Kuru land known population highlights through all the Sutta or Greater Satipatthana. It Buddha used from Bhikkhu (monk) to lecture on the four foundations of mindfulness approach to people here because they are considered practitioners on the path of liberation. Kuru famous people in the Buddha's not the offerings, prostrations, building towers or pagodas statue, which they are famous is because meditation. Buddha came here to teach, practice guidance to indicate a meditation practitioner must see the reality where BODY, LIFE places where HEART, where FRANCE was, without a reasoning that lead out the truth must be entered and realized on the body and mind of the practitioner. Buddha also confirmed witness assurances from 7 days to 7 years during that time. Here the Buddha has taken the affirmation like: "this is the only way leading to pure beings, beyond the sorrow, pain and grief eradication, achievement right knowledge, enlightenment Nirvana" . He called the people in urban areas Kammassadhamma (Origin Kuru capital) is Bhikkhu (monk). This is the first expansion means Buddha monks ordained not only the family but also live not extend that to any practitioner practicing the four foundations of mindfulness also called monks. Buddhism has many levels of liberation for all sentient beings, but to go to the ultimate purity, the complete liberation from all suffering, the only way is the Four Foundations of Mindfulness EXCLUSIVE. Seeing and Knowing pleased to introduce criticism of Origin Kuru lecture to a reading of two renowned teacher as he Usilananda and Mr. Goenka .
"In Kuru": Kuru was named a county or a small parish in India. According to the Kuru Paa.li language can be written in the plural. Primitive "Kuru" is the name of the first person to reside in this country. Later this name was used to refer to a possible origin, many also remain unchanged. Therefore, although only one county but in places can Paa.li requires plural, so language is written Paa.li "Kurusu" (plural of the word Kuru).
"In the land of Kuru has a town named Kammasadamma": The reason why the town is called Kammasadamma because here cannibal king named Kammasapada (foot spot) is tamed into a king honest . Some people like to write is Kammaasa-dhamma, explained that this town was so named because people have traditionally practiced Kuru Dharma (dhamma) in a good way (kammaasa).
Made Kuru was found near New Delhi, India. This origin in Sanskrit called Indraprasttha. Why Buddha Sutta taught the Kuru? Is this a chance? Annotations said not so. Kuru is a land of perfect weather, not too hot nor too cold, and people live comfortably Kuru food with its affluence. Thanks to the physical comfort and convenient conditions to citizens of this land, both mentally and physical peace and happiness always. Thanks to a healthy body and mind so mature intellectual strength to absorb the profound teachings on mindfulness practice of the Buddha. This is why the Buddha taught Sutta to the people here.
But this does not mean that Buddha teaches Sutta own Kuru people. Over forty-five years of teaching, the Buddha taught mindfulness approach in many places in many different circumstances. In Samyutta Nikaya (Sa "myutta Nikaaya) with the chapter on the Foundations of Mindfulness. Including one hundred and four of those most in short prayer offered at various locations. Only in the land of the Buddha taught Kuru Sutta for more details. Commentators say that people have lived in a place Kuru climate is good and sufficient food, thereby they mature mind, all the people in the land Kuru all classes are practicing the four foundations of mindfulness. If someone is asked if four foundations of mindfulness meditation is not, and if the answer is no, then the people would come near land and teach them how to meditate. But if they said they had four foundations of mindfulness meditation like this like that ... there will be people to praise: "instead! Life you lots of blessings, it is worth. You have good use of your human life. Because of people like you that the Buddha has appeared in the world. "
Kuru Origin Population
Annotations went further and said: "Even the animals at Kuru parish also practiced Satipatthana". Annotations can talk parrot Vipassana meditation. There's a sweet life silver dancer. He goes from one place to another. English feed a parrot and a safe training talking, singing, dancing. The dancers are going nowhere in temples and nunneries to stay, because in these places he had enough food to use and have a place to rest. Once, I stay in a convent for a time, leaving him abandoned parrots there. The novice nun safe care and was named Buddharakkhita. Safe day parked in front of Chief nuns. Deposit growth nuns asked: "Did you know meditation?" Safe answer: "No". Chief nun says: "Who lived with the monks and nuns are not forgetfulness, but because ye belong to birds should not meditate much. You just repeat the word: 'Bones, bones, bones' is enough ". Then teach deposit growth nuns meditate about impure body. Safe continue repeating: "Bones, bones, bones." One day, a safe, which was parked on a sun gate, one large bird swooped down, curled claws carried away safe. Listen to the cries of the deposit, the novice nun exclaimed: "Buddharakkhita bird was snatched" while removing trees and large rocks that threatened bird big bird drop off boxes. When the novice nun brought to Bhiksuni safes, safe Bhiksuni asked: "Buddhrakkhita, you think big bird being taken away? ". Safe replied: "I do not think anything except find a skeleton carrying a different skeleton fly. I do not know when this will skeletons dissolve. That's the unique thing that I think of being forgiven go big bird. " Chief nuns take please tell safes: "This is the good will help you end suffering in the future."
