Shinshu.

Opening nest: He Tao Marked in the 6th century, he Thien Dao century 7.
 Raw Not Great Master (ie Honen's) transfer to Japan in the 12th century
fundamental teaching: Doing A-di-da, of Infinite Life, Business Amitayurdhyana, and the birth of the Bodhisattva Pure Vasubandhu comment.
Tong just: Thanks to single-mindedly recite the Buddha amitābha and eager to lead forces of Buddha , the death anniversary of the Buddha will be born in the Western Land of Ultimate Bliss, so can easily continue practicing until achieving the ultimate liberation.

POLITE

A. History: The books belong to the teachings of Pure Land Buddhism was translated into the Han culture very early. In the year 185, a monk of Indians are Khang Tang Khai to China and translating Infinite Life, 2 vol. This is one of three basic sutras of Pure Land Buddhism. In 401, he Kumārajīva to China and then proceed to translate the texts into Han culture since 403. Among the classics he translated, menstruation A-di-da, then also became the basis of Shinshu. Around the year 424, it has an Indian monk else is he Uygur-wage-Household-amnesty to China. This has translated into Chinese prose Amitayurdhyana, the third essential texts Shinshu.  Thus, until the early 5th century, then in Chinese Han culture sufficient translation of basic 3 sets Shinshu. However, he must wait until Act Marked (562-645), the confidence in the new Pure theory began to develop. And this development is strengthened and completed by Mr. Thien Dao (613-681) became an independent sect. Therefore, people often see him Thien Dao as enlightened Patriarch Shinshu. He drafted the Buddha Amitayurdhyana fear, indicating the views of this ancient mistake about Pure theory, while clarifying the true sense, encourage cultivators Pure. Following that, this cardboard continuously descends until he Young Khang, who founded Pure Ashrama in Section Zhou, Zhe Jiang province and make Shinshu become very prosperous. His writings Khang Lack of Comfort Pure pants speech, clarifying the love in the Pure Land teachings. He died in 805 but it was unclear what was born in. Pure Land Buddhism developed very quickly and spread everywhere. However, it is precisely because of this widespread growth that comes after the 9th century, the Shinshu barely existed as an independent sect anymore, that has penetrated, blending into the other sects. Especially the song tu divinity policy still prevailed until today. B. Pure Land Buddhism spread to Japan: Pure Land Buddhism was first transmitted to Japan by a Japanese monk named Ryonin, from before the year 1124. At that time, this cardboard named Yuzu Nembutsu. His own example Ryonin Buddhist concept to more than 60,000 visits per day, and encourage everyone to follow. However, when that part of the Pure Land doctrine is not widely in Japan, and the disciples believed in him not too crowded. The subsequent spread in Japan Shinshu Mr. Nguyen No, and he himself was actually the founder of a Pure Land with a large number of disciples. He also honored several other titles like Honen, Cat Shui Grand Master, and the Black Cat Cards saint's Brew Master. Grand Master Honen Japanese name, but the Chinese know him more often called Former No. He was born April 7, 1133 in a family of officials in the province Mimasaka. He has over 8 years of age (1141), then his father was killed bandits. Before he died he left a portable language learning director advised him home. Even years later, he left home with his hair down the enemy in a temple in the province.  At age 15, he was on the mountain ref-descendant according to Nguyen Quang Mr. Hoang Vien learning Tiantai teachings. September 1151, he left the Royal Park site, to Black Glasses involved with his school Due None. Then, he continued studying with them many contemporary known teachers, expert teachings of all the sects. For example, he went to school with his Hung Phuoc Pagoda Tang Tuan, cardboard master of French generals; to the temple so that they learn to drill Nha, Tam is known teachers of concrete reasoning; Middle Xuyen to study with him under the Shingon It discounts; to the temple with his chemical Nha Khanh, Hoa master of serious tones ... But until 1175 he got the chance to read through his writings Thien Dao, who has enlightened Pure Land Buddhism in China. He really likes what he Thien Dao explained, and concluded that the doctrine Shinshu is the most appropriate in the Dharma Ending Age, when healthy human base has been eroded, shallow intellect. From that he will move to Mount Cat Cards, Pure doctrinal preacher, wholeheartedly recommend that people seek birth anniversary of Buddha. The work of his preaching was quickly established a solid foundation for the Pure Land Buddhism in Japan. Later, the queen can dynasty ordain invite him to deliver. The law of his TV dismantled irrespective of caste tradition has ancient society. For people to bridge director, he does not distinguish rich and poor, to, cowardly, were all treated the same, they are advised to join the Buddhist concept and convinced that just devoted Buddhist concept is anyone will be born in the Buddha realm. Thus, his practice Buddhist