Episode II - Thien Nhan Coast
[12] Chapter I
Samyutta of Dependent (a)
-ooOoo-
I. Products of the Buddha .
I. Lecture - (Periodicals 12:16, Great 2,85a) (S.ii, 1)
1) Thus have I heard.
One time Bhagavan at Savatthi (Xa-defense), at Jetavana (Win Lam), in Anathapindika his garden (Anathapindika).
2) Then Bhagavan called the monks: "Hey Monks". "Yes, venerable sir." The monks did Bhagavan replied yes.
Exalted says:
- Hey Monks, I will give the lecture about causal Mr. Listen and clever heuristics, I will preach.
- Ladies and yes, lord.
The monks did Bhagavan replied yes.
3) Exalted says the following:
- Monks Hey, how are causal? This Monks, ignorance coast onions; wake operating grace; fate being Superb food; predestined six Origin mentality; Made six charming touch; contact charm expectancy; Life predestined affinity; predestined affinity prime; Organic obvious affinity; fortunate birth; existent old age, death, sorrow, lamentation, pain, grief, brain arises. So this whole episode launch mass of ill. The monks, so called collective departure.
4) But by dispassion, cessation of ignorance should be operating completely destroyed. Do operator should kill kill mode. Due formula should kill kill mentality. Because six Origin mentality should kill kill. Since June origin should contact kill kill. Do contact should destroy destroy life. That should kill loving life away. Due to obvious affinity should kill kill. Do players should kill mortal. Due to kill mortal. Since being defeated so old, death, grief, lamentation, pain, grief and brain death. That entire cessation of suffering aggregates. The monks, so called annihilation.
5) Bhagavan said. The monks did rejoice believers teach Bhagavan word life.
II. Discrimination - (Periodicals 12:16, Great 2,85a) (S.ii, 2)
1) Resident in Savatthi (Xa-defense).
2) - Hey Monks, I will give the presentation and analysis of causal Mr. Listen and clever heuristics, I will preach.
- Ladies and yes, lord.
The monks did Bhagavan replied yes.
3) Exalted says the following:
- Monks Hey, how are causal? This Monks, ignorance coast onions; wake operating grace; fate being Superb food; predestined six Origin mentality; Made six charming touch; contact charm expectancy; Life predestined affinity; predestined affinity prime; Organic obvious affinity; fortunate birth; existent old age, death, sorrow, lamentation, pain, grief, brain arises. That whole episode boots size aggregates.
4) And the monks, how is old, dead? Something of this being or beings, beings of this kind of ministry or other kinds of beings, are old, weak, weakness, tooth loss, white hair, wrinkled skin, life extinguished, the house nine ten. This is called aging. Something of this being or beings, beings of this kind of ministry or other kinds of beings, the abandon, destroy, annihilate, death, decay aggregates, body disposal. This is called death. Thus, it is old, it is dead. This monks, is called old age, death.
5) And the monks, how is born? Something of this being or beings, beings of this kind of ministry or other kinds of living beings were born, natality, Christmas birth, birth, the presence of aggregates, the achievements of the country. This monks, is called birth.
6) And the monks, what is useful? This Monks, this property has three: Education Organic, Organic Matter, organic Immaterial. This monks, is called organic.
7) And the monks, what is obvious? This monks, have four players this: sexual competition, is obvious, obvious precepts, self defense argument. Hey billion- $ pretentious, is called prime.
8) And the monks, what is AI? This monks, have six this craving: craving color, sound compassionate, loving incense, the compassionate, loving contact, compassionate approach. Hey billion- $ pretentious, is called compassion.
9) And the monks, how is life? This monks, have six this life: life by being in contact labels; life touched by atrial birth; by billions of sentient life exposure; Life lost contact due to birth; Life birth because of body contact; Life reviews contact by birth. This monks, is called life.
10) And the monks, how is contact? This monks, have six this contact: label contact, ear contact, contact rate, loss of contact, body contact and the contact. This monks, is called contact.
11) And the monks, how are six land? Labels of origin, atrial origin, reducing land, land loss, dear land, the land. This monks, is called six land.
12) And the monks, how is the mentality? Feeling, private, emotional, volitional; here called the list. Four primary and four primary colors generated by; this is called identity. So, here is the list, this is excellent. This is called mentality.
13) And the monks, how is the food? This Monks, this body has six official: eye consciousness, ear consciousness, olfactory consciousness, tongue-consciousness, body-consciousness, consciousness. This monks, is called consciousness.
14) And the monks, how is the issue? This monks, three administration: body, oral, volitional. This monks, is called practice.
15) This, monks, what is ignorance? This monks, clearly not aware of suffering, not clearly know Suffering, the Cessation of Suffering known unknown, unknown known road leading to the Cessation of Suffering. This monks, is called ignorance.
16) Thus the monks, ignorance coast onions; wake operating grace; informal charm and matter; predestined six Origin mentality; Made six charming touch; contact charm expectancy; Life predestined affinity; predestined affinity prime; Organic obvious affinity; fortunate birth; existent old age, death, sorrow, lamentation, pain, grief, brain arises. That whole episode boots size aggregates. But because of dispassion, cessation of ignorance completely, should act ceases. Do operator should kill kill mode. Due formula should kill kill mentality. Because six Origin mentality should kill kill. Since June origin should contact kill kill. Do contact should destroy destroy life. Because loving life should kill kill. Due to obvious affinity should kill kill. Do players should kill mortal. Due to kill mortal. Since being defeated so old, death, grief, lamentation, pain, grief and distress are extinguished. That entire cessation of suffering aggregates.
III. Path ... (S.ii, 4)
first). .. Resident at Savatthi ... (as above).
2) - Hey Monks, I will preach to the pagan and Mr. path. Listen and clever heuristics, I will preach.
- Ladies and yes, lord.
The monks did Bhagavan replied yes.
Bhagavan says as follows:
3) - And the monks, how is heresy? This Monks, ignorance coast onions; wake operating coast ... (as above) ... so is this entire mass of ill collection launch. This monks, is called heresy.
4) And the monks, what is the right path? Do dispassion, cessation of ignorance should act completely destroyed. Do operator should kill kill mode ... (as above) ... So this entire mass of ill cessation. This monks, is called right path.
IV. Vipassi (Pi-she-examination) (15.2-3 Magazines, Great 2,101a) (S.ii, 5)
1) Resident in Savatthi.
2) - Hey monks, Bhagavan Vipassi level Arhat, Enlightenment, before his Enlightenment, the Enlightenment no evidence, there is the Bodhisattva, kicked up the following ideas: "Truly this world is at stake, with birth, aging, death, and rebirth annihilation; and from where this suffering, not knowing renunciation, escape old age and death, from where this suffering, not Know when to know to output isolation, escape old age and death. "
3) Then the monks, bodhisattva Vipassi thoughts as follows: "Do what is present, old age, death is present? Do nothing charming, old, dead arise?". After thinking as reason, this Monks, Bodhisattva Vipassi through wisdom, intelligence arises is as follows: "Due to present birth, old age, death is present. Do predestined to birth, death arise" .
4) Then Bodhisattva Vipassi to think as follows: "Do what is present, being present? Do nothing predestined, born arise?". After thinking as reasonable, the billion- this pretentious, Bodhisattva Vipassi through wisdom, intelligence arises is as follows: "Due to property being present should be present. Do charming property, birth arises."
5) And the monks, bodhisattva Vipassi to think as follows: "Do what is present, present existence? Do what grace, friendship arise?" This then the billion- $ pretentious, as reasonable after thinking, Bodhisattva Vipassi through wisdom, intelligence arises is as follows: "Do players present, should be present property. Do predestined opponent, friendship arises".
6) And the monks, bodhisattva Vipassi the following thoughts: "Do what is present, the present? Do nothing predestined, Prime arise?" This then the billion- $ pretentious, as reasonable after thinking, Bodhisattva Vipassi through wisdom, intelligence arises is as follows: "Due to obvious affinity presence there. Do predestined affinity, Prime arise".
7) And the monks, bodhisattva Vipassi to think as follows: "Do what is present, loving presence? Do what grace, compassion arise?" This then the billion- $ pretentious, as reasonable after thinking, Bodhisattva Vipassi through wisdom, intelligence arises is as follows: "Because life should present loving presence. Do predestined life, so craving arises."
8) And the monks, bodhisattva Vipassi to think as follows: "Do what is present, present life? Because what grace, life arise?" This then the billion- $ pretentious, as reasonable after thinking, Bodhisattva Vipassi incurred by identity intelligence is as follows: "Due to exposure should present life there. Do predestined contact, feeling arises."
9) And the monks, bodhisattva Vipassi to think as follows: "Do what is present, contact presence? Do nothing predestined, contact arises?" This then the billion- $ pretentious, as reasonable after thinking, Bodhisattva Vipassi through wisdom, intelligence arises is as follows: "Due to six present parish should contact present. Do predestined six Origin, contact arises."
