Tuesday, August 4, 2015

Chapter X - Ten French



  
XIII. Purity Products
(I) (123) The French Purity
1. Ten this approach, the monks, pure, clear, only in the Law of Auspicious level. What are the ten?
2. Right knowledge, right thought, right speech, right action, right livelihood, right effort, right mindfulness, right concentration, right knowledge, right liberation.
This ten, the monks, purity, clarity, only the level of Auspicious Law.
(II) (124) France Not Run
1. Ten this approach, the monks, has not started, only arises in the level of Auspicious Law. What are the ten?
2. Chief ... chief liberated by knowledge.
This ten, the monks, has not started, only arises in the level of Auspicious Law.
(III) (125) France There are too great
1. Ten this approach, the monks, with great results, with benefits, only the level of Auspicious Law. What are the ten?
2. Chief ... chief liberated by knowledge.
This ten, the monks, with great results, with great benefits, only the level of Auspicious Law.
(IV) (126) Rescue Wing Photography Appeal
1. Ten this approach, the monks, is convince participate salvage, salvage yard is convince, convince si finality is only available in the Career Law Auspicious. What are the ten?
2. Chief ... chief liberated by knowledge.
This ten, the monks, is convince participate salvage, salvage yard is convince, convince si finality is, only in the level of Auspicious Law.
(V) (127) Best Direction boring
1. Ten this approach, the monks, which led to the most boring direction, dispassion, cessation, peace, winning position, enlightenment, nirvana, only in the degree of Auspicious Law. What are the ten?
2. Chief ... chief liberated by knowledge.
This ten, the monks, which led to the most boring direction, dispassion, cessation, peace, winning position, enlightenment, nirvana, only in the level of Auspicious Law.
(VI) (128) practiced (1)
This ten, the monks, the practice, which was made abundantly, arise not only arise in the Career Law Auspicious. What are the ten?
2. Chief ... chief liberated by knowledge.
3. Ten this approach, the monks, the practice, which makes prolific, has not been started up, only arises in the level of Auspicious Law.
(VII) (129) practiced (2)
1. Ten this approach, the monks, the practice, which was made abundantly, with great results, with great benefits, only available in the Career Law Auspicious. What are the ten?
2. Chief ... chief liberated by knowledge.
3. Ten this approach, the monks, the practice, which was made abundantly, with great results, with great benefits, only available in the Career Law Auspicious.
(VIII), (130) practiced (3)
1. Ten this approach, the monks, the practice, which was made abundantly, with great results, with great benefits, convince finality is involved, is convince salvage yard, salvage is convince si, just get in the Career Law Auspicious. What are the ten?
2. Chief ... chief liberated by knowledge.
This ten, the monks, the practice, which was made abundantly, with great results, with great benefits, convince finality is involved, is convince salvage yard, salvage is convince si, just get in the Career Law Auspicious.
(IX) (131) practiced (4)
1. Ten this approach, the monks, the practice, which makes prolific, leading to the most boring direction, dispassion, cessation, peace, winning position, enlightenment, nirvana, only in Law Career surface of celestial bodies. What are the ten?
2. Chief ... chief liberated by knowledge.
This ten, the monks, the practice, which makes fullness, resulting in the most boring direction, dispassion, cessation, peace, winning position, enlightenment, nirvana, only in Career laws of celestial bodies.
(X) (132) Ta Nature
1. There are ten evil this nature, the Monks. What are the ten?
2. Wrong ... wrong release.
This monks, have ten evil this nature.
(XI) (133) Parent Nature
1. There are ten primary this nature, the Monks. What are the ten?
2. Chief is ... right deliverance.
There are ten main character, the brethren.
 
XIV. Is Thien Luong
(I) (134) Good And Not Good
1. This Monks, I will argue for the Master of healthy and not healthy. Listen and skillful attention, I would say.
- Ladies and yes, venerable sir.
The monks did Bhagavan replied yes. Bhagavan says as follows:
2. Monks Hey, how is unfair?
Wrong ... wrong release.
The monks, so that will not heal.
3. And the monks, what is good?
Right view ... right deliverance.
This monks, is called benign.
(II) (135) Holy Bible and Africa
1. This Monks, I will preach on the Holy Bible and non-legal measures. Listen and skillful attention, I would say.
- Ladies and yes, venerable sir.
Monks replied that yes Bhagavan, Bhagavan says as follows:
2. And the monks, how is the Holy legal fees?
Wrong ... wrong release. Thus, the monks, called Holy legal fees.
3. And the monks, how legal is Bible?
4. Director is ... right deliverance.
This monks, is called Holy legal.
(III) (136) Compassion and Immoral
(Like doing before, just good and evil change)
(IV) (137) Purpose and Africa Purposes
(Like doing before, just change the purpose and non-purpose)
(V) (138) France and Africa France
(Like doing before, just change the legal and illegal)
(VI) (139) Friends Forever Gonorrhea and Gonorrhea
(Like doing before, just change ownership illegal and outflows)
(VII) (140) Yes my wife and I
(Like doing before, just change guilty and innocent)
(VIII) (141) regrets and no remorse
(Like doing before, just change remorse and no regret)
(IX) (142) went to Sri Sri Tap Tap and Do not
(Like doing before, just change can accumulate and no accumulation)
(X) (143) Led and Led peanut Suffering
(Like doing before, only suffering and lead change has led communications)
(XI) (144) Allergy Suffering and Lac Di Shu Shu
(Like doing before, just change size peanut allergic allergic maturity and maturation)
 
XV. Is Sacred Path
(I) (145) Holy Bible and Africa
(As of before, just change direction and non Noble St.)
(II) (146) White and Black Path Path
(As of before, just change direction and black white religion)
(III) (147) France and Africa Dieu Dieu France
(As of before, only change and non Dhamma Dhamma)
(IV) (148) France and Africa Human Foot Human Leg legal
(As of before, just change the legal vacuum and non-vacuum's legal staff)
(V) (149) Need to Start Up and No Need to Run Up
(As of before, only letters need arises and no need arises)
(VI) (150) need to perform and no need to take
(As of before, others only need to implement the letter and do not need to perform)
(VII) (151) Need to practice and do not need to file
(As of before, others only need to practice letters and do not need to practice)
(VIII) (152) To Do Fullness and Not To Do Fullness
(As of before, others only need to make prolific letters and do not need to do fullness)
(IX) (153) need to remember and no need to remember
(As of before, only word to remember and not to remember)
(X) (154) Need Must-Sees and Must-Sees No Need
(As of before, only letters must realize and do not need to realize)
 
XVI. Is The
(I) (155) There should be close
1. This ten achievements, the monks, who are not so close. What are the ten?
2. People have the wrong view, wrong thinking ... wrong release.
This accomplishment ten people, the monks, who are not so close.
3. This accomplishment ten, the monks, who make up close. What are the ten?
4. People have the right view ... right deliverance.
This accomplishment ten people, the monks, who make up close.
(II) (156-166) The The Sai Other
1. Achievement with ten of this law, the monks, not to communicate ... to communicate ... not so much ... so much lower down ... not up to pay their obeisance to ... ceremonies ... should not ... should praise praise ... not respecting ... should respect ... do not seem to impress the salute ... salute ... failed ... success ... impure ... have pure ... no ... can conquer chronic chronic conquer ... not with intellectual growth ... for intellectual growth ... create many pilots ... create more meritorious virtue. What are the ten?
2. Chief is ... right deliverance.
This achievement with ten, who created many merits.