concept soon spread among all social classes. Pure Land Buddhism became extremely prosperous. The prosperity of Shinshu not arouse jealousy out of some bad guys. They offer number of ships on the court, saying that Pure Land Buddhism teaches people defame precepts, should be prohibited not only for the operation. Then there's two of his disciples and Head Lien Lac cofounded Special Weather Loc Recitation Society in Bangkok, taking someone's female ruler meets the inhibition, loss of earthly departure, naturally came Anniversary Special Weather Buddhist Association ordained hair down. Those who hate him that occasion consecutive solo sàm up kingmaker that disciples of Honen persuade the women ordained. Angry ruler, ordered treatment and Head Lien Lac death, and exiled Honen a border region, this district, Cao Tri. When he was in February 1207, he was 74 years old but still told disciples that this was a good opportunity for evangelicals in the wilderness where the border. His exile over 10 months under the remission order in December that same year, but did not allow him to experience. He went to the temple in months because of government long section, continue to teach the practice of Buddha. in 1211, the court granted an amnesty, allowing him to the capital. He came in a meditation room in Bangkok Metropolitan Mountain. The next year, on 25 January, he was lying neatly turned north, facing west, recite Buddhist amitābha equanimity and died at the age 79 years old. Later, Emperor Japan to deify him the title as Grand Master Vien Quang, East Salon Grand Master, Grand Master Hue City, Giac Hoang University professor, and from the Ambassador.

THEORY

A. Theory: Theory reborn Buddhist concept is clarified in the basic business of Shinshu. According to this theory, beings created much negative karma though, just have enough faith in the Buddha amitābha, wholeheartedly confess his name, the concept can be born in the world of him, ie Western Pure Land, or the Land of Ultimate Bliss. The basis of this belief is the 48 vows of Buddha amitābha from when he was a bodhisattva practice. Accordingly, when he became a Buddha, if any sentient Development Center was born to bridge the realms of his world, sincerely confess recite his name, he will appear in front of him on his deathbed to guide to be born as voluntary. Thus, the difference between the theoretical basis for the Pure Theory is that faith in the ruling, combined with the self-reliance of the convent. Thanks to this combination, so even if there are many karma Buddhist concept could be born in the realms, called "reborn industrial zone". So many evil beings could now reborn , so giving birth to the Buddha nor all beings are the same, but depending on the career front will be biochemistry at one of 9 products. Depending on the level of professional practice and conduct, beings at birth in the Pure Land will biochemistry from the House of the lowest grade, average grade and the highest grade Trung Thuong products. In each grade are divided from birth until Lower Mesozoic, and then to Shanghai born. Thus, there are a total of 9 steps, from the Lower House of the lowest birth to Shanghai Shanghai students are the highest. Shinshu doctrine teaches that man to degenerate time when Dharma was decadent, often without sufficient healing and wisdom like the ancient Sages. Therefore, enlightenment under the other methods is extremely difficult. Meanwhile, the Buddhist concept cultivation way does not require much wisdom, just have enough determination and faith that anyone can implement and achieve fulfillment. This is likened to people want to carry heavy rocks across a river, without power, it can not do well. But if you know how to use a boat, put the stone on it, you can gently sail but still put the stone is across the river! The boat of Pure Land monk's volunteer force of Buddha amitābha. If the practitioner said that it depends on whether poor health can still be very difficult to do, that is to be born up to the Buddha. In fact, all the different sects of Buddhism also has elements of faith in buddhas. The difference here is that Pure Land Buddhism emphasizes faith much more, and not only believe in Buddha, but also to believe in the volunteer force of his very specific instructions. A noteworthy point is the doctrine Shinshu's absolutely no contrast or make any interventions receiving the teachings of other sects. Main features has led to Shinshu increasingly penetrate very deeply into all the different sects, and the Buddhist concept become a familiar practice for all Buddhists. From around after 9th century, even Zen line of teachers also have advocated the "Zen-Pure song tu," meaning that combines meditation and reciting the Buddha's birth. This trend appeared to still popular in most of the temples. B. 48 great vows of Buddha amitābha: Faith basics of Pure Land Buddhism is based on the volunteer force of Buddha amitābha. Therefore, the content of his prayer 48 since Bodhisattva practice is very important to help the Buddhist concept of trust arises. Forty-eight vows were recorded in full in the Great amitābha trading. In the Infinite Life