10) And the monks, bodhisattva Vipassi the following thoughts: "Do what is present, six land available? Do nothing predestined, six parish arise?" Then the monks, as reasonable after thinking, Bodhisattva Vipassi through wisdom, intelligence arises is as follows: "Due to the present mentality to six land available. Do predestined matter, six parish arise ".
11) And the monks, bodhisattva Vipassi the following thoughts: "Do what is present, and matter are present? Do nothing predestined, and matter arise?" Then the monks, as reasonable after thinking, Bodhisattva Vipassi through wisdom, intelligence arises is as follows: "Due to the present form and matter should be present. Do conditioned consciousness, and matter arise".
12) And the monks, bodhisattva Vipassi the following thoughts: "Do what is present, be available? Do nothing charming, informal arise?" This then the billion- $ pretentious, as reasonable after thinking, Bodhisattva Vipassi through wisdom, intelligence arises is as follows: "Due to presence Executive should be available. Therefore grace, consciousness arises".
13) And the monks, bodhisattva Vipassi the following thoughts: "Do what is present, executive presence? Do nothing predestined, onions arise?" This then the billion- $ pretentious, as reasonable after thinking, Bodhisattva Vipassi through wisdom, intelligence arises is as follows: "Due to ignorance should present executive presence. Because ignorance coast, onions arise".
14) Therefore, ignorance coast onions; wake operating grace; informal charm and matter; predestined six Origin mentality; Made six charming touch; contact charm expectancy; Life predestined affinity; predestined affinity prime; Organic obvious affinity; fortunate birth; existent old age, death, sorrow, lamentation, pain, grief and distress is being run. Such is the initial set of the entire hard aggregates.
15) "Warm, warm up," the monks, against the previous measures have not heard, the Bodhisattva Vipassi, labels arise, mind arises, wisdom arises, intelligence arises, optical arises.
16) And the monks, bodhisattva Vipassi to think like this: "What does not have to face old age, death is not present? Do something away, old, dying away?" Then the monks, as reasonable after thinking, Bodhisattva Vipassi through wisdom, intelligence arises is as follows: "Due to being absent so old, death is not present. Due to kill grow old, die Removal ".
17) And the monks, bodhisattva Vipassi the following thoughts: "What is not there to being absent? Because what should kill kill?" Then the monks, as reasonable after thinking, Bodhisattva Vipassi through wisdom, intelligence arises is as follows: "Do not have ownership should face being absent. Because mortal to kill".
18) And the monks, bodhisattva Vipassi the following thoughts: "What should not present ownership is not present? Because what should kill mortal?" Then the monks, as reasonable after thinking, Bodhisattva Vipassi through wisdom, intelligence arises is as follows: "Due to the obvious absence should not present ownership. Therefore players should kill mortal".
19) And the monks, bodhisattva Vipassi the following thoughts: "What should be obvious is not present is not present? Do something so obvious kill kill?" Then the monks, as reasonable after thinking, Bodhisattva Vipassi through wisdom, intelligence arises is as follows: "Do not be present so obvious affinity not present. Do obvious affinity should kill kill".
20) And the monks, bodhisattva Vipassi the following thoughts: "What is not there to charity is not present? Because what should kill kill kindness?" Then the monks, as reasonable after thinking, Bodhisattva Vipassi through wisdom, intelligence arises is as follows: "Do not be present so loving life is not present. Because loving life should kill kill".
21) And the monks, bodhisattva Vipassi the following thoughts: "What is not present should not be present life? Because what should destroy destroy life?" Then the monks, as reasonable after thinking, Bodhisattva Vipassi through wisdom, intelligence arises is as follows: "Do not have face contact should not be present life. Because life should contact kill kill".
22) And the monks, bodhisattva Vipassi the following thoughts: "What is not there to contact absent? Do something Removal should contact kill?" Then the monks, as reasonable after thinking, Bodhisattva Vipassi through wisdom, intelligence arises is as follows: "Do not be present six parish should contact absent. Because killing six origin, should contact kill ".
23) And the monks, bodhisattva Vipassi the following thoughts: "What is not there to six Origin absence? Because what should kill kill six parish?" Then the monks, as reasonable after thinking, Bodhisattva Vipassi through wisdom, intelligence arises is as follows: "Do not present mentality should not be present six origin. Due mentality should kill six Origin kill ".
24) And the monks, bodhisattva Vipassi the following thoughts: "Do something not present mentality should not be present? Because what should kill kill mentality?" Then the monks, as reasonable after thinking, Bodhisattva Vipassi through wisdom, intelligence arises is as follows: "Do not wake up the present mentality is not present. Therefore mentality should kill kill mode" .
25) And the monks, bodhisattva Vipassi the following thoughts: "Do something not present to absent mode? Because what should kill kill mode?" Then the monks, as reasonable after thinking, Bodhisattva Vipassi through wisdom, intelligence arises is as follows: "Do not present practice should not present form. Because onions should kill kill mode".
26) And the monks, bodhisattva Vipassi the following thoughts: "Do what no side should act not present? Do something Removal Removal should act?" Then the monks, as reasonable after thinking, Bodhisattva Vipassi through wisdom, intelligence arises is as follows: "Due to ignorance absence should act not present. Therefore ignorance kill kill should act" .
27) Thus, by operating ignorance should kill kill. Do operator should kill kill mode. Due formula should kill kill mentality. Because six Origin mentality should kill kill. Since June origin should contact kill kill. Do contact should destroy destroy life. Because loving life should kill kill. Due to obvious affinity should kill kill. Do players should kill mortal. Due to kill mortal. Since being defeated so old, death, grief, lamentation, pain, grief and distress, kill. Such as the extinction of entire hard aggregates.
28) "And he destroyed, annihilated," the monks, in the prior method has never been heard, for the Bodhisattva Vipassi, start-up label, intellectuals arose, insight arose, arose Intelligent Optical arises.
V. Sikhi (Thi-gas) (S.ii, 9)
- Hey monks, with Bhagavan Sikhi, level Arhat, Enlightenment ... (as above) ...
FOR. Vessabhu (Pi-amnesty-suite) (S.ii, 9)
- And the monks, with Bhagavan Vessabhu, level Arhat, Enlightenment ... (as above) ...
VII. Kakusandha (Question-flow-sheet) (S.ii, 9)
- And the monks, with Bhagavan Kakusandha, level Arhat, Enlightenment ... (as above) ...
VIII. Konagamana (Question-na-jaw). (S.ii, 9)
- And the monks, with Bhagavan Konagamana, level Arhat, Enlightenment ... (as above) ...
IX. Kassapa (Ca-lettuce) (S.ii, 9)
- And the monks, with Bhagavan Kassapa, level Arhat, Enlightenment ... (as above) ...
Maha Muni X. Sakya Gotama: General Interest contradiction-ni-ca-Cu-talkie. (S.ii, 10)
1) At Savatthi.
2) - Long ago, the monks, before I awakened, no evidence Enlightenment, was the Bodhisattva, the following thought arose: "Truly this world of suffering assault , are born, grow old, die, be annihilated and was reborn, and from where this suffering, not knowing the renunciation, escape old age, death, from where this suffering, not knowing when known the old glass manufacturing, die ".
3) Then the monks, I would think like this: "What is there, old age, death is present? Do nothing charming, old, dead arise?" Then the monks, after as of thinking, through wisdom, I incurred invention is as follows: "Due to there being so old, died there. Do fate being so old, dead arise".
4-13) Then the monks, I would think like this: "What is there, present new birth ... organic ... defense ... loving ... feeling ... contact .. Six testudinates origin ... mentality ... ... operating mode ... Do what issue arises grace? "
Then the monks, as reasonable after thinking about this issue, through wisdom, intelligence Ta arises is as follows: "Due to ignorance should present executive presence. Because of ignorance coast acts arise" .
14) So charming ignorance, act charming formula ... (as above) ... fortunate birth, occurrence old age, death, sorrow, lamentation, pain, grief and distress arise. Such is the initial set of the entire hard aggregates.
15) "Warm, warm up," the monks, against the previous measures have not been listening, exactly where I am, labels arise, mind arises, wisdom arises, intelligence arises, optical arise .
16) And the monks, I would think like this: "What is not there, old age, death is not present? Do something away, grow old, die away?" Then the monks, as reasonable after thinking about this issue, through wisdom, intelligence Ta arises is as follows: "Due to being absent so old, death is not present. Due to kill so old, Removal dead ".
17) And the monks, I would think like this: "What is not present, being absent. ..huu. ..thu. ..ai. ..tho. ..xuc. .. six land ... and matter. ..thuc. ..hanh ... Do something away, onions kill? "
Then the monks, as reasonable after thinking about this issue, through wisdom, intelligence Ta arises is as follows: "Due to ignorance should not present shall not be present. Because ignorance coast killing should act kill ".
27) Therefore, ignorance Removal Removal onions; onions kill, kill ... So wake the destruction of entire hard aggregates.