 
XVII. Is Janussoni
(I) (167) The Export Of Divine Master Ly (1)
1. (See Business 119, paragraph 1, of: At that time ... until Bhagavan said later).
2. Here, the Brahmin, the saint disciples judgment as follows: "Killing Evil horror brought to maturity in this life and the next life". After such consideration, he renounce killing, killing off ... "Take not the result of evil horror of maturity ... renounce taken not to, out of not taking the Ta .. in the sexual behavior, leading to allergic Independent evil in this life and the next life ... forgo sexual misconduct in, out of sexual misconduct in the ... Lying leads to evil horror abandon independent ... lie, lie out ... In two blades taken to bring to maturity ... abandon evil talk straight double-edged, double edged out saying ... Saying evil horror harsh result forgo independent ... say harsh, harsh out saying ... Saying frivolous evil horror brought to maturity ... renounce say frivolous, frivolous word out ... Greed leads to evil horror mature ... renounce greed, lust out ... put to evil horror Golf independent ... abandon the field, off the field. "Ta evil horror is brought to maturity in this life and the next life." He after Such discretion, waive viewpoints out wrong. So this Brahmin, is the renunciation of Sacred Law Career
3. Venerable Sir, this difference is the renunciation of the Brahmin, the other is wrong in law renunciation of saints. Dear Venerable Gotama, the renunciation of the Brahmin is not worth one-sixteenth of the renunciation of Law saint. It's rather wonderful, venerable Gotama ...! Please Venerable Gotama started from this adoption as lay disciples. From this to the public network, the Lifetime specified threshold.
(II) (168) The Export Of Divine Master Ly (2)
1. This Monks, I will preach on the renunciation of the saint ...
Bhagavan says as follows:
- And the monks, how is the renunciation of the saint?
2. Here, monks, saints disciples judgment as follows: "Killing Evil horror brought to maturity right now and in the future." After such consideration, he abandoned killing ... killing off the "evil horror Ta is taken to mature right in the present and in the future." After such consideration, he abandoned viewpoints out wrong.
This monks, this is the renunciation of the saint.
(III) (169) Sangarava
1, then Brahmin Sangarava go to Bhagavan. Upon arrival, Bhagavan speaks with words of welcome to inquire ... sit down one side, Brahmin Sangarava venerable sir:
- Dear Venerable Gotama, what is this side, how is the other side?
2. This Brahmin, is killing this shore, renounce killing the other side. Taking what is not given, the Brahmin, is this shore, abandoning taking what is not for the other side. Academic misconduct is in this side, abandoning sexual misconduct in the other side. Lying is this shore, leaving the other side lie. Said two blades is this shore, renounce say two tongue is other side. Harsh speech is this shore, abandoning harsh speech is the other side. Say frivolous is this shore, say frivolous abandon the other side. Greed is this shore, not take the other side. Golf is this shore, not the other side of the field. This deviant's side, the other side is right.
Monks Hey, here's this side, this is the other side.
Few among mankind,
Sees the other side,
And the rest,
running up and down this coast,
those who practice law,
according to dharma is taught, and
I'll come to the other side,
ma Crossing exit instructions difficult.
predicate put black law,
Cultivation according to White,
Left home, no home life,
living renunciation optimistic suffering,
Pray happy Nirvana,
bulls unobstructed.
Ke intellectual washed,
disinfected from inner structures,
Who with primary care,
practice Khéo enlightenment,
Abandoning all attachment,
non-attachment joy,
no illegal or, bright,
living the first President in my life.
(IV) (170) this side and the other side
1. This Monks, I will speak on this side and the other side, listen ... and the monks, how is this shore, and how the other side?
2. Killing, the monks, is this side ...
(As of before, including the verse).
(V) (171) France and Africa, France (1)
1. Non-legal and non-purpose, this Monks, need to understand. France and purpose need to understand. After learning of the illegal and non-purpose, after learning methods and objectives, measures how, how purposes, like him, need to practice. And the monks, what is illegal and non-purpose?
2. Killing, taking what is not given, sexual misconduct in, lie, say two blades, harsh speech, say vanity, greed, wrong.
This monks, is called illegal and informal purposes. And the monks, what is legal and purpose?
3. Abandoning killing, abandoning taking what is not to ... renounce say frivolous, no greed, no anger, right view.
This monks, this is the law and purpose.
Illegal and informal purposes, this Monks, must understand. France and purpose need to understand. After learning of the illegal and non-purpose, after learning methods and objectives, measures how, how purposes, like him, need to practice. I had said so, the grace of this, has said so.
(VI) (172) France and Africa, France (2)
(As of the 115, there are two differences: One is in the business before it comes to Ananda, in this business comes venerable Mahakaccana. Two are in the front saying the illegal trade is just wrong to wrong address escape, saying that only the primary method is to right liberation. In this prayer, saying illegal and only for killing until greed, hatred and wrong, legal Speaking only for waiver to not killing greed, no yard, right view).
(VII) (173) France and Africa, France (3)
1. Africa Legal and Justice, the monks, must understand. Africa aims and purposes, should understand. After learning of the illegal and non-purpose, after learning methods and objectives, measures how, how purposes, like him, need to practice. And the monks, what is illegal, what is legal, what is non-purpose, what is the purpose?
2. Killing, the monks, is illegal, killing is a legal waiver. The evil evil methods of killing arises conditioned, non-purpose here is. The friendly approach conditioned renounce killing, go to perfection in practice, this is the aim. Taking what is not given ... sexual misconduct ... lying in the ... say two wicked tongue ... say ... say frivolous ... take ... golf ... wrong, Monks is this illegal, wrong is a legal waiver. The evil evil law, arise due to wrong coast, was non-purpose here. The friendly approach, conditioned by right view come to fullness in practice, this is the aim.
3. Unlawful and Justice, the monks, must understand. Africa aims and purposes, the monks, need to understand. After the illegal and legal know, after learning purpose and non-purpose, measures how, how purposes, like her, need to practice.
(VIII) (174) Due to greed
1. This monks, I say killing three: do people participate, by the courts, by the ignorance. This monks, I say not to have taken the three: do people participate, by the courts, by the ignorance.
This monks, I say with sexual misconduct in the three: do people participate, by the courts, by the ignorance.
Monks of this, I say, lie three: do people participate, by the courts, by the ignorance. Monks of this, I say, say two blades have three: do people participate, by the courts, by the ignorance. Monks of this, I say, harsh speech three: do people participate, by the courts, by the ignorance. Monks of this, I say, say frivolous have three: do people participate, by the courts, by the ignorance. Monks of this, I say, greed has three: do people participate, by the courts, by the ignorance. Monks of this, I say, the field has three: do people participate, by the courts, by the ignorance. Monks of this, I say, wrong three: do people participate, by the courts, by the ignorance.
2. Thus, the monks, is predestined for industrial participation arises, is predestined for industrial field arises, is predestined for industrial si arise, by taking annihilation, is predestined for eradicated now so si cessation, is predestined for eradicated now, because si cessation, is predestined for eradicated now.
(IX) (175) Exit Ly
1. This France, the monks, there is a path out of isolation, this is not no escape route. And the monks, how this legal escape route, this is not no escape route?
2. Abandoning killing the monks, is the escape route killing. Abandoning taking what is not given, the monks, is the escape route taken is not given. Renunciation of sexual misconduct, the monks, the escapist route in sexual misconduct. Abandoning lie, this Monks, was lying escape route. Abandoning said two tongues, the way escapism said two blades. Abandoning harsh speech, the monks, is the escape route harsh speech. Abandoning say frivolous, the monks, is the way to say frivolous escapism. Not greed, the monks, the path craving escapism. No golf, this Monks, is escapist golf road. Right view, the monks, the wrong escape route.
