Discourse on (Anattalakkhaṇa Sutta) .
Introduction: This is the second French post Buddha preached to the first disciples, his 5 Parivrajikas. After hearing all this lecture, he Parivrajikas enlightenment and attained Arhat.
-oOo-
A time and that, while seated Buddha in the Garden Deer, land deprivation Devas (Isipatana), near Varanasi (Benares), he taught a group of five monks as follows:
- Hey O Bhikkhus!
- Bach of Buddha, five answers.
Then he commanded:
- Hey O Bhikkhus, rūpa (physically, this physical body) is anattā (no one soul [2]). Behold, O Bhikkhus, if there sharp falls, so does not suffer excellence. Excellence must be like this or like that right , the same wall may occur. But because there is no self identity should also suffered sharp pain and can not be the case (ordered): This Form must be like this, or to such other [3] .
Along the way, feeling (vedana), perception (Sanna), onions (samkhāra) and informal (āna) are soulless [4].
Then like Bhikkhu think how this body permanent or impermanent?
- Buddha, are impermanent (anicca).
- What is impermanent suffering or happiness?
- Buddha was suffering.
- So, can reasonably think of something reasonable if impermanence, suffering and precarious with the idea: This is mine, this is mine, this is my self?
- Exalted, certainly is not reasonable.
- Along the same way, this O Bhikkhus, sensation, perception, consciousness, are impermanent and suffering. So, there is reasonable thinking something reasonable if impermanence, suffering and precarious with the idea: This is mine, this is mine, this is my self [5] ?
- Blessed, certainly is not reasonable.
- So this O Bhikkhus:
All colors, oil in the past, present or future, inside or in outdoor scenes, coarse or subtle, inferior or superior, far or near, must be perceived by consumers really are - - This is not mine, this is not me, this is not my self.
All sensation, perception, consciousness, and oil in the past, present or future, inside or in outdoor scenes, coarse or subtle, inferior or superior, far or near, to be aware under really are - This is not mine, this is not me, this is not my self.
Saint seamless disciples saw this learning is boring form, feeling, perception, consciousness, let go, not what is not worth our attachment and preferred by abandoning him, was freed. And perception becomes clear - " I've been liberated . " He understood that the birth and death has ended, the holy life has been accomplished, the right thing to do was complete perfection, no longer come back to this state again.
The Buddha explained so and the Bhikkhu with great joy, praising his teachings.
When completed the French Buddha, heart of five monks have become completely clean, had no pollution [6].
Note:
- Mahavagga p. 13; Samyutta Nikaya (Samyutta) Part III, p. 66. This is all France Monday Buddha preached to his 5 Parivrajikas after he attained enlightenment (First Sermon is all Zhuan Falun).
- An entity does not change created by the Spirit, or coming from a longer (Paramama, the essence of the Spirit)
- The so-called five aggregates beings. In addition to these five no beings. If left in place will be nothing aggregates exist. There is no soul or ego in a separate aggregates, not a soul in the soul aggregates together nor apart from these five.
- Buddha expounded on the segment-like sensation, perception, and consciousness, and shows that there is no soul or ego in certain aggregates. Here the recording condensed translation.
- Because of craving (tanha) obscures mistakes we think - this is mine. Being conceit (mana) obscures we think - this is me. Being wrong (micchà dithi) obscures we think - this is my self. These are three misconceptions (mannana)
- That is attained Arhat.
Selflessness Minister
1) One time Bhagavan in Baranasi (Balaam complaints), at Isipatana (Chu Tien deprivation), Deer Park.
