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In summary:
1 / Exalted have love for His disciples, desired so that the monks always remember learning practice, keep these teachings, preserved the teachings, as the most valuable assets:
"How are my disciples are the heirs of my French, not the heirs of material resources"
2 / Bhagavan advised his students if not remember learning to practice, preserve the teachings, preserved the teachings, but the focus on appearance, on the accumulation, ownership, beneficiary material resources, assets, identity of yourself you do not make yourself tarnished, but also affect the Blessed anymore:
"But all I also become what people say: Both teachers and students are the heirs of material resources, not the legal heirs".
3 / If practitioners dedicated to practice teaching, the Buddha and his disciples all be respected by all:
"But all I also become what people say: Teachers and students are the legal heirs, not the heirs of material resources
4 / Bhagavan praise monks first of the two monks had remembered the teachings of Bhagavan, so did not eat the food remains true, despite being allowed, so it had to go through night and day were starving and exhausted. While Monday monks not remember the teachings of Bhagavan, he ate foods and experiencing that day night famished not exhausted:
"But for me, the first billion- $ pretentious deserve more respect, and more sympathetic coal."
5 / legal heirs challenged material resources will lead to less sex, know enough, austerity, to nourish, ardent, diligent. As the cornerstone to achieve virtue, the self-consistent behavior:
" Why? as this would bring to his brethren, in a long time, little education, know enough, austerity, to nourish, ardent, diligent "
6 / Next teachings of Bhagavan, venerable Sariputta to the Venerable faculty, centrally situated monks and the new taste of life monks live case renunciation guru, disciples not depending learn renunciation , and there are three cases is reprehensible, and worthy of praise:
- Three cases of reprehensible:
+ The renunciation living guru, disciples not depending learn renunciation;
+ The guru teaches public law to give up, those things they do not abandon;
+ They live full, lazy, rotten leader in communications, leaving the burden of living renunciation.
- Three cases deserve praise:
+ The renunciation living guru, disciples depending learn renunciation;
+ The guru teaches public law abandon, they abandon those things;
+ They did not live full and lazy; leading not fall optimistic; not leaving the burden to live renunciation.
7 / greed, evil law courts, with the Middle Way eradicate greed, eradication of the field, that mistress of birth, place of birth that foot, toward the first President, won the position, enlightenment, nirvana;
8 / The middle way is the path that the Holy eight branch: chief knowledge, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, Right Concentration;
9 / The expression (state) of attachment and anger is different: infuriating, hostility hatred, falsehood, brain damage, jealousy, bright, fraud, treachery, stubborn, spirited, romantic, rose rooftop romantic, lovely, restlessness;
10 / The middle way, the way of St. eradicate the evil eight legal sector greed, hatred and manifestations of craving and aversion. Makes mistress birth, place of birth that foot, toward the first President, winning position, enlightenment, nirvana.
Comment:
1 / legal heirs, ie preserving the teachings maintain, by the always diligent, persevering, strong effort, not degenerate in our daily lives to practice and go to the enlightened teachings. Instant Dharma legal heirs always exist vividly in mind, in mind. Dharma has always been aware of awareness to be reflected in each present moment, to lead to practical results, be seen clearly, proven in practice and set an example for those around her see, believe and follow.
Since the self-enlightened teachings will lead to the ability to guide others as yourself enlightened. Voluntarily to potentially sense tha.
2 / TT material resources, ie preserving, holding, property, life consulate and benefit assets and materials. From the ordinary items such as food, clothing, living facilities. . . . to cars, houses and land. . . until title, status, authority. Everything material resources on the others offered by them are brought nominal followers of Bhagavan or directly by the Exalted bestow.
3 / TT material resources, no legal heirs are the men lay spite Three Refuges but not imbued with the teachings, not imbued with teachings of Bhagavan, forgetting that the primary goal of a Buddhist is diligent effort must always practice the teaching day and night, so that increasingly more noble approach.