Thus, the monks, the path out of isolation.
Thus, the monks, this legal escape route, this is not no escape route.
(X) (176) Cunda The Blacksmith
1. One time, Bhagavan residing in Pava, the mango orchards of Cunda, the blacksmith. Then Cunda, the blacksmith go to Bhagavan, after arrival, Bhagavan bowed and sat down on one side. Bhagavan told Cunda, the blacksmith was sitting on one side:
- Hey Cunda, of whose moral purification, he excited?
- Buddha, the Brahmin in the West, people have to carry water bottle, who is wearing a lily, who worship fire, those who go into the water bath, these people have held the moral purification ceremony. Favorite children's moral purification ceremonies such people.
- Hey Cunda, the Brahmin residing in the West, people have to carry water bottle, who is wearing a lily, who worship fire, those who go into the water bath, like, these people Organized moral purification ceremonies?
- Here, venerable sir, who Brahmin residing in the West, who have brought pitcher, who is wearing a lily, who worship fire, those who go into the water bath, these people encouraging disciples as follows: "Come, behold you. Get up really early and from where the bed touching the ground. If you do not touch the ground, then touch wet cow dung; if you do not touch wet cow dung time you touch the green grass ; if you do not touch the green grass fire Please offerings; if you do not fire offerings, while you let the sun bowed his hands, if you do not prostrate hands sun, the water Be down for the third time in afternoon ". Thus, venerable sir, the Brahmin residing in the West, people have to carry water bottle, who is wearing a lily, who worship fire, those who go into the water bath, these people did held the moral purification ceremony. Con enjoy moral purification ceremony of these persons.
- Other Sai This Cunda, are the moral purification ceremony by the Brahmin residing in the West, who have brought pitcher, who is wearing a lily, who worship fire, the group went into the water bath office. Difference of moral purification ceremony in the Law of saints.
- How, venerable sir, is the moral purification ceremony in the Law of the saint? You instead, venerable sir, if Bhagavan preach to me about moral purification ceremony in the Law of the saint.
- This thing Cunda, listen and skillful attention, I will say:
- Ladies and yes, venerable sir.
Man blacksmith Cunda Bhagavan replied yes. Bhagavan says as follows:
2. This Cunda, body moral purification not have three, four words no moral purification, the net not happy with three. And this Cunda, how is body moral purification not have three?
3. Here, Cunda, there are people killing, violent, blood stained hands, heart specialist killed, wounded, no compassionate heart for all kinds of beings. He's not for, any of the things that other people, or in the village, or in forests, not for him. He stole his material resources. He lived for sexual misconduct, sexual misconduct with women's class with protective mother, which protected and sheltered with his parents, with his shield, which protected her, sheltered her children there, there protective measures, married, be protected penalty sticks, until the woman is decked with garland (wedding).
Thus, this Cunda, impure behavior of the body have three. And this Cunda, how is impure happy to have four words?
4. Here, Cunda, there are people who lie, towards the assembly, or to place them opportunity, or to standard kinship, or to the middle of the combinations, or to standard royalty, being derivatives do evidence and asked: "Hey man, tell what he knows." Yea, he did not know, he said, "I know". Yea, he knew, he said: "I do not know". Or he does not see oil, he said, "I see". Or oil for he saw, he said: "I do not see". Such words he becomes intentionally lying, or his reason, or reasons for people, or causes because some rights. And he had said two blades, hear anything in this place, to say the other place, to being split in these people; heard something in there, go talk to these people for being divisive in the others. Thus, he who blend indirect ly, or indirectly instigated separatists, preferred divisive, divisive fun, exciting division, said those words put to division. And he had harsh speech, what any crude, vulgar, causing pain, making people angry, related to anger, not given to meditation. He said such words. And he said the word frivolous, said non-time, non-chon said these words, saying words do not benefit, said the illegal profit, non-law said these words, saying words is not worth preserving. Because non-time say, should say no rational, no coherent system, there is no benefit.
Thus, this Cunda, not moral purification of four words. And this Cunda, how is not happy about the net with three?
5. Here, Cunda, someone with lust, greed material resources of others, thinking, "Oh, hope that all other material resources to become his people." Someone has a golf center, the harm arises, bad idea as follows: "We hope that these living beings were killed, or were slaughtered or destroyed, or suffers harm, or wish they did not exist! ". Some people have the wrong view, with crazy ideas, like: "No handouts, no offering, no sacrifice, no good and evil acts have independent horror result, neither this world, no life later, no mother, no father, no kind of being, in life there are no recluse, Brahmin practice righteousness, true success, after self-knowledge, self-certified, back declared for this life and the next life ".
Thus, this Cunda, not moral purification of the three.
6. Hey Cunda, there are ten unwholesome this direction. This Cunda, with one accomplishment ten unwholesome this direction, could get up early and from the bed if he touched the ground, he is still impure. Yea, he did not touch the ground, he is still impure. If he touches wet cow dung, he is still impure. If he does not touch wet cow dung, he is still impure. If he touches the green grass, he is still impure. If he does not touch green grass, he is still impure. If he offered the fire, he is still impure. If he does not fire offerings, he still impure. If he hands the sun bowed, he is still impure. If he did not pay homage to the sun his hands, he still impure. If he in the afternoon in the water for the third time, he is still impure. Why? This Cunda, ten unwholesome this religion is impure, do not create a net. This Cunda, by the achievements of ten unwholesome this religion, hell is presented, animalzxy be presented, peta is presented or other beasts are presented.
7. Hey Cunda, moral purification of the body have three, four moral purification of words, moral purification of the three. Cunda Hey, how are moral purification of the body have three?
8. Here, Cunda, to make an end of killing someone, abandoning killing, ministers, aside the knife, is merciful and dwells compassionate for the welfare of all beings, and beings. Then take advantage of no give, abandoning taking what is not given; anything of others, or in the village, or in forests, not for him, he did not take to the idea of ​​theft. Then take in the sexual misconduct, abandoned in the sexual misconduct, not class acts with women's sexual misconduct with protective mother, which protected and sheltered with him, there she sheltered with her children sheltered, have protective measures, married, be protected penalty sticks, until the woman is decked with garland (wedding).
Thus, this Cunda, moral purification of the body have three. And this Cunda, how is moral purification of four words?
9. Here, this Cunda someone annihilation lie, lie abandoned, came to the assembly or to us, or to standard kinship, or to the middle of the combinations, or to standard royalty, being derived witness and asked: "Hey man, let's say what people know." If you do not know, he said: "I do not know". If you know, he said, "I know". Or if not seen, he said: "I do not see". If found, he said, "I see". Thus his words did not become intentional promising language, or because their cause, or the cause for people, or causes because some rights. Then take say two blades, two blades give up say, hear anything in this place, do not go to the other place said, to being split in these people; heard something in there, do not go telling these people, for delivery in the other divisions. So he lived in harmony cockroach separatists, harmonious growth guys, enjoy harmony, saying the words brought to harmony. Then take cruel words, abandon the cruel words, words gentle, mellow, lovely, sympathetic to center, elegant and pleasing to many people, just the people, he said these words dress. Then take frivolous words, say time, say true, said makes sense, say France, says Law, said the words should be preserved. Because say trendy, so words rational, coherent, system and interests.
Thus, this Cunda, moral purification of four words. And this Cunda, how is moral purification of the three?
