Vinaya is formed from these laws are in place to regulate ethical behavior disciples of the Buddha, who was accepted as monk, nun monk in the Sangha. These laws include the groundless ordinances of the Buddha on the receiver end and finish work phomg action on both physical and verbal. They refer to the offense, and have various corruption cases and the end of reprimand obtained depending on the nature of the crime.
Chapter I: How Is Vinaya?
Asian. Seven type offense
b. When and Reasons Why Buddha Posed Vinaya
c. Approve Churches There Bhikkhuni
Chapter II: Vinaya
1. Any Community Head
Asian. The Head to injustice and The Penalty
b. Thirteen Crime Increases Ruin
c. Two Crime Indeterminacy
d. Thirty to Falcon Treatment & Conditioner For The Penalty
2. Ung For Treatment
Asian. Nine of twelve to Ung For Treatment & Penalties
b. Four Sin Ying revealed
c. Seventy do Ung France of Behaviour School Calendar The
d. Seven Ways Litigation Settlement
3. Great Food
4. Primary Products
5. Tap Weak Vinaya
Chapter I
HOW to increase discipline?
Vinaya - About Law and the Code of conduct for the Sangha
Vinaya is formed from these laws are in place to regulate ethical behavior disciples of the Buddha, who was accepted as monk, nun monk in the Sangha. These laws include the groundless ordinances of the Buddha on the receiver end and finish work phomg action on both physical and verbal. They refer to the offense, and have various corruption cases and the end of reprimand obtained depending on the nature of the crime.
(A) SEVEN TYPES OF CRIMINAL VIOLATION (sin) - Apatti
The first law is known as the Buddha posed Mulapannatti (basic provisions); what was added later called Anupannatti. Along with them are called the study (sikkhapada) . The violation of this rule, so monk guilty be punished somehow called Apatti , meaning 'to touch, range'
These offenses have penalties in place may be classified under seven categories depending on their nature:
Injustice Head (Parajika)
Increase butts (Sanghadisesa)
felonies (Thullaccaya)
Ung Conditioner For Tri (pacittiya)
Ung Development Roadmap (Patidesaniya)
Effect Evil (dukkata)
Evil Language (Dubbhasita)
Guilty of a first category is to injustice Head, is classified as a felony (garukapatti), k hip curable (atekiccha) , then forcing the offender to leave the Sangha.
Crime in a second category, increasing the frequency, also graded felonies but curable (satekiccha) . The offenders were in a period of atonement during which time the person must accept tough measures and after that time restored the status in a meeting Sangha Sangha.
In the remaining categories include mild errors, curable and can not be forgiven by confessing to one another monk had given offense. After the implementation of proposed penalty, monk is purified violation error that violated.
(B) WHEN AND HOW ABOUT LAW SET OUT?
During the twenty years after the establishment of the Sangha no orders or regulations concerning Head to injustice or increase the frequency. Members of the Sangha at that time were the sages, who at least is progress Career Entry, who has attained the Dao and the first fruits, and therefore should not set out the laws related to crimes important.
As a monk Sudinna , born in the village Kalanda near Vesali , was guilty of sex with his ex-wife, which is why the law unfairly first office was issued. This legislation is in place to prohibit monks monk lust and sin.
When such serious cause has arisen, the law poses to prohibit became necessary, the Buddha convened the meeting of the monk. Only after the monk asked concerned and reluctant after such offenders have been clarified, the one thing certain laws are in place to prevent similar cases of recidivism occur in the future.
Buddha also under the law of the Buddhas of the past. Using the supernatural powers, he reminisced what laws were past Buddhas conditions set out in the given area. Then he modeled after similar rules for when a situation arises in him.
(C) INCREASE APPROVED WITH UNION Bhikkhunis
After settling four seasons Enlightenment thereto (VASSA), the Buddha visited the Kapilavatthu (Kapilavastu), his royal home, at the request of his father he was, King Suddhodana. At the time, Mahapajapati, aunt of the Buddha form he received her request to join the Sangha. Not alone she Mahapajapati want to join the Sangha but also five hundred queens line Sakyan that their fiance abandoned home life also wished to join the Sangha.
