Sectarian OF BUDDHISM.

QUESTION-AMNESTY TONG.

Mining group : Bodhisattva Vasubandhu starting in India and in China Xuanzang circa 654. Tchitsu and transmitted to Japan in 658.- Tchitasu fundamental teaching : The A-Pi-reaching conclusion Rom sentence-amnesty Tong User : No ego, all phenomena are merely frivolous, is an integration of law only.

POLITE

Cardboard sentence-no amnesty today, although earlier, he had a cardboard good times with so many people practicing. However, the profound effect of this tone so far is still very evident in Buddhism. The name of cardboard sentence-amnesty, which was transcribed from Sanskrit as Kosa, meaning "treasure". It is also the name of a famous treatise of Vasubandhu Bodhisattva. Sanskrit name of this commentary is Abhidharmakoa-stra, transliteration is A-Pi-reaching amnesty Rom sentence-expression, and the basic teachings of the sentence-amnesty cardboard. Bodhisattva Vasubandhu was born in 316 and died in 396 , nearly a full century life 4. He was the TV y foot bowl, make the 21st Patriarch of Zen Life India. He is the younger brother of Bodhisattva Asanga, who founded the Vijnaptivada. Question-amnesty was a cardboard cardboard under Theravada, while Vijnaptivada is a Mahayana tones. Initially, Vasubandhu study Theravada teachings, under Sarvastivada, is one of 18 first Theravada sect of India has split after the Buddha's death nearly 200 years. His mastery learning the teachings of this sect, in-depth study of the Great Pi-she-sa comment. After he left Beijing to learn the teachings of the amount, as well as a large sect. He saw the point of dissatisfaction with the teachings of this sect, compose new A-Pi-reaching Rom sentence-amnesty was a general discussion meticulously from the University Pi-she-sa comment and Economic doctrines of the amount. Because based on Pi-she-sa University of speech, so his commentary sometimes also fall in Sarvastivada, but in fact this argument contents has formed a new cardboard only. So that sentence-amnesty cardboard born. [5]  The A-Pi-reaching conclusion Rom sentence-amnesty divided into 9 product, the contemporaries called Hue comment, or Smart argument, for a testimony ca chant wisdom, wisdom is contained in it. This refers to the nine and a clear analysis of nine different basic problem, can tell the following strategies: 1. About food, talking about the legal world can. 2. Based Products, talks about the use of the law. 3. Is the world, talking about the world, with six road reincarnate in reincarnation: the heavens, the human realm, realms a-tu-la, hell, hungry ghosts and animal. 4. Industrial Products, Industrial debate about good and evil. 5. Depending on the newspapers, talk about free option, ie the tendency to fall into the spiritual advancement impeded. There are 7 free legal options are: greed, hatred, suspicion, arrogance, and ignorance mortgage property. 6. The holy sage, talk about the wise saint. 7. The location, about 10 kinds of wisdom. 8. The product, talk about calming the mind. 9. Break down food, talking about real selflessness minister because all the measures are false, frivolous claims. This is the final product, the entire sum to raise concrete theory only. The product 3, 4 and 5 were compounded discuss contraband. In particular, organic fruit products was smuggled 3rd (reincarnate in 6 walks), and two products 4, 5 is the illegal possession (creation of good and evil now). The product 6, 7 and 8 discuss outflow. In it, the 6th is the outflow results (attained the fruition glorification), and 2 the 7, 8 is the outflow (cultivation of wisdom and force). Through the above analysis, we can see the A-Pi-reaching conclusion Rom sentence-amnesty aimed revealing selfless teachings, based on all of the measures are false, untrue, existing only temporary and not true. In the second method is again divided into tangible worldliness and outflow. In terms of form, the argument is presented in two parts. The first part is called A-Pi-reaching amnesty Rom sentence-comment proceedings, including proceedings about 600 verses. The first part is called A-Pi-reaching amnesty Rom sentence-like reasoning, is the commentary on verse 600 that procedure. In 563, in the Tran, he Brackets, an Indian high-rise has translated into Chinese into Chinese characters, named A-Pi-reaching amnesty Rom sentence-like expression, including 22 books. [6] In 654, in the Tang Dynasty, Xuanzang to translate the name of A-Pi-reaching him-Rom Comments amnesty, including 30 books. [7] It is through this work that Question 2 service-amnesty tone Spread in China. Although quite short, only exists in the Tang Dynasty, but the sect has left a lot of influence different sects, especially the selfless teachings became the foundation of the common doctrine, so the body Justification of this conclusion is very much what you use to measure commentator explains his theory of sects. Also in the 7th century, two high-rise is Tchitsu and Tchitasu Japan to China to learn with him Huyen Page. 658 years, these two countries and spreading the teachings sentence-amnesty cardboard in Japan, called Kusha-sh. Today, cardboard sentence-amnesty is no longer in Japan. But the doctrine of this tone has been incorporated into the curriculum of Buddhist schools and monasteries. In terms of literature, the A-Pi-reaching amnesty sentence-Rom presentation also still considered a work of the famous treatise in Buddhist literature.

