FRENCH MINISTER OF CONCRETE.

Opening nest: Bodhisattva Vasubandhu in the 5th century in India
 Xuanzang passed to China in 7th century
 reversal (Dosho) and Huyen flat (Genbo) transmitted to Japan in the years 660 and 734.
The fundamental teaching : Stay epistemology of Bodhisattva Vasubandhu.
 To Duy epistemology of Dam-ma-ba-la.
Tong only: Only the truth can form and contains all things that we know are merely the expression out of food, so in essence are not true.

POLITE

Teachings of Lord Buddha has clarified that middle, Duy formula is essential doctrines of the French Minister cardboard. About 900 years later, Bodhisattva Asanga was born, uphold the Mahayana teachings. He is the brother of Bodhisattva Vasubandhu, who also helped Bodhisattva Vasubandhu abandoned Theravada to turn to practice and propagate the Mahayana. Legend Asanga was Bodhisattva Maitreya from the Heaven-capacity 5 sets out to teach the conclusion is: 1. Local Yoga Teacher comment. 2. Distinguish Du-old said. 3. Mahayana texts dignified. 4. Mid-border measures of expression. 5. Vajras bowl-elegant three-la-secret texts. In a large lecture hall of land A-du-da (Ayodhya), Asanga learned and preached throughout 5 this commentary in a month. At night he studied the Bodhisattva Maitreya, the day he took on what they have learned a lot of people went through listening. Thus quickly disseminate widely a profound content of this commentary, and the French minister since cardboard is formed. The brother of Asanga's Bodhisattva Vasubandhu after turning practicing Mahayana also become an eminent monk level, compiling a lot of commentary Mahayana. Among these, the compiled Duy epistemology ultimately, is a profound commentary and captured the all the most quintessential sense of realism school. After being translated into Chinese, this commentary has become the main argument of the French generals in Chinese tones. There are many explanations for the commentator to this conclusion, but the most prominent among them is he Dam-ma-ba-la, the Indians but Chinese commonly known under the name of Dharmapala. The main part of his lecture was later Xuanzang translated into books Han Thanh Duy epistemology. Disciple of Dam-ma-ba-la, the Testing-la-baits-da-la), Chinese Lawyers called About Hien, who is a knowledgeable study of the texts of the Bodhisattva Asanga and Vasubandhu, is one of the most famous scholars of India in the 6th century - 7. When Xuanzang to India did see him the present monastery in origin Nlanda Ma-out-momentum (Magadha) in central India, where the famous "Buddhist university" of the time. Right in About Hien Attorney that Xuanzang had learned a lot about the texts and teachings. After carrying a lot of Sanskrit texts by returning to China in 645, King Street Xuanzang Thai Tong Hoang Phuoc pagoda petition to place the city of Chang'an to specialize in translating texts from Sanskrit to Chinese literature. He has done translation work for 19 years. In the meantime, he is also widely spread of the French Minister cardboard doctrine. One of his major disciples are Buttons Mechanical has prepared a hundred lectures about Beijing and Luan were contemporaries honored as From Grace University professor, because he is in temple From Grace. And because the French Minister cardboard arising from temple Tu An, by spreading the University of Tu An associate, so people also call this cardboard is cardboard From Grace. An associate from the University after hearing the explanations of the teacher is Xuanzang recorded and then reworked into a book. After Buttons Mechanical, his disciple Hue Chieu was also instrumental in the continued spread French Minister of cardboard in China. French generals have repeatedly concrete later spread to Japan. Which has twice utmost concern. The first time was when a Japanese monk named Dosho to China Xuanzang learn from him. He is the subject and relationship hang very close to his body Buttons, Chinese is called reversed. In 653, he went to China by sea. In addition to studying with Xuanzang, he also attended school with his Zen Man Hui. In 660, he returned to Japan and spread the doctrine of the French Minister of cardboard in the South, because he is the origin of Asuka in southern Japan. Top of the 8th century, in the year 717, a Japanese, is Genbo tutorial some other Japanese monks to China to study with his disciples is Tri Chu Hue Chieu. He has the status of intelligent, erudite academic, was king Xuanzong very admirable, given red robes-sa, is a very reverent expression. In 734, he returned to Japan, spread the doctrine French Minister Luong cardboard in the capital Nara (Nara) and the northern region of Japan. Currently, the French Minister of cardboard still flourishing in Japan and have much higher intellect intelligent maps. France has more than 40 generals concrete temple, 700 monks, 1,000 lay people and more than 10,000 believers regularly to take to school. [36]