After his death his father, the Buddha back to Vesali, refused repeated pleas to join her Sangha Mahapajapati. Aunt form of the Buddha, the widow of King Suddhodhana just ice, haircut and wear dyed bark, along with five hundred queens line Sakyan , sailed to the Vesali where the Buddha was staying in the forest Dai Lam, in the hall Kutagara.
Venerable Ānanda saw them outside the hall gate Kutagara , feet swollen and covered with mud, sad, tearful, standing weeping. For hypersensitivity great compassion for women, Venerable Ānanda urgency on their behalf that they begged Buddha to the Sangha. Buddha continued to hold his ground. But when the Venerable Ānanda asked the Buddha whether women were not capable prime Tue director and star fruit or Buddha replied that indeed women are capable of doing so and allow them to give up their family life as men .
Since then Ānanda transparency imperative that she Mahapajapati once his care as guardian and nanny, nursed him when his mother died. And as a woman capable of attaining the Dao and fruit, she would be allowed to join the Sangha and become Bhikkhuni.
Finally Buddha accept urgent pleas of Venerable Ānanda " Ānanda , if Aunt form Mahapajapati accept disrespect France (garudhamma) , accept such means she was admitted to the Order. "
France's disrespect:
1) A monk and nuns even centennial Act (VASSA), to reverence a monk though new home just one day.
2) A monk and nuns should not rainy season retreat where no public monk.
3) Every fifteen days a monk and nuns have to do two things: increase day monk asked the Eight Precepts (uposatha) , and to increase to almost monk accepted guidelines and policies ton
4) At the end of the rainy season retreat, Bhikkhu ni must attend the ceremony hat season retreat (pavarana) by both the council and monk Bhikkhu ni increases implemented in each council, Romanian monk invited to contribute the criticism of what they saw, what have heard or what was suspicious about that Romanian monk.
5) A monk guilty debtors Increase penalties Ruin half months (pakkha manatta) , in each council rose and monk Bhikkhu ni.
6) A novice nun after a probation period of two years training as a candidate acceptable to the rank tu on to find enough both councils.
7) A monk and nuns should not revile a monk increased in any circumstances, not even prevaricate.
8) A monk and nuns must adhere to the teachings of the monks monk, but not taught or counseled the monk.
She Mahapajapati accept no hesitation disrespect this Falun Buddha by imposing and finally she was admitted to the Sangha.
Chapter II
Vinaya
Vinaya was compiled in book
- Any plus or minus (Parajika Pali)1. injustice Head (Parajika Pali)
- Ung For Tri (pacittiya Pali)
- Great Food (Mahavagga Pali)
- Primary Products (Culavagga Pali)
- Weak Volume Vinaya (Parivara Pali)
Parajika Pali is the first book of the Vinaya explain details of important laws relating to unfair Head and increase the frequency, as well as No Discharge For Tri Dinh Ung is the small law
(A) The sin of injustice Head ( Parajika) and penalties
Gender injustice Head of four kinds are in place to prevent four felony. Anyone who commits any of the rules of this law will fail in purpose become monk .. In the words of the Law, to injustice Head falls on someone, that person naturally takes place monk; he no longer recognized as a member of the congregation of bhikkhus and not allowed to become monk again. He must either return home life as a lay or back of a novice status.
The monk took place due to any law violation in the law, that like he was beheaded from the body; he can not live even if the head is mounted on the body of the person; (Ii) as leaf leaves twigs, can not become green again even if they are tied back into the leaf; (Iii) As flat stone had been sown; it can not be healed; (Iv) as oaks have been cut across the body; it will never grow back.
Four Head to injustice leads to loss of status as Bhikkhu
(I) unfair Head First: Any monk yet harlot monks took place.
(Ii) Any plus or minus two: Any monk yet volitional steal what not to lose local monks.
(Iii) Any plus or minus three: Any monk yet volitional took the life of local people will lose monk.
(Iv) Any plus or minus four: Any monk declared successful yet but really not successful, such as meditation or Path Knowledge acquisition and local fruit will be lost monk.
Offenders injustice Head are very serious offenses. That person is no longer a monk. His sin is not curable.
(B) the thirteenth to increase the frequency and penalties
Increase Disability Act includes a series of thirteen laws require formal involvement of Increase from start to finish in the process of making that person guilty of all violations.