28) "And he destroyed, annihilated," the monks, against the previous measures have not heard, the label where I arise, mind arises, wisdom arises, intelligence arises, optical arise.
II. Food products
XI. The types of food (15.9 Food Magazine Bound 2, 101c) (S.ii, 11)
1) Thus have I heard.
One World religion at Savatthi (Xa-defense) at Jetavana (Win Forestry) in the garden of Anathapindika (Anathapindika)
2) - This, monks, there are four types of food makes the kind of living creature or other types of beings who exist or makes a kind unborn are born as. Which four? One is real or crude or international delegations, the two are real emotional, as volition three, four is the real formula. This monks, four foods makes these kind animals born or made the kind of beings who exist or makes a kind unborn are born as.
3) And the monks, four snack so what do people, so what training run, so what works born, so what makes existence? Four types of food made by private charity, because charity collection launch, due to work being compassionate, so loving do exist.
4) This Ai, the monks, so what do people, so what training run, so what works born, so what makes existence? Someone's life work, boots by group life, working life being so, by making existing life.
5) This Life, the monks, so what do people, so what training run, so what works born, so what makes existence? So do human emotional life, so contact collective boots, catalyzed by birth, by making existing contacts.
6) this Promotion, the monks, so what do people, so what training run, so what works born, so what makes existence? Make contact by six human origin, originating from six episode run, due to works being six parish, parish by making the existing six.
7) Six this country, the monks, so what do people, so what training run, so what works born, so what makes existence? Six mentality by making human origin, due to launch collective mentality, mentality works by birth, by making the existing mentality.
8) Name-This is the monks, so what do people, so what training run, so what works born, so what makes existence? Name-do's by the formula, so warm up mode, by creation of life, so make the existing formula.
9) This Soul, the monks, so what do people, so what training run, so what works born, so what makes existence? By operating as informal workers, due to launch exercises, practice effects by birth, by making the existing act.
10) This issue, the monks, so what do people, so what training run, so what works born, so what makes existence? Acts done by human ignorance, because ignorance collective boots, work born by ignorance, ignorance makes existence.
11) Thus, the monks, ignorance coast, act charming formula ... (as above) ... so is this entire mass of ill collection launch.
12) But because of dispassion, ignorance eradicated completely, killing the operator. Because informal practices should kill kill ... (as above) ... so is this entire mass of ill cessation.
XII. Moliya Phagguna (15.10 Journal. Bound 2,102) (S.ii, 12).
1) ... Resident At Savatthi.
2) - This, monks, there are four types of food makes the kind of living creature or other types of beings who exist or makes a kind unborn are born as. Which four? One is real or crude or international delegations, the two are real emotional, as volition three, four is the real formula. This monks, four foods makes these kind animals born or made the kind of beings who exist or makes a kind unborn are born as.
3) When is say, venerable lord Moliya-Phagguna:
- Buddha, who eat real?
Bhagavan replied:
- The question was irrelevant. I do not say: "Does anyone eat". If I say: "Yes eater", the question: "Does anyone eat" is the appropriate question. But I did not say so. And because I did not say so, if someone asked me: "Buddha, the practices are for?", The question was appropriate. Here, the appropriate answer is as follows: "Food really is predestined for the birth, rebirth in the future. When something does exist, present the six land available. Do predestined six Origin, contact present".
4) - Buddha, who emotion?
Bhagavan replied:
- The question was irrelevant. I do not say: "There is another emotion." If I say: "There are those who feel", the question: "Who emotion" is the appropriate question. But I did not say so. And because I did not say so, if someone asked me: "Buddha, conditioned by anything, contact arise?", The question was appropriate. Here the appropriate answer is as follows: "Do predestined six Origin, contact arises. Conditioned by contact, feeling arises."
5) - Buddha, who sensations?
Bhagavan replied:
- The question was irrelevant. I do not say: "Someone feeling". If I had said: "Someone feeling", the question: "Who is feeling?" is the appropriate question. But I did not say so. And because I did not say so, if someone asked me: "Buddha, conditioned by anything, life arise?", The question was appropriate. Here the appropriate answer is as follows: "Do predestined contact, feeling arises. Conditioned by sensation, craving arises."
6) - Buddha, who desire?
Bhagavan replied:
- The question was irrelevant. I do not say: "Yes guys craving". If I say: "There are those who desire", the question: "Who is craving" is the appropriate question. But I did not say so. And because I did not say so, if someone asked me: "Buddha, conditioned by anything, craving arises," the question was appropriate. Here, the appropriate answer is as follows: "Do predestined life, craving arises. Conditioned by craving, Prime arise".
7) --Bach Bhagavan, who cling?
Bhagavan replied:
- The question was irrelevant. I do not say: "Yes guys clinging". If I say: "There are those who cling", the question: "Who clinging" is the appropriate question. But I did not say so. And because I did not say so, if someone asked me: "Buddha, conditioned by anything, prime arise", the question was appropriate. Here, the appropriate answer is as follows: "Do predestined affinity, defense arises. Conditioned by players, ownership arise." That whole episode boots size aggregates.
8) But this Phagguna, by dispassion, completely annihilated six parish should contact kill. Do contact kill, so kill life. Because loving life should kill kill. Due to obvious affinity should kill kill. Do players should kill mortal. Due to kill mortal. Since being defeated so old, death, grief, lamentation, pain, grief and brain death. That entire cessation of suffering aggregates.
XIII. Samana, Brahmin (Journal 14.10-11. Great 2,99a) (S.ii, 14)
1) Resident at Savatthi ...
2) - This, monks, the recluse or Brahmin does not know old age, death, age unknown, died collective boots, do not know the old, dead cessation, unknown child path to old age, death annihilated; unknown birth ... organic ... defense ... loving ... feeling ... contact ... the six land ... mentality ... food ... do not know the issue, do not know the launch exercises, do not know the practice eradicated, no clear path to the cessation of practice; the monks or Brahmin was not accepted as standard recluses recluse or Brahmin is between Brahmin. And the venerable rank it, even in the present life can not position yourself to win enlightenment, attainment and residing purpose unfortunate recluse and purpose Brahmin happy.
3) And the monks, the recluse or a Brahmin who knows old age, death, knew the old, dead set starter, knew the old, dead cessation, knows the path to old , death being annihilated ... know ... organic ... obvious ... craving ... feeling ... contact ... the six land ... mentality ... knows the formula ... executive, knows the exercises initiate, knew the annihilation operator, knows the path to the cessation of practice; the recluse or Brahmin was accepted as recluse among recluses, or a Brahmin among the Brahmin. And the venerable rank it, even in the present life can position yourself to win enlightenment, attainment and residing purpose recluse and purpose Brahmin happy.
XIV. Samana, Brahmin (S.ii, 15)
first). .. Resident at Savatthi ...
2) - This, monks, the recluse or Brahmin does not know what this law, this law does not know the collective departure, not aware of this law cessation, unknown path to the cessation of this law.
3) These measures are not what they know? These measures are not clear what their collective boots? These measures may not know what they annihilated? These measures are not what they know the path to annihilation?
4) They do not know the old, dead. They do not know the old, dead set departure. They do not know the old, dead cessation. They do not know the path to old age, death annihilated. They do not know the birth ... ... loving ... organic ... defense ... contact ... the six parish life ... mentality ... awake ... They do not know the issue. They do not know the launch exercises. They did not know the practice eradicated. They do not know the path to the cessation practice. They are not aware of this law. They are not aware of this law sets launch. They do not know this method eradicated. They do not know the path to the cessation of this law.
5) This, monks, the recluse or Brahmin does not accept the recluse among recluses row, or Brahmin among every Brahmin. The venerable degree that, even in the present life, nor can to win themselves enlightened mind, attainment and residing purpose unfortunate recluse and purpose Brahmin happy.
6) And the monks, the recluse or Brahmin who knows the law, the law knew the launch of this collection, we realize this is the cessation measures, knew the path This leads to annihilation.
7) They know what law? They know what the file boot method? They know what the law annihilation? They know the path to the cessation What measures?
8) They knew the old, dead. They know the old, dead set departure. They know the old, dead cessation. They know the way to the old, dead organic eradicated ... birth ... ... players ... craving ... feeling ... contact ... the six land ... mentality ... formula ... They know the issue. They know the launch exercises. They know the annihilation operator. They know the path to the cessation practice. They know what this law. They know this law sets the boot. They know what this method eradicated. They know the path to the cessation of these measures.
9) This, monks, the recluse or Brahmin was accepted as recluse among recluses row, or Brahmin among every Brahmin. And the venerable rank it, even in the present life, to win mind, self realization, attainment and residing purpose unfortunate recluse and purpose Brahmin happy.
XV. Kaccayanagotta: (Ca-fried-performing market) (12:19 Bound Magazine 2,85c) (S.ii, 16)
1) Resident in Savatthi (Xa-defense) ...
