'' And the monks, the monks how to practice the Noble Eight branches and make the Noble Eight prolific industry? , the four foundations of mindfulness practice is going to fullness ... four ... four as the primary needs sufficiency ... five senses ... five ... seven enlightenment forces are practicing go to perfection. ' '
Samyutta Nikaya .
'' For those, the monks , four interior concepts this country rot, as well as Noble degenerate leading to cessation of suffering right feet. For those, the monks, four are practicing mindfulness, the practice was also taken to the right feet Noble cessation of suffering pain . ''. Samyutta Nikaya
'' For those, the monks , four interior concepts this country rot, as well as Noble degenerate leading to cessation of suffering right feet. For those, the monks, four are practicing mindfulness, the practice was also taken to the right feet Noble cessation of suffering pain . ''. Samyutta Nikaya http :
'' - Monks Hey, measures have been explained, preached. The four foundations of mindfulness has been explained, preached. The four primary needs were explained, preached. Four as the sufficiency has been explained, the theory faculty. Five units were explained, preached. In force already explained, preached. Seven Bodhi was explained, preached. Noble Eight sectors have been explained, preached. Thus, the monks, are legal I explain, preach. '' Samyutta Nikaya Parileyya (Journal 2, Great 2,13c) (S.iii, 94)
The 37 Qualities Ledi Sayadaw taught by the
Chapter I
Direct aids
(Bodhipakkhiya-dhamma)
Today Master (Ledi Sayadaw) will simplify presentation Bodhipaksiya thirty seven, or thirty-seven Bodhi Part, the Essentials for Awakening [1], but who wants to cultivate quiet meditation and vipassana must take force and determination to practice, to give her the rare opportunity to be reborn in the person during the Teachings of the Buddha with the current (present Buddha Sasana ).
France Bodhipakkhiya dhamma , Food Assistance Act, seven groups are:
- Satipatthāna , mindfulness (4 factors),
2. Sammappadhana , Chief Need (4 factors),
3. Iddhipada , as the Tuc, or the basics of success, (4 factors),
4. Indriya , Apartment, or the ability to control (5 elements)
5. Bala , Force, or mental energy (5 elements)
6. bojjhanga , Enlightenment, the Factors of Enlightenment (7 elements)
7. Magganga , Path , the factors of the Path (8 elements)
France bodhipakkhiya-dhamma , Food Assistance Act, or Bodhi section called so because it is the component ( pakkhiya ) of Enlightenment ( bodhi ) which here refers to as the wisdom of the Holy Path ( magga- nana ). These are legal, dhammas (phenomena spiritual) duty proximate cause ( padatthana , the essential components ( sambhara ) and the foundation, or complete condition ( upanissaya ) of magga ( magga- nana ).
The 37 Qualities ( Bodhipakkhiya Sangaho )
| Satipatthana ( Cattaro Satipatthana ) | 4 | 1. Body Contemplation 2. Mindfulness Life 3. Mindfulness Center 4. Mindfulness France |
| Right Exertion ( Cattaro sammappadhana ) | 4 | 1. Effort shun evil arisen measures 2. Diligent prevention measures unborn Evil 3. Diligent developing unborn friendly France 4. Diligent growth was being friendly France |
| Iddhipada ( Cattaro iddhipada ) | 4 | 1. Education As the Additional 2. As standard Tan Tuc 3. Thinking Like the Additional 4. As the Additional Trach shop |
| Personnel ( Pancindriyani ) | 5 | 1. Trust Unit 2. Offensive Unit 3. Mindfulness Based 4. Samadhi 5. Knowledge Base |
| MILITARY FORCES ( Pancabalani ) | 5 | 1. Credit Force 2. Attack Force 3. Mindfulness Force 4. Concentration Force 5. Property Resources |
| SIGHT LOSS EXPENSES ( Sattabojjhanga ) | 7 | 1. Mindfulness Enlightenment 2. French Enlightenment Trach 3. Diligent Enlightenment 4. Enlightenment Phỉ 5. An Enlightenment contempt 6. Concentration Enlightenment 7. Equanimity Enlightenment |
| Eightfold ( Atthamaggangani ) | 8 | 1. Right 2. Right Thinking 3. Right Speech 4. Right 5. Right Livelihood 6. Right Effort 7. Mindfulness 8. Right Concentration |
The 37 Qualities taught by the angel ACHAAN NAEB MAHANIRANONDA
III. THIRTY SEVEN ENLIGHTENMENT LEGAL AID [4] (Bodhipakkhiyadhamma)
"The past is not screening,
not desire future.