According to the commentary, the people in the Land of Kuru diligently practicing the four foundations of mindfulness. When they meet they often ask: Of the four measures of the four foundations of mindfulness mindfulness, do you practice? If respondents answered no, the people of that place would reprimand and start teaching them how to meditate. But if they say that they have observed themselves, contemplate life ... like this, like this ... they will be the people praise "instead! Instead! Life you lots of happiness, true value. You used well their existence as human beings. Because of people like you that the Buddha has appeared in the world "
Quote from Mahasatipatthana Explanation ( U Silananda teacher )
Buddha preached this sutra in Kurū for a reason. Not only Buddha that others also appreciate the people of this Kurū. In a different Indian tradition, the book Bhagavad Gita [3] starts with the words: Dhammarkshetre, Kurukshetre, ie in "areas of France (dhamma), the field of Kurū". In other texts the Buddha explains Kurus who had lived a life of virtue, from kings to things people like. This is absolutely incredible, and what now is called sila dhamma (gender - legal), it was then called Kurū-dhamma (Kurū Justice). Since World or morality is their nature.
In a former life of the Buddha, bodhisattvas of that time (Bodhisatta) had ruled Kurū. Kalinga, one other small state now called Orissa, suffered from drought and famine year after year. It is believed that such famines occur when people no longer live a life of virtue. The land of Kalinga elders advised him to five precepts, for all his people to imitate, and hold such precepts. It is important that instructions should be received from a perfect person in the world who keeps a clean world. About this they suggest the king should ask where the king of Kurū world, a perfect man, all his people are living a life of virtue.
Two Brahmans messenger was dispatched. They answered the king Kurū whole story and asked him to write the gender thing (five precepts) on a stone plaque: on behalf of the king they would read aloud from the Precepts, and Kalinga origin people will start practice and so escape the drought. King parish Kurū refused. Although he lived a perfect life on gender, but he felt he had made a small mistake. He sent them to form his post. She also said that she had committed a small error. So the envoys were sent to the district offers queen; and similarly, turn them to the brother of the king, to the prime minister, the defense archives, merchants, even down to the driver (horse) and gatekeepers. All of them said they had committed a small mistake.
Yet these mistakes have nothing important at all. For instance, the king showed his capabilities during its archery, shooting an arrow. The arrow that falls into the lake, and not rise. Maybe it was through a fish. Do not know that this is real or not, remains a suspicion. Kurū people are very cautious.
A foundation is very important precepts. However, in the period between one Buddha and another Buddha appeared (very long, can not be calculated), the other part of France - dhamma been lost, and this is what has happened. Really France that a Buddha uttered is perfect and pure - kevalaparipunnam (full and complete), kevalaparisudham - (wholeness and purity) - nothing to be added or removed. As time passed the important parts of France lost. Wisdom (Panna), the most difficult part, disappear first: only remaining worldly wisdom. Then, the pure, pure loss: the remaining imagine, but mindful of the reality no longer exists. About the rest, while the other steps strayed, it was exaggerated and was extended to the extremist cause heart becomes off balance. This has happened in India today: people become too unbalanced in the practice of concentration (samadhi) and wisdom (Panna) properly.
Buddha always condemned sila-vata-paramasa - clinging world. Here the word vata means vows, or vows, paramasa is clinging. No concentration (samadhi) or Property (Panna) True, people immediately vows (vata); and turned to extend only one gender (sila), think that it will liberate them. Really, there is nothing wrong with men (sila) or aspiration (vata), both are important. For instance, vows no dinner will help your meditation, or prayer fasting a day to keep you healthy. But when it was extended to the extreme, people fasted for almost a month, just to prove the French (fasting) of them, and the essence or purpose not seen anywhere.
This is the situation that happened at that time Kurū. Their world is very good, but has been expanded to the extreme. Although it wrong, but the precepts (sila) certainly is better than no morality. What they lack in France (dhamma), can be found in the technical (vipassana) this. Therefore, the texts do not talk about sex (sila), because this firm basis already available there. With such a fundamental good, people will surely understand Kurū the details of the technique better. Thus, new economic theory this Buddha in Kurū.
Then He (Buddha) called the monk (Bhikkhu). In ordinary language of India, Bhikkhu means a monk (bhikkhu), a SAMON, but in most of the teachings of the Buddha, the Bhikkhu means any person who is practicing the Dhamma . Therefore, the word here implies Bhikkhu a meditation, a meditator, whether it is male or female layperson or a monk or nun.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.10/10/2015.
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