Tong Duy Thuc founded on four basic principles to practice and following four fundamental principles include: Duy Thuc, General, Nature Duy Thuc, Duy Thuc Hanh and Duy Thuc fruit.
Duy Thuc, General Minister of the single operating means which is only operating mode minister of compounded things but in Duy Thuc, General includes both utilitarian and utilitarian means the effects of the only things being run by the formula The only variable current form. Duy Thuc nature only mean the nature of knowledge that is only for the measures under unconditioned by only showing that the informal nature religious practitioner Quan Duy Thuc want to dwell reached.
Duy Thuc Hanh true meaning of Duy Thuc by the practitioner to realize the only contemplative nature knowledge. Duy Thuc fruit means the only achievements of official religion after an head shop is only informal nature. The nature, value and significance of Idealism Idealism General and Applied has been explained through the list of specific expertise in assay volumes Duy Thuc Learning Private I. Assay Duy Thuc Learning Book II then went on to explain a rest of utilitarian place Vijnanavada General and moreover special attention Duy Thuc Hanh presented as Fruit of Idealism Idealism Identity.
The contents of the assay Duy Thuc Learning Book II is built with the following forms:
a] - First express the value of the eight ties over 51 Mind Soul Department on areas of activity that the eight Soul influences. Classification accuracy of direct and indirect relationships between eight and 51 Mind Soul Department on cognitive areas as well as on areas of interdependent phenomena. Distinguish clearly influenced the Soul yet certain mental states, influenced how and why Tam Department refused
influence the other factors. Just as too much influenced with 51 Tam Department, eight Soul unable autonomy in activities perceived as interdependent phenomena and therefore bound by too heavy with the center 51 so eight Soul Department forever Removable storage without end in the three worlds.
Thanks to mastering tight relationship between the Soul with 51 eight municipal center on the nature and value, the thinking esophageal disease therapy could very easily be in the end of all suffering, and not caught obstacles on the path to Vijnanavada Identity.
b] - Ming specify the nature, value and significance seed, karmic, causal community of interdependent phenomena in the process of birth and death of Duy Thuc flow starting from beginningless General until very common but the underlying Duy Thuc line variable displacement beings of time and space. Classification of the standing seed key position and the status seed standing in the community dependent origination to tectonic phenomena in the realm Duy Thuc General. People often mistake for the seeds besides the documents are the primary cause of all phenomena arise, such as jackfruit seed is the primary reason for being run into jackfruit, green peas are major causes to arise Beanstalk etc .. and their green concept that's wrong with the principle of causality in Buddhism advocates. They do not understand that the seeds besides the documents mentioned above are all elements of passes Shu status only to do coast to support generally from the seeds of Human Di Shu standing position primarily predestined to birth explore things. Not only that during origination things, the seed becomes a cause for the nominal Human intelligence clearly set out on the causes that became pivotal position and the causes that compel women only under the process of going to form independent statutory passes karmic cause and effect. Thanks to the specific identity and status value seed issues, causal, causality in before the official practice only shop from being deluded in contemplation as easily severed metabolic fate and true way on the journey back Vijnanavada Identity.
c] - Explain the rest of the one hundred measures starting from Sac France, Tam dissociation Executive until Vo Vi France which assayed Duy Thuc Learning Book I have not mentioned. In one hundred legal, Tong Duy Thuc classified into two types, one type of Huu Vi France and a kind of Vo Vi France. Huu Vi France, the French Property consists Mind, Matter and Mind dissociation France Executive. France, the center part
Huu Vi belongs to France and part of it belongs to Vo Vi France. Sac France, the metamorphosis of the French mind her work under the direction origination flow. France Property Center is completely belong no karma true nature is the oldest inner city has seeds inherent in stockpiling orders Tibet through collective consciousness, birth orders, the Order of the Minister beings from countless creatures eons ago and the Mind This department can not have in the foot as unconditioned beings once already attained supreme Bodhi. Mind dissociation Executive shall be the legal birth from being destroyed compounded transformed form flow direction in the cyclic and the teaching was totally impossible in the foot as unconditioned. Particularly Vo Vi France is purely legal nature but also the platform nature manifested Huu Huu Vi Vi France and France although bringing communities interdependent nature of dharma image belongs psychedelic kind (picture element) Vo Vi of France turned out. No Vo Vi France under certain legal nature, it can not exist because the French and the word dharma practitioners Duy Thuc Huu Vi Quan starting from colonial looking contemplative dharma towards Vo Vi France to remain where Duy Thuc Identity.