(I) A monk had committed the crime this law and want to first of all to close Increase and repent sins sinned. Increase his guilty decision and ordered that person must receive punishment forbidden room ( parivasa), requires that penalties must live suspend all close relatives living with the monks rest, for days by with time he knows that hide guilt
(Ii) At the termination of punishment forbidden room ( parivasa) the person must undergo a time penalty of manatta extra six days nua.de be reapproved Increase.
(Iii) After sentencing practices manatta , which sometimes Increase monk fully restore all close relatives living with the Sangha rest.
This woman's dignity was clean as before, after a meeting at least twenty Increase monk, here Natti , motors to restore the status of the man, was read followed by three reads kammavaca , writing formal proceedings of the Sangha.
Some examples of these crimes Increase butts.
(I) Crime touch on female body (Kayasamsagga):
If the monk meant so evil lewd touching the body of the woman, as portable, touch his hair or touch any part of your body this woman, who was guilty of increasing the frequency by touching female body ( Kayasamsagga Sanghadisesa).
(Iii) Causing mai dong (Sancaritta)
If any monk yet do tomorrow dong man or woman who legally live together as husband or wife or a temporary arrangement as man and mistress or woman and a mistress with, he sinned Increase butts so do tomorrow dong (Sancaritta Sanghadisesa).
(C) Two charges of uncertainty (Aniyata ) and penalties
Aniyata means uncertainty, unsure. There are two offenses regardless of the nature of truth because they are not sure whether it would be unjust or increase the frequency or Ung Head Conditioner For Treatment. It was decided according to the data provided in the following laws:
(I) If a bhikkhu sits down privately alone with a woman in a separate place and out of sight, and convenient for immoral purpose and if a signal that credible female (ie, a saint), which saw monk, accused him commit any crime in the three offenses: (1) Any Cong Tru, (2) increase the frequency, (3) Drain For Tri Ung, and monk That guilty plea that he had sat so, credible signal that women found him guilty of violating one of these three
(Ii) If a monk sat down private place alone with a woman in a place out of sight and not convenient for immoral purpose but convenient for talking lewd words to this woman, and if a trustworthy faithful women (ie, a saint), see monk there, accusing him of a crime for two sins (1) Increased crime butts (2) For Treatment and Discharge Ưng the monk that that He sat so, faithful women that found in two sinful crime.
(D) Thirty guilty Ung Conditioner For Treatment and penalties
There are thirty categories of crime legislation in Ung Conditioner For Treatment and penalties are in place to curb excessive greed of the monk about owning things like medicine bowls, etc ... For example, the transgressions one in the law, that when things are not allowed to be, or when objects are more than the number allowed. The penalty consists firstly abandon the special character of the objects that were committed that crime. Then followed by repentance on the violation of the law, coupled with the promise not to repeat such laws to the whole Sangha, or against a group monk to monk or something that animals get a how wrong was surrended.
Some examples of Sin Ying Conditioner For Treatment:
(I) Article Studies For Treatment Conditioner Ung.
If any monk who held y more quantity allowed, ie, internal medicine, and health care left shoulder Sangha Le, he sinned against crimes that he must surrender surplus and penance y sin mine.
(Ii) The study Civara Acchindana
If the monk for his care for others and then, angry or indignant mandatory return or tell others to regain Dum, he sinned Conditioner For Tri Ung.
I support Conditioner For Tri are misdemeanors than serious crimes of injustice or crime Increase Head butts.
2. For Tri Ung (pacittiya Pali)
Ung For Tri is the second book of the Vinaya related crimes remains of monk, which is applicable to Tri, Ung Play Lo, France Ung School, Seven Ways The Dispute Settlement and equivalent rules for the monk and nuns. Although Pali called Ung Conditioner For Tri, it has a special name is' Suddha pacittiya ' Ung For Treatment often to distinguish Ung Treatment Conditioner For as mentioned above.
(A) Nine of twelve to Ung For Tri and Penalties.
There are ninety-two rules of this kind are classified into nine sections. Some examples of this type of crime:
- Deliberately lying is sin Ung antidote.
