not know shame. ... With guys who forgetfulness forgetfulness. Wicked wicked wisdom ... wisdom. Who know shame. .. With who knows shame. Ke ... with guys maintenance concept maintenance concept. Who have wisdom and harmony, to go with those who have wisdom.6-8) ... the past ... the future ... the current time.
Three X. Doing About Basis Not Afraid (S.ii, 163)
1) ... Resident at Savatthi.2) - Hey monks, depending by gender, of being in harmony together, go together. He who does not know fear and harmony, to go with those who do not know fear. Little guys with little guys listen ... listen. Wicked wicked wisdom ... wisdom. With guys who know fear ... fear. ... The man who hears many more listening. Who have wisdom and harmony, along with those who have wisdom. 3-5) ... the past ... the future ... the current time. 6) He who does not know fear and harmony, to go with those who do not know fear. Sluggard ... with sluggard. Wicked wicked wisdom ... wisdom. With guys who know fear ... fear. ... With guys who ardent ardent. Who have wisdom and harmony, to go with those who have wisdom. 7-9) ... the past ... the future ... the current time. 10) He who does not know fear and harmony, to go with those who do not know fear. ... With guys who forgetfulness forgetfulness. Wicked wicked wisdom ... wisdom. With guys who know fear ... fear. Ke ... with guys maintenance concept maintenance concept. Ke ... with guys brainer brainer. 11-13) ... the past ... the future ... the current time.
XI. Two Business About At Play (Periodicals class 16:50 Missing documents. Great 2,115c) (S.ii, 164)
1) Savatthi.2) - Hey monks, depending by gender, of being in harmony together, go together. Little guys listen to harmony, accompanied by little guys listen. Sluggard ... with sluggard. Wicked wicked wisdom ... wisdom. ... The man who hears many more listening. ... With guys who ardent ardent. Who have wisdom and harmony, to go with those who have wisdom. 3-5) ... the past ... the future ... the current time. 6) Who at listening to harmony, accompanied by little guys listen. ... With guys who forgetfulness forgetfulness. Wicked wicked wisdom ... wisdom. Ke heard. .. With who listen more. ... With guys who recitation recitation .... He who has wisdom and harmony, to go with those who have wisdom. 7-9) ... the past ... the future ... the current time.
XII. Slothful (S.ii, 165)
1) ... Resident at Savatthi.2) - Hey monks, depending by gender, of being in harmony together, go together. Sluggard to harmony, accompanied sluggard. Ke forgetfulness. .. With guys forgetfulness. Wicked wicked wisdom ... wisdom. ... With guys who ardent ardent. Ke ... with guys maintenance concept maintenance concept. Who have wisdom and harmony, to go with those who have wisdom. 3-5) ... the past ... the future ... the current time.
III. Industrial products DaoThu Three
I. Do not calm (S.ii, 166)
1) ... Resident at Savatthi.2) - Hey monks, depending by gender, of being in harmony together, go together. 3) the disbelievers and harmony, to go with those who distrust. He who does not know shame. .. With guys unblushing. Ke fearless ... with those fearless. Guys with guys not the first President ... not the first President. The wicked wisdom and harmony, to go with wicked skill. 4) Who has the credit to harmony, to accompany those who have credit. Who know shame. .. With who knows shame. With guys who know fear ... fear. Who first President. .. With guys first President. Who have wisdom and harmony, to go with those who have wisdom.
II. About Evil (S.ii, 166)
1) ... Resident at Savatthi.2) - Hey monks, depending by gender, of being in harmony together, go together. 3) the disbelievers and harmony, to go with those who distrust. He who does not know shame. .. With guys unblushing. Ke fearless ... with those fearless. The wicked world ... with the wicked world. The wicked wisdom and harmony, to go with wicked skill. 4) Who has the credit to harmony, to accompany those who have credit. Who know shame. .. With who knows shame. With guys who know fear ... fear. Guys with guys morality ... morality. Who have wisdom and harmony, to go with those who have wisdom.