10. Here, Cunda, there are no greed, not greedy of material resources of others, do not think: "Oh, I hope that all other material resources to become his people." No golf center, the harm arises, bad idea, but thought: "I hope that these living beings worry ego, no hatred, no anger, no infectious disorders, are at peace." There is right, no crazy ideas, think: "Yes alms, have offered candidates, with sacrifices, acts of good and evil, horror mastered result, there is life, there is life after, whose mother, father, have the kind of birth, in life there are recluses, Brahmin practice righteousness, true success, after self-knowledge, self-certification, the claims for this life and the afterlife ".
Thus, this Cunda, moral purification of the three.
11. Hey Cunda, there are ten good karma this direction. This Cunda, who accomplished this religion karma ten, if any from the bed to get up early and hit the ground, he remained clean. If he does not touch the ground, he remained clean. If he touches wet cow dung, he is still pure. If he does not touch wet cow dung, he is still pure. If he touches the green grass, he is still pure. If he does not touch green grass, he is still pure. If he should worship fire, he is still pure. If he does not worship fire, he is still pure. If he hands the sun bowed, he remained clean. If he did not pay homage to the sun his hands, he remained clean. If in the afternoon, he water down a third time, he remains clean. Why? This Cunda, ten directors karma is clean, a clean operation. Do ten karma's achievements this religion, Devas was declared, he was declared species, or any other animal charity was declared.
12. To be told that, Cunda, the blacksmith said to Bhagavan:
- It's rather wonderful, venerable sir ...! Blessed One received the lay disciple, from now until the public network, the Lifetime specified threshold.
(XI) (177) Janussoni
1. Then Brahmin Janussoni go to Bhagavan, after arrival, Bhagavan speaks with words of welcome to inquire, after talking to the words of welcome to inquire friends and sat down on one side, Mrs. Janussoni leveling Amon venerable sir:
- Dear Venerable Gotama, we Brahmin, to give alms, do the rituals for the dead. Hopefully, this generosity for blood relatives died benefits! Hopefully the blood relatives dead, alms enjoy this life! Dear Venerable Gotama, Bell would be beneficial for blood relatives had to die? The bloodline relatives died enjoy life alms get it or not?
- Hey Brahmin, if corresponds origin, time benefit, no benefit without the appropriate origin.
- Dear Venerable Gotama, what is the appropriate land, how is incompatible land?
2. Here, the Brahmin, with people killing, taking what is not given, lived in the sexual misconduct, lying, said two blades, harsh speech, say frivolous, with craving, courts, have wrong views. He, after relatives corrupt public network, being in hell. Dishes of food being in hell, in that, he was fed with food; in it, he exists with his dish. This Brahmin, this is not the appropriate land, stay here, he does not get the benefit of his generosity.
3. Here, the Brahmin, there killing people ... has wrong view. After the body damage the public network, he is born in the kind animalzxy. Dishes of food animalzxy beings, in there, he was fed with food; in it, he exists with his dish. This Brahmin, this is not the appropriate origin; Stay here, he does not get the benefit of his generosity.
4. Here, the Brahmin, someone abandon killing, abandoned taking what is not given, from misconduct in sexual abandon, renounce lying, abandon said two blades, renounce say toxic evil, renounce say frivolous, no greed, no anger, there is right. He, after relatives corrupt public network, plus permanent birth to humankind. Dishes of how mankind, in that, he was fed with food; in it, he exists with his dish. This Brahmin, this is not the appropriate land, stay here, he does not get the benefit of his generosity.
5. Here, the Brahmin, someone abandoned killing ... has right view. He, after relatives were born community septic joint network with the gods reside. Food of the gods like, in there, he was fed with food; in it, he exists with his dish. This Brahmin origin is incompatible, stay here, he does not get the benefit of his generosity.
6. Here, the Brahmin, someone abandoned killing ... has wrong view. He, after relatives corrupt public network, born in the hungry ghost realm. Dishes of beings like ghosts, in it, he was fed with food; in it, he exists with his dish. Dish of friends, or friends, or relatives, or people that want Consanguineous from offering instruction for him, in that he lives with his dish; in it, he exists with his dish. This Brahmin, this is the appropriate origin, residence here, he is the benefit of his generosity.
7. Dear Venerable Gotama, if a blood relative had died, not being in that place, that time who enjoyed alms?
- Hey Brahmin, the other blood relatives who died, was born in that place, who was enjoying his generosity.
- Dear Venerable Gotama, if a blood relative has died, not being in that spot, and the other relatives by blood nor birth in that place, that time who enjoyed alms?
- There are no such cases, there is no chance of that, this Brahmin, that he can empty seats in a long time, no blood relatives died. But the Brahmin, the generosity is not without awarded.
- Is Religion Gotama said one theory can not happen?
- Hey Brahmin, I say a hypothesis improbable. Here, the Brahmin, with people killing, taking what is not given, lived in the sexual misconduct, lying, said two blades, harsh speech, say frivolous, with craving, with golf center, has wrong view. He alms to recluse or Brahmin, food, beverages, fabric clothing, vehicles, garlands, incense, wax chalk, the sleepers, abode, torch lights. He shared network after damage itself, is born with the elephants residing community. Here, he was food, drinks, wreaths, other kinds of jewelry. Because of that, here, the Brahmin, with killing, taking what is not given, sexual misconduct in, lie, say two blades, harsh speech, say frivolous, with craving, with center field, has wrong view, so he, after relatives corrupt public network, plus resident born with the elephants. Because that he had and give to recluse or Brahmin food, beverages, fabric clothing, vehicles, garlands, incense, wax chalk, the sleepers, abode, torch lights; therefore, in that he was the food, the drinks, wreaths and other ornaments. Here, the Brahmin, with people killing, taking what is not given, sexual misconduct in, lie, say two blades, harsh speech, say frivolous, with craving, with the field center , have wrong views. He can give to recluse or Brahmin, food, beverages, fabric clothing, vehicles, garlands, spices, wax chalk, beds, abode, torch lights. After the public network corrupt body, plus he born resident to resident species plus horse ... born with the cows ... Czech resident bird species. He in there, get the food, the drinks, wreaths and other ornaments. Because of that, the Brahmin, with killing, there's not taken, in the sexual misconduct, have lied, have said two blades, with harsh speech, have to say frivolous, with craving , golf center, with TA. Therefore, after the body damage the public network, he is born in the community residence with birds. Because that he had and give to recluse or Brahmin with food, beverages, fabric clothing, vehicles, garlands, spices, wax chalk, the sleepers, abode, torch lights, Should he be there in food, beverages, wreaths, other kinds of jewelry. Here, the Brahmin, who ranked renounce killing, abandoning taking what is not given, from misconduct in the sexual abandon, renounce lying, abandon said two blades, abandoning harsh speech , say frivolous abandon, renounce greed, abandon the field of mind, there is right. He can give to recluse or Brahmin cuisine, beverages, fabric clothing, vehicles, garlands, spices, wax chalk, beds, abode, torch lights. He shared network after damage itself, is born plus species residing with him. There, he was in the wrong kind of sex other merits, belong to mankind. Whereas this Brahmin, he renounce killing, taking what is not to give up, abandoning misconduct in the education, abandoning lying, abandon said two blades, abandoning harsh speech, waive say frivolous, no craving, no golf center, with right understanding, common network damage after the body, plus he was born Stay with The species. Because that he had and give to recluse or Brahmin of food, beverages, fabric clothing, vehicles, garlands, spices, wax chalk, sleepers, the abode, torch lights; thus, there he was in the merit of species The fitness. Here, the Brahmin, someone abandoned killing ... has right view, he alms to recluse or Brahmin of food, beverages, fabric wear, vehicles, wreaths, aromatherapy, wax chalk, beds, abode, torch lights. He shared network damage after the body, community is born with the gods reside. He now there are five kinds of gods educational merit. Whereas here there renounce killing ... has right view, so after themselves corrupt public network, plus he was born with the gods reside. Because that he had and give to recluse or Brahmin of food, beverages, fabric clothing, vehicles, garlands, spices, wax chalk, beds, abode, torch lights. Therefore, in that he was in the merit of Devas education. Thus, the Brahmin, the generosity is not without results.