THEORY

A. Three phase sermon: After Buddha attained enlightenment, he turned his radical review of intellectual beings and decided not to bring the most sublime teachings of teaching, as this no one can receive Assembly is. Instead of his sermon is divided into three phases. First, he teaches Theravada teachings, or bar text successor, is the close and most receptive to most beings. After that, he taught the dhamma Middle excess or surplus Pratyekabuddha, is the teachings of the higher stages and bring the practice also results higher. Finally, in the period prior to entering Nirvana, he preached the teachings of Mahayana, the ultimate teachings least lead to Buddhahood. Only those who have strong faith and deep insight wisdom can receive this teaching part. The next time the patriarchs ranks also hold lectures in a manner divided into three stages as above, but with the Flexibility is depending on the base of the disciples, not divided by time as to the Buddha. For those radical low, shallow wisdom, teach them to practice Theravada teachings. For anyone who is somewhat wiser, the teachings he taught Middle redundant. And only those with inborn sensitivity, wisdom, insight, will they carry out the teachings of Mahayana teaching. Seen from the perspective of the French Minister of cardboard, the distinction as the sermon is based on three levels recognition of reality. At the lowest level (Theravada), we acknowledge the reality is actually there (serving organic), and guide the practice to perfect the nasty incidents in that reality. At the second level, it is recognized that the nature of reality is unreal, is not really there (serving numerous), and oriented towards the practice of separating from reality unreal to achieve liberation for himself. At the third level, the highest level, we realize that reality is not there nor not (non-organic non-array), and the practice direction on reaching the liberation of the mind itself, by For the self-deluded mind, the reality is real and full of suffering, but when enlightened self-interest is no longer bound by the reality that can recognize the true nature of all things, from which gain liberation liberation. The doctrine of non-existence of this non-wealth is the middle way of the French Minister of cardboard. The doctrine of the French middle general tone is "consciousness-only", meaning that the only "official" was really there only. These measures are in the form arises from that city. The doctrine that says what will manifest in consciousness out into diversified, so all of them are not true. Functions of all knowledge creation. It manifests the material world is similar to a movie projector creates images. So, all the world is only vanity, until the three worlds, Lust and Immaterial World is just the manifestation of form only. Catechism higher middle of floor, do not fit those new to learn Buddhism. In order to grasp the significance not have such right, one must understand the profound significance and meaning have not, and from there you can not get that this doctrine include in it all means no and mean yes. It dung, covering all rather than some sort of "lies somewhere between" like very much to believe. B. French minister doctrine cardboard: Based on the meaning of Duy middle epistemology, the French minister of reference concrete division also all phenomena in the physical world and the spirit of the 100 different measures (legal department), then divide 100 that measures into 5 major groups: the mind (8 legal) ownership interest (51 measures), color (11 measures), dissociation operating center (24 measures) and unconditioned (6 measures). Plus a total of 100 measures, including all the phenomena in the world, including conditioned and unconditioned. In 5 groups on the first group - about France - is the most important. This group consists of 8 measures, which is 8 of every sentient form. They are: eye consciousness, ear consciousness, refugee consciousness, tongue-consciousness, body-consciousness, consciousness, knowledge and a dust-na-da-back mode. In order, on that name, so consciousness also called second mode six, dust-na is the official form Saturday, and a re-skin-eighth consciousness is awake. This last three major operating mode all the activities of living beings. The sense of control and administration before it even 5 in the present form. Mat-na-back mode and a wake-skin is the commander behind the scenes. In particular, a-re-skin has a retention mode and contained all the seeds of good or evil that humans were created in life, called seeds, and until there are enough appropriate conditions the seed that will arise into good and bad things of every sentient being. It is the foundation of the theory of causation. A bad seed will arise form the bad conditions, and vice versa, the good seed will make a good life for the people. So all that happens and we get to know them just the uprising of the seeds contained in a re-skin-form, so that in this sense it can be said that the a-re-skin formula has created everything, control everything. French minister said that all concrete measures were due to informal, from