Satyasiddhi.

Opening nest: Ha-le-canvas-ma in India, centuries 4.
 Kumārajīva spread to China in the 5th century
 Hui Quan [15] and Recommendation Lac in Japan in the 7th century.
The fundamental teaching: Honestly His reasoning Ha-le-canvas-ma century 4.
Cardboard only: All objects of consciousness and consciousness are empty. Russia and France are not. The ego is not real capital, but also legal entities forming it are frivolous.

POLITE

As well as sentence-amnesty cardboard, cardboard Honestly today no longer, but the doctrine is the honest conclusion still circulating and is widely studied Buddhism for research. This commentary was included in Tripitaka, [16] because he Ha-le-canvas-ghost writing about the fourth century Sanskrit language. Past the fifth century, it was he Kumārajīva, a high increase in the transmission of India to Chang'an, China, translated into Chinese characters. From there, the discussion becomes a work of value gradually circulated throughout the Far East. Based on the teachings of this commentary, satyasiddhi born. He Ha-le-canvas-ma is Indian, his disciple multi-sheep-ma-la, under Sarvastivada. His name is Harivarman Sanskrit, Chinese Lion Revelation literally, that translates sound Ha-le-canvas-ma. He was born into a family of Brahmin, growing up under the pagan school started, but later realized the mistake to give up and attending to his sheep-ma-la-multi. Soon, he realized his doctrinal views not consistent with traditional tenets of Sarvastivada, should he renounce always this sectarian and self study Theravada texts. He studied Theravada doctrine expertise, but still feel not completely satisfied, so later he came Pataliputra continued to study the Mahayana teachings to the monks of the Mass. [17] It was during this time He composed the honest opinion, development of ideas about the nature of their non-cognitive. The discussion will comprise 16 volumes Honestly, chapter 202. Then get him Kumārajīva translated into Chinese, again his disciples taught throughout China. Among them is the second most prominent monk Tao and Tang Khai, can be seen as people who have made ​​honest tone becomes prosperous. He Kumārajīva be honest declaration of cardboard held in China United, because he was the first to translate and explain the doctrine of this tone. He is the land of the fourth quarter (Kucha) of the Xinjiang region today, was born in 344, came from a noble family. His father was the Indians to live in Dao Tan. His name is Kumrajyva Sanskrit, translated as Dong Tho Han, negative translation is Kumārajīva. He was honored as one of four leading translator of Chinese classics in translation into Chinese language. [18] His parents turn monastic retreat, are virtuous masters. Since childhood he has intelligence status, he was 7 years old mother also follow their religious education and to study India, participating school with the most sufficient degree list. After traveling all over India, he returned to the old country, are both converged cult reverence as his teacher. In 383, King Cash Qin accessories heard his name, so he sent troops to beat La Quang brought gathered to welcome him back. La Quang win, picked him Kumārajīva, but about midway, the Tien Quang hear Qin died, Later Qin on behalf, not on anymore instant stationed at Liang Zhou, self-crowned King and set up home salary. He Kumārajīva was kept there for about 17 years. The next king Qin Yao Hung Hau wrong Yuyao Master Germany brought the army to pacify the salary, but sometimes uses his international lawyers ceremony on Chang'an around 401 years, aimed at 5th dating Long An Eastern Jin Dynasty. King utmost reverence, his style as international lawyers, sometimes in gardens Pepper Knives and support conditions for he presides translating texts in the capital, along with his Sengzhao, Increase strictly ... Ever dating from April 5th Thuy Hoang Hau home Qin (403), he started to translate the Chinese expression, speech and Origination Technology subjects of expression, referred to as the Three arguments, following the basic tenets of the Three cardboard comment. He is fluent in both languages ​​Sanskrit, Chinese, to get the help of a lot of erudite monks, so classic, not only translated but also have a lot of high accuracy compared to the original. Moreover, thanks to his understanding of boldly worded flexibility in the translation to achieve unambiguous and still not distort the original. Legend has it he has methods of very different services many others. Rather than compare two parallel language to translate, explaining his organization of 2 times in Chinese for the participants interpreters listen. Then they discuss with each other and recorded in Chinese language. Finally, he reconcile their records with Chinese characters original Sanskrit and repair, tune into the final version. He died in 413, after 12 years were devoted to translating the classics. There are also other theories that he was born in 350 and died in 409. satyasiddhi well developed in China during Century 6-7, and existed until the 10th century, ie the Dynasty Sui and Tang. In time to come, satyasiddhi bear very strong attack of the followers of the Three cardboard conclusion, given that they have misunderstood the meaning of emptiness. Therefore, this cardboard wane and eventually lost. At the end of the 6th century, the era of Bach Phoenix in Japan, with the Holy Spirit he was born Prince. He is the king of Vinh Maze, studying Buddhism with Korean monks traveled to Japan, and he himself has helped develop many tendencies early teachings in Japan. He wrote the commentaries for doing Wins Man, the Lotus Sutra of Wei-ma-hard ... Later, he has sent several missions to China to bring more Japanese classic. He also built numerous temples, including Temple Tay Thien Vuong Trung Cung Pagoda, Temple Quat, [19] to treat sheep, [20] temple Moc Que. [21] The Prince was invited to the high-tide 2 position Korea's increase Hui Quan and Extension Lac. These two men came to Japan in 625 years, expert satyasiddhi doctrine, so while preaching to the Prince heard, they also teach catechism satyasiddhi everywhere. Satyasiddhi formed and well developed in Japan in the seventh century, Hui Quan see 2 position and was declared Extension Lac team. However, later in Japan cardboard no longer exists. Due to the similarity part of the doctrine, so many people believe that honest tone is not an independent sect, but only a part of the Three Comments cardboard. On the other hand, whether it comes from Beijing is one of 18 the amount of the Theravada of India, but to emphasize the emptiness of all things, as well as cardboard center of this doctrine were very close to the doctrine University redundancy, so many people think this is a tone of Mahayana.