8. It's rather wonderful, venerable Gotama! It's rather bizarre, Venerable Gotama! So like this, sir Venerable Gotama, is enough to give alms, was just enough to hold the pilot signal. Because of that, there, the generosity is not without result (as already said).
- Thus, the Brahmin, who this generosity is not without results.
- It miraculously, Ton ... Please venerable Gotama Gotama please accept me as a lay disciple, from now to the public network, the Lifetime specified threshold.
 
XVIII. Is Thien Luong
(I) (178) Moral, Immoral
1. This Monks, I will speak on healthy and not healthy. Listen and skillful attention, I would say.
- Ladies and yes, venerable sir.
The monks did Bhagavan replied yes. Bhagavan says as follows:
2. Monks Hey, how is unfair? Killing, taking what is not given ... wrong. Here the monks called unfair.
3. And the monks, what is good? Abandoning killing ... has right view.
This monks, is called benign.
(II-XI) (179-188)
- Holy Bible and fees. Moral and immoral. Purpose, non purposes. Legal and illegal. With gonorrhea or whether the cankers. Guilty, not guilty. Foreign exchange too and not too. Growth and reduce costs. Bringing to suffering and lead to optimism. Oversize touch.
 
XIX. Is Sacred Path
(IX) (189-198)
(As of on. The other economic problems as follows: Noble and Noble fees, Black and white lead director. Noble, outstanding legal fees. Chan's legal, legal fees's foot. It should make arise, without making to arise. It should be close. Need to practice. It should be made abundantly. Need to recollection ... Need to be wary realizations (191 Noble). (192) Chan's legal ... ( 198) It should be realized ...
 
XX. Is The Class People
(I) (199) There should be close
(Like the XVI, Business 155, 156-166 not to close ...).
 
XXI. Industrial products Sanh Monkey Do
(I) (200) Hell, Heaven
1. Achievement ten measures, proportionate so, thus falling into hell. What are the ten?
2. Here, the monks, some killing, violent, blood stained hand, specializes in killing wounded heart, not the mind of compassion for all beings and creatures. He's not taken, any property of another object, or in the village, or in forests, not for him, he stole his material resources. He lived in the sexual misconduct, sexual misconduct with women's class with protective mother, which protected and sheltered brothers with sisters sheltered with her children sheltered, with protective measures, has husband, are protected penalty sticks, until the woman is decked with garlands (wedding). He lied, to where to place their assembly or association, or to standard kinship, or to the middle of the combinations, or to standard royalty, being derivatives witness and asked: "Hey man , say what you know "; Oil not know, he said, "I know"; Know oil, he said: "I do not know"; or oil not see, he said, "I see"; or oil shows, he said: "I do not see". Such words he becomes intentionally lying, or his reason, or reasons for people, or causes because some rights. He had said two blades, hear anything in this place, to say the other place, to being split in these people. Hear anything in there, go talk to these people, for delivery in the other divisions. Thus, those who interrupt him blend ly or indirectly instigated separatists, preferred divisive, divisive fun, exciting division, said those words put to division. And he had harsh speech. Any nothing rude, vulgar, causing pain, making people angry, related to anger, not given to meditation, he said such words. And he said the word frivolous, said non-time, non-chon said these words, saying words do not benefit, said the illegal profit, non-law said these words, saying words is not worth preserving. Because non-time say, should say no rational, no coherent system, there is no benefit. He has craving, greed material resources of others, thinking, "Oh, hope that all other material resources to become his people." A golf center, the harm arises, bad idea as follows: "We hope that these living beings were killed, or were slaughtered or destroyed, or suffers harm, or wish they did not exist!". He has wrong view, with crazy ideas, like: "No handouts, no trial offer, no good experimental, these evil acts have no independent horror result, neither this world, no next life no mother, no father, no kind of being, in life there are no recluse, Brahmin practice righteousness, true success, when he himself realized with winning position, to declare for this life and the next life ".
This achievement ten, so he commensurate fall in hell.
3. Achievements ten measures, the monks, so adequately, be born to heaven. What are the ten?
4. Here, monks, someone annihilation killing, renounce killing, Minister, Ministry for; said knife, is merciful, and compassionate for the happy life of all beings and all beings and creatures; take not for annihilation of, abandoning taking what is not given, anything of others, or in the village, or in forests, not for him, he did not steal the thing; annihilation of sexual misconduct, abandoned in the sexual misconduct, act with class unchaste woman, whose mother sheltered, have protected and sheltered with him, there she sheltered with her children cover transport, have legal protection, married, be protected penalty sticks, until the woman is decked with garland (wedding). He annihilation lie, lie abandoned, came to the assembly or to the assembly site, or to standard kinship, or to the middle of the combinations, or to standard royalty, he was a witness and derivatives asked: "Hey, that man, tell what he knows." If you know, he said, "I know". If you do not know, he said: "I do not know"; or if not found, he said: "I do not see"; if found, he said, "I see". Thus his words did not become intentional promising language, or because their cause, or the cause for people, or causes because some rights. Then take say two blades, two blades give up say, hear anything in this place, do not go to the other place said, to being split in these people; heard something in there, do not go to speak to these people, for delivery in the other divisions. Thus, people living in harmony cockroach separatists, harmonious growth guys, enjoy harmony, saying the words brought to harmony. Then take harsh words, harsh words abandon. The words gentle, mellow, nice, sympathetic to center, elegant and pleasing to many people, please many people, he said such words. Then take frivolous words, say time, say the truth, say mean, strictly speaking French, said compliance with the Law, said the words should be preserved. Because say trendy, so words rational, coherent, system, with benefits. There are people who do not lust, not greed material resources of others, do not think: "Oh, I hope that all other material resources to become his people." Some people do not have courts, not start up bad reviews, bad idea, but think: "We hope that these living beings are not hatred, not hatred, not perturbed, peaceful, worry themselves ". There is right, no crazy ideas, think: "Yes alms, have offered candidates, with sacrifices, acts of horror and evil that results maturity, there is life, there is life after, have mothers, father, have the kind of birth, in life there are recluses, Brahmin practice righteousness, true success, after self-knowledge, self-certification, the claims for this life and the next life " .
"This achievement ten, the monks, so inadequate was born to Heaven.
(II) (201) Hell and Heaven
(Like the previous trading)
(III) (202) Women's
1. This monks, ten legal achievements, such proportionate woman crashed into hell. What are the ten?
2. Killing ... taking what is not given ... sexual misconduct ... lying in the ... say two blades ... say ... say a rough word frivolous ... craving. .. golf center ... wrong ...
This ten achievements, the monks, such proportionate woman thrown into hell.
3. Achievements ten this procedure, the monks, such proportionate woman is born to Heaven. What are the ten?
4. Then take advantage taken of killing ... of no passage for ... annihilation of sexual misconduct ... lying ... annihilation annihilation said two blades ... annihilation harsh speech. .. annihilation say frivolous ... annihilation craving ... ... annihilation of right center field ...