where the knowledge that arises, then operate in the informal and kill lost in her wake. Although there are 8 formula, but the theory of a-re-skin is the most important new form and include in it all. The way contrary inference, if 8 formula does not recognize this world, not operational and birth and death in this life, then this world would not exist, similar to when the operator not to operate the film projector can not see the image. Based on this theory, we will understand why all the good, valuable and worthy of worldly desires, such as wealth, enormous houses, delicious food, beautiful wife, good children ... did not have any sense at all to Career home with proper cultivation. Because in the mind of the position without the existence of these things, nor have the desire, like them, and so they have naturally lost. C. Emancipation: A divided three-phase or three-level lectures are taught to be able to bring salvation to all sentient beings. From those humble frugal, most stupid intelligent beings to manufacture them are not beyond the edification of three ministers. For those who have good roots - often overwhelming - then the this life which is real, the suffering that they deserve in life is undeniable. So they learn in theory French Minister cardboard to be liberated from the suffering of the particular. Through studying the faith, they will lessen infatuation, perverted, because much sense not true of the material values ​​which are always changing and the final will be damaged lost. Since then, man does not suffer because of emotional upset that displease, regret for lost or hurt because of separation ... Because they understand that all these things are inevitable off, are the natural operation, and their nature are not true, just from where the formula variables appear. When you understand this, it is possible to release from a lot of common suffering in this life. For those who have a higher intellect, edification not stop there, but also going into shop unreal considering the nature of the material world. Even the phenomenal success, office, corrupt, no matter what's just not true expression, as the waves emerged from the sea. One can not find the so-called "waves" in the sea ​​surface. When there is a storm, the waves appeared, undulating sea surface; when it is quiet, the waves disappear, the sea is calm. But actually, the waves never "have" that have never been "no". If the wave is going to say, why the sea surface wave yen did not see? If the wave is not saying, why in heavy seas with waves found? When the wave sea yen go? When the waves from the sea where have they come? Consider this sense, we will recognize the so-called "waves" is really just an expression combining many different conditions: with the sea, strong winds, the waves appear. When the conditions are not there anymore, no longer waves. All phenomena in this world are the same. When there are enough of an affinity together, a phenomenon arises, and we say that it is "no". When the causes and conditions disintegrate, the phenomenon took off, and we say that it is "no". In fact, only a combination of causes and conditions without any phenomenon is real! When you understand this, it is no longer infatuated with all material objects. Thus, one can live a simple, frugal, do not be tempted to follow the desires, and therefore does not cause evil deeds. But for the upper level apartments, both located upstream perspectives have and do not like on are not the ultimate. When we say that the material world is there, it is clear just looking at the surface only, because not see the fake nature, change and disintegration are ongoing in that world. But if all are not sure, it is not satisfactory, because our existence is real, is parallel existence with all phenomena of the world's counterfeit. So they turned to acknowledge that the existence of the physical world and the spirit is manifest from the existence of consciousness. When such awareness, people are no longer interested in this world is there or not, because they are nothing more than the expression of the outside of the food only. French Minister tone when it reaches Japan create a lot of positive influence in the life of this nation. Being aware that the material values ​​of life which is not true, they do not fall into place pessimism or laziness or shirking. Instead, they use this awareness to work out the perseverance and a steady energy before every movement in life. Thus, they can withstand earthquakes, storms, accidents at war ... After the disaster, they calmly rebuild lives; met the tragic loss, they smiled accepted to attempt the pass. They know that nothing is permanent. The good or bad, will all be over for the time. And so, they never lost the perfect endeavored life. They believe that, despite everything, are not true, are false, temporary, but the mental part, the strength of each person is actually there.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.VIETNAMESE BUDDHIST NUN PRAYED BUDDHIST NUN MONASTERY.THICH CHAN TANH.VIETNAMESE BUDDHIST NUN PRAYED BUDDHIST NUN GOLDEN LOTUS MONASTERY.AUSTRALIA,NEWCASTLE,SYDNEY.19/8/2015.