THEORY

True to its name with meaning is a "treasure", the A-Pi-reaching conclusion Rom sentence-amnesty correct result is a priceless treasure mentally. Those who get it, all will no longer craves after something called the jewel of secular again. People understand the teachings sentence-amnesty cardboard will recognize his own body is also frivolous, false case, should not worthy to infatuation, dimensional implications follow it. When insight is about ego, it will awaken, no longer in the false delusion of life, no suffering, upset, bemoan anymore. Now, with oil in the world can see how much the success or failure, it still would be able to reach the peace and liberation. Rich does not participate, do not fear poverty, tribulation is not easy to make flinch inside. The mind reaches the place of liberation, such as natural flowers bloom, blooming flavor shine without being polluted by the dust surrounding it. Philosophy-amnesty cardboard sentence that the law (dharma) is a key element of all existence. The recognition of the existence of the law is also in accordance with the teachings of Sarvastivada ago. However, the sentence-amnesty argument acknowledges the existence of the law that does not recognize the sincerity of the minister because we create, by the Minister which is impermanent, constantly changing and disappearing. From that realization, it was impossible to find a true ego in the law, because the righteous this body is just a fake match, impermanent. It is the reason why not stop creating evil now propelled into rebirth just because cling to the existence of the law, while we are just frivolous claims. As a firefly glow in the dark, can such as the so-called "ego". Halo that actually be? It is a group of fireflies gather if separated, there is no aura anymore. But people see it as a clear object, so-called "halo fireflies". But just as the name implies, the co-author only, no truth in it. Back as a swarm of bees nesting in the trees. Fully assembled, it is called Honeycomb, but separated, each element are not the beehive! Likewise, the body and mind are united by many factors, and be mistaken for the "ego", which in fact is just a fake case. When the combination is no longer the so-called "ego" he had no more. In the first Norwegian monks, have a conversation between monks first Norwegian king Di-lan-da about down, that really showed this sense: first Norwegian king asked, saying, "Great King named the car, so that she is the car? The so-axle vehicle is reasonable? " The king replied, "Axle is not the car." Na-first asked: "What is the car wheel rims reasonable?" The king replied, "Rims nor the car?" Na -Money asked: "What is the car wheel spokes reasonable?" King responded, "Nan wheel is not the car." Na-first asked: "What is the car wheel reasonable?" The king replied, "nor Wheels Is the car. "[8] Norwegian first asked: "So the car as the car is reasonable?" the king said: "As the car is not the car." Na-first asked: "So yoke [9] Is Car reasonable? " King responded: "Ace is not the car." Na-first asked: "Is the car seat reasonable?" The king replied, "Is not the car seat." Na-first asked: "Where Is the car footrest reasonable? " The king replied, "It is not the car footrest." Na-first asked: "So is the car hood reasonable?" The king replied, "Is not the car hood." Na- First asked: "So where does all of the dishes are affordable car?" The king replied, "Whether all of the dishes with her ​​back is not the car." [10] Norwegian first asked: "Suppose as invalid all his dishes, the car is so reasonable? " The king replied, "No where does the dishes, nor the car." [11] Norwegian first asked: "What is the sound emitting vehicles that reasonable? "[12] And the king said: "The sound was not the car." Na-first asked: "Tell the truth so that she is the car?" The king was silent no answer. The faith Na- New unhurried first time said: "Buddhist scriptures teach that, if the all the elements that make cars got together, [13] it will be the thing called car. Humans, too. As blend all the elements head, face, ears, nose, tongue, neck, spine, shoulders, arms and legs, bones, meat, internal organs, beauty, sounds, echoes, exhalation, feeling fun size, distinguish good from evil ... will form an entity called man. [14] Likewise, verse-amnesty doctrine teaches that no concrete man, really and no so-called life life. All indications are that the author of the legal case, and this cardboard divide all measures to make seventy-five, and half of all the false images and events that we call human, is life. So do not be cling to their names, because they are the only concept to refer to the temporary existence of things. Unable to find the true nature, everlasting in the name of things. On the other hand, the "ego" of the author is the source of all suffering. Because they cling to the author of that which is true, but should the craving arises, vied with each other from birth until blindly, countless artifacts that karma is piled .. . If realized was the "ego" that is not true, then man is no longer being driven by greed, craving attachment, also grab the disapproval was lost, than lose ... And from there easily Police inner purification and the attainment of peace and liberation. Even in the face of suffering, also realizing that suffering which is just not true with the false, so the mind remains unruffled calm without being dominant. The measures constitute "self" are divided fairly detailed in A-Pi-reaching amnesty Rom sentence-expression. All seventy-five measures. In it, there are seventy-two measures belong compounded and three measures are considered as belonging to the unconditioned. Seventy-two compounded divided into 4 groups: - 11 measures of excellence (Rupas) - 1 belong to informal measures - 46 measures under the concomitants - 14 legal non material mind nor unconditioned three measures are: - Removal Trach (Pratisamdikhy-nirodha) - Africa trạch Removal (Apratisamkhy-nirodha) - Nowhere (ka) In the law is tell, again contains both cause, condition and results. When an understanding of this, practitioners can themselves find appropriate ways to achieve ultimate salvation.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC .VIETNAMESE BUDDHIST NUN PRAYED BUDDHIST NUN MONASTERY.THICH CHAN TANH.VIETNAMESE BUDDHIST NUN PRAYED BUDDHIST NUN GOLDEN LOTUS MONASTERY.AUSTRALIA,NEWCASTLE,SYDNEY.19/8/2015.