37 Legal Support Enlightenment.

 

 

 

 

 

 

 

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"My teaching of the Four Noble Truths really is profound and difficult to realize. The doctrine that beyond worldly (supramundane) and empty ego (Suññatā). In the future, the monks will not hear this teaching, because it is confusing for them. How long real gold - truth - exists, fake gold will disappear. But the truth is no longer gold, fake gold will appear. This is why Buddhism is decadent. "
III. THIRTY SEVEN ENLIGHTENMENT LEGAL AID [4] (Bodhipakkhiyadhamma)
"The past is not screening,
not desire future.
The past has passed, the
future has not come.
Only the current law,
Wisdom is here
no work, no shake,
understood it, so practice.
Today ardor do this,
anybody know die tomorrow? "
(Majjhima Nikaya, III, 187)

Bodhipakkhiyadhamma is what?
Bodhipakkhiyadhamma thirty seven measures contribute or support for enlightenment. Basically, thirty-seven this leads to the realization meditator Four Noble Truths, which began with four foundations of mindfulness (Satipatthana) and ending with the Noble Eightfold Path.

1. Four Foundations of Mindfulness ( Satipatthana )

Four Foundations of Mindfulness is the practice based on mindfulness in four types of objects, which are used in most of the current system and was meditating Buddha states:
"This, monks, the only road leading to the purification of beings, overcome grief, compassion, make an end to pain, grief, reached the right path and lead to the realization of Nirvana, is the Four Foundations of Mindfulness" . ( Digha Nikaya, satipaṭṭhāna-Sutta )
Four Foundations of Mindfulness here would say is Body ( Kaya ), Feeling ( vedana ), Mind ( Citta ), and France ( Dhamma ).
Puzzles 1

Mindfulness has 44 objects, each of which can lead to Arhat religion. For instance, Ananda became Arhat level of mindfulness of body ( kayanupassana ) in posture side. (Beijing said, while he was lying down, enlightenment occurs).
Satipatthana Administrative act like the Noble Eightfold Path, or vice versa, the Noble Eightfold Path is operating four foundations of mindfulness practice - because both are Middle Way. Buddha said all 37 French this assistant is Bodhi Middle Way. Satipatthana is fundamental or structural foundation of Bodhipakkhiyadhamma , leads to wisdom and insight and liberation from suffering.
1.1 The necessary conditions of the four foundations of mindfulness practice:

1. a) Must take the body, feelings, mind or do object methods.
2. b) The object must be observed in the present moment, with the subject to observe the three List (aka yogavacara) is diligent ( apati ), mindfulness ( sati ), awareness ( sampajañña ). This is the four foundations of mindfulness really, or is Sila, Samadhi, Wisdom and the Noble Eightfold Path.
3. c) The two conditions destroy mission involved ( abhijjha ) and golf ( domanassa ) in the five aggregates, the ultimate benefit is killing si, realizes the Four Noble Truths, the total extinction of suffering.

In addition to the aforementioned conditions, there are two other important factors supporting the Volition practice righteousness ( Yonisomanasikara - involves understanding the reason to do something and prevent negativity), and Observed practice ( sikkhati - consider the practice of doing something right or wrong). Volition righteous and observing the practice will do arise effort, mindfulness, awareness, and ultimately leads to Nirvana, to make an end of all suffering.
1.2 The object of the four foundations of mindfulness practice:
Administrative Satipatthana should only see a single method in each object in meditation. As practitioners have found themselves, it's just mindfulness itself, rather than the mind knows it. Do not shop at the same time and matter. For example, do not confuse yourself and the life; mind and body; or relatives and legal. Just saw "body in the trunk", "Life in Life", etc ... If one confused other objects (mindfulness) is like reading the pages of a book to begin by reading another page - we I will not be able to understand the contents of the book. For practice, too, one must practice in accordance with the spirit of the Beijing University of mindfulness ( Mahasatipatthana-Sutta ). Apart from that, the truth is hard to see the true nature law - ie find selfless state of mind and matter - in any other way.

1. a) Body ( kāya ). Here, one only shop "in the body itself." There are 14 types of body depending shop ( kayanupassana) , but in practice this is the only use two main and sub ​​posture of the body. Beginner in meditation should only use the primary and secondary posture of the body is enough, because the name itself more conspicuous. When the body (color) are clearly seen not mixed with negativity, and intellectual insight arises, then, one will see the list. Like wipe a true example for the ball, then you can see everything clearly.

Moreover, at present, the practice of mindfulness is the appropriate body to the base nature of people, especially those who are more craving for sensual pleasures but understanding deplorable. Contemplating the body is impure, worth alumina ceramic, will help the practitioner to change wrong that is endearing itself ... Really in 14 kinds of objects belonging to the body shop, to operating only three types of insight is the key posture, the majesty parts and elements of the body (big four). And consistency of the primary and secondary majesty conspicuous than others suffering.