has enough 48 this prayer, but the sort order is different, and the content is also somewhat more simplified. To help readers handy reference, we selected content translated and introduced this prayer longitude 48 amitābha University, National School of Han culture by Dr. Vuong Huu Nhat Song Dynasty and editorial correction . The prayer First: Once we become Buddha, pray for the people in our country avoid realms three evil way: Hell, peta, animals, until no bugs crawling insect species, flightless, said moving ... If not that, I decided not to become Buddhas. The voluntary second: After I became a Buddha, pray for our country in the realm of no women. All the gods, humans until the bugs crawling insect species, flightless, said moving ... in countless other worlds, if born in the realm of our country will biochemistry from your shower in by seven precious lakes. If not so, I decided not to become Buddhas. The voluntary Tuesday: After we become Buddha, pray for all beings in the realms of our country when you want noodle with hundreds of strange natural taste out of your bowl with seven treasures . After eating, it was a natural bowl disappear. If not so, I decided not to become Buddhas. The voluntary four: After we become a Buddha, sentient beings in the realms of our country when they just need to dress just right thinking associated with such desire, never to require the cutting, sewing, dyeing, repair ... If not that, I decided not to become Buddhas. The voluntary Thursday: After we become Buddha, pray for our country in planes from the ground up nowhere have the upper rooms of the beautiful palace, with all the wonderful aroma composition. He stormed around the fragrance world in ten directions. These beings will smell the fragrance that are found to cultivating Buddhist retreat center. If not so, I decided not to become Buddhas. The voluntary Friday: After we become Buddha, pray for all beings in all realms of love we respect each other, no jealous resentment heart. If not so, I decided not to become Buddhas. The voluntary Saturday: After we become Buddha, pray for all beings in the realms of our country do not have the mind of greed, hatred and delusion. If not so, I decided not to become Buddhas. The voluntary eighth: After we become Buddha, pray for all beings in all realms of our country and a healthy heart, no doubt mutual. Something just want to say that they understand the nature were different. If not so, I decided not to become Buddhas. The voluntary ninth: After we become Buddha, pray for all beings in the realms of our country are not aware of the noun hear only the immoral, let alone actually have the that. If not so, I decided not to become Buddhas. The voluntary tenth: After we become Buddha, pray for all beings in the realms of our country are aware of the illusory body, no mind craving. If not so, I decided not to become Buddhas. The voluntary Eleventh: Once we become Buddha, pray for all beings in the realms of our country but have divided mankind and different gods, but offers full configuration a gold color, beautiful face radical right, nobody ugly traits. If not so, I decided not to become Buddhas. The voluntary twelfth: After we become a Buddha, such as gods and humanity throughout the world immeasurable ten, until the bugs crawling insect species, flightless , said moving ... were all born as humans, have attained Sravakas practice Pratyekabuddhas, have reached the best meditation center, and together want my life to count. Such count of untold thousands of lives and no one can know. If not so, I decided not to become Buddhas. The voluntary thirteenth: After we become a Buddha, such as gods and humanity throughout the world immeasurable ten, until the bugs crawling insect species, flightless , said moving ... were all born as humans, have attained Sravakas practice Pratyekabuddhas, have reached the best meditation center, and together want to count number of beings in the realms of our country. Such count of untold thousands of lives and no one can know. If not so, I decided not to become Buddhas. The voluntary fourteenth: After we become Buddha, pray for all beings in the realms of our countries have a long life span countless lives, nobody can count exactly. If not so, I decided not to become Buddhas. The voluntary fifteenth: After we become Buddha, pray for us born in the realms of life we were all enjoying the pleasure not unlike monks were masters clean end to defilements. If not so, I decided not to become Buddhas. The voluntary sixteenth: After we become Buddha, pray for all beings in the realms of the country where we are standing right credit office, away from all the crazy thoughts, discrimination , the apartments are calm, stop settling until achieving Nirvana. If not so, I decided not to become Buddhas. The voluntary seventeenth: After we become a Buddha, the scriptures and preached Dhamma practice are ten times more than the Buddhas. If not so, I decided not to become Buddhas. The voluntary eighteenth: After we become a Buddha, may all beings in the realms of our country are well aware of all those past lives, knowing everything that was occurred in