Four Types of Capacity Path Attainment.

In the puggala-Pannatti , Human Test Theory (classification of personalities, 160, of Abhidhamma, Abhidhamma Pitaka ) and in Anguttara Nikàya, Boost Circuit Agama (The Fours, 133) have a saying in the those beings who encounter "Teachings of the Buddha" ( Buddha Sasana) , can be classified into four grades.
1. Ugghatitannu
2. Vipancitannù
3. Neyya 
4. Padaparama.
In this four-class beings Uggahatitannu is rated "understand immediately", who met a Buddha [1] and is capable of attaining the Paths and Fruits hear him after only a short concise.
Vipancitannù class beings are not capable of attaining the Paths after hearing of a short by the Buddha preached, but capable enlightened, the other when the short is further explanation.
Neyya class beings are unable to attain the Paths and Fruits of the hearing of a short due to him for the French or to hear him get further explanation but need to learn, careful notes, and meditate on the teaching is presented and bring it to practice to practice many days, months and years, can achieve Path and Fruit.
This may neyya was divided into several classes according to the period of practice necessary for each person to be able to attain the Paths and the Fruits, and more, depending on the amount of three-la-density ( parami ), and the number of cells infection ( kilesa ) that each person has stored in career stream. These classes of individuals including the one hand, those who need a period of seven days, and on the other, those require thirty or sixty years of cultivation practice.
There are also other classes of beings, such as the cases of persons who only need to practice for seven days; these persons can be attained Arahatship if trying diligently in the first period and the second period [2] of life, but can not exceed more than two top floors if only to St. period new third-forth effort.
Again, to say "diligent effort for seven days," this means hard it tries, using all the ability to achieve goals. Without diligent to the highest level, while necessary effort will extend to chase depending condition, slack off diligently, and seven days may become seven years or more.
If the condition diligently diligent in this life is not strong enough to be able to attain the Paths and the Fruits, he can not release from the miseries of life during the Teachings of Buddha Currencies [3] also handed down in the earth. While she wished to be liberated by the Teachings of the future Buddha (future Buddha Sasana ), can only be accomplished if we meet good conditions met his teachings. Not having the Teachings of the Buddha can not escape. Only cases of persons who have been a prediction ( niyata vyakarana , surely prophecy of a Buddha) will definitely meet the Teachings of the Buddha ( Buddha Sasana ) and liberation. People are not a prediction (niyata vyakarana ) can not be sure will meet the teachings of the Buddha ( Buddha Sasana ) or to achieve liberation from all worldly suffering, oil has sufficient storage ba-la-density ( parami ) to be able to meet both - Teachings of the Buddha and liberation. These are the issues relating to people capable of attaining the Paths and the Fruits by putting forth effort for seven days, but not a prediction.
The similar problem applies to the case of those who are capable of attaining the Paths and the Fruits by trying for fifteen days or a longer period.
Padaparama who, though he encounters the Teachings of the Buddha ( Buddha Sasana ) and despite its best to learn and practice the Dhamma, can not attain the Paths and the Fruits within this lifetime. All that he can do is give yourself a good habit and the potential ( vasana ).
Such a person can not achieve liberation from worldly suffering in this life. If you die while you practice samatha, tranquility meditation, or Insight, mindfulness meditation, and reincarnation and sky scene or scenes, he can attain liberation in the next existence, in the teachings of the present Buddha . Buddha declare with respect to four classes of individuals.