III. Year France (S.ii, 167)
1) ... Resident at Savatthi.2) - Hey monks, depending by gender, of being in harmony together, go together. 3) being together in harmony murderer, who went with killing. People who fight not for animals. .. With guys not to take animals. Ke sexual misconduct in the ... with men in sexual misconduct. Liars ... with Liars. Who captivated wine yeast, wine cook together in harmony, accompanied by men who captivated wine, cooking wine. 4) He who renounce killing and harmony, to go with those who renounce killing. He who does not give up taking animals ... with those who abandon animals not taken. Guys not in the sexual misconduct ... with guys not in the sexual misconduct. Whoever does not lie ... with those who do not lie. Whoever does not captivated wine yeast, wine cook together in harmony, accompanied by men who are not passionate wine, cooking wine.
IV. Seven Industry Act (S.ii, 167)
1) ... Resident at Savatthi.2) - Hey monks, depending by gender, of being in harmony together, go together. 3) being together in harmony murderer, who went with killing. Characters who fight not for ... the guys do not take animals. Ke sexual misconduct in the ... with men in sexual misconduct. Liars ... with Liars. Who said two blades ... with guys say two blades. Wicked wicked language ... with language. Who say frivolous and harmony, to go with those who say frivolous. 4) He who renounce killing and harmony, to go with those who renounce killing. He who does not give up taking animals. .. The guys did not give up taking animals. Who renounce sexual misconduct in ... with who renounce sexual misconduct in. Who renounce lie ... with those who renounce lie. Who renounce say two tongue ... with who renounce say two blades. Who renounce evil terms ... with language who renounce evil. Who say frivolous abandon and harmony, to go with those who renounce say frivolous.
V. Ten Industry Act (S.ii, 167)
1) ... Resident at Savatthi.2) - Hey monks, depending by gender, of being in harmony together, go together. 3) being together in harmony murderer, who went with killing. People who fight not for animals. .. With guys not to take animals. Ke sexual misconduct in the ... with men in sexual misconduct. Liars ... with Liars. Who said two blades ... with guys say two blades. Wicked wicked language ... with language. Who say frivolous ... go with who say frivolous. Who can participate who can take heart ... with interest. Ke golf golf center ... with guys care. Who have deviant and harmony, to go with those who have wrong views. 4) He who renounce killing and harmony, to go with those who renounce killing. He who does not give up taking animals ... with those who abandon animals not taken. Who renounce sexual misconduct in ... with who renounce sexual misconduct in. Who renounce lie ... with those who renounce lie. Who renounce say two tongue ... with who renounce say two blades. Who renounce evil terms ... with language who renounce evil. Who renounce say frivolous ... with guys say frivolous abandon. Who abandoned the mind ... with who abandoned heart. Who abandon the field to those who renounce the mind ... the mind field. Chief who is the harmony, to go with guys right view.
FOR. Tam Chi (S.ii ,, 168)
1) ... Resident at Savatthi.2) - Hey monks, depending by gender, of being in harmony together, go together. 3) Who viewpoints and harmony, to go with those viewpoints. Thinking thugs ... ... Ke Ke wrong speech evil ... now ... Ke Ke Ta Ta network diligent ... Ke Ke evil evil thoughts ... the same harmony, accompanied by thugs nail. 4) Who is the harmony right, go with guys right view. Ke Ke right thinking ... right speech ... right action ... Ke Ke ... right effort ... Ke Ke Effort Ke mindfulness ... right concentration and harmony, accompanied guys Secretarial nail.
VII. Ten Chi (S.ii, 168)
1) ... Resident at Savatthi.2) - Hey monks, depending by gender, of being in harmony together, go together. 3) Who viewpoints and harmony, to go with those viewpoints. Thinking thugs ... ... Ke Ke wrong speech evil ... now ... Ke Ke Ta Ta network diligent ... Ke Ke evil evil thoughts ... location ... to ... Ke misconduct thugs freed and harmony, accompanied by thugs freed. 4) Who is the harmony right, go with guys right view. Ke Ke right thinking ... right speech ... right action ... Ke Ke ... right effort ... Ke Ke Effort mindfulness ... right concentration ... Ke Ke right knowledge ... Secretarial who liberated the harmony, to go with guys right liberation.