1. b) Feeling ( vedana ) . There are 9 kinds of life, depending shop ( vedananupassana) . Never assume feeling of identity, only shop in life expectancy. For example, when there is a sharp pain, do not know the pain contemplate it, do so only leads to trouble. Life as an object of the four foundations of mindfulness can be very difficult to shop because there are 9 kinds of life - including indifference, is considered very difficult to see. People have many desires that understanding is also more suitable for this practice, it will help the practitioner to change viewpoints and matter that is optimistic.
2. c) Mind (Citta). There are 16 custom shop center ( cittanupassana ) as center have participated, not participated mind, heart golf, not golf center, with center si, si not mind ... People have the wrong view that the list-Sac is often little understanding should this administration.
3. d) France ( dhamma ). There are 5 options consistent approach ( dhammanupassana ) the Five Hindrances, Five Aggregates, Twelve Parish (6 apartments and 6 ceilings), seven Factors of Enlightenment, the Four Noble Truths. The wrong view that the list-Sac is I have more understanding and are suitable for this practice.

1.3 The right conditions to practice the Four Foundations of Mindfulness:

1. a) appropriate abode ( sappaya ) for the practice is a quiet place, not of ownership of one, so no negativity arises due to sexual orientation.
2. b) France ( dhamma ) is the practice fit with the base nature of the practitioner as described above.
3. c) appropriate master is the master that the teaching should direct towards the cessation of suffering, starting with the theory of the four foundations of mindfulness, so that the practitioner will know that they are operating correctly vipassanā or not . The correct practice would lead to legal seen discriminative ( sabhava ) - the first to Wisdom ( nāma - rupa-paricchedanana - List-Sac location analysis). Masters need to know to ask questions to removed doubts that one can have.
4. d) Food is food not fit too much fat. For individual practitioners also need to prepare the necessary level of dieting.

The Buddha taught that meditation where appropriate, adequate food, but one does not evolve in practice (ie not find legal) should leave the place. If the residence is not appropriate and not sufficient food, but the practitioner progress in practice, it should stay there. Despite how difficult it is to where really makes meditation development.

1. e) the appropriate weather is not too hot weather or cold.

1.4 The results of the four foundations of mindfulness practice
According to the Buddha, the four foundations of mindfulness practice properly will bring the results as practitioners no illusions about the list-Sac, leading to detachment and eradicate all negativity or craving, acquire right or attainment , realization of the Four Noble Truths and to Nibbana. When Brahmin Potthapada asked Buddha why he refused to answer whether the world often often, ... instead talk about the Four Noble Truths, he said:
"Hey Potthapada, Tathagata for that, because it will benefit, related to legal, is the basis of life of dignity, leading to disenchantment involved, leading to cessation, to win mind, enlightenment , to Nirvana. So I say to the Four Noble Truths. " ( Digha Nikaya, Silakhandhavagga )

2. Right Exertion ( Sammapadhana )

Right Exertion is the four elements are combined together to develop About - Concentration - Knowledge of the Noble Eightfold Path. They are combined in the shop a certain object (name or identity) in the Foundations of Mindfulness, to prevent any development of goodwill and kindness. Right Exertion is zealous abolish existing defilements and not let it grow further. The four factors are:
Diligent excluding any goodwill.
Diligent prevent any kindness.
Diligent develop kindness
Effort maintain his kindness.
Two first approach refers to the mental defilements called the hindrances ( nivarana ). Two measures after referring to the attainment of wisdom and maintain knowledge. All four of these measures depends on the maintenance of the current moment.
Actually, for the practice of Satipatthana just the third factor - the diligent development of kindness is enough. If there are elements, two inputs will automatically kill, then use the fourth element to maintain the current moment.

3. Additional Tu Nhu Y ( Iddhipada )

Education ( chanda ) - desire or aspiration to make an end of suffering. Need ( viriya ) - zealous size segment. Mind ( Citta ) - intend to segment suffering heart. Beauty ( vimamsa ) - Intellectual paragraph suffering.

4. Five apartments (Indriya)

Trust units ( saddhindriya ). In this state become strong heart, no boredom. Practitioners believe that the practice of Satipatthana right path leads to the total extinction of suffering.
Offensive units ( viriyindriya ): diligent in practice, eliminating the neglectful.
Mindfulness based ( satindriya ): mindfulness solid, not forgetting the object.
Concentration units ( samadhindriya ): stable object in the present moment.
Knowledge base ( pannindriya ): Removal delusion, control center, thus know the entire current posture.

5. Five forces ( Bala )

Five have the same force as part of the five senses, but more powerful.
Tin force ( saddhabala ): develop faith in the practice, convinced that I was following the practice is correct.
Offensive force ( viriyabal a): center with tons of capacity will be more powerful and can overcome negativity (as with "see list", know that it is not "seen", ...). Attack power may prevent distraction and prevent hindrances.
Mindfulness force ( satibala ) to maintain at current moment.
Concentration force ( samadhibala ): see sharp mind sitting very well.
Tue force ( pannabala ): intellect becomes sharp, can convert is wrong to think that "we are sitting" to "excellent sit". Tue forces are able to eliminate negativity, because this time stronger mental afflictions.
Usually when a new practice, ignorance and craving ( tanha ) is very strong. Song to the development phase contingent resources, ignorance and craving was reduced. After Tue first ( Namarupaparicchedanana , List Tri-Sac Analysis), concentration and wisdom becomes balanced. Earlier, the always stronger than the skill.