- Bhikkhus to sleep together under a common roof and walls with women offenders Ung For Treatment
- Bhikkhu digging or excavation crime lord Ung For Treatment.
(B) Four Crimes and Penalties Ung revealed.
In this category there are four counts and they are related to the status of monk behavior in the real character is placed in the bowl for him. Bhikkhu violate any of these laws, in admitting the error, you must use a special formula including the nature of the bug him.
First Law reveals sin Ung read: monk real life objects between the hard type, soft type was a hand getting it from a monk and nuns that he does not have any relation to him and monk Bhikkhu ni went alms around the house, you should confess to one another monk by saying, "You, I worked disgraceful, improper and that he should be admitted. I confess guilty Ung revealed. "
These events led to the first law set out in the law, that occurs in the Savatthi, where one morning bhikkhus and monk monks and nuns were begging. A certain monk nun offer real characters that she got to a certain monk, this man took away all her animals carried in bowls. Bhikkhu ni shall go without food to that day. Three consecutive days as the food she offered to the same monk, this man continued to deprive all real character during the three days. Finally she was hungry almost fainted. On the fourth day while seeking alms she fainted and fell too weak. When the Buddha heard this, he told monk guilty of misconduct which set out rules and on.
(C) Seventy-five Article Ung French School of Behaviour history.
Seventy-five of this Act is in place from the beginning to the monk and lay di- who want to join the Sangha appropriate behavior in all situations. Most of these rules are set out in the Savatthi when a clerk group undisciplined behavior. But this law is divided into four groups. The first group of twenty-six articles related to good manners and how to behave when in cities and villages. The second group of thirty rules concerning polite style when real character and the life of use. The third group includes sixteen laws prohibit the teaching for those who do not respect. The fourth group of three laws related to illegal ways while in restrooms and spitting.
(D) Seven Ways Stable Litigation (Adhikaranasamatha)
Gone Ung For Tri end rules for bhikkhus with a chapter on how to arrange seven (Adhikaranasamatha)
Four Litigation type:
(I) Litigation-related controversy (Vivadadhikarana) - what is France that is not France; what is the law what is not law; What the Buddha uttered what Buddha said is not theoretical; and what is the sin that is not a sin ..
(Ii) Litigation related to reprimand (Anuvadadhikarana) - Accusing and controversy arose between them concerning ethics, practice, perceptions and lifestyles of monks.
(Iii) Litigation related to me- (Apattadhikarana) to violate any laws.
(Iv) Litigation related tasks (Kiccadhikarana) - Official meeting and decided Increase.
To settle the dispute like that sometimes emerge between the Sangha, the method and detailed summary is set out under seven headings following:
(I) Code of Conduct presence (Sammukha Vinaya) - before making a decision, the investigation with the presence both parties pursuant to law.
(Ii) Conduct by remembering (Sativinaya) - Increased claims innocence Arahats against the accused without evidence, after he asked whether he had sinned or not.
(Iii) Code of Conduct when not mad (Amulha Vinaya) - Increased statement when the accused is known as mad.
(Iv) Regarding the offense has acknowledged arbitrate (Patinnata Karana) - decided after the contact was accepted.
(V) Thuan By The East (Yebhuyyasika Kamma) - by vote majority vote decision.
(Vi) The crime his won (Tassapapiyasika Kamma) - Increase decide if the accused proves unbelievable, just deny, avoid answering questions and telling lies.
(Vii) The use of grass cover (Tinavattharaka Kamma) - free of all charges except to injustice Head, Increase butts and related crimes laymen, when the party was Increased litigation conciliation.
(E) The Laws Of Bhikkhuni
The program ended in Ung For Tri for the precepts of Bhikkhuni. List the rules of longer Bhikkhuni of Bhikkhus Bhikkhuni Act be extended legal equivalent Bhikkhu Sangha, except two laws Real Plan was not in place for the Church Bhikkhuni.
| Bhikkhu | Bhikkhuni | |
| (1) Real Cong Tru (2) Increase butts (3) Any Dinh (4) Drain For Tri Ung (5) Ung For Tri (6) Ung reveal (7) Ung French School (8) Steady Litigation | 4 13 2 30 92 4 75 7 | 8 17 – 30 166 8 75 7 |
| Total: | 227 | 311 |
3. Great Food (Mahavagga Pali).
Two books accounting, that is, Great Food is the third book and Primary Products is the fourth book of the Vinaya, referring to the problems related to the increase that has not been mentioned in the first two books.