IV. Is Wednesday
I. Four (S.ii, 169)
1) A residence time in Savatthi Bhagavan, Jetavana, Anathapindika in his garden.2) - Hey monks, has four this world. Which four? Boundaries, aquatic world, fire world, style instructions. Monks Hey, this world is four.
II. Before (S.ii, 169)
1) ... Resident at Savatthi.2) - Monks Hey, before I awakened, not the Enlightenment, when I was the Bodhisattva, I think as follows: 3) "What is the sweetness, what is dangerous and what is the renunciation of boundaries? What is the sweetness, what is dangerous and what is the renunciation of the aquatic world? What is sweet, what is dangerous and what is the arrival of the fire world cup? What is the sweetness, what is dangerous and what is the renunciation of the style world? " 4) Hey monks, I think as follows: 5) "What Lac, what joy arises conditioned by boundaries, that is the sweetness of boundaries. What is impermanent, suffering and damage variables of boundaries, there is danger of the boundary. The fitness and participate convince (chandaraga), the cessation education and participation is the renunciation of boundaries ". 6) "What Lac, what joy arises conditioned by aqua world ...". 7) "What Lac, what joy arises conditioned by fire world ...". 8) "What Lac, what joy arises gender conditioned room, which was presented with the sweetness of style. What is impermanent, suffering and variable wind damage of gender, there is danger of the style world. The education and participate convince , the cessation education and participation is the renunciation of the style world. " 9) This monks, until this world for four as I have not actually won tri (abbhannasim) so sweet is sweet, so dangerous is dangerous, such renunciation is renunciation; until that time, the monks, I have not been realized, unrealized, tri supreme Enlightenment, towards Heaven, Makai, Brahma world and for them recluses and Ba-the busi- subjects, with gods and men. 10) This, monks, until this world for four, I really win voters such as sweet as sweet, so dangerous is dangerous, such renunciation is renunciation; this time the monks, I have realized, showed supreme Enlightenment tri towards Heaven, Makai, Brahma world and for us recluses, Brahmin, with gods and men People. 11) Tri and is kicked up in my place: "Real is the liberation of my mind. Life is the ultimate, no longer reborn".
III. I went (S.ii, 171)
1) ... Resident at Savatthi.2) - Monks Hey, I went looking for the sweet taste of boundaries. I have found the sweetness of boundaries. With wisdom, I have cleverly found her sweetness. 3) Hey monks, I went looking dangerous boundaries. We have found the risk of boundaries. With wisdom, I have seen dangers well. 4) Hey monks, I went looking for the renunciation of boundaries. We have found the renunciation of boundaries. With wisdom, I have well seen her renunciation. 5-7) This, monks, I went looking for the sweet taste of aqua world ... 8-10) This, monks, I went looking for the sweetness of the fire world ... 11) This, monks, I went looking for the sweet taste of international style. I have found the sweetness of the style world. With wisdom, I have cleverly found her sweetness. 12) This, monks, I went looking dangerous world of style. We have found the style world is dangerous. With wisdom, I have seen dangers well. 13) This, monks, I went looking for the renunciation of the style world. We have found the world renunciation of style. With wisdom, I have well seen her renunciation. 14) This, monks, until this world for four, I have not won the tri-like, so sweet is sweet, so dangerous is dangerous, such renunciation is renunciation; this time the monks, I have not been realized, unproven tri supreme Enlightenment to Heaven, Makai, Brahma world, and for us recluses, Brahmin with Devas and mankind. 15) And the monks, until this world for four, I have actually won tri such as sweet as sweet, so dangerous is dangerous, such renunciation is renunciation; this time the monks, I have realized, showed supreme Enlightenment tri towards Heaven, Makai, Brahma world, and for us recluses, Ba-the busi- subjects with gods and men People. 16) Tri and is kicked up in me: "Real is the liberation of my mind. Life is the ultimate, no longer reborn".