He does not foster the teachings in mind, teachings no life that exists only in the idea, the concept, of knowledge, of theoretical studies, in word, or appearance. Life, daily activities of the inclined he always, always towards acceptance, receive, possess, accumulate, beneficiaries of material resources, assets, amenities, the title, authority. Despite the lay people, have taken refuge in the Three Jewels, but he had to give new sensations alternative secular secular roots sensations in forms other than delicate, subtle and harder to detect and have unwittingly or union of civil servants of the practice of Dharma in daily activities.
4 / For ordinary people, in the enjoyment of worldly pleasure, the pleasure brought by eating very familiar close, we are meaning and purpose of life, though sometimes struggles fierce for this purpose, strive to eat tasty beautiful face is also plausible.
For the other lay people, not the purpose of life is to enjoy eating. Because eating capital is the most powerful survival instincts, food and drinks help the body exists, the life of every day, even several times a day, so eating regularly beyond the control, the effects acceptance of dining pleasure by bringing the excessive time often difficult to control, easy to self-deceiving, self-exculpation, consolation, to be continued recrudesce later.
Preventing, controlling and eradication of the idea, the cravings, covetous, distinguish good bad, pretty bad, praise, love and hate arises from eating seemed simple, easy, but actually very complex, very difficult. Join eat, drink or take participate enjoyment sensations from eating or anything related to it, once the glut will lead to the ignorance, confusion, delusion possessed, paralyzed Property. Conversely, when there is glut will lead to frustration, hatred, anger, anger (but how and ever unsatisfactorily to be!). Greed, hatred and delusion are usually of little interest to the next, but they are nourished spark, who spent training day after day, to accumulate karmic flames ignited take-yard-si Other times our great when eligible.
Again, this greed, they silently every day, every hour, every moment makes accumulating sediment sediment-negativity contraband or so long existed, that exists in the depths of the soul from countless times in the past, this becomes too hard not what makes black comb easy, not easy to erase, not easily removed.
(There is a vegetarian who can not even for a day, there is a vegetarian but indispensable favorite foods, or to take a new name find tasty savory dishes, there are people who do not eat one day, if only for a day, with people proud of vegetarianism or fasting, someone proud because body fat pinky or ashamed pale emaciated body, some people boast of great food to eat expensive, have mumps people lamenting the meager meals using that person before sleeping or whether they awoke the thought of eating... These thoughts, these feelings about eating haunts, always dominant center the human mind, whether it is vegetarian or eat salt, eat less or eat much though, whether fat or thin, old or young, rich or poor, whether noble or rustic, though the Orientals or Westerners and even whether I am sick or healthy.)
Enjoy sensual pleasure of eating due to the easy conditions not be satisfied, but also dashed temporary performance grief sorrow, help fill some of the lonely and needy, empty the mind soul if only for a brief moment.
These feelings come from the earth, whether physical or mental, whether optimistic or suffering or neither happy nor unhappy are obstacles to seek liberation.
In the texts of 2 (Beijing All cankers), life passages about its teachings, Bhagavan taught very clearly about the meaning and purpose of eating. In doing this, Bhagavan again took to eating to admonish, teach. This is what needs to pay attention to learn.
5 / Three reprehensible case belongs to the case: TT material resources, no legal heirs, away from the practice of the Dharma, away from suffering enlightened purpose.
- No renunciation is keen secular life
- Do not give up the attachment to worldly life
- Far ly boring, away from worldly life.
- Giving up is not attached to worldly life.
Boring leave, do not stick to secular life not only belong to the categories:
- Reside, residence, residence, place, abode;
- The ownership, receive, receive, life, use of facilities, amenities and activities to work every day;
But under these categories:
- Speech;
- Gestures, actions;
- Romantic, thoughts, reflections.
Life in solitude, in poverty in the places, the quiet abode far away, away from the crowded market place will create more favorable conditions for the practice of Dhamma rather than family life in the noisy uproar Heat capital cramped, narrow and full of impurities. But even reside anywhere, whether living alone or with someone, essential basics of renunciation and renunciation is boredom , is to leave, to leave, let go, let go, no contact, no adhesive come, not to be bound by all touch or pain sensation though, although neither happy nor unhappy with the idea, concept, nostalgic memories, thoughts, reflections mundane, contacts, inter with the secular.