2) Then venerable Kaccayanagotta go to Bhagavan; after arrival, bowed and sat down on one side.
3) Sit down one side, venerable lord Kaccayanagotta:
- "Right view, right view", lord is mentioned as such. Buddha, so how is right view?
4) - Hey Kaccayana, world health largely pointed to two extremes: yes and no.
5) This Kaccayana, who with intelligence chief seen as the world's feet warm up, he does not accept the world is not there. Kaccayana Hey, someone with intelligence chief seen as world annihilation feet, he did not accept the world is there.
6) This Kaccayana, attachment means and being bias binding, most of the world this is. And who does not reside with the center before, not grasping that means, no attachments depending newspapers disasters accept that, no attachments, no previous residence, he did not have to think: "This is my self." When the view is being born of suffering, when suffering destroy the view is destroyed; he no doubt, no wonder, no grace in someone else, here is a place of him. Until such, this Kaccayana, is chief knowledge.
7) "It's all there," This Kaccayana, is an extremist. "All is not" extreme Monday.
It leaves these two extremes, the Kaccayana, Tathagata preached the middle path.
8) Ignorance coast onions; wake operating coast ... (as above) ... So this whole episode launch mass of ill. But by dispassion, cessation of ignorance completely, so the operator ceases. Because informal practices should kill kill ... (as above) ... So this entire mass of ill cessation.
XVI. Area Lecture (Journal 14.23-4. Lecture, University 2,100c) (S.ii, 18)
1) At Savatthi.
2) Then the monks go to Bhagavan; after arrival, bowed and sat down on one side.
3) Sit down on one side, his monks lord:
- "Sermon, sermon," lord, such is mentioned.
4) - If the monks preach about disenchantment participate, cessation of aging and death, so is enough to be called monks sermon.
5) If the monks practice of disenchantment participate, cessation of old age, death, that's enough to be called monks and legal practice Dhamma.
6) If the monks freed, no longer clinging to every disenchantment participate, cessation of old age, death, that's enough to be called monks have achieved nirvana right in the present life.
7) If the monks preach about the disenchantment participate, ... organic ... cessation born players ... loving ... feeling ... contact ... the six land ... and matter. .. ... operating mode ... (as above) ... If monks preached about disenchantment greed, ignorance eradicated, so that enough to be called monks sermon.
8) If the monks practice of disenchantment greed, ignorance eradicated, so that enough to be called monks and legal practice Dhamma.
9) If the monks freed, no longer clinging to every disenchantment greed, ignorance eradicated, so that enough to be called monks have achieved nirvana right in the present life.
XVII. Nude (12:20 Review, Dai Dai 2,86a 14.768) (S.ii, 18)
1) Thus have I heard.
One time Bhagavan residing in Rajagaha (Rajgir), Veluvana (Bamboo Forest), in place to nurture the squirrel.
2) Then Bhagavan morning robes, holding a bowl y, went into Rajagaha for alms.
3) speakers can see Bhagavan remote Kassapa go. After the show, naked Kassapa went to Bhagavan; after arriving, they speak the words welcome to inquire; after voicing welcome friends ask, stood aside.
4) Stand aside, naked Kassapa lord:
- We want to ask Venerable Gotama about a problem. If Venerable Gotama allows, we will ask questions.
- Hey Kassapa, this is not the time to ask. We were in the village.
5) Second, nude Kassapa lord:
- We want to ask Venerable Gotama about a problem. If Venerable Gotama allows, we will ask questions.
- Hey Kassapa, this is not the time to ask. We were in the village.
6) Last Tuesday, naked Kassapa ... (as above) ... We were in the village.
When told this, Kassapa lord naked:
- But are not we asking venerable Gotama is plenty.
- So ask away, this Kassapa, as he wanted.
7) - Dear Venerable Gotama, is suffering due out yourself?
Bhagavan replied:
- No, this Kassapa.
8) - Dear Venerable Gotama, is suffering because others make?
Bhagavan replied:
- No, this Kassapa.
9) - Dear Venerable Gotama, is suffering due to make, and so do the others?
Bhagavan replied:
- No, this Kassapa.
10) - Dear Venerable Gotama, is suffering not by itself make out, not because others do, the suffering caused by natural birth?
Bhagavan replied:
- No, this Kassapa.
11) - Dear Venerable Gotama, is suffering not there?
- Hey Kassapa, not without suffering. Suffering has, the Kassapa.
12) - Thus, Venerable Gotama not know, do not see the suffering.
- Hey Kassapa, not I do not know, do not see the suffering. Kassapa Hey, I know your pain, this Kassapa, I see suffering.
13) - Asked: "Venerable Gotama, suffering I may have to do that", he replied: "No, this Kassapa." Asked: "Venerable Gotama, suffering can be made by other people?", He replied: "No, this Kassapa." Asked: "Venerable Gotama, himself suffering is due to make and because others make?", He replied: "No, this Kassapa." Asked: "Venerable Gotama, is suffering not by themselves make and not because others do, the suffering caused by natural birth?", He replied: "No, this Kassapa." Asked: "Venerable Gotama, is suffering not?", He replied: "Not without suffering. Suffering has, this Kassapa." Asked: "Thus, Venerable Gotama, do not know, do not see the suffering?", He replied: "Hey Kassapa, not I do not know, do not see the suffering. This Kassapa, I know the suffering, the Kassapa, I see suffering ". Buddha, the Exalted, please speak to your children about suffering, venerable sir, Bhagavan please theories about suffering children.
14) - A man who makes his own doing and feeling (the result). This Kassapa, as he called the original "do it yourself suffering due to" such means often is.
Another work and another sensation. This Kassapa, so for people with sensation, are occurring as: "Suffering from other people made," that means that paragraph is.
15) Hey Kassapa, abandon these two extremes, the Tathagata teaching the middle path. Ignorance coast, act coast ... Such knowledge is all set launch suffering aggregates. But by dispassion and completely annihilated ignorance, the operator ceases. Because informal practices should kill kill ... (as above) ... So this entire mass of ill cessation.
16) When they heard that, naked Kassapa lord:
- It's rather wonderful, venerable sir! It's rather wonderful, venerable sir! Buddha, like people standing up to what was overturned, exposing what was covered, only way for those going astray, bring light into the darkness for those who have eyes can see color. Likewise, the Chief Justice has been used many means Bhagavan presented, explained. And now I take refuge in the Exalted, French refuge, refuge them monks. Buddha, I take home with Bhagavan, I am ordained.
17) - Hey Kassapa, who formerly pagan want ordained today, want ordained in France and this Act, shall live four month stay special; Special live four months after residence, if they agree to increase the renunciation, for ordination to the monks. But I noticed the difference the human personality together.
18) - Buddha, if those ancient pagan was this wish to retire, want ordained in France and this Act, shall live four month stay special; particularly after living four months stay, we agree will increase if ordained, the ordained, the child will live separate please stay four years, after living four years special residence if they agree to increase, expect them to increase I left home, for the ordination to the monks.
19) And naked Kassapa was ordained with Bhagavan and was ordained.
20) ordained not long, Venerable Kassapa was alone, calm, no distractions, live zeal, ardent. And soon this position attained supreme purpose that the descendants of the household wage was ordained, abandoned the family, not family life towards; it is supreme virtue finality in life right now, position yourself to win, realization, attainment and residing. This Area stock tri "Sanh took advantage. Virtues became, what should be done is done, no longer come back to this state again".
21) And the Venerable Kassapa became an Arhat again.
XVIII. Timbaruka (12:21 Review Meeting 2, 86B) (S.ii, 22)
1) Resident at Savatthi ...
2) Then the wanderer Timbaruka go to Bhagavan; after arriving, they speak the words welcome friends inquire, sat down on one side.
3) Sit down one side, wanderer Timbaruka lord:
- Dear Venerable Gotama, is optimistic that hard to do it yourself?
Bhagavan replied:
- No, this Timbaruka.
4) - Dear Venerable Gotama, so there must be communication made by others suffering?
Bhagavan replied:
- No, this Timbaruka.
5) - Dear Venerable Gotama, so there must touch the suffering caused by yourself and by others make?
Bhagavan replied:
- No, this Timbaruka.
6) - Dear Venerable Gotama, touch yourself so hard not to, not because someone else made; So there must be suffering due to natural optimism born?
Bhagavan replied:
- No, this Timbaruka.
7) - Dear Venerable Gotama, does this mean no touch of pain?
8) - Hey Timbaruka, not without optimism suffering. This Timbaruka, with optimism hard.
- If so, Venerable Gotama does not know, is not optimistic suffering.
9) - Hey Timbaruka, not I do not know, do not see the suffering optimistic. Timbaruka Hey, I know your suffering optimistic. Timbaruka Hey, I see optimism suffering.