IV. If not have this (S.ii, 177)
1) ... Resident at Savatthi.2) - Hey monks, without the sweetness of boundaries, the beings may not crave boundaries. And because of that, the monks, with the sweetness of boundaries, so beings crave boundaries. 3) Hey monks, if there is no danger of the boundary, the beings can not boring boundaries. And because of that, the monks, there is danger of the boundary, thus being boring boundaries. 4) Hey monks, without the boundaries of renunciation, beings can not renunciation boundaries. And because of that, the monks, with the renunciation of boundaries, thus being renunciation boundaries. 5-7) This Monks, without the sweetness of the aquatic world ... 8-10) This, monks, without the sweetness of the fire world ... 11) This, monks, if not sweet taste of international style, the beings can no attachment style presented. And because of that, the monks, has a sweet taste of international style, so beings crave style world. 12) This, monks, if there is no danger of international style, the living being can not boring style world. And because of that, the monks, there is danger of the style world, thus being boring style world. 13) And the monks, without the renunciation of the style world, the beings can not manufacture world cup style. And because of that, the monks, the world renunciation style, thus being exported world cup style. 14) This, monks, until beings for this world not as true four wins tri so sweet is sweet, so dangerous is dangerous, such renunciation is renunciation; this time the monks, is not living beings with renunciation mind, no correlation, no contact, the obstacles are abandoned to Heaven, Makai, Brahma world, among them Sa keeper, Brahmin, with gods and men. 15) And the monks, until when the beings on this world as real four wins tri so sweet is sweet, so dangerous is dangerous, such renunciation is renunciation; this time the monks, the beings that live with renunciation mind, no relationship, no contact with the obstacle was abandoned towards Heaven, Makai, Brahma world, among them recluses, Brahmin, with gods and men.
V. Format (S.ii, 173)
1) ... Resident at Savatthi.2) - Monks Hey, if the boundaries of pure misery, filled with suffering, sunk in misery, not immersed in peanuts; the beings may not crave boundaries. And because of that, the monks, the boundaries are optimistic, full of optimism, optimism sunk in, not sunk in misery, so beings crave boundaries. 3) This Monks, if aquatic world ... 4) Hey Monks, if fire world ... 5) This Monks, if pure style suffering world, full of suffering, sunk in misery, not immersed in optimism, the beings can not have sex attachment style. And because of that, the monks, style instructions are optimistic, full of optimism, optimism sunk in, not immersed in suffering; therefore the world beings crave style. 6) This Monks, if pure communication boundaries, full of optimism, optimism sunk in, not immersed in suffering; the beings can not boring boundaries. And because of that, the monks, the boundaries are suffering, filled with suffering, sunk in misery, not immersed in peanuts; therefore the boundaries being boring. 7) This Monks, if aquatic world ... 8) This Monks, if fire world ... 9) Hey billion- $ pretentious, if the net world communication style, full of optimism, optimism sunk in, not immersed in suffering; the beings not boring style world. And because of that, the monks, maple world is suffering, filled with suffering, sunk in misery, not immersed in peanuts; therefore the world being boring style.
FOR. Hoan Hy (S.ii, 174)
I
1) ... Resident at Savatthi.2) - Hey monks, who rejoice boundaries, he is happy to suffer. Who rejoice suffering, I say he is not freed from suffering. 3) Hey monks, who rejoice hydrosphere ... 4) Hey monks, who rejoice fire world ... 5) This monks, who rejoice style world, happy person suffering. Who rejoice suffering, I say he is not freed from suffering.