This ten achievements, the monks, such proportionate woman is born to Heaven.
(IV) (203) laywoman
(As of on, just like women's laywomen).
(204) Fear And Fearless
1. Achievement ten measures, the monks, lay women live in households without fearlessness. What are the ten?
2. Killing ... there is wrong ...
Achievements ten measures, the monks, lay women live in households without fearlessness.
3. Achievements ten this procedure, the monks, lay women in family life, without fear.
4. Then make killing ... there is right knowledge.
This ten achievements, the monks, lay women live in families without fear.
(VI) (205) France winding
1. This Monks, I will speak on the legal disciplines and subjects winding Dharma. Listen and skillful attention, I will preach.
- Ladies and yes, venerable sir.
The monks did Bhagavan replied yes. Bhagavan says as follows:
2. What is the tortuous method, the monks, is how the Dharma teachings?
The monks, the owner of the industrial beings, as heirs of now, the birth of the industrial base, is now her son, a refuge of Industry. All that they do nothing now, good or evil, they are the heirs of his career.
3. Here, the monks, some killing, tyranny, hands covered with blood, killing wounded heart specialist, heart no compassion for all beings, creatures. He crooked body, crooked with words, with standard winding. Than he crooked career, he language of winding career, the career he crooked, winding being interesting, being a crooked. Interesting persons born crooked, the monks, there being a crooked. It is said that there are either born following interesting: The most user hell suffering or animalzxy species which are crawling. And the monks, how is the type species of crawling animalzxy? Snakes, scorpions, centipedes, children eat snakes, cats, mice, owls, and any animal species who see people, but come crawling. Thus, these monks are the creatures, the arising of the organism. Because how, so are born and are born, how times have such feelings. Monks of this, I say that these beings was the heir of his career.
4. Here, the monks, some people take of not ... have ... sexual misconduct in the two blades lie ... say ... say ... say harsh words match Crap ... with lust ... with golf center ... has wrong view, there is crazy that: "No handouts, no trial offer, no sacrifices, no results acclimatization of Industry good and evil; neither this world, no afterlife, no mother, no father, no species of birth, in life there are no recluse, Brahmin practice righteousness, true success achievement, these people, after himself with enlightened mind win this life after death and claims. The body was crooked, crooked with words, with standard winding. Body winding career, now winding Language , the now crooked, animal born crooked, winding birth. With interesting persons born crooked, the monks, there being a crooked, I say ... Thus the monks, It is said that the beings he is the heir of his career.
The monks, the owner of the industrial beings, as heirs of now, the birth of the industrial base, is now her son, a refuge of Industry. All that is now what, good or bad, they did business heirs.
5. Here, the monks, some after annihilation killing, renounce killing, ministers, aside the knife, is merciful and dwells compassionate for the welfare of all beings and all living beings. He does not meander with the intention, he body of justice now, now upright terms, the career justice, justice being interesting, being the uprightness. Interesting persons born upright, the monks, there being a justice, I say one of two animals born following: The most heavenly touch direction, or the noble family, the Sat-De, ly giants, the Brahmin giants, the giants Homeowners, property wealthy big, big advantage animal life, gold much, much material resources and assets more rice. Because how, so was born, and was born, how time has such feelings. Monks of this, I say that these beings was the heir of his career.
6. Here, the monks, have taken advantage of no passage for, abandoning taking what is not to ... make an end to sexual misconduct in, renunciation of sexual misconduct ... annihilation say lie, lie abandoned ... annihilation said two blades, said two blades give up ... make an end to harsh speech, abandoning harsh speech ... frivolous word annihilation, renunciation say vanity ... no desire ... no field of mind, there is right, there is not crazy. There alms, have offered candidates, with sacrifices; results acclimatization of evil now; there is life, there is life after; mother; father; There are species of life. In life there are recluses, Brahmin practice righteousness, true success, these people, after the victory himself with enlightened mind this life, afterlife and claims. He not crooked body, not crooked with words, not with standard winding. Than he now upright, now upright terms, the career justice, justice being interesting, being the uprightness. Interesting persons born upright, the monks, there being a justice, I say that there is a birth in the two following interesting: The most heavenly touch direction, or the noble family, the Sat-soles -ly giants, the Brahmin giants, giants homeowners, property wealthy big, big advantage animal life, gold much, much material resources and assets more rice. Because how, so are born and are born, how times have such feelings. Monks of this, I say that being the heirs of his career.
The monks, the owner of the industrial beings, are heirs of now, the birth of the industrial base, is now her son, a refuge of Industry. Qualities do anything now, good or evil, they are the heirs of his career.
(VII) (206) Jade Ma-Ni
1. I declare that the monks, the industry has volition, did, have accumulated, if not feeling (the result), no termination date, oil results in life was being run right now now or in the next life. I declare that the monks, the industry has volition, did, have accumulated, if not feeling (the result), the format may not be terminated.
Here, monks, three sections are mistakes, guilty of bodily volition was immoral, leading to pain, suffering allergic brought to maturity. Four-part guilt, guilty of professional language, was immoral volition, leading to pain, suffering allergic brought to maturity. Three sections are mistakes, the career criminal, was immoral volition, leading to pain, suffering allergic brought to maturity. And the monks, how are three mistakes, guilty of bodily, was immoral volition, leading to pain, suffering allergic brought to maturity?
2. Here, this is the monks, some violent killing, blood stained hand, specializes in killing wounded heart, not the mind of compassion for all beings, creatures. Taking what is not given, any property of another object, or in the village, or in forests, not for him, he stole his material resources. Live misconduct in desire, sexual misconduct with a woman whose mother-class protection, protective father, mother protected and sheltered brothers with sisters sheltered with her children sheltered, have legal cover transport, married, be protected penalty sticks, until the woman is decked with garlands (wedding).
Thus, the monks, three mistakes is part of bodily sin, was immoral volition, leading to pain, suffering allergic taken to master. How the monks, four are mistakes, guilty of professional language, was immoral volition, leading to pain, suffering allergic brought to maturity?
3. He lied, to the assembly site, or to place them opportunity, or to standard kinship, or to the middle of the combinations, or to standard royalty, being derivatives witness and asked: " Hey man, tell what people know "; Oil for he does not know, he said, "I know"; Oil for he knew, he said: "I do not know". Or he does not see oil, he said: "I have seen"; or oil for he saw, he said: "I do not see". Such words he becomes intentionally lying, or his reason, or reasons for people, or cause for some benefits. He had said two blades, hear anything in this place, to say the other place, to being split in these people; heard something in there, go talk to these people, for delivery in the other divisions. Thus, he who blend indirect ly, or indirectly instigated separatists, preferred divisive, divisive fun, exciting division, said those words put to division. And he said harsh words, what any crude, vulgar, causing pain, making people angry, related to anger, not given to meditation. He said such words. And he said the word frivolous, said non-time, non-chon said these words, saying words do not benefit, said the illegal profit, non-law said these words, saying words is not worth preserving. Because non-time say, should say no rational, no coherent system, there is no benefit.
Thus, the monks, four are mistakes, guilty of professional language, was immoral volition, leading to pain, suffering allergic taken to master. How the monks, three sections are mistakes, and guilty of the industry, was immoral volition, leading to pain, suffering allergic brought to maturity.