The past has passed, the
future has not come.
Only the current law,
Wisdom is here
no work, no shake,
understood it, so practice.
Today ardor do this,
anybody know die tomorrow? "
Bodhipakkhiyadhamma is what?
Bodhipakkhiyadhamma thirty seven measures contribute or support for enlightenment. Basically, thirty-seven this leads to the realization meditator Four Noble Truths, which began with four foundations of mindfulness (Satipatthana) and ending with the Noble Eightfold Path.
- Four Foundations of Mindfulness ( Satipatthana )
"This, monks, the only road leading to the purification of beings, overcome grief, compassion, make an end to pain, grief, reached the right path and lead to the realization of Nirvana, is the Four Foundations of Mindfulness" . ( Digha Nikaya, satipaṭṭhāna-Sutta )
Four Foundations of Mindfulness here would say is Body ( Kaya ), Feeling ( vedana ), Mind ( Citta ), and France ( Dhamma ).
Graph 1
Puzzles 1
Mindfulness has 44 objects, each of which can lead to Arhat religion. For instance, Ananda became Arhat level of mindfulness of body ( kayanupassana ) in posture side. (Beijing said, while he was lying down, enlightenment occurs).
Satipatthana Administrative act like the Noble Eightfold Path, or vice versa, the Noble Eightfold Path is operating four foundations of mindfulness practice - because both are Middle Way. Buddha said all 37 French this assistant is Bodhi Middle Way. Satipatthana is fundamental or structural foundation of Bodhipakkhiyadhamma , leads to wisdom and insight and liberation from suffering.
1.1 The necessary conditions of the four foundations of mindfulness practice:
- a) Must take the body, feelings, mind or do object methods.
- b) The object must be observed in the present moment, with the subject to observe the three List (aka yogavacara) is diligent ( apati ), mindfulness ( sati ), awareness ( sampajañña ). This is the four foundations of mindfulness really, or is Sila, Samadhi, Wisdom and the Noble Eightfold Path.
- c) The two conditions destroy mission involved ( abhijjha ) and golf ( domanassa ) in the five aggregates, the ultimate benefit is killing si, realizes the Four Noble Truths, the total extinction of suffering.
1.2 The object of the four foundations of mindfulness practice:
Administrative Satipatthana should only see a single method in each object in meditation. As practitioners have found themselves, it's just mindfulness itself, rather than the mind knows it. Do not shop at the same time and matter. For example, do not confuse yourself and the life; mind and body; or relatives and legal. Just saw "body in the trunk", "Life in Life", etc ... If one confused other objects (mindfulness) is like reading the pages of a book to begin by reading another page - we I will not be able to understand the contents of the book. For practice, too, one must practice in accordance with the spirit of the Beijing University of mindfulness ( Mahasatipatthana-Sutta ). Apart from that, the truth is hard to see the true nature law - ie find selfless state of mind and matter - in any other way.
- a) Body ( kāya ). Here, one only shop "in the body itself." There are 14 types of body depending shop ( kayanupassana) , but in practice this is the only use two main and sub posture of the body. Beginner in meditation should only use the primary and secondary posture of the body is enough, because the name itself more conspicuous. When the body (color) are clearly seen not mixed with negativity, and intellectual insight arises, then, one will see the list. Like wipe a true example for the ball, then you can see everything clearly.