hundreds of thousands of like memory-tha na-do life. If not so, I decided not to become Buddhas. The voluntary nineteenth: After we become a Buddha, may all beings in the realms of our country are divine eye, seen across hundreds of thousands of memories na-do-tha the world. If not so, I decided not to become Buddhas. The voluntary twentieth: After we become a Buddha, may all beings in the realms of our country are the ear, hear the sermon of hundred thousand memories na- Buddhas do-tha. Listen closely and can receive follow. If not so, I decided not to become Buddhas. The voluntary twenty-first: After we become a Buddha, may all beings in the realms of the mind we are forgiven, clearly aware of all of them in mind born in hundred thousand memories na-do-tha world. If not so, I decided not to become Buddhas. The voluntary twentieth two: After we become a Buddha, may all beings in the realms of Spirit we are allowed sufficient, only for a period of one thought there insurmountable hundred thousand memories na-do-tha world. If not so, I decided not to become Buddhas. The voluntary twentieth three: After we become a Buddhist, my title back across countless wine world in ten directions. All the Buddhas in the same world, each of whom in the middle of a public which endorsed the merits of our profession and the world praising realms of our wins. All the gods, humans, until the bugs crawling insect species, flightless, said moving ... when he heard my name, just trigger happy joy healthy mind, then we will all be was born in our world. If not so, I decided not to become Buddhas. The voluntary twentieth four: After we become a Buddha, halo atop my head brightly lit mystery, beyond the light of the sun or the moon to hundreds of thousands thousand times. If not so, I decided not to become Buddhas. The voluntary twentieth: After we become a Buddhist, my halo illumination around the darkness to murky world in countless realms, making them bright . All the gods and humans, until the bugs crawling insect species, flightless, said he had seen the moving ... my halo and all come arises compassion, to do good, then all was born in our world. If not so, I decided not to become Buddhas. The voluntary twenty-sixth: After we become Buddhas, gods and humans in countless realms of the world, until the bugs crawling insect species, flying, know the Hood ... when my aura shines on the body, mind body consecutive draw more from the gods. If not so, I decided not to become Buddhas. The voluntary twentieth seven: After we become Buddhas, gods and humans in countless realms of the world, if anyone found on Bodhi, son obey instructions, Practice six three-la-confidential legal, religious merits, wholeheartedly vow to be born in our world, when he is dying along with them and I will make to the front, to guide him born on Our world, as Bodhisattvas standing pillar in no retrogression. If not so, I decided not to become Buddhas. The voluntary twentieth eight: After we become Buddhas, gods and humans in countless realms of the world, if no one is listening to our title immediately burn incense, offer flowers, using these lamps, flags banners stately, handsome offerings to increase, build temples, to preserve the purity gender son, do good deeds, one lap I remember thinking, even just one day a night without interruption, and certainly will be born in the realm of our world. If not so, I decided not to become Buddhas. The voluntary twentieth nine: After we become Buddhas, gods and humans in countless realms of the world, if anyone believes wholeheartedly want to be born in the realm world It's just clear up concepts of our title ten hours, and all were born in the realm of instant my world, except the sin against perpetrators in [52] or defamatory Dharma. If not so, I decided not to become Buddhas. The voluntary thirtieth: After we become Buddhas, gods and humans in countless realms of the world, until the bugs crawling insect species, flying, know unmoved as in the past ... if ever do the evil, hear now my trophies immediately wholeheartedly repent, turn to doing good, keep discipline, life over the classics, vow to be born in the world My, when instant death not fall into the three evil paths, straight off a lifeline of our world, everywhere seek are as standard. If not so, I decided not to become Buddhas. The voluntary thirty-first: After we become Buddhas, gods and humans in countless realms of the world, if one can hear my name associated ground close bow celebration bow reverently, joyful lust believe Development Center under almond cultivation Bodhisattvas, soon was all gods and people respect life. If not so, I decided not to become Buddhas. The voluntary thirtieth two: After we become a Buddha, and all the myriad realms woman in the world, if I heard the name of instant joy trust, give rise Bodhi, the female student body disgusted heart. After death no longer have consecutive life female student body. If not so, I decided not to become Buddhas. The voluntary thirtieth three: After we become a Buddha, the beings born in the realm of our world are born every Bodhisattva Most processors, [53] except the vows have born