THEORY

Catechism satyasiddhi also looks nearly identical to the sentence-amnesty cardboard, because the denial of self is not true. However, if demand-amnesty cardboard admit temporary existence of legal, honest tone is denied everything. Due to this, some people also call Necessarily name is not concrete. The doctrine satyasiddhi back also looks nearly identical to the Three cardboard comment. However, the followers of the Three cardboard interpret emptiness comment other than honest cardboard, cardboard and said honestly misunderstood the emptiness. But this similarity also explains why Mr. Hui Quan also considered Khai Tam comment cardboard nest in Japan. The difference between honest cardboard and cardboard Three arguments are clarified through his discourses France Lang who appears doctrine Tam offensive comment and sturdy cardboard weaknesses of honest tone. Along with Lang as his French Cat Tibet, Hui Quan teacher, who also attacked honest tone. The criticism of these two renowned commentator gave satyasiddhi wane and go into oblivion. satyasiddhi is considered a Theravada cardboard, because the research focuses on the teachings of Buddha recorded in the Theravada original texts. Cardboard cardboard only of this would be to deny all existence. Tong said that both mind and matter are not actually present. The doctrine satyasiddhi said that there are two kinds of truth is the truth of the world and the absolute truth. The truth is the truth of the world with conventional character. Accordingly, the existence of legal recognition within the meaning of interdependence, impermanence and change subject to decay. Absolute Truth is the ultimate truth, the final, which is also all measures are empty, no no. Thus, satyasiddhi see the ego and the law are not true. [22] The emphasis on making concrete emptiness seems almost like a cardboard Mahayana. However, the difference here is the Mahayana tones about a wonderful emptiness exists, as the basis of law arises, while satyasiddhi then denied everything. Main difference makes satyasiddhi entangled in the negative, far from necessarily the views of the Three cardboard conclusion.  The contents of honest arguments expounded very clearly not true nature of the "ego" and the right approach the five aggregates. Upon receipt of that law is there, the cardboard-amnesty Questions must also acknowledge their existence in time: past, present and future. However, honest tone even deny the existence of legal temporary, so that there is no past, no future, because they are not true. As for the present, but look we see that all of them are frivolous, they saw that it was over already. All the measures are created, modified and destroyed lost in the moment. Human life is like that, only a continuation of the unreal moments, like ball lightning, like mist descended, and no permanent truth! Because where the treated between this character with the other animals, people Should the name, so the name also is relative and frivolous claims, not true. These measures are all phenomena arise, which are a shadow, not really. Like bubbles exist but without durable, vanish in a moment, no longer leave anything. Because the denial of all the French, so people no longer cultivate immersive, no longer being led under them. So that can get rid of termites craving, craving attachment, and no anger, delusion anymore. But that doctrine, afterall, satyasiddhi not reached the ultimate site, may lead one to fall into site accept no extremist, but in a long time, this teaching has helped many people escape into material infatuation world. Whereby they are capable of receiving the profound teachings, more mysteries of Buddhism. Considering the medical opinion that the drug options, the doctrine satyasiddhi is indeed a prescription or over the flourish of this tone.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.VIETNAMESE BUDDHIST NUN PRAYED BUDDHIST NUN MONASTERY.AUSTRALIA,NEWCASTLE,SYDNEY.19/8/2015.