These Conditions of Practice Needed For Class Neyya and Padaparama

In the four classes of beings is told above, Grade Ugghatitannu and rated Vipancitannù can attain Sotàpattimagga (Tu-Da-of Stream Path) and the other higher stages of wisdom - like Mrs. Visakha and Anathapindika bourgeois, Anathapindika [17] when only heard once preached Dhamma. Those who did not need to practice Dhamma according to the stages of Purity, such as gender ( sila-visuddhi ) Net interest ( Citta-visuddhi ) etc ... It should be remembered that this is also the case of liberation of the gods and Brahma.
Hence it should be noted that the practice of gender ( sila visuddhi ) and of mind ( Citta visuddhi ) are taught in the Pali Canon, only apply to the two classes of Neyya and Padaparama before these persons attain Sotàpattimagga ( Tu-Da-of Stream Path). Practice are also classes for three people before reaching the floor of the Paths and the Fruits. In the new era achievements arahatship too, he also applied this practice aims dittha-dhamma-sukha-vihara (at ease in the present life) [18], because the A Arhat went through the stages of this practice.
After the first thousand years (of the Buddhism - Buddha Sasana - present) has passed, which is the period of you Patisambhidha-Patta (Arhat with Intelligence Analysis), only two classes born Neyya and Padaparama . Today there are only two classes this.
Neyya-puggala
In these two classes, those in class Neyya can attain the floor in Save ( sotàpanna , Tu-Da-of Stream) in this life if careful and fervent practice dhamma bodhipakkhiya (thirty seven French Assistant Administrator, or 37 Bodhi Section) as Satipatthāna (Satipatthana), sammappadhana (Right Exertion) etc ... If he is lax in his practice, this position can only attain the Paths and the Fruits Sotàpanna (Stream-winner) in the subsequent birth After reborn in heaven ( deva ). If in this realm, but shunned after not practicing the legal assistant ( bodhipakkhiya ) as Satipatthana etc ... he will become completely lost opportunity in the Teachings of the Buddha present ( Buddha Sasana ), but still can achieve liberation if fortunate encounter teachings of the future Buddha.
Padaparama-puggala
An in-class Padaparama can achieve liberation in the next life, the teachings of the present Buddha, after being reborn in a heavenly realm ( deva loka ) and faithfully practice the Food Assistance Act ( Bodhipakkhiya ).

Time of Saints Still

The five thousand years of the current Buddha include Time of Saints. This Age of Saints will continue to exist so that the Tripitaka ( Ti-canonical ) extant in the world. These titans Padaparama should take the opportunity to see Buddhism ( Buddha Sasana ) for storing sprouts or seeds three-la-secret as much as possible in this life. Must accumulate the seeds of sila (gender). Must accumulate the seeds of samadhi (to). Must accumulate the seeds of panna (wisdom).
Morality (sila)
In three types of hoarding, sila (morality), samadhi (samadhi), panna (wisdom), the seeds of sila means: Panca sila [19], Ajivatthamaka sila [20], Atthanga uposatha sila [21], Dasanga sila [22 ] for men and women in the laity, and Bhikkhu sila [23] in respect of the part.
Samadhi (concentration)
The seeds of samadhi ( samadhi ) means that the efforts to achieve parikamma-samadhi (provisional regulations, the preliminary, or import the prepared state) by applying one of forty subjects of meditation as ten kasinas ( the tools to focus on), or if possible more diligent effort, achievement upacara-samadhi (access to) or more diligent attention, achievement appana-samadhi (full set).
Wisdom (Panna)
The seeds of wisdom ( panna ) means to cultivate the ability to analyze the characteristics and the qualities of rupa (color, physical phenomena), nama (name, psychic phenomena), khandha (aggregates, Life constituent groups), ayatana (units, six senses doors), dhatu (element, or elements fundamental constituents of matter, the four elements), Sacca (truth, or noble), and paticcasamuppàda ( origination, or arising out condition) with cultivation of insight into the three characteristics of existence ( lakkhana ) ie anicca (impermanence), dukkha (suffering), anatta (selflessness).
In three kinds of seeds of magga ( magga-nana ) and Fruition ( phala-nana ) [24], sila (gender) and samadhi (to) are like the jewelry often adorn the earth for to no Buddhist period ( Sunna , unreal, world news cycle is no Buddha, no teaching period of a Buddha). The seeds of the world and can be accomplished at any moment. But the seeds of panna (wisdom), concerning rùpa, nàma, khandha, Ayatana, dhatu, Sacca, and paticcasamuppada (size, name, five aggregates, bases, four great, noble and delicate legal cross origination) only there have been periods in the teaching of the Buddha ( Buddha Sasana ). Also periods of Buddhism ( Buddha Sasana ) - through countless "Sunna" cycle ie no Buddhist world - can not have the opportunity to hear the words related panna (wisdom), if only to hear glimpse. Therefore, people are fortunate enough to be reborn in this world today, while the Teachings of the Buddha still flourishes, if you want to accumulate the seeds of magga and nyana ensuring liberation from the suffering in a future existence, must be especially vigilant attention to knowledge of the paramattha [25] (the base, the ultimate truth), which are difficult to meet, extremely difficult to accumulate the seeds rather than sila ( gender) and samadhi (to). At a minimum we must try to understand clearly the way in which the four elements ( Maha-Bhuta ) - Pathavi, apo, tejo, and vàyo [26] - constitute this physical body. If insight into the four elements of this crop to be, we are quite a few of the seeds of wisdom ( panna ), which is very difficult to achieve, even though they may not acquire any knowledge of other parts of the Abhidhamma, Vi Marvelous. It can be said that the difficult period of rebirth with the Teachings of the Buddha ( Buddha Sasana ) worthwhile work.