4. Here, the monks, had he had the craving, greed material resources of others, thinking, "Oh, hope that all other material resources to become his people." A golf center, the harm arises, bad idea as follows: "We hope that these living beings were killed, or were slaughtered or destroyed, or suffers harm, or wish they did not exist!". He has wrong view, with crazy ideas, like: "No handouts, no trial offer, no sacrifices, no good and evil acts have mastered simple result, neither this world, no next life no mother, no father, no kind of being, in life there are no recluse, Brahmin practice righteousness, true success, after winning yourself with knowledge, to enlightenment this life and the next life, and claims ". Thus, the monks, three sections are mistakes, guilty of the industry, was immoral volition, leading to pain, suffering allergic taken to master.
5. Hey this Monks, by the unwholesome volition, the offender's guilt and now have three body parts, these beings, after relatives corrupt public network, born in the realm of evil, the Beast, fall Origin, hell. Or is this the monks, by the unwholesome volition, language mistakes of career criminal has four parts, these beings, after relatives corrupt public network, born in the realm of evil, the Beast, deprivation, in hell . Or is this the monks, by the unwholesome volition, standard error of career criminal has three parts, these beings, after relatives septic joint network, born in the realm of evil, the Beast, deprivation, in hell .
6. Just as, monks, a pearl ma ni consummation, was thrown up and fall down somewhere, that place it well in an establishment. Also, the monks, by the unwholesome volition, guilt of sin itself has three parts industry, these beings, after relatives septic joint network, born in the realm of evil, the Beast, deprivation, in place Hell. Or is this the monks, by the unwholesome volition, language mistakes of career criminal has four parts, these beings, after relatives corrupt public network, born in the realm of evil, the Beast, deprivation, in hell . Or is this the monks, by the unwholesome volition, standard error of career criminal has three parts, these beings, after relatives septic joint network, born in the realm of evil, the Beast, deprivation, in hell .
7. We declare that the monks, the notion now privatized, made, accumulated, without feeling (the result), no termination date, oil fruit belongs to the present life, or in the next life. I declare that the monks, the notion now privatized, made, accumulated, without feeling (the result) the suffering without end. Here, monks, three successful part of volition good for your body, resulting in peanuts, peanut allergic brought to maturity, four parts of speech are successful volition now has improved, leading to optimism, given peanut allergic to independent, third part is the success of the industry has improved volition, resulting in peanuts, peanut allergic brought to maturity. And how the monks, three successful part of volition good for your body, resulting in peanuts, peanut allergic brought to maturity?
8. Here, the monks, have to make an end of killing people, renounce killing, ministers, aside the knife, is merciful and dwells compassionate for the welfare of all beings and the beings. Then take advantage of no give, abandoning taking what is not given, anything of others, or in the village, or in forests, not for him, he did not steal material. Then take misconduct in sexual life, no operator's misconduct with female class with protective mother, which protected and sheltered with his parents, brothers sheltered, there she sheltered with her children sheltered, have protective measures, married, be protected penalty sticks, until the woman is decked with garland (wedding). Thus, the monks, three parts of the body are now successful, leads to optimism, leading to allergic peanut maturity. And the monks, how are the four parts of language is successful now, leading to optimism, leading to allergic peanut maturity?
9. Here, the monks have annihilation lie, lie abandoned, came to the assembly or to the assembly site, or to standard kinship, or to the middle of the combinations, or to standard royalty, being derivatives witness and asked: "Hey man, let's say what people know", if known, he said, "I know", if not known, he said: "I do not know "; or if not found, he said: "I do not see"; if found, he said, "I see". Thus his words did not become intentional promising language, or because their cause, or the cause for people, or causes because some rights. Then take a two-edged words, renounce say two blades, hear anything in this place, do not go to the other place said, to being split in these people; heard something in there, do not go telling these people, for delivery in the other divisions. Thus, people living in harmony cockroach separatists, harmonious growth guys, enjoy harmony, saying the words brought to harmony. Then take harsh words, harsh words waiver, the words gentle, mellow, lovely, sympathetic to center, elegant and pleasing to many people, just the people, he said these words dress. Then take frivolous words, abandon frivolous words, say time, say the word of truth, speak the words mean, speak words of Dharma, said the words of the Law, said the word should be maintenance hold. Because say trendy, so words rational, coherent, system, with benefits. Thus, the monks, four part is the success of the language has improved now volition, resulting in peanuts, peanut allergic brought to maturity. And the monks, how are the three parts of the business is successful volition has improved, resulting in peanuts, peanut allergic brought to maturity?
10. Here, the monks, some have no greed, not greedy of material resources of others, without thinking, "Oh, I hope that other people's mortgages become objects of her!". Some people do not have courts, not start up bad reviews, bad idea, but think: "We hope that these living beings are not hatred, not hatred, not perturbed, peaceful, worry themselves ! ". There is right, no crazy ideas, think: "Yes alms, have offered candidates, with sacrifices, acts of horror and evil that results maturity, there is life, there is life after, have mothers, father, have the kind of birth, in life there are recluses, Brahmin practice righteousness, true success, after self realization to win this life and mind after, and then declare " .
Thus, the monks, three of the industry's success has improved volition, resulting in peanuts, peanut allergic brought to maturity.
11. Hey monks, by the three parts of the body is successful now, has good volition, resulting in peanuts, peanut allergic brought to maturity, the body, after being damaged public network, improve animal is born, God world, this world. This Monks, by the four parts of language is successful now, has good volition, resulting in peanuts, peanut allergic brought to maturity, the body, after being damaged public network, improve animal born, Heaven, this world. This Monks, by the third part of the business success, has improved volition, resulting in peanuts, peanut allergic brought to maturity, the body, after being damaged public network, improve animal born, Heaven, this world.
12. Just as, monks, pearl Romanian consummation, was thrown up and fall down somewhere, that place it well in an establishment. Also, the monks, by the volition friendly, professional achievement itself has three parts, these beings, after relatives septic joint network, being in good fun, the natural world, this world. Or is it due to human volition friendly, professional achievement has four sections language, beings, body damage after public network, being in good fun, Heaven, this world. Or is it due to human volition friendly, professional achievement standard has three parts, these beings, after relatives corrupt public network, being in good fun, Heaven, this world.
13. Hey monks, I declare that the industry has volition, did, have accumulated, if not the territory (results) while not an end, oil was the fruit of the present life, or in death later, and the monks, I declare that the industry has volition, has been done, has been accumulated, if not the territory (results) of suffering should not be terminated.
(VIII) (207) Injury Reduction and Growth
(Doing business quite like this before 206).
(IX) (208) Brahma Resident
1. I declare that the monks, the notion now privatized, made, accumulated, without feeling (the result), no termination date, oil fruit belongs to the present life, or located in the afterlife. I declare that the monks, the notion now privatized, made, accumulated, without feeling (the result), no termination date. Saints disciples did, this Monks, such abandon, abandon the field to abandon ignorance, awareness, mindfulness, with the mind with the word organic, meets a local variable dwell; so the second Tuesday so acute, so the Wednesday, so the top, bottom, width, and all the land, and wealth across the border, he abides turn complacent with the Organic Center with words, generosity, boundless, no hate, no anger. He knew as follows: "In the past, this center was small, not practice. But this is my heart is immeasurable, practices well. Again, that everyone is doing what now limited, this it will not live in that limit, it will not stand in the limit anymore. " The What do you think, is the monks, if this child, from youth upwards practice freed from the mind, it can do no evil now?
- No, venerable sir.
- Do not do evil, it can feel pain or not?
- No, venerable sir. Do not do evil, venerable sir, from where it will feel the pain?