- b) Feeling ( vedana ) . There are 9 kinds of life, depending shop ( vedananupassana) . Never assume feeling of identity, only shop in life expectancy. For example, when there is a sharp pain, do not know the pain contemplate it, do so only leads to trouble. Life as an object of the four foundations of mindfulness can be very difficult to shop because there are 9 kinds of life - including indifference, is considered very difficult to see. People have many desires that understanding is also more suitable for this practice, it will help the practitioner to change viewpoints and matter that is optimistic.
- c) Mind (Citta). There are 16 custom shop center ( cittanupassana ) as center have participated, not participated mind, heart golf, not golf center, with center si, si not mind ... People have the wrong view that the list-Sac is often little understanding should this administration.
- d) France ( dhamma ). There are 5 options consistent approach ( dhammanupassana ) the Five Hindrances, Five Aggregates, Twelve Parish (6 apartments and 6 ceilings), seven Factors of Enlightenment, the Four Noble Truths. The wrong view that the list-Sac is I have more understanding and are suitable for this practice.
- a) appropriate abode ( sappaya ) for the practice is a quiet place, not of ownership of one, so no negativity arises due to sexual orientation.
- b) France ( dhamma ) is the practice fit with the base nature of the practitioner as described above.
- c) appropriate master is the master that the teaching should direct towards the cessation of suffering, starting with the theory of the four foundations of mindfulness, so that the practitioner will know that they are operating correctly vipassanā or not . The correct practice would lead to legal seen discriminative ( sabhava ) - the first to Wisdom ( nāma - rupa-paricchedanana - List-Sac location analysis). Masters need to know to ask questions to removed doubts that one can have.
- d) Food is food not fit too much fat. For individual practitioners also need to prepare the necessary level of dieting.
- e) the appropriate weather is not too hot weather or cold.
According to the Buddha, the four foundations of mindfulness practice properly will bring the results as practitioners no illusions about the list-Sac, leading to detachment and eradicate all negativity or craving, acquire right or attainment , realization of the Four Noble Truths and to Nibbana. When Brahmin Potthapada asked Buddha why he refused to answer whether the world often often, ... instead talk about the Four Noble Truths, he said:
"Hey Potthapada, Tathagata for that, because it will benefit, related to legal, is the basis of life of dignity, leading to disenchantment involved, leading to cessation, to win mind, enlightenment , to Nirvana. So I say to the Four Noble Truths. " ( Digha Nikaya, Silakhandhavagga )
- Right Exertion ( Sammapadhana )
Diligent excluding any goodwill.
Diligent prevent any kindness.
Diligent develop kindness
Effort maintain his kindness.
Two first approach refers to the mental defilements called the hindrances ( nivarana ). Two measures after referring to the attainment of wisdom and maintain knowledge. All four of these measures depends on the maintenance of the current moment.
Actually, for the practice of Satipatthana just the third factor - the diligent development of kindness is enough. If there are elements, two inputs will automatically kill, then use the fourth element to maintain the current moment.
- Additional Tu Nhu Y ( Iddhipada )
- Five apartments (Indriya)
Offensive units ( viriyindriya ): diligent in practice, eliminating the neglectful.
Mindfulness based ( satindriya ): mindfulness solid, not forgetting the object.
Concentration units ( samadhindriya ): stable object in the present moment.
Knowledge base ( pannindriya ): Removal delusion, control center, thus know the entire current posture.
- Five forces ( Bala )
Tin force ( saddhabala ): develop faith in the practice, convinced that I was following the practice is correct.
Offensive force ( viriyabal a): center with tons of capacity will be more powerful and can overcome negativity (as with "see list", know that it is not "seen", ...). Attack power may prevent distraction and prevent hindrances.
Mindfulness force ( satibala ) to maintain at current moment.
Concentration force ( samadhibala ): see sharp mind sitting very well.
Tue force ( pannabala ): intellect becomes sharp, can convert is wrong to think that "we are sitting" to "excellent sit". Tue forces are able to eliminate negativity, because this time stronger mental afflictions.