on other worlds to teachers of beings, Bodhisattva training, offering instant Buddhas are arbitrary terms of her birth. We will use very compassionate cause he taught were all beings arises trust, cultivate Bodhi, almond Samantrabhadra, well passed away, on pure happiness, happiness is far higher, along with all All the well-healed. If not so, I decided not to become Buddhas. The voluntary thirtieth four: After we become a Buddha, the beings in the world of world we want students to other instant as the will but does not have to fall into the three evil paths. If not so, I decided not to become Buddhas. The voluntary thirty-fifth: After we become Buddhas, Bodhisattvas in my world used all kinds of floral, flags banners, pearls, pearl necklace, along with everything offerings, want to present to the world countless realms to offering to the Buddhas, mainland only in the duration of a meal has shown to suffice everywhere. If not so, I decided not to become Buddhas. The voluntary thirty-sixth: After we become Buddhas, Bodhisattvas in my world if you want to use all kinds of offerings to countless Buddhas offerings in the ten directions, instant instant before the Buddha appeared to him to complete everything items. Offerings and, in the not so far that day meal was promptly returned. If not so, I decided not to become Buddhas. The voluntary thirtieth seven: After we become Buddhas, Bodhisattvas in my world economic life measures, chants, preaching, immediately position sufficient eloquence lily. If not so, I decided not to become Buddhas. The voluntary thirty-eighth: After we become Buddhas, Bodhisattvas in our world can preach all the legal, eloquence is no limit for the amount of wisdom . If not so, I decided not to become Buddhas. The voluntary thirtieth nine: After we become Buddhas, Bodhisattvas in my world are as athletic strength vajra na-la-performing in heaven , whole body were a beautiful bright yellow color e ma, have enough good thirty two generals, eighty beauty, practice teaching experience not unlike the Buddhas. If not so, I decided not to become Buddhas. The voluntary forties: After we become a Buddha, the world's planes were pure immeasurable screening throughout the world in ten directions. The Bodhisattva if you want to look at the trees to see what all the stately pure buddhaland in the ten directions, instant instantaneous appear fully visible as the bright mirror in front. If not so, I decided not to become Buddhas. The voluntary forties fashion: After we become Buddhas, Bodhisattvas in the realms of our world, albeit with less merit can see know Bodhi tree our ashrams where high by-week to four thousand. If not so, I decided not to become Buddhas. The voluntary forties two: After we become a Buddha, and all the gods and mankind with all things in the realm of our world are dignified calm, lucid beauty radiant, shape and color are particularly outstanding, subtle mystery that no one can exaggerate. They achieved despite natural born label can not distinguish names or calculable everything in our world. If not so, I decided not to become Buddhas. The voluntary forties three: After we become a Buddha, all beings in the realms of our world, depending on the aspirant, if you want to hear immediate measures be heard immediately. If not so, I decided not to become Buddhas. The voluntary forties four: After we become a Buddha, and all Bodhisattva or bar text in our world realms have enough wisdom, ability, on top of the head also halo lighting, emit echoing voice, fluency, practice teaching experience are no different from the buddhas. If not so, I decided not to become Buddhas. The voluntary forty fifth: After we become Buddhas, Bodhisattvas in other ways I have heard the name of the refuge diligently, allowed Three-black pure liberation. The office location allows triangle-soot yen this place only during a start-up idea could have offered countless Buddhas that had never left meditation. If not so, I decided not to become Buddhas. The voluntary forties six: After we become Buddhas, Bodhisattvas in other ways I have heard the name of the refuge diligently, allowed Three-black class spectrum, from then until the Buddha are often seen countless Buddhas. If not so, I decided not to become Buddhas. The voluntary forties seven: After we become Buddhas, Bodhisattvas in other ways I have heard the name of the refuge diligent, consecutive right position no even retrogression. If not so, I decided not to become Buddhas. The prayer of the forty: After we become Buddhas, Bodhisattvas in other ways I have heard the name of the refuge diligent, soon was soon the ring Career humiliation from the first, the second to the third [54] are allowing the Three-black pure liberation. The office location allows triangle-soot yen this place only during a start-up idea could have offered countless Buddhas that had never left meditation. If not so, I decided not to become Buddhas.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.VIETNAMESE BUDDHIST NUN PRAYED BUDDHIST NUN MONATERY.THICH CHAN TANH.VIETNAMESE BUDDHIST NUN PRAYED BUDDHIST NUN GOLDEN LOTUS MONASTERY.AUSTRALIA,NEWCASTLE,SYDNEY.19/8/2015.