Renunciation and renunciation does not mean annihilation, is to deny objective reality, is denial, rejection, alienation, shirk responsibility and obligation to the family, to society, to the community. But the great renunciation and renunciation tri; renunciation and renunciation crazy idea; renunciation and renunciation wrong, evil thoughts, wrong, wrong to, wrong speech, wrong now, wrong livelihood, wrong effort; renunciation and renunciation of ignorance, greed and anger. In order to win voters, with full understanding, with a net label, right view, mindfulness, concentration, location, location wins, enlightenment.
Far left, let go, give up, no contact, no attachment to ideas, feelings related to the secular is not the ideas and feelings of the secular enclosure, backfill, dominant , upended, convince; It is not bound center, being confused, being dictated, shaken, turned infection before any of the conditions, situations, circumstances and impacts, the environmental pressure from the secular directly or indirectly; It was no longer interested arise ideas, opinions, thoughts of self-intersection of establishments; Russia- object; Russia- not fall; It was clearly aware of the interdependent nature, impermanent, unsatisfactory, suffering and selflessness of all phenomena, all things.
Renunciation and renunciation is "True Freedom", is "truly free", freedom of speech, freedom of action, freedom of thought, emotion, perception. Lotus tree like unto born and raised in ponds with muddy stinking, cells infected with full water, full of impurities. But she still lotus plant is not affected, not affected by the pollution, because the impurities from the environment in which one lives; persisted upon persevere to day under water, all up and down changes endless follow the tide; persevered hard to grow and develop strong, solid, solid, solid; To have the ability to take yourself to the sky telecommunications; To have the ability to rise to heights noble, fresh flowers radiate beauty, noble bearing petal color and scent liturgical constitution for life, for everything, for all species in all directions throughout the six paths throughout.
6 / Time Bhagavan, there are very few cities, people live mainly in the villages, houses often have thatched mud huts and the small huts for the monks residing in the wet season His homemade by the very simple bamboo frame bent to the ground, grass or sedge roof, just enough for one person, even very low for standing upright. The larger monasteries, with lecture halls, but also made of thatch tree. The monks reside only in the workshop, in the rainy season Vihara rest of his time living outdoors * .
This is not the mortification ascetic lifestyle, physical torture extreme lifestyle that is casual, everyday casual place very high sound levels. He has abandoned the family happy, renounce worldly happiness volatile nature of capital, changes are lost, always inadequate, always hungry, always unsatisfactory, suffering, impure, vulgar, tasteless repetitive and boring. He has abandoned them all to come to sustainable happiness without being dependent, not governed by the conditions Thuận adversity, low cao-, City- unbeaten, win-lose, more-less, con- death worldly life, of his right to happiness in the present moment, the happiness is very simple- ink bottle di- di- simple bar slight cao- yellow- nhang- firmly secure peace of Lac Police thoi- province- Luong balmy lang- static bar. . . . Happy things noble, worth more than worldly happiness multiplies often called touch current residence , but who often have no hearing, no ability to see, are not capable of feeling, inability to get know to live and enjoy.
They have found the Pure Land in his righteous soul, right around you, in all living organisms, in the mist, the morning rays, the leaves swinging in the wind protected, during floods, in drought, the urban bustle, the quiet jungle, the tiny insect, the leopard lobster species, mischief, in countless creatures and plants and flowers. . They would not rely upon the scene in order to find happiness, exciting love life, or attachment to wail before adversity, disappointment, resentment, grief sorrow priority. The order in Him always.
Through simple daily life, with solemn gestures modest, with gentle eyes, friendly smile always on their lips close, and he is always patient, attentive listening to every word that even the word slander and vilification, libel away half, and he always uttered the words sincerely, vulgar, tolerant kindness, encouragement, benefit, true to the Dhamma with any who exposed himself.
An unintended way, without reminders, naturally, from the personality of his, sounds and magic aura emanates itself, spreading out to the people, mixed with the scent of compassion petal, equality, irrespective of caste, social background, makes all who is the present occasion he even stood far away to take apart half, their hearts also felt comforted, be of ton, encouraging. They become confident, confident, calm, excitement, peace, joy.