d] - Twelve karmic past of Idealism insight to develop value principle of interdependence in the areas Huu Duy Thuc Tinh beings which materialized through the creation of the separate individual of a sentient being in communities interdependent phenomena. Specifically in the community of interdependent phenomena of Y Gen Tha Vijnanavada Run Nature, twelve causal origination principle only for the sentient beings which twelve are not predestined affinity principle explore the whole things. It is particularly predestined tenet twelve separate building only for individuals where each sentient beings through the origination of Duy Thuc and every build for sentient beings belonging district, the newspaper which has a construction part of the world unwittingly retribution for being chief foregoing for the purpose of their habitat to survive. Assay Duy Thuc Learning Book II aims to shed light on the value principle of twelve interdependent on basic karmic where every sentient being that Duy Thuc are guys standing position just done primarily in the construction giving a life and also just do hyphen between two lines of an individual life where every being starting from past and future go to the end on the field Duy Thuc General. But twelve causal principle this is not the life line of three tectonic life of a sentient starting from past and future come under rule Tam Luong Trung Causation. Also assay Duy Thuc Learning Book II also introduces some writers have explained the Twelve thought of Dependent with different views in principle of dependent origination that some texts were recorded in order to help readers share any easy comparisons to be accurate perception in the research.
e] - Display the practice of Duy Thuc Hanh to reach the fruits of progress Duy Thuc Quan Duy Thuc, explained meaning of contemplative methods Duy Thuc and the achievement of Duy Thuc Hanh director. Each sect has established specific methods of practice under the direction and its stance. Zen is no set method of practicing Zen cardboard only, Pure Land, you set the tone method only practicing the Pure Land sects, Tantric then setting method of merely practicing cardboard etc .. and takes Tong Duy Thuc are also set according to the practice of sex only Vijnanavada cardboard. The objective of the mission Duy Thuc practice is in any way be able to realize the true nature of things starting from Duy Thuc, General contemplative look on that assay Idealism Idealism Nature Study II book tries to explain the practical open most precious help practitioners make useful guide on the journey reached religion. It is especially thinking esophagus Tong Duy Thuc was placed on platform 51 throne Bodhisattva practice taught by the Buddha do not practice basic than the purpose to promote the intellectual capacity for reflection and contemplative methods of Duy Thuc Quan based on management principles from the show, from the minister appears emptiness from outlook appears to be enlightened foot Duy Thuc Identity. During practice starting from the show justice, from minister appears emptiness, hope appears from the foot, the practitioner must undergo Duy Thuc Quan Ngu Area roads Duy Thuc Quan Tu Tu Tam Trung Quan and Ngu Duy Thuc Quan to Duy Thuc realize the emptiness results.
In summary, Duy Thuc Learning is the study of the mind often called Psychoanalysis starting point from where the Soul in order to find out the source of the mind, so the mind is called the Mind. Moreover, consciousness is the metamorphosis of the center in the direction delusion, so this method is called the Soul. Mentality is the basic foundation for the unique things arise formula, from which all things turn out well because the mind is called Duy Thuc, General. Idealism as previously mentioned include Duy Thuc General, Duy Thuc and submit things in Duy Thuc Chess with Duy Thuc Tong Duy Thuc Nature is divided into one hundred measures. Assay Duy Thuc Learning Book I explained Tam Tam France and French Property located a hundred measures of Duy Thuc General. Especially assay Duy Thuc Learning Book II besides presenting the rest of the one hundred measures as Sac France, Tam dissociation Executive Vi Vo Duy Thuc France on the field as well as Gen. next Duy Thuc and even Nature Duy Thuc Hanh presented Duy Thuc and Fruit of open virtually Tong Duy Thuc help them to grasp the essence of the value and utility of Duy Thuc to firmly step on the road to remain Vijnanavada Identity.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.5/11/2015.
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