6. Seven Enlightenment (bojjhanga)

Interior enlightenment is intellectual consistency leads to the onset of the Noble Eightfold Path, which leads to enlightenment.
Mindfulness Enlightenment ( SATI sambojjhanga ). Enlightenment notion of loss becomes very strong, he should be sure that I will reach the Four Noble Truths, become a saint ( Ariyapuggala ). Want to be perfect concept, the practitioner must:

• Mindfulness - mindfulness in four foundations of mindfulness;
• No contact with people who do not meditate;
• Always live in the present moment, which is always monitoring the majesty and List-Sac.

Investigation of the Enlightenment (dhammavicaya sambojjhanga): Examination or legal considerations. This is the wisdom to recognize the legal list-Sac is impermanence, suffering and selflessness. This wisdom needs to be improved. Such as:

• France must be kept in balance. If faith is too strong, craving can interfere. If too strong insight, greater skepticism will follow; Effort and concentration must be balanced. If too much effort, agitation ( uddhacca ) will grow. If there are too many regulations, energy and effort will diminish. Practitioners can become complacent, stuck in the twelfth Tue, just to start over again.
• Only contact with the legal people have seen the true nature ( sabhava ).

Diligent enlightenment ( Viriya sambojjhanga ): Diligent becomes stronger. Eleven measures need to be strengthened. Such as:

• Be more diligent to maintain his practice, because at this level, one has to think that the real benefit if reborn where four woeful.

Practitioners also need to be more diligent because practitioners now make that four foundations of mindfulness is the only way to format paragraphs.

Hy enlightenment ( PITI sambojjhanga ). This Hy bouncing born from the insight and it's not the kind of worldly happiness is created by negativity. Eleven measures need to be strengthened. For example, one idea to the concept of kindness of Buddha, Dharma and Sangha, Gender and Nirvana.
An calmness enlightenment ( Passaddhi sambojjhanga ). This wisdom has three features and matter (impermanence, suffering, selflessness) as its object. Seven measures need to be strengthened. Such as:

• Practitioners must always be awareness - awareness, that is maintained in the present moment.

Only contact with the center were calm and understand the true nature legal.

Tho only feed to maintain body health, to practice vipassana and to make an end of suffering.

Enlightenment Concentration ( samādhi sambojjhanga ). Seven measures need to be strengthened. Some of these measures are:

• Faith and wisdom to be balanced.

Offensive, wisdom and joy must be very strong to bring the practitioner to the Noble Eightfold Path.

Mindfulness - awareness must be maintained in every moment and in every posture.

Equanimity Enlightenment ( Upekkhā sambojjhanga ). Five measures must be strengthened. Such as:

• Practitioners must recognize that List-Sac was discriminative measures - "not a man, not a woman", and list-Form is the result of karma ( kamma ) - can not otherwise.

Mindfulness - awareness in every moment and in every posture.

MEMORIZE:

• Each must have the Three Generals enlightenment (impermanence, suffering, selflessness) as its object.

Each enlightenment must come from the four foundations of mindfulness, then it will grow stronger and become knowledge. When the effort, mindfulness, awareness ( yogavacara ) Four Foundations of Mindfulness practice is reached and become perfect enlightenment, the Noble entrance ( Ariyamagga ) will automatically open, leading to enlightenment.

7. Noble Eightfold Path

This is the last eight of the 37 factors supporting enlightened France ( Bodhipakkhiyadhamma ). Noble Eightfold Path is both worldly ( lokiya ), both legal superpower ( lokuttara ). When the expenditure part of enlightenment (interior enlightenment) is practiced perfection, it automatically switches to Lokuttara (Noble - Ariyamagga ). At this point, Nirvana became the object.
The important thing to understand here is the Noble Eightfold Path is evidence, not just as a continuing event. For example, after Interior enlightenment is fullness, eight Noble will fullness, leading to the realization of the Four Noble Truths and reach nirvana. Main practice the Four Foundations of Mindfulness enlightened Truths. That is why the four foundations of mindfulness at the forefront of supporting 37 French enlightenment. Satipatthana is human and the Noble Eightfold Path is practiced perfection, it still is half that, it just becomes superpower when the Four Noble Truths are realized. In Samyutta Beijing ( Samyutta Nikaya ), Buddha taught:
"My teaching of the Four Noble Truths really is profound and difficult to realize. The doctrine that beyond worldly (supramundane) and empty ego (Suññatā). In the future, the monks will not hear this teaching, because it is confusing for them. How long real gold - truth - exists, fake gold will disappear. But the truth is no longer gold, fake gold will appear. This is why Buddhism is decadent. "END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.18/10/2015.