No weakness, no more fear, anxiety, no longer expecting longing, anger, delusion darkness, their hearts become confident, strong, solid, sturdy, calm, tranquility, making abilities "Self discovery Pure water " in their wake, are evoked. Chief credit, absolute confidence in the Three Jewels of them are start-up and growing steadily, leading to confidence in yourself, trust yourself really capable to efforts, diligence, to practice living right feet , comply with what has been taught to love Bhagavan.
From there they can themselves deconstructed, cut down, cut down the dense bush dark clouds of tangled vines, thorn bushes overgrown, they were surrounding, covering, backfill across all directions to where the unknown is the way, serves to anchor on. Claiming themselves to know who you are, where you are, to themselves arises desire footsteps stop is the day wandering lost in the pursuit of mirages seeking butterflies picking flowers, to self arises demand desirable escape dim labyrinth of evil thoughts, of unwholesome mental states and to self exploration, self- establish his path to the Pure Land and existing capital within his soul .
No affinity, no excitement, no joy of sensations, of him towards renunciation, toward escapism, complete detachment to complete cessation of suffering so that help others escape Full suffering as His own the. He escaped the mud puddles, gave up on the shore, from which he pulled someone out of a pool of mud.
7 / At the time, clothes, food and beverage, amenities for work and social life in a very simple, humble. Populated largely naive gentle temperaments. However Bhagavan always alert and remind practitioners about the impact, the negative impact from the surrounding environment. The monks of the time usually have good roots, but still there are cases where the position is governed, was convince by the temptations of secular life.
He had the complete lifestyle, lazy (always looking for ways to enjoy food, clothing, sleeping, not true perform sexual behavior basics, eat a day to three a bowl y) lead on rotten peanuts (living with physical comfort handsome, gorgeous, sumptuous luxury, gaudy, with the bureaucracy, the way, far away, always there for her servants, providing qualified to serve), leaving renunciation living burden (not diligent effort, diligent, ardent, diligent in practicing the religion).
Today, civilized consumption has created so many means and material comfort to to enjoy, complete maximum satiation all six senses. Can easily find the means for various types to enjoy at any where even in the remotest villages. So, today, despite media compel practice, practice the teaching very full, very comfortable. Increasingly many monasteries, schools uy nga, large built, lots of books, tapes printed disc release, a lot of festivals are held spectacular. But the obstacles to the practice not less, to tempt even more dates and anxieties and afflictions kept growing pile never relieved.
Dharma is true in space and time, Dharma does not belong compounded. Dharma was, is shown in life, Dharma already exists in the soul, in the mind of the feet Buddhists. They are the true happiness, who always think and act for the benefit and happiness of others. Because they no longer aspire, seek, there are no shortages, because in them no hint of the self.
Dharma can not change, can not change to adapt, adapt to the historical period, with social reality. That would not be Dharma . Rather, only the current society needs to change, need to change, or rather the elements of human society must change, must change in order to have the ability to perform right feet Dharma, Dharma came to himself. Only the human soul needs to be converted, is metabolized to perceive correctly, to practice, to comply with the Dhamma to lead to true happiness within now, in this life and in the future.
Dharma always exist vividly where the Buddhist, French heirs.
Compare the above, to see the Buddha's teachings on the legal heir and successor of material resources it is extremely significant, it is extremely necessary to learn and study in the current application, this is the as extremely useful, practical value for the maintenance, preservation and development of the teachings or "T promised measures "according teachings of Bhagavan.
8 / middle path ie the path the Holy Eightfold Path ie eight industry is the basic method and is the foundation for the eradication of greed, hatred and delusion and manifestations, the states of greed, hatred and delusion that mistress birth, place of birth foot, toward the first President, won the position, enlightenment, nirvana.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.VIETNAMESE BUDDHIST NUN PRAYED BUDDHIST NUN MONASTERY.THICH CHAN TANH.VIETNAMESE BUDDHIST NUN GOLDEN LOTUS MONASTERY.AUSTRALIA,ADELAIDE,SYDNEY.7/8/2015.
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