Usually when a new practice, ignorance and craving ( tanha ) is very strong. Song to the development phase contingent resources, ignorance and craving was reduced. After Tue first ( Namarupaparicchedanana , List Tri-Sac Analysis), concentration and wisdom becomes balanced. Earlier, the always stronger than the skill.
- Seven Enlightenment (bojjhanga)
Mindfulness Enlightenment ( SATI sambojjhanga ). Enlightenment notion of loss becomes very strong, he should be sure that I will reach the Four Noble Truths, become a saint ( Ariyapuggala ). Want to be perfect concept, the practitioner must:
- Mindfulness - mindfulness in four foundations of mindfulness;
- No contact with people who do not meditate;
- Always live in the present moment, which is always monitoring the majesty and List-Sac.
- France must be kept in balance. If faith is too strong, craving can interfere. If too strong insight, greater skepticism will follow; Effort and concentration must be balanced. If too much effort, agitation ( uddhacca ) will grow. If there are too many regulations, energy and effort will diminish. Practitioners can become complacent, stuck in the twelfth Tue, just to start over again.
- Only contact with the legal people have seen the true nature ( sabhava ).
- Be more diligent to maintain his practice, because at this level, one has to think that the real benefit if reborn where four woeful.
An calmness enlightenment ( Passaddhi sambojjhanga ). This wisdom has three features and matter (impermanence, suffering, selflessness) as its object. Seven measures need to be strengthened. Such as:
- Practitioners must always be awareness - awareness, that is maintained in the present moment.
- Faith and wisdom to be balanced.
- Practitioners must recognize that List-Sac was discriminative measures - "not a man, not a woman", and list-Form is the result of karma ( kamma ) - can not otherwise.
- Each must have the Three Generals enlightenment (impermanence, suffering, selflessness) as its object.
- Noble Eightfold Path
The important thing to understand here is the Noble Eightfold Path is evidence, not just as a continuing event. For example, after Interior enlightenment is fullness, eight Noble will fullness, leading to the realization of the Four Noble Truths and reach nirvana. Main practice the Four Foundations of Mindfulness enlightened Truths. That is why the four foundations of mindfulness at the forefront of supporting 37 French enlightenment. Satipatthana is human and the Noble Eightfold Path is practiced perfection, it still is half that, it just becomes superpower when the Four Noble Truths are realized. In Samyutta Beijing ( Samyutta Nikaya ), Buddha taught:
"My teaching of the Four Noble Truths really is profound and difficult to realize. The doctrine that beyond worldly (supramundane) and empty ego (Suññatā). In the future, the monks will not hear this teaching, because it is confusing for them. How long real gold - truth - exists, fake gold will disappear. But the truth is no longer gold, fake gold will appear. This is why Buddhism is decadent. "
-ooOoo-
[1] 8 pandit: 4 rūpāvacara ( Rupa ) and 4 arūpāvacara ( Arupa )
[2] Citta is understood: 1. Mind; 2. Mind basis; 3. The type of interest (when the consciousness and mental birth - Citta-cetasika )
[3] Lust is a realm still sharp but subtle body than human. Formless realm is the realm name only. Both fetters (6.7) This refers to the attachment to the realm of the gods.
[4] Figure 1
The 37 Qualities BEEN TEACHING IN Abhidhamma
In the synopsis of the factors leading to the Enlightenment have:
1. The four foundations of mindfulness (29) are:
i. Body Shop mindfulness, ii. Quan Tho mindfulness, iii. Mindful Heart Parish, iv. French Restaurant and mindfulness.
2. Efforts Four Noble (30) (Right Exertion) is:
i. Efforts shun evil arisen measures, ii. Efforts to prevent the evil law has not arisen, iii. Efforts to cultivate, is the development of the friendly French m not arise, iv. Efforts made us ng friendly French ministers have arisen.