Vijjà (Ming) and Carana (Almond)

Sila (gender) and samadhi (to) composite carana (Almond) while pannà is vijjà (Ming). Thus, gender, intellectual property is Minh Hanh. Ming ( vijjà ) like the eyes of a human being, Almond ( carana ) like legs. Vijjà like bird's eye, carana like wings. People have enough morality and concentration, but lacks wisdom, like the legs but full blindness. Persons Ming ( vijjà ) but lack Almond ( carana ) like having a good eye but the legs disease. A person endowed with both, Ming ( vijjà ) and Almond ( carana ), like the full two bright eyes and healthy limbs. Lacking both, Minh Hanh, then as the blind eyes and limbs, does not deserve to be called human.

Consequences of Status Only Carana (Almond)

In these beings living together in time with the Teachings of the Buddha ( Buddha Sasana ), with the full morality and concentration, but without seeds Ming ( vijjà ), as insight to comprehend the nature of rupa, nomenclature and five aggregates. Since there is strong action, these persons will meet promising teachings of a future Buddha, but for lack of seed Minh, they can not attain Enlightenment, although they hear the discourse of the position future Buddha.
They also like Venerable Laludayi [27], Venerable Upananda [28], the monk Chabbaggìya [29], and the king of Kosala [30], all those who live under the Omniscient Buddha. Because of past life had stored many Hanh ( carana ) well as generosity and morality, they had the opportunity to associate with the Supreme Buddha, but for lack of accumulation of the seeds Ming ( vijjà ) Should the teachings of the Buddha which they often heard in this life failed, as have fallen on deaf ears.

Consequences of Case Only Vijjà (Ming)

There are others who have accumulated sufficient seed Ming ( vijjà ) such as insight into the constituent and the aggregates, but lack Almond ( carana ) as alms ( dana ), regularly morality ( sila nicca ) and hold bowl in the day the world ( uposatha sila ). If these persons had the fortune to meet next Buddha and hear the sermons he preached so surely can attain enlightenment because there is enough Ming ( vijjà ), but due to lack of Almond ( carana ) it is very difficult, extremely rare for this you have the opportunity to meet the future Buddha. This is so because there is a antara-kappa (world-cycles) between the Buddha Sasana , the Teachings of the Buddha and Buddha present then.
At that time, the Missing Almond ( carana ) above aimless in the sphere, which means that he must dive DROP mired in a series of life and rebirth, birth and death -sanh. Opportunity to meet the next Buddha can only accomplish if he lives in the communications landscape [31]. If in the meantime unfortunately have fallen in four of the affliction [32], the opportunity to meet the future Buddha is gone, very difficult to find, because one lives in worlds often taken to another level in four of the affliction, constantly constantly stretched.
People in this life merit lack of generosity ( dana ), not keeping a clean act by itself, is not prudent receiver end speech, thoughts and unclean, and thus lack Almond ( carana ), have a strong tendency to be reborn in one of the four lower worlds after death. If sewing through some good that has created, he was reborn in a realm of idle communication ( suggati-loka ), whether in the realm in which he is reborn into, for lack of Almond ( carana ) in past as alms ( dana ), who was also in short supply and likely difficult, challenging and a lot of suffering in the living center, thus tends karma and rebirth in a woeful ( apaya Lokas ). Because of lack of Almond ( carana ) as regular practice the basic instructions and the Eight Precepts ( uposatha sila ), who was able to meet a lot of opportunities to quarrel, dispute, hatred, animosity, in life when dealing with other people, could still often weak rotten sick, and so many opportunities to meet with their tendency to cause many unwholesome and fallen into woeful ( apaya loka ). So he will experience the painful situations in each life, gathering the unwholesome tendencies, and thus cause many obstacles in life in optimistic view ( suggati loka ) and created the estate workers tends to give good rebirth in a woeful ( duggati loka ). So hope to see the future Buddha from lack Almond ( carana ) rare indeed.