10) - Being asked, "Venerable Gotama, is suffering from peanut yourself out?" He replied: "No, this Timbaruka". Asked: "O venerable Gotama, is optimistic because others do the suffering?", He replied: "No, this Timbaruka". Asked: "O venerable Gotama, is optimistic the suffering caused by yourself and by others to make?", He answered: "No, this Timbaruka". Asked: "O venerable Gotama, not by themselves make, not because others do, there must be suffering due to natural optimism born?", He answered: "No, this Timbaruka". Asked: "O venerable Gotama, is suffering not touch?", He answered: "Hey Timbaruka, not without optimism suffering this Timbaruka with peanut suffering." Asked: "That venerable Gotama not know, do not see the touch of pain?", He answered: "Hey Timbaruka, not I do not know, do not see the suffering optimistic. This Timbaruka, I know the pain located. Hey Timbaruka, I see peanut suffering. " So Venerable Gotama please speak to me about suffering touch. So let's venerable Gotama optimistic theories about suffering children.
11) - The sensations and feelings are the same person. Timbaruka this, as he said initially: "Us suffering by making himself," I say not so.
12) Feeling and feelings are different people, this Timbaruka, so for people with feelings, "hard touch produced by others", I say not so.
13) Hey Timbaruka, abandon these two extremes, the Tathagata teaching the middle path.
Ignorance coast, act charming formula ... (as above) ... So this whole episode launch mass of ill. Do dispassion, completely annihilated ignorance, should the operator ceases. Because informal practices should kill kill ... (as above) ... so is this entire mass of ill cessation.
14) When is say so, wanderer Timbaruka lord:
- It's rather wonderful, venerable sir ... (as above) ... And now I take refuge in the Exalted, French refuge, refuge them monks Increase. Please venerable Gotama accept me as a lay disciple, from now to the public network, the Lifetime specified threshold.
XIX. With wise fools Comparison (Periodicals 12:12, Meeting 2, 83c) (S.ii, 23)
first). .. Resident At Savatthi.
2) - For the fools, the monks, ignorance being blinded and craving knots, this body is started up as follows: Only the body and mind and matter outside. So this is the second. This charming two contact sets, with six Origin. Do feelings by them, or either, suffering fools feeling optimistic.
3) For the wise, the monks, ignorance being blinded and craving knots, this body is started up as follows: Only the body and mind and matter outside. So this is the second. This charming two contact sets, with six Origin. Do feelings by them, or one of two, who is feeling optimistic suffering.
4) Here, monks, what distinction, what difference, what difference between the wise and the foolish?
5) - Buddha, for us, the measures taken do basic Bhagavan, Bhagavan took leadership, take Bhagavan made the will. Buddha, the wholesome rather, if Bhagavan speaks to us the meaning of this word. After listening to Bhagavan faculty, the monks will maintain life.
6) - This So monks, listen and heuristics smart, I would say.
- Ladies and yes, lord.
The monks did Bhagavan replied yes.
7) Bhagavan said as follows:
- Hey Monks, ignorance was concealed and was craving knots, this body is being run by stupid people. Ignorance was, fool not total annihilation. Craving it, fool not to take exception. Why? Monks Hey, fool celibate not because right feet eliminate suffering. So fool, when relatives corrupt public network, go to a different body. Do go to a different body, he is not freed from birth, aging, death, sorrow, lamentation, pain, grief and distress. I say: "He is not free from suffering."
8) And the monks, ignorance being blinded and craving knots, the human body is being run Hien Hotel. Ignorance was, who reigns annihilation. Craving he who reigns take exception. Why? The monks, who reigns celibate, because right feet eliminate suffering. Thus, the reign, when the body damage the public network, do not go to a different body. Do not go to a different body, he freed from birth, aging, death, sorrow, lamentation, pain, grief and distress. I say: "He escaped from suffering".
9) This, monks, is the distinction, the difference here is, this is the difference between mind and wise fool.
XX. Dependent (12:14 Magazine, University 2, 84B) (S.ii, 25)
1) Resident in Savatthi.
2) - Hey Monks, I will preach to the theory of origin He and the charm of life. Listen and clever heuristics, I will preach.
- Ladies and yes, lord.
The monks did Bhagavan replied yes.
Bhagavan says as follows:
3) - And the monks, how is the theory of origin? Conditioned by birth, the monks, old age, death arises. Oil the Tathagata appears or does not appear, to dwell is that gender identity or legal residence that nature, that nature of the decision, he was charming nature. Tathagata fully realized, fully attained his theorem. Once fully realized, fully attained, I proclaim, uttered, wall paper, open display, open market, distinguished, intelligent visibility, intelligent marketing.
4) Due to the charm of birth, the monks, should be old, dead. Conditioned by Organic, the monks, should be born. Conditioned by competitors, the monks, should be useful. Conditioned by craving, the monks, should be obvious. Conditioned by long life, monks, should have compassion. Conditioned by contact, the monks, should have a long life. Conditioned by six Origin, the monks, should be exposed. Conditioned by mentality, the monks, so there are six land. Conditioned by formula, the monks, should have mentality. Conditioned by the operator, the monks, should be informal. Conditioned by ignorance, the monks, should be operating. Oil for Tathagata appears or does not appear, to dwell is that gender identity or legal residence that nature, that nature of the decision, he was charming nature. Tathagata fully realized, fully attained his identity. Once fully realized, fully attained, I proclaim, uttered, wall paper, open display, open market, distinguished, intelligent visibility, intelligent marketing.
5) Due to ignorance coast, the monks, with the operator. Thus, the monks, here is the emptiness, no falsehoods nature, no horror like emptiness, emptiness that dependence. This monks, is called the theory of origin.
6) And the monks, what is fate being legal? Old age, death, the monks, is impermanent, compounded, charm being corrupt nature variable, the variable anti-nature, nature dispassion, cessation nature.
7) Sanh, the monks, is impermanent, compounded, charm being corrupt nature variable, variable destroy nature, nature dispassion, cessation nature.
8) Being, the monks, is impermanent, compounded, charm being corrupt nature variable, the variable anti-nature, nature dispassion, cessation nature.
9) - 16) Thu, monks ... This love, this ... Tho monks, the monks ... Promotion, the monks ... Six of origin, this Monks ... Mentality, the monks ... Soul, the monks ... The act, the monks ...
17) ignorance, the monks, is impermanent, compounded, charm being corrupt nature variable, variable destroy nature, nature dispassion, cessation nature. But this approach, the monks, called fate being legal.
18) Because, the monks, saints disciples' feet with well seen as dependent origination intelligence chief and the charm of this birth, so make sure he does not run past (with questions) "I took in the past? I do not present not the past? What was I in the past? We are present like in the past? Or before we have is, and this is what our past? "
19) Or do not run in the future (with the question): "We can face the future? I will not be in the future? I will do in the future? We are present like in the future? Or What is before us, and now my future will be? "
20) Or now, he will rise to the suspicion of themselves in the present as follows: "I now present? We are not currently available? We currently do? I now present like?" Events like this do not happen.
21) Why? Therefore that disciple saints, the monks, has cleverly seen as feet with intellectual right, the theory of origin with the charm of this birth.
III. Is Ten Force
I. Force Ten (46.3 Increase, Great 2,776a) (S.ii, 27)
first). .. Resident at Savatthi.
2) - This, monks, the Tathagata fully ten forces, full legions of four, claiming King Niu location, a roaring lion roar their congregation, turning Falun and said: "This is excellent, this is collective identity launch, is sharp annihilation. This is life, this is the group life depart, life is annihilated. This is great, this is a great warm up, this is the cessation of thought. This is the issue , this is the boot file, this is the annihilation. This is knowledge, this is the official warm up, this is the official cessation ".
Thus due to this presence, the other is present. Due to this being, the other being. Because this one is not present, the other is not present. Due to this one killed, the other one away.
3) That is ignorance coast, act charming formula ... (as above) ... So this whole episode launch mass of ill.
4) Do dispassion, cessation of ignorance, operating completely destroyed. Do operator should kill kill mode ... (as above) ... So this entire mass of ill cessation.
II. Force Ten (14.6 Cross Force Magazine, Great 2,98a) (S.ii, 28)
first). .. Resident At Savatthi.
2) - This, monks, the Tathagata fully ten forces, four legions of ... (as above) ... So this entire mass of ill cessation.
3-4). ..
5) Therefore, the monks, France is Ta clever presentation, display, revelation, manifestation, the force is clear cut.
6) Thus, the monks, with France being Ta clever presentation, display, revelation, manifestation, the apparent force is cut, it is enough for Prince Good men ordained by faith can begin Diligent (practice and prayer). Thus, the monks, with France being Ta clever presentation, display, revealing the apparent force is cut. Certainly oil is only skin, tendon and bone in the body, meat and oil, dried blood become, hoping that its diligent, be persevering to attain what is not attained, thanks to its macho, macho thanks effort, thanks to mighty macho.
7) Format instead, the monks, who live lazy, covered with the evil law, immoral and great purpose impaired! An optimistic instead, the monks, who live ardent, diligent, renunciation of evil, immoral law, and great purpose be fulfilled!