3. Four Ways To Achievement (31) (iddhipada) are:
i. Additional Academic Spirit, ii. Shen Tan Tuc, iii. Additional Than Thought, iv. Additional Trach Shen Quan.
4. Five Skills (32) (Marble Base) is :
i. Ti n Apartment, ii. Attack Base, iii. Mindfulness Based, iv. Samadhi, v. Knowledge Base.
5. In Capability (32) (five powers) is ;
i. Credit Force, ii. Tan Luc, iii. Mindfulness Force, iv. Dinh Luc, v. Tue Force.
6. Seven Factors of Enlightenment (33) (Failure of Enlightenment) is:
i. Mindfulness Enlightenment, ii. Trach French Enlightenment, iii. Diligent Enlightenment, iv. Enlightenment hazelnut, v. An Enlightenment contempt, vi. Concentration of Enlightenment, vii. Equanimity Enlightenment.
7. guidance (ie eight elements of the path (34), or the Eightfold Path) is:
i. Right, ii. Right Thinking, iii. Right Speech, iv. Right, v. Livelihood, vi. Effort, vii. Mindfulness, viii. Right Concentration.
It Satipatthana means mindfulness. Effort means Right Exertion.
The outline includes 37 elements according to nature, is divided into fourteen are: Education, Heart, Rinse, Tin, calm, charge, Right View, Right Thinking, Tan, three Abstinences, Mindfulness, and Concentration.
The categorization of the 37 paramount been prime nh as follows: Thinking, calm, charge, Conditioner, Tam, three Abstinences arises once; Diligent arise nine times; Mindfulness eight times; Concentration four times; Tue five times; Tin twice (35).
All of these methods sometimes, except Thought and Phỉ arises in (the consciousness) Supramundane. This legal entities (also arises in the consciousness) in that, depending on circumstances, in the progress of the six-stage purification.
Note
28. Bodhipakkhiya, Bodhi Part .
Also known as The 37 Qualities. Bodhi is the Enlightenment, or who wish to reach enlightenment. Pakkhiya, literally means "on the side of".
29. satipaṭṭhāna, mindfulness.
Sati = concepts, or know, or concentration recorded; Patthana = consolidation, set, imposed upon, foundation, origin. The Satipatthanas, mindfulness, this is used to cultivate and develop both, concentration and insight. Each mindfulness aimed at a specific target. The contemplation of four this land, on the one hand, lead to the development of the state should not be preferred (asubha), suffering (dukkha), (anicca), and anattā (), and on the other, to cessation status "desirable", pleasure, often longer and have an eternity entity.
Briefly, mindful of title can be divided into two parts is the concept of nama and rupa concept, excellent. Body Made contemplation or mindfulness of the body, involving rupa color. The breath is considered a kind rupa color. Quan Tho importance of mindfulness and mindfulness (Mindfulness Mindfulness Tho and Tam) refers to the kind of sensed and different ideas. French notion refers to both, mind and matter. In this case it was very difficult to find an English name from the Sanskrit equivalent of Dhamma, often called France. Better keep this Pali noun to avoid any erroneous understanding. Want more details please read satipaṭṭhāna Sutta Mindfulness and glossary.
30. Sammappadhana, (Tu) Chief Need.
As a mental factor, viriya, Effort, act four tasks.
31. Iddhipada, (Tu) Additional Spirit .
Are the means to achieve the goal, or salvage. Strictly speaking, all four belong Supramundane. Chanda, PE is the mental factor "attention-wish-do". Viriya, Tan, implicit four Sublime effort. Citta, mind, is the kind of transcendent mind. Vimamsa, Trach shop, is located in the heart of the intellectual basis Supramundane Center. Only when all these four are present in the new center called Iddhipada transcendent, God Tuc.
32. indriyas and Balas, (five) Basing and (five) Force.
In expenditure of identical personnel expenditure in the five powers, though the meaning assigned to each house and each have different capacity.