II
6) This, monks, who are not happy boundaries, he is not happy suffering. Who does not rejoice suffering, I say he is not freed from suffering.7) This, monks, who are not happy hydrosphere ... 8) This, monks, who are not happy fire world ... 9) This, monks, who are not happy style world, he is not happy suffering. Who does not rejoice suffering, I say he is not freed from suffering.
VII. Sanh Run (S.ii, 175)
1) ... Resident at Savatthi.2) This, monks, is being run, the dwell, rebirth, organic representation of boundaries is the arising of suffering, the dwell of participation, the existence of old re dead. 3) Hey ... Monks aquatic world of ... 4) Hey ... the fire Monks world ... 5) This, monks, is being run, the dwell, rebirth, organic representation of the style world of suffering arises, the dwell of participation, the existence of old re dead. 6) This, monks, the destruction, pure show, destroying the boundary is the cessation of suffering, the only pure greed, the destruction of old dead. 7) This Monks ... aquatic world of ... 8) This Monks. World of fire .. ... 9) This, monks, the destruction, pure show, destroying the style world as the extinction of suffering, the only pure greed, the destruction of old dead.
VIII. Samana, Brahmin (S.ii, 175)
1) ... Resident at Savatthi.2) - Hey monks, has four this world. Which four? Boundaries, aquatic world, fire world, style instructions. 3) This, monks, the monks or Brahmin does for this world not as true four administrators (pajanati) sweetness, danger and the renunciation, the monks, the to me, the monks or Brahmin does, between the recluse, not accepted as recluses, or between the Brahmin unacceptable is Brahmin. And the venerable position within the current was not to win enlightened mind, attainment and residing purpose unfortunate recluse or purpose Brahmin happy. 4) This, monks, the monks or Brahmin does for this world as real four administrators sweetness, danger and the renunciation, the monks, for me, the monks or Brahmin does, between the recluse, was accepted as recluses, or between the Brahmin, is accepted as Brahmin. And the location was right in the venerable current position with wins realization, attainment and residing purpose unfortunate recluse or purpose Brahmin happy.
IX. Samana, Brahmin (S.ii, 176)
1) ... Resident at Savatthi.2) - Hey monks, has four this world. Which four? Boundaries, aquatic world, fire world, style instructions. 3) This, monks, the monks or Brahmin does, to four this world, not as true administrators launch the file, the destruction, the sweetness, the danger, the renunciation , the monks, the monks or Brahmin does ... the purpose of the Brahmin happy. 4) This, monks, the monks or Brahmin does, to four this world, as truly distraught ... purpose of Brahmin happy.
X. Samana, Brahmin (S.ii, 176)
1) ... Resident at Savatthi.2) - This, monks, the monks or Brahmin does not set boundaries administrators depart, not the extinction boundary governance, not governance boundary path to annihilation. .. 3) Hey monks ... not consistent hydrosphere tri ... 4) Hey monks ... no management are presented ... 5) This, monks, the monks or Brahmin does not bar style tri sex, not gender collective governance style boots, not global governance style cessation, no path to governance style World cessation, this Monks, for me, the monks or Brahmin does, between the monks, is not accepted as recluses, among even the Ba-the busi- subject, is not acceptable as Brahmin. And even the venerable him right in the present can not position yourself to win enlightenment, attainment and residing purpose unfortunate recluse or purpose Brahmin happy. 6) This, monks, the monks or Brahmin any boundaries administrator, administrator explore boundaries set, consistent boundaries tri cessation, administrators boundary path to annihilation. .. 7) ... aquatic world governance ... 8) ... management are presented ... 9) This, monks, the monks or Brahmin any style world governance, international governance set boot styles, gender bar style tri cessation, consistent style tri path to world annihilation, This monks, for me, the monks or Brahmin does, between monks, is accepted as recluses, among Brahmin status, Accepted the Brahmin. And the venerable rank him right in the present position themselves to win enlightenment, attainment and residing purpose unfortunate recluse or purpose Brahmin happy.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.4/12/2015. |
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