8) This, monks, is not inferior to what might achieve the sublime. This Monks, to the noble ones to achieve the sublime. Deserving of praise, the monks, is on this behavior in the presence of the Master. Therefore, the monks, be more diligent to attain what is not attained, to attain what is not attained, to realize what is not realized.
9) So, this is our home will not be empty, with the result that performance (Sa udraya). And things we life as clothing, food alms, couch, medicine, oil for these are modest (vokara), for we will have great results, with major benefits.
10.) Thus, the monks, and he needs to learn. This monks, see self-interest is not enough to be diligent distractions. This Monks, seeing the benefit of others is sufficient to be diligent, no distractions. This monks, found favor both, is sufficient to be diligent, no distractions.
III. Duyen (S.ii, 29)
1) ... Resident at Savatthi.
2) - This, monks, for people who know, the monks, for the show, I said the contraband or be annihilated, not for people who do not know, not for people who do not see .
3) And the monks, like for people to know, to see, the contraband or be annihilated? This is great, this is the collective identity launch, is sharp cessation. This is a great feeling ... This is ... This is ... This is the official practice, this is set boot mode, this is the official cessation. Thus the monks, for people to know, so to the shows, contraband or be annihilated.
4) Hey monks, in his annihilation, place of annihilation, I say that position with grace, not without charm.
5) And the monks, located on the coast of what is eradicated? Liberation is the answer. Monks Hey, I said rescue with grace, not without charm.
6) And the monks and grace of liberation is what? Dispassion is the answer. The monks, I say dispassion with grace, not without charm.
7) And the monks, of dispassion What is grace? Bib glass is the answer. Monks of this, I say that affectionately glass with grace, not without charm.
8) And the monks, bibs coast of glass is what? Tri leg is like the answer. Monks of this, I say that knowledge as foot with grace, not without charm.
9) And the monks, conditions such as leg of what is knowledge? Concentration is the answer. Monks of this, I say that the predestined, not without charm.
10) And the monks, the coast of what is? Lac is the answer. The monks, I say optimistic with grace, not without charm.
11) This, monks, conditions of communication is what? Calm is the answer. Monks Hey, I said calm with grace, not without charm.
12) And the monks, what is the fate of contempt? Joy is the answer. Monks of this, I say that the wedding with grace, not without charm.
13) And the monks, the wedding What is grace? Jubilant is the answer. The monks, I say rejoice with grace, not without charm.
14) And the monks, conditions of bliss is what? Faith is the answer. The monks, I say trust with grace, not without charm.
15) And the monks, grace of faith is what? Suffering is the answer. Monks of this, I say that suffering with grace, not without charm.
16) And the monks, conditions of ill? Birth is the answer. The monks, I say born with grace, not without charm.
17) And the monks, conditions of birth is what? Friends is the answer. Monks of this, I say that property with grace, not without charm.
18) And the monks, coast of what is organic? Player is the answer. The monks, I say defense with grace, not without charm.
19) And the monks, coast of what is obvious? Ai is the answer. The monks, I say charity with grace, not without charm.
20-25) And the monks, of loving grace is what? Life is the answer ... (as above) ...
Promotion is the answer ...
Six of origin is the answer ... Mentality is the answer ... Consciousness is the answer ...
Action is the answer. The monks, I say act with grace, not without charm.
26) And the monks, conditions of practice is what? Ignorance is the answer.
Thus, the monks, ignorance coast onions; wake operating grace; informal charm and matter; predestined six Origin mentality; Made six charming touch; contact charm expectancy; Life predestined affinity; predestined affinity prime; Organic obvious affinity; fortunate birth; occurrence of suffering; Credit coast suffering; Credit joyful grace; charming wedding bliss; Hy calm coast; coast calm optimism; predestined to communicate; predestined to knowledge as foot; knowledge as coveralls foot glass charm; Overalls-separation dispassion; dispassion liberation coast; Hotel liberating grace of annihilation.
27) Just as, monks, on top of the mountain as the heavy rain and water flowing in low fare, full of caves, ravines and valleys. When the caves, ravines, valleys are filled, the small pond was filled; Small ponds are filled with the large pond was filled; large pond full of small rivers are overflowing; Small rivers are full of big rivers are overflowing; Large rivers are full of large sea, the ocean is full.
28) Also, the monks, ignorance coast onions; wake operating grace; informal charm and matter; predestined six Origin mentality; Made six charming touch; contact charm expectancy; Life predestined affinity; predestined affinity prime; Organic obvious affinity; fortunate birth; occurrence of suffering; Credit coast suffering; Credit joyful grace; charming wedding bliss; Hy calm coast; coast calm optimism; predestined to communicate; predestined to knowledge as foot; knowledge as coveralls foot glass charm; Overalls-separation dispassion; dispassion liberation coast; Hotel liberating grace of annihilation.
IV. Foreign Path (S.ii, 32)
1) ... Resident at Rajagaha (Rajgir), in Veluvana (Bamboo Forest).
2) The venerable Sariputta morning robes, holding a bowl y, went into Rajagaha for alms.
3) Then venerable Sariputta thought: "It is too early for alms at Rajgir. Let's go to the garden of the pagan wanderer".
4) Then venerable Sariputta went to the garden of the pagan wanderer; after arrival, speak with the pagan wanderer was the welcome to inquire. After talking to the welcome to inquire friends and venerable sat down on one side.
The pagan wanderer told Venerable Sariputta was sitting down one side:
5) - Hey Sage Sariputta, there are certain recluses, Brahmin on industrial policy, declared suffering from it yourself. This sage Sariputta, there are certain recluses, Brahmin of industrial policy, declared suffering from others. This sage Sariputta, there are certain recluses, Brahmin of industrial policy, declaring yourself suffering from and from others. This sage Sariputta, there are certain recluses, Brahmin of industrial policy, claims not by yourself suffering, not from others, suffering from natural birth.
6) Here, the Sage Sariputta, recluse Gotama how theories, claims like? And we answer as to how to respond properly recluse Gotama word statement; we do not distort recluse Gotama is not true. Our French legal answer is easy; and a legal contract yet want heckled not find reason to criticize.
7) You sage, Bhagavan told conditioned suffering birth. Conditioned by what? Conditioned by contact. Saying so is the right word answer Bhagavan declared, not distort Bhagavan untrue, convenient method is legal responses, and a legal contract yet want heckled not find reason to criticize.
8) Here, the reverences, the recluse, Brahmin yet about industrial policy, declared suffering from it yourself; Main was conditioned by emotional suffering. These recluses, Brahmin yet about industrial policy, declared suffering from others; Main was conditioned by emotional suffering. These recluses, Brahmin yet about industrial policy, declared suffering from it yourself and from others; conditioned by emotional torment was key ... These recluses, Brahmin yet about industrial policy, declared suffering not by yourself, not from others, suffering from natural birth; Main was conditioned by emotional suffering.
9) Here, the reverences, the recluse, Brahmin yet about industrial policy, declared suffering from it yourself. They surely can not need to touch sensations; Such events do not occur. These recluses, Brahmin yet about industrial policy, declared suffering from others. They surely can not need to touch sensations; Such events do not occur. And the recluse, Brahmin yet about industrial policy, declared suffering from it yourself and from others. They surely can not need to touch sensations; Such events do not occur. And the recluse, Brahmin yet about industrial policy, claims not by yourself suffering and not from others, suffering from natural birth. They surely can not need to touch sensations; Such events do not occur.
10) Venerable Ananda story between Venerable Sariputta the wanderer was pagan.
11) Then the Venerable Ananda, seeking alms in Rajgir finished, after meals, on the way back alms, go to Bhagavan; after arrival, bowed and sat down on one side. Sitting down one side, Venerable Ananda bring all story occurs between Venerable Sariputta and the pagan wanderer presentation on Bhagavan.
12) - You instead, rather benign, this Ananda! Sariputta answer so answer right feet. Ananda, I say that suffering conditioned birth. Conditioned by what? Conditioned by contact. Saying so is meeting the right words I declare, I do not distort untrue, and a legal contract yet want heckled, also could not find a reason to criticize.
13) Here, Ananda, the recluse, Brahmin yet about industrial policy, statement by yourself suffering, the torment was conditioned by contact. These recluses, Brahmin does ... (as above) ... These recluses, Brahmin yet about industrial policy, declared himself so hard not to do, and not by the Others do, suffering from natural birth; Main was conditioned by emotional suffering.
14) Here, nayAnanda, the recluse, Brahmin on industrial policy, declared suffering from it yourself, they surely can not need to touch sensations, such events do not happen . These recluses, Brahmin does ... (as above) ... These recluses, Brahmin yet about industrial policy, claims not by yourself suffering, not by others do, suffer due to natural birth, they surely can not need to touch sensations; Such events do not occur.
15) Ananda, one time I stay in Rajgir, at Truc Lam, nurturing place the squirrel.