2) Here Bhagavan told the group of monks: "Hey Monks". - "Yes venerable sir." The monks did Bhagavan replied yes. Bhagavan says as follows:
3) - Lust, the monks, is selfless. This Monks, if color is down, the color can not go to sick and may be the best way: "I hope that my identity is like this! Hope that my identity is not like this! "
4) And the monks, because identity is selfless. So go to identity sick, and could not have been the best: "I hope that my identity like this! Hope that my identity is not like this! "
5) Life, the monks, is selfless. Monks Hey, if life is down, the feeling can not go to the sick, and may be life as follows: "I hope that my life like this! Hopefully, my life is not like this! "
6) And the monks, because life is selflessness. Therefore, life goes to illness, and can not get the feeling: "I hope that my life like this! Hopefully, my life is not like this! "
7) Jiang, the monks, is selfless. This Monks, if thought is down, the idea can not go sick, and can be thought as follows: "I hope that my ideas like this! Hopefully, my drink was not like this! "
And the monks, who thought it was selfless. Therefore, the idea of going to the sick, and could not get the idea: "I hope that my ideas like this! Hopefully, my idea was not like this! "
8) The act is selfless, the monks, if the issue is down, the actions can not go to sick and may be the issue as follows: "I hope that my act like this! Hopefully, my conduct was not like this! "
9) And the monks, because the act is selfless. Therefore, the issue goes to the sick, and could not have been the issue: "I hope that my act like this! Hopefully my actions are not like this! "
10) Consciousness is selfless, this Monks, if the formula is down, the formula can not go sick, and can have the following form: "I hope that my knowledge like this! Hopefully my form was not like this! "
11) And the monks, because the formula is selfless. Therefore, the formula goes to illness, and not able to get food: "I hope that my knowledge like this! Hopefully my form was not like this! "
12) This, monks, and how do you think? Lust is permanent or impermanent?
- Being impermanent, lord!
- What is impermanent is suffering or optimistic?
- It is hard, venerable sir.
- What is impermanent, suffering and subject to variable necrosis, have reasonably affordable when the shop was: "This is mine, this is mine, this is my self '?
- No, venerable sir.
13) - Hey monks and how do you think? Life is permanent or impermanent?
- Being impermanent, lord!
- What is impermanent is suffering or optimistic?
- It is hard, venerable sir.
- What is impermanent, suffering and subject to variable necrosis, have reasonably affordable when the shop was: "This is mine, this is mine, this is my self '?
- No, venerable sir.
14) - Hey monks and how do you think? Perception is permanent or impermanent?
- Being impermanent, lord!
- What is impermanent is suffering or optimistic?
- It is hard, venerable sir.
- What is impermanent, suffering and subject to variable necrosis, have reasonably affordable when the shop was: "This is mine, this is mine, this is my self '?
- No, venerable sir.
15) - Hey monks and how do you think? the Administration is permanent or impermanent?
- Being impermanent, lord!
- What is impermanent is suffering or optimistic?
- It is hard, venerable sir.
- What is impermanent, suffering and subject to variable necrosis, have reasonably affordable when the shop was: "This is mine, this is mine, this is my self '?
- No, venerable sir.
16) - Hey monks and how do you think? Consciousness is permanent or impermanent?
- Being impermanent, venerable sir.
- What is impermanent is suffering or optimistic?
- It is hard, venerable sir.
- What is impermanent, suffering and subject to variable necrosis, have reasonably affordable when the shop was: "This is mine, this is mine, this is my self '?
- No, venerable sir.
17) - Thus the monks, what color philistine past, future, present, under internal or external, gross or subtle, inferior and superior, far or near; all have lifelike color consistency with intelligence chief as follows: "This is not mine, this is not me, this is not my self."
18) What Qualities past life, future, present, under internal or external, gross or subtle, inferior and superior, far or near; all have lifelike color consistency with intelligence chief as follows: "This is not mine, this is not me, this is not my self."
19) What a great Qualities past, future, present, under internal or external, gross or subtle, inferior and superior, far or near; all have lifelike color consistency with intelligence chief as follows: "This is not mine, this is not me, this is not my self."
20) What actions whatsoever past, future, present, under internal or external, gross or subtle, inferior and superior, far or near; all have lifelike color consistency with intelligence chief as follows: "This is not mine, this is not me, this is not my self."
21) Every form anything past, future, present, under internal or external, gross or subtle, inferior and superior, far or near; All food must be very consistent with the district as intellectual as follows: "This is not mine, this is not me, this is not my self."
22) Seeing this, the monks, disciples of St. Multicultural Career bibs for color glass, glass for life coveralls, overalls for a great cup, y for operating overalls, coveralls cup for food. Do bibs glass, he dispassion. Do dispassion, he freed. In salvation, wisdom arises: "I have been liberated." He knew: "Birth took advantage, on well-succeeded, what they can do has been done, not even come back to this state again".
23) Exalted such theories. Group five monks joy, credit life teaching the word Bhagavan. While this teaching is to say, the mind of a group of five monks were liberated from the cankers, no attachments.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.3/11/2015.
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