33. Sambojjhanga, seven Factors of Enlightenment.
Sam = raise, good; bodhi = enlightened, or people who wish to try to succeed enlightenment; anga = factor. It dhammavicaya, Trach France, means seeing mind and matter and matter as really is. It is insight. Passadhi, equanimity means cittapassadhi and kayapassadhi, full consciousness and its concomitants structure gentle peace. Upekkhā not state apathy, indifference, or cold, which is the center of balance is called tatramajjhattata, letting go.
Dhammavicaya, viriya, and pīti (scout law, diligent and hazelnut) versus dullness were chasing; passadhi, samādhi, and upekka (calm, concentration and discharge) versus uddhaca (distractions).
34. Maggangani and directing.
According to the commentaries, where nouns Magga is used in two different meanings: (1) "something that those who are trying to reach Nirvana seek", and (2) "what eradicate pollution on its way "(Nibbanatthikehi maggiyati'ti And the kilese marento gacchati'ti maggo). Of course, this particular definition was presented to distinguish the Eightfold Path with ordinary roads.
Strictly speaking, the eight factors of the Eightfold Path covers eight general mental states where in Supramundane takes Nibbana as object.
Sammaditthi, translations are Right, The Knowledge, Faith, Knowledge, true. Sammaditthi is explained as understanding four Noble Truths (the Four Noble Truths). In other words, it is my personal understanding as it really is so, or understanding of things as they truly are, understanding the real nature of things. According to Abhidhamma Abhidhamma, that mental wisdom (Panna) tends to eliminate ignorance (avijjā). Right is about to head in eight because everybody must act by regulating intellectual. Right leads to Right Thinking, thinking rightly.
Sammasankappa, Right Thought, is there Thought, expectations, intentions, Opinion, true. According to Abhidhamma Abhidhamma, this is the mental factor Vitakka (range), radial about Nirvana, eliminating unwholesome thoughts kāma (greed), vyapada (hatred), himsa (violent), by earth Forgot battered by dhamma nekkhamma (renunciation, or drop), avyapada (not hatred, or compassion), and avihimsa (non-violent).
First two of the Eightfold Path - right understanding and right thought - grouped Wisdom (Panna).
Right Thinking leads to Chief Speech, Right Action, Right Livelihood. These three grouped Morality (Sila).
Sammavaca, Right Speech, which means abstinence, abstinence, do not lie, do not say a piercing, do not say rude and rough, and not say bullshit.
Sammakammanta, Right, related to abstain from killing, stealing, and sexual misconduct.
Sammajiva, Right Livelihood, has two parts: The lives of monks true of monks and laypeople. For every house is not lay arms trafficking, no slave trade, no trade in intoxicants, not trade animals for meat, and no poison trade.
Three mental states "Advanced Mode" (virati) is included in this three-chi.
Sammavayama, Right Effort, the effort Sublime four (quad primary needs), as mentioned above.
Sammasati, mindfulness, mindfulness has four categories mentioned above.
Sammasamadhi, Right Concentration, is concentrating on this one point. It is the mental factor ekaggata, "one mind".
The last three - Effort, mindfulness, right concentration - a group of concentration (samadhi).
The eight include Morality, Concentration, and Wisdom or insight.
35.
Effort (viriya), arising nine times as follows:
4 Right Exertion, 1 Xun Shen Tuc, 1 Offensive Apartment, 1 Tan Luc, 1 Offensive Enlightenment, 1 Effort.
Mindfulness arises eight times as follows:
4 Foundations of Mindfulness, Mindfulness Based 1, 1 Mindfulness Force 1 Mindfulness Enlightenment, 1 Mindfulness.
Concentration arises four times as follows:
1 samadhi, 1 Dinh Luc, 1 Concentration Enlightenment, and 1 Right Concentration.
Wisdom arises in times are as follows:
1 Additional Divine Wisdom, Knowledge Unit 1, 1 Tue Force 1 Wisdom Chi, and one Right.
Faith arises twice as follows:
1 Tin Can, Tin Force 1.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.17/10/2015.
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