16) This then Ananda, in the morning I robes, holding a bowl enters Rajgir care for alms.
17) This then Ananda, I think as follows: "It is too early to go into Rajagaha for alms. So I go to the garden of pagan wanderer".
18) This then Ananda, I go to the garden of pagan wanderer; I said after coming up with the pagan wanderer was the welcome to inquire. After talking to the welcome friends to inquire, I sat down on one side.
The pagan wanderer told I was sitting on one side:
19) "- this sage Gotama, there are certain recluses, Brahmin on industrial policy, declared suffering from it yourself. Hey Sage Gotama, there are some recluses, three- la-half of industrial policy, declared vicarious suffering. This sage Gotama, there are some recluses, Brahmin on industrial policy, declared suffering from it yourself and by others do. Now Sage Gotama, there are some recluses, Brahmin on industrial policy, claims not by yourself suffering and not from others, suffering from natural birth.
20) Here, Venerable Gotama how theory? We answer as to how to respond properly declared venerable Gotama; we do not distort venerable Gotama is not true; Our approach is conducive legal answer and a legal contract that wants heckled not find reason to criticize? "
21) When is say so, this Ananda, I say to her pagan wanderer:
"- Reverences, I spoke suffering conditioned life. Do what fate? Do coastal exposure. Saying so is meeting the right words I declare, I do not distort untrue; measures to be answered is conveniently law; and a legal contract yet want heckled not find reason to criticize. "
22) Here, the word Sage, there are recluses, Brahmin yet about industrial policy, declared suffering from it yourself; Main was conditioned by emotional suffering. There are recluses, Brahmin does ... (as above) ... There were recluses, Brahmin yet about industrial policy, claims not by yourself suffering and not by others do, suffering from natural birth; Main was conditioned by emotional suffering.
23) Here, the word Sage, the recluse, Brahmin yet about industrial policy statement by yourself suffering; they surely can not need to touch sensations, such events do not occur. These recluses, Brahmin ... (as above) ... These recluses, Brahmin any policy of not suffering now claimed by yourself, not because someone else made , suffering caused by natural birth. They surely can not need to touch sensations; Such events do not occur.
24) - It's rather wonderful, venerable sir! It's rather rare, venerable sir! How did all that was said in a statement. Buddha, if this definition is broadly speaking, this would mean deep and seems to be considered the deepest.
25) - This So Ananda, means that he just presented here.
26) - Buddha, if they asked me, "Hey Sage Ananda, old, dead people get anything done, take what collective boots, grab what effect being, take what do exist?" Asked that, lord, I will answer as follows: "Aging, death, the venerable sir, taken birth as human, sentient take collective boots, grab birth birth work, take birth do exist". Asked so, venerable sir, I answered it.
27) Buddha, if they asked me, "Hey Sage Ananda, what do human being take, take what collective boots, grab what effect being, take what do exist?". Asked that, lord, I will answer: "Birth, the venerable sir, do people take ownership, take ownership collective boots, grab useful work being, take ownership do exist". Asked so, venerable sir, I answered it.
28) Buddha, if they asked me, "Hey Sage Ananda, what makes human existence take, take what collective boots, grab what effect being, take what do exist?". Asked that, lord, I will answer as follows: "Friends, the venerable sir, taken as human capital, taking players warm up, take obvious effect being, taking players do exist". Asked so, venerable sir, I answered it.
29-31) Buddha, if they asked me, "Hey Sage Ananda, players get any human ... what do people get ... loving life get any people ... (as above) .." . Buddha, if they asked me, "Hey Sage Ananda, what do people get in contact, take what collective boots, grab what effect being, take what do exist?". Asked that, lord, I will answer as follows: "Promotion, said the sage, took six people possess, take six Origin collective boots, grab six parish work being, taking six of origin do exist. Ladies Sage, by dispassion, cessation Completely Made contact, contact is annihilated. Do contact kill, destroy life, because life away, destroy charity; by kindness killing, the killing, by manually killing, mortal; because mortal, being destroyed; by being destroyed, old age, death, sorrow, lamentation, pain, grief and brain death. Such is the cessation of all suffering aggregates ". Asked so, venerable sir, I answered it.
Bhumija V- (14.1 Match Review Cell, University 2.95b) (S.ii, 37)
1) ... Resident at Savatthi.
2) Then venerable Bhumija, in the afternoon, from where solitude divinity stood up, went to the venerable Sariputta; after to speak with the Venerable Sariputta's words welcome to inquire; after talking to the welcome to inquire friends and sat down on one side. Sitting down one side, venerable sir Bhumija venerable Sariputta:
3) - Sage Saruputta, there are recluses, Brahmin on industrial policy, optimistic statement by yourself suffering. Sage Saruputta, there are recluses, Brahmin on industrial policy, declaring communications vicarious suffering. Sage Sariputta, there are recluses, Brahmin on industrial policy, optimistic statement by yourself suffering and because others do. Sage Sariputta, there are recluses, Brahmin on industrial policy, declared himself suffering so do not touch, not from others, suffering from natural optimism born.
4) Here, the Sage Sariputta, how Bhagavan theory, claims like? And we answer as to how to respond properly declare the word Bhagavan; we do not distort Bhagavan untrue; Our approach is conducive legal answer; and a legal contract yet want heckled not find reason to criticize?
5) - Hey Sage, Bhagavan told conditioned optimism born of suffering. Conditioned by what? Conditioned by contact. Saying so is the right word answer Bhagavan declared, not distort Bhagavan untrue; Legal measures to be answered is convenient, and a legal contract yet want heckled not find reason to criticize.
6) Here, the sage, the monks, Brahmin yet about industrial policy, declared himself optimistic suffering by doing; optimistic that the conditioned emotional suffering. The monks, Brahmin does ... (as above) ... The recluse, Brahmin yet on industrial policy, the statement is not so optimistic suffering yourself, not as others do, optimistic by nature born of suffering; optimistic that the conditioned emotional suffering.
7) Here, the sage, the recluse, Brahmin yet about industrial policy, declared himself optimistic suffering so doing, they surely can not need to touch sensations; Such events do not occur. The recluse, Brahmin does ... (as above) ... The recluse, Brahmin yet about industrial policy, declared himself optimistic suffering not by doing, not by person Others do, optimistic by nature born of suffering, they surely can not need to touch sensations; Such events do not occur.
8) Venerable Ananda heard this conversation between the venerable venerable Sariputta Bhumija.
9) Then the venerable Ananda went to Bhagavan; after arrival, bowed and sat down on one side.
Sitting down one side, Venerable Ananda bring all such story occurred between Venerable Sariputta with venerable white Bhumija to Bhagavan.
10) - You instead, heal instead! Ananda, Sariputta answer so answer right feet. Ananda, I say that suffering is conditioned birth. Conditioned by what? Conditioned by contact. Saying so is meeting the right words I declare, I do not distort untrue; measures to be answered is upon legal measures and a contract yet want heckled can not find reason to criticize.
11) Here, Ananda, the recluse, Brahmin yet about industrial policy, statement by yourself suffering optimistic, optimistic that the conditioned emotional suffering. These recluses, Brahmin does ... (as above) ... These recluses, Brahmin yet about industrial policy, declared himself optimistic suffering not by doing, not by person Others do, suffering being optimistic by nature; He located the coast suffering from exposure.
12) Here, Ananda, the recluse, Brahmin yet about industrial policy, declared himself optimistic suffering so doing, they surely can not need to touch sensations; Event does not occur. These recluses, Brahmin does ... (as above) ... These recluses, Brahmin yet about industrial policy, declared himself optimistic suffering not by doing, not by person Others do, optimistic by nature born of suffering, they surely can not need to touch sensations; Event does not occur.
13) Ananda, Friendly place, by personal volition, the body internally optimistic suffering arises. Where does the word say, this Ananda, by demographic volition, the body internally optimistic suffering arises. Where does mean, this Ananda's attention because volition, the body internally optimistic suffering arises.
14) Conditioned by ignorance, or ourselves, is Ananda, as the executive body; He conditioned, internal communication itself suffering arises. Or others, the Ananda, as the executive body; He conditioned, internal communication itself suffering arises. Or with a clear sense, this Ananda, as the executive body; He conditioned, internal communication itself suffering arises. Or not with a clear conscious, is Ananda, as the executive body; He conditioned, internal communication itself suffering arises.
15) Or ourselves, this Ananda, as the border issue; He conditioned, internal communication itself suffering arises. Or others, the Ananda, as the border issue; He conditioned, internal communication itself suffering arises.
16) Or, with clear consciousness, the Ananda ... (as above) ... Or not with a clear conscious, is Ananda, as the border issue; He conditioned, internal communication itself suffering arises.
17) Or yourself, this Ananda, as standard practice; He conditioned, internal communication itself suffering arises. Or others, the Ananda, as standard practice; He conditioned, internal communication itself suffering arises.
