Dear Self France (Dhammadayada Sutta)

 

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M ot the Exalted in Savatthi, at Jetavana, he Anathpindika garden, Bhagavan called monks and preaching: "This, monks, be the legal heirs of me, not to the heirs of material resources". I have great compassion for me and I thought: "How are my disciples are my legal heirs, not the heirs of material resources?". And the monks, if the teacher is the heir of my material resources, not as legal heirs, the teacher not only become the people that they say: "Both teachers and students are heirs of material resources, not the legal heirs ", but I also become what people say:" Both teachers and students are the heirs of material resources, not the legal heirs ". This Monks, if the teacher is the legal heir of mine, not the heirs of material resources, the teacher not only become the people that they say: "Teachers and students were legal heirs, not the heirs of material resources ", but I also become what people say:" Both teachers and students are the legal heirs, not the heirs of material resources " . Therefore, "Monks Hey, be the legal heirs of me, not to the heirs of material resources". Buddha tells the story: - There are two monks came to Bhagavan, after he had finished dinner, a bhikkhu thought: "Hey Bhagavan had finished eating and the food here is real remnants of the Exalted supposed to be thrown out. If we do not eat, Bhagavan would toss food on site was not put in place green grass or water without beings ". But Bhagavan has taught "Monks Hey, be my legal heirs, heirs are not material resources". After thinking, he did not eat the food, going through her day, famished and exhausted. Area second bhikkhu thought: "Now Bhagavan eating and food here are remnants of the Exalted really worth throwing them away. If we do not eat, Bhagavan would toss food on site was no grass or leave Water in place without people. So let's eat this type of food put away famished and exhausted ". Therefore, he ate his food. Buddha says: 'Monks, the monks even after eating foods to abolish hunger and exhaustion, but for me, the first monks deserve more respect, sympathetic more carbon. Why? Because if it led to the monks that in a long time at training and know enough, hardship, ease of rearing, ardent, diligent. Therefore the Monks , be my legal heirs, heirs are not material resources ". Bhagavan discourses and walks into his residence. At that time, the Venerable Sariputta and called monks and tell you: "Hey Sage, how is the renunciation living guru and his disciples did not learn renunciation option? And how living guru telecommunications glass and custom learning practitioners renunciation? " Monks forward to venerable Sariputta lecturing, venerable lecture as follows: - Here renunciation living guru and disciple depends not mean the renunciation school any legal training guru should abandon, those things are not disciples abandoned. Because those things are not disciples abandoned and he lived in full, lazy, đoạ leading communications, leaving the burden of living renunciation. Reverences, three cases of reprehensible: 1) The renunciation living masters and practitioners not renunciation school option. 2) any legal training guru should abandon, those things and he does not quit. 3) he lived fully, lazy, đoạ leading communications, leaving the burden of living renunciation. That's three cases reprehensible by Ven monks, the monks and the new coordinates learned monks. - And how to live renunciation guru and disciples depending learn renunciation? The guru teaches public law should be abandoned, and he did not live in full, not lazy, not đoạ leading communications, leaving the burden of living not renunciation. Hey reverences, three cases worthy of praise: 1) The renunciation living guru and disciple depending learn renunciation. 2) any legal training guru should abandon, those things for you to quit. 3) he does not live in the full, not lazy, not đoạ leading communications, leaving the burden of living not renunciation. That's three cases deserve praise for Career Ven, centrally situated and innovative learning Monks. Here, the reverences, take legal evil, evil is also the legal field, there is a middle way to eradicate greed, that mistress of birth, place of birth, citizenship towards net, win tri, enlightenment, Niet- Desk. And this middle path is the right knowledge, right thought, right speech, right action, right livelihood, right effort, right mindfulness, right concentration.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.VIETNAMESE BUDDHIST NUN PRAYED BUDDHIST NUN MONASTERY.THICH CHAN TANH.VIETNAMESE BUDDHIST NUN GOLDEN LOTUS MONASTERY.AUSTRALIA,ADELAIDE,SYDNEY.7/8/2015.