Essential Point

In short, the essential fact is, only when one meets the seeds Ming ( vijjà ) and Almond ( carana ) can release from the miseries of life in the next existence. If only seed Ming ( vijjà ), lack of seeds Almond ( carana ) as generosity and morality, we will not be guaranteed a chance to meet the Teachings of the future Buddha, Buddha Sasana . If on the other hand, meets the seeds of Almond ( carana ) but lacks the seeds Ming ( vijjà ), although we can meet the Teachings of the future Buddha, but could not break free. Therefore those in class Padaparama today, men or women, have been met with divine teachings of the future Buddha, trying to accumulate within Buddhism, Buddha Sasana , the seeds currently Almond ( carana ) by practicing charity ( dana ), morality ( sila ) and meditative calm ( samatha bhavana) , and must, at least, trying insight four primaries to Basic, the four elements, thereby being ensure meeting the teachings of the future Buddha, and when met, can hope to achieve liberation.
When told that dana, generosity, is Happy ( carana ), alms under the category saddhà (faith), which is one of the saddhammas, seven virtues of good practice, again in fifteen carana-dhammas , executive. Fifteen carana-dhammas is:

1. Sila (morality);
   2. Indriya-Samvara (restrained units);
   3. Bhojane mattannutà (generous cuisine):
   4. Jàgariyànuyogo (awakening):
   5-11. Saddhamma (seven characteristics of a good person and have virtue);
   12-15. Four jhanas (Tu Zen, Zen rúpa four floors).

Fifteen measures mentioned above are characteristic of Zen who attained the highest floor ( jhanalabhi ). The meditator only Vipassana ( sukkhavipassaka ) [33] must have eleven executive ( catarana-dhammas ) [34], ie fifteen minus four floors Meditation ( jhanas ). Those persons who want to see the Dharma of the future Buddha ( Buddha Sasana ) necessary to fully practice almsgiving, morality and seven measures saddhammas (virtues of good people).
Those who wish to attain the Paths and the Fruits of the present life must meet eleven executive ( carana-dhammas ) first: sila, indriyasamvara, bhojane mattannutà, Jàgariyànuyogo , and seven saddhammas . It sila , gender, mean Ajivatthamaka nicca sila (permanent practice of right speech, right action, right livelihood), Indriyasamvara means restrained base - eye, ear, nose, tongue, body and mind. Bhojane mattannutà is generous culinary, just get enough food to make your body in balance. Jàgariyànuyogo means sleepless days and only slept a watch in the night [35], in the remaining two practice cultivation bhàvanà ( meditation, mental culture).
Saddhamma means seven virtues of good people:

1. Saddhà (faith),
   2. Sati (concept),
   3. Hiri (shame sin),
   4. Ottappa (frightful consequences of sin),
   5. Bahusacca (learn more expanded understanding),
   6. Viriya ( Diligent),
   7. panna (wisdom).

He wants enlightened and fruit Sotapannas (Tu-Da-of Stream) in this life do not particularly need to practice generosity ( dana ). But those who find themselves unable to afford forth effort to be freed during the current teachings of Buddha in a special effort to practice dana , generosity, and uposatha-sila , bowl of clams world world these days.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.15/10/2015.