18) Or, with clear consciousness, the Ananda ... (as above) ... Or not with a clear conscious, is Ananda doing standard practice; He conditioned, internal communication itself suffering arises.
19) Ananda, in June of this law, shall be governed ignorance. Ananda, with dispassion, completely annihilated ignorance, does not have the body; He conditioned, internal communication itself suffering arises. Export does not have; He conditioned, internal communication itself suffering arises. Italy does not have; He conditioned, internal communication itself suffering arises. They are not the fields, they are not the basis, they are not the land, they are not the argument; He conditioned, internal communication itself suffering arises.
FOR. Upavana (Pros-ba-ma-na) (S.ii, 41)
first). .. Resident at Savatthi.
2) Then venerable Upavana go to Bhagavan; after arrival, bowed and sat down on one side. Sitting down one side, venerable lord Upavana:
3) - Buddha, there are recluses, Brahmin declared suffering from it yourself. Lord there are recluses, Brahmin declared vicarious suffering. Buddha, has the recluse, Brahmin declare yourself suffering from and from others. Buddha, has the recluse, Brahmin declared suffering not by yourself, not from others, suffering from natural birth.
4) Here, venerable sir, how Bhagavan theory, claims like? And our answer as to how to respond properly declare the word Bhagavan; we do not distort Bhagavan not true; our approach is conducive legal answer and a legal contract yet want heckled not find reason to criticize ?.
5) - Upavana Hey, I told conditioned suffering birth. Conditioned by what? Conditioned by contact. Saying so is meeting the right words I declare, I do not distort not true; measures to be answered is upon legal measures and a contract yet want heckled not find reason to criticize.
6) Here, the Upavana, the recluse, Brahmin statement made by itself or suffering; Main was conditioned by emotional suffering. These recluses, Brahmin does ... (as above) ... These recluses, Brahmin statement not made by them suffer, not because other people make, suffering from self natural birth; Main was conditioned by emotional suffering.
7) Here, the Upavana, the recluse, Brahmin declared suffering from it yourself, they surely can not need to touch sensations; Such events do not occur. These recluses, Brahmin ... (as above) ... These recluses, Brahmin declared suffering not by yourself, not from others, suffering from natural birth . They surely can not need to touch sensations; Such events do not occur.
VII. Duyen (S.ii, 42)
1) ... Resident at Savatthi.
2) - Hey Monks, ignorance coast, act charming formula ... (as above) ... Such is the originator of the entire file size aggregates.
3) Hey monks, how is old, dead? Something of this being or beings, beings of this kind of ministry or other kinds of beings, are elderly, debilitated, corrupt, silver hair, wrinkled skin, immoral life, the root ripe ; this is called aging. Something of this being or beings, beings of this kind of ministry or other kinds of beings, destroyed, destruction, annihilate, mortality, the Aggregates ruins, body perishes, dispose ; this is called death. Thus, it is old, it is dead. This monks, is called old age, death.
4) Do arise, old age, death departure. Due to kill, old, dying away. This is the Noble eight branches brought to the old, dead cessation chief ie knowledge, right thought, right speech, right action, right livelihood, right effort, right mindfulness, right concentration.
5) And the monks, how is born? ...
6) And the monks, what is organic? ...
7) And the monks, what is obvious? ...
8) And the monks, what is AI? ...
9) And the monks, how is life? ...
10) And the monks, how is exposed? ...
11) And the monks, how are six land? ...
12) And the monks, how is the mentality? ...
13) And the monks, how is the food? ... (See above, Chapter One, the One, II. 5, 6, 7, 8, 9, 10, 11, 12, 13)
14) And the monks, how is the issue? This monks, three administration: body, oral, volitional. This monks, is called practice.
Due to ignorance starter, for starting. Due to ignorance kill, kill onions. This is the Noble eight branches leading to the cessation of the act. That is right knowledge ... right concentration.
15) This, monks, saints by disciples know so charming, so charming collection launch, conditions such cessation; clear path to such cessation, the monks, saints disciples was called gain knowledge, gain is, have reached this true Dhamma, see Dhamma, the school has full ownership position, has sufficient intelligence school property, entered by law to save, reaching intellectual intelligent saint, was knocking on the door of immortality.
VIII. A monk (Periodicals 14:14, Lao Tzu, Great 2,99c) (S.ii.43)
first). .. Resident at Savatthi.
2) Here ...
3) - Here, the monks, monks understand old age, death, old understanding, dead set launch, understand old age, death annihilated, understands the way to old age, death annihilated. ..(as above)...
4) ... Understand born ...
5) ... Understanding Organic ...
6) ... Understand prime ...
7) ... Understanding loving ...
8) ... Understand Life ...
9) ... Understand contact ...
10) ... Understanding the six land ...
11) ... Be Aware of excellence ...
12) ... Understanding food ...
13) ... Understand act, launch exercises understand, understand annihilation operator.
14) And the monks, how is old, dead? Something of this being or beings, beings of this kind of ministry or other kinds of beings, are elderly, debilitated, tooth loss, white hair, wrinkled skin, immoral life, the root ripe ; this is called aging. Something of this being or beings, beings of this kind of ministry or other kinds of beings, destroyed, destruction, annihilate, mortality, the Aggregates ruins, body perishes, dispose ; this is called death. So here is old, it is dead. This monks, is called old age, death.
15) Do arise, old age, death departure. Due to kill, old, dying away. This is the Noble eight branches brought to the old, dead cessation, ie right knowledge ... right concentration.
16-24) And the monks, how is birth ... (as above) ... This, monks, how is this useful ... Monks, what is obvious .. . This, monks, how is compassion ... that feeling ... contact ... the six land is ... is ... is form and matter? ...
25) And the monks, how is the issue? There are three operating this the monks: the body, oral, volitional. This three acts, the monks, called onion.
Due to start-up the operating ignorance departure. Removal should be operating by ignorance ceases. This is the Noble eight executive branch led to annihilation. That is right knowledge ... (as above) ... right concentration.
26) This, monks, monks known by old, died as a result, knew the old, dead set such departure, knew the old, dead cessation thus clear the way to the old, dead sections Such killing.
27-36) Do know being so ... obvious ... organic ... craving ... feeling ... contact ... the six land ... mentality ... wake ... Do know Such acts, knows launch such exercises, known acts such cessation, so clear a path to the cessation of such acts.
37) This, monks, monks so-called gain knowledge, gain is, has come to this Dhamma, see Dhamma, the location has adequate school property, school property has sufficient intelligence, legal entered is saved, the league reaches Property saint, was knocking on the door of immortality.
IX. Samana, Brahmin (Periodicals 14.12 to 3, recluse, Brahmin, Great 2,99b) (S.ii, 42)
1) ... Resident at Savatthi.
2-12) - Here, the monks, the recluse or Brahmin does not understand the old, dead, uninformed old, dead set starter, do not understand the old, dead cessation , do not understand the way to old age, death annihilated, uninformed birth ... (as above) ... Friends ... obvious ... craving ... feeling ... contact ... the six parish ... mentality ... ... uninformed operating mode, uninformed launch exercises, not understanding cessation practice, not understanding the path to annihilation operator.
13) The recluse or Brahmin does not accept the recluse among recluses row, or Brahmin among every Brahmin. And the Venerable was also not possible even in the present life, self realization with the winning position, attainment and residing purpose unfortunate recluse or purpose Brahmin happy.
14-24) And the monks, the recluse or Brahmin who understands old age, death, old understanding, dead set launch, understand old age, death annihilated, understand the path to old, dead cessation, understanding organic being ... ... players ... craving ... feeling ... contact ... the six land ... mentality ... ... understand the operating mode, understand exercises explore, understand cessation practice, understand the path to annihilation operator.
25) The recluse or Brahmin was accepted as recluse among recluses row, or Brahmin among every Brahmin. And the Venerable was right in the present life, self realization with winning position, attainment and residing purpose unfortunate recluse or purpose Brahmin happy.
X. Samana, Brahmin (ditto) (S.ii, 46)
1) ... Resident at Savatthi.
2) Here ...
3) - This, monks, the recluse or Brahmin does not know old age, death, age unknown, died collective boots, do not know the old, dead cessation, do not know the path to old , died cessation; they surely overcome old age, death and abides; Such events do not occur.
4-12) Do not know ... organic ... born players ... loving ... ... contact ... the six parish life ... mentality ... awake ...
13) Do not Know act, launch exercises not know, do not know cessation practice, do not know the path to annihilation operator, they certainly pass the act and abides; Such events do not occur.
14) And the monks, the recluse or Brahmin who know old age, death, old know, die sets launch, said the old, dead cessation, know the way to old age, death annihilated; they surely overcome old age, death and dwell, such events have occurred.
15-23) ... organic ... Know born players ... craving ... feeling ... contact ... the six land ... mentality ... ... said operating mode, known unreleased boots , said Executive cessation; know the path to annihilation operator; they certainly pass the act and abides; Such events have occurred.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.4/12/2015.
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