Dai Pham, is divided into ten sections known as Khandhakas, opens with the history of the Buddha Supreme Enlightenment at the Bodhi tree, he discovered the Law of Dependent Origination, his first lecture for all Business Groups In Hide Degree in the discovery of the Four Noble Truths, which is all Beijing Zhuan Falun. Next post is this all Discourse on. The two texts can be described as the Compendium of Buddhism.
The first part describes the area continues about the youth in wealthy families like Yasa seek refuge in him as a Buddha and follow his teachings; Buddha started to spread the Dhamma mission without precedent 'for the benefit and happiness of many people' as he had been around him sixty disciples - those who reside in France and became a Arhats; He started up the Sangha serve as a living example of Truth he speaks; and his famous disciples like Sariputta, Moggallana, Mahā Kassapa, Ānanda, Upali, Angulimala was a member of the Sangha. Then also in this section are the official rules for admission to the Sangha, Upasampada, for the exact conditions must clearly done before someone is the approval of the Sangha and the process is the implementation onions per person when ordained.
General Products mentioned more process ordination ceremony, on every full moon day meeting Increase and fourteenth or fifteenth day of the lunar crescent as Special About Special Deliverance (Patimokkha) , summary Bhikkhu, is recited poison. Then there are many laws that maintain life in the rainy season retreat (VASSA) as well as for official holidays Pavarana (slowly) finish, while a fraternal monk monks invite criticism related to what is see, hear or suspect about the virtues of him.
There are also rules concerning sick bhikkhus, leather shoes and use of furniture, such as medical supplies and anything related to medicine and food. A separate section refers to Down Y ceremony Kathina are held every year to donate Y.
4. Primary Products (Culavagga Pali)
Primary Product is the fourth book of the Vinaya mentions many more rules and processes for the division in the monastery called Sanghakamma . Twelve sections in this chapter relating to the law for such crimes Increase Increase butts need to meet to resolve; the rules must make atonement as Parivasa and Manatta and the laws to restore the status of a monk. There are also laws concerning as bathing, medical transportation, accommodation, fixtures and the laws related to Increasing treat guests, and the duty of monks and novice teachers. Several important laws were enacted relating to official action against critics of the monk Tang mess, quarrel, dispute, those who combine intimacy with families and those who say contempt Buddha, Dharma and Sangha ( Tajjaniya Kamma); Ukkhepaniya Kamma , formal action Suspension is used for those offenders that do not want to plead guilty; and Pakasaniya Kamma used to proclaim that "What made Devadatta action or verbal, should be seen as by investment reviews Devadatta and nothing related to the Buddha, Dharma and Sangha." The stated reason given This action is accompanied by the integration of three times Devadatta Buddha attempted murder and intrigue Increase of Devadatta.
In the area tenths of Mrs. Mahapajapati, aunt form of Buddha, Sangha sometimes get in; First Buddha refused and he finally accepted that plea on behalf of her Ānanda please help.
These last two describe the important historical events, which is organizing the Congress aggregation First Tripitaka in the Rajagaha (Rajgir) congress Second aggregation at Forest Vesali (Bamboo Forest).
5. Tap Weak Vinaya (Parivasa Pali)
Weak Volume Vinaya V is the first book and the last book of the Vinaya serve as a kind of textbook .. It was compiled in the form of catechism, can make the reader with an overview with analysis of the Vinaya. All these laws, the main activities and other issues of law are classified under separate categories according to the relevant topic.
Weak Volume Vinaya explain how the laws of the Church are drawn to regulate the monk virtues as well as the administrative work of the Church. The process clearly and accurately set out to settle the litigation and dealing with matters of law, in order to increase the formation of the court, including the rules to your expertise (Vinayadhara) , hear and decide all types of litigation involving monks or monasteries.
Weak Volume Vinaya provides general principles and guidelines in the spirit with which the rite Sangha Vinicchaya be done to stabilize the related litigation monks or monasteries.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.10/10/2015.
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