2. This Monks, from the freedom of mind must cultivate by female workers or male workers. This Monks, this body is not a male or female and then take take. This Monks, this death pathway in between thoughts. He clearly knew as follows: "All evil does so we do from before with the body made by this industry, all have the feeling here, it can not follow me and be present later". Thus, the monks, from the practice of freedom of mind leads to no callbacks, for monks brainer, there are in this life, but he can not enter the liberated more .
3. With the organic mind with compassion ... with organic heart with joy ... most with the organic mind with equanimity, he meets a local variable and reside, so the second, so the third, as So the fourth. Thus the top, bottom, width, and all the land, and wealth across the border, he abides turn complacent with the organic mind with equanimity, generous, boundless, no hate, no anger. He knew as follows: "In the past, this center was small, not practice. But this is my heart is immeasurable, practices well. Again, that everyone is doing what now limited, this it will not live in anymore limited, it does not stand in the limit anymore. " The What do you think, is the monks, if this child, from youth upwards discharge practice freedom of mind, it can do no evil now?
- No, venerable sir.
- Do not do evil, it can feel pain or not?
- No, venerable sir. Do not do evil, venerable sir, from where it will feel the pain?
4. Hey Monks, this mind freed discharge must cultivate by female workers or male workers. This Monks, this body is not a male or female grabbed and led away. This Monks, this man must die in mid-thought. He clearly knew as follows: "All evil does so we do from before with the body made by this industry, all have the feeling here, it is not possible under the existing and the future". Thus, the monks, this center is practiced discharge, resulting in no back, and for monks brainer, there are in this life, but he can not enter the liberated more .
(X) (209) Posthumous
1. Then a Brahmin went to Bhagavan, after arrival, Bhagavan speaks with words of welcome to inquire, after talking to the words of welcome to ask friends, sat down on one side. Sitting down on one side, the Brahmin was lord:
- Do what's, conditioned by what, in this class of beings have body damage after being born in the realm of general network data, the Beast, deprivation, in hell?
- Do people operating illegal acts and inequality, the Brahmin, so here, some after being damaged body corporate networks, was born in the realm of evil, the Beast, deprivation, in hell.
- Dear Venerable Gotama, so what's so what grace, class of beings here, common network damage after the body is born to good fun, Heaven, this world?
- Do private equity practice and practice, the Brahmin, so here, some after being damaged body corporate networks, was born on Good fun, Heaven, this world.
- A brief statement of the recluse Gotama this, I do not understand a broad sense. You instead, if Venerable Gotama, so preach to me, so that I may understand the implications so widely these brief words of Gotama Salmone.
- So the Brahmin, listen and skillful attention, I would say.
- Ladies and yes, venerable.
Area Brahmin replied that yes venerable Gotama. Venerable Gotama say as follows:
2. This Brahmin, unlawful acts, unequal physical act has three; unlawful acts, inequality operating in four words; unlawful acts, unequal standard practice for three. And the monks, how is operating illegally, unequal physical act three? ... (See Business 206, paragraph 2).
Thus, the Brahmin, unlawful acts, unequal physical act three. How the Brahmin, unlawful acts, inequality has four operating on words? ... (See Business 206, paragraph 3).
Thus, the Brahmin, unlawful acts, inequality has four operating on words. And how this Brahmin, unlawful acts, unequal standard practice for three? ... (See Business 206, paragraph 4).
Thus, the Brahmin, unlawful acts, unequal standard practice for three.
Thus, due to non-executive staff, inequality operator, this Brahmin so here are the beings, body damage after being born in the realm of general network data, the Beast, deprivation, in hell .
3. This Brahmin, practice, practice physical equality with three; practice, practice equality of words have four; practice, practice equality of the three. How the Brahmin, practice, practice physical equality with three? ... (as of before 206, paragraph 8) ...
Thus, the Brahmin, practice, practice physical equality with three. And the Brahmin, how practice, practice equality of words have four? ... (See Business 206, paragraph 9).
Thus, the Brahmin, practice, practice equality of words have four. And the Brahmin, how practice, equality of the three acts? ... (See Business 206, paragraph 10).
Thus, the Brahmin, practice, practice equality of the three.
Thus, the Brahmin, by the practice, equality act, so, some body damage after being general network, was born in the animal charity, Heaven, this world.
- It's rather wonderful, dear venerable Gotama! ... Looking venerable Gotama receive child lay disciple, from now until the public network, the Lifetime specified threshold!
 
XXII. No heading
(I) (210) Ten French
1. Achievement ten measures, the monks, such proportionate falling into hell. What are the ten?
2. Killing, taking what is not given, sexual misconduct in, lie, say two blades, harsh speech, say vanity, covetousness, heart, TA.
This ten achievements, the monks, so adequate thrown into hell.
3. Achievements ten measures, the monks, so inadequate was born to Heaven. What are the ten?
4. Abandoning killing, abandoning taking what is not given, from misconduct in the sexual abandon, renounce lying, abandon said two blades, abandoning harsh speech, abandoning say frivolous, not greed, no yard, center right view.
This ten achievements, the monks, so inadequate was born to Heaven.
(II) (211) Twenty France
1. Achievement of twenty measures, such proportionate falling into hell. How was twenty?
2. killing themselves, encouraging others to kill; of not taking yourself, encourage others to take what is not given; themselves in sexual misconduct; encourage others in sexual misconduct; himself lying and encouraging others to lie; said two blades themselves and encourage others to speak two tongues; harsh speech themselves and encourage others to speak harsh words; Say frivolous themselves and encourage others to say frivolous; enroll yourself and encourage others to participate; A golf center yourself and encourage others to have the field center; themselves have deviant and encourage other people wrong.
This twenty achievements, the monks, so adequate thrown into hell.
3. Achievements twenty This, the monks, so inadequate was born to Heaven. How was twenty?
4. killing themselves abandoned and encourage people to give up killing; rid ourselves of taking what is not given, encourage others not to give up the pick; rid ourselves of sexual misconduct in; encourage people to give up in the sexual misconduct; rid ourselves of lying and encouraging others to lie abandoned; rid ourselves of said two blades and encourage people to give up speaking two blades; rid ourselves of harsh speech and encouraging others to abandon harsh speech; Say rid ourselves of vanity and encouraging others to abandon the word frivolous; took himself out and encourage others not to participate; no interest on their own field and encourage more people without center field; themselves there is right and encourages others to have the right view.
This twenty achievements, the monks, so inadequate was born to Heaven.
(III) (212) Thirty France
1. Achievement thirty measures, the monks, so adequate thrown into hell. How is thirty?
2. killing themselves, encouraging others to kill, and either accept or killing; of not taking yourself, encourage others to take what is not given, and either accept or not taken by the; themselves in sexual misconduct; encourage others in the sexual misconduct, and depending upon in the sexual misconduct; himself lying; encouraging others to lie, and depending upon lie; said two blades themselves; encouraging others to speak two tongues, and depending upon said two blades; harsh speech themselves; encouraging others to speak harsh words, and depending upon harsh speech; themselves say frivolous; and encourage others to say frivolous, and depending upon word frivolous; themselves have participated, encouraged others to participate, and either accept or have participated; A golf center yourself and encourage others to have heart field, and depending upon the field center; themselves have deviant and encourage other people wrong, and either accept or wrong.
Achievements with thirty this procedure, the monks, such proportionate falling into hell.
3. Achievements with thirty this method, the monks, so inadequate was born to Heaven. How is thirty?
4. killing themselves abandoned, encouraging people to give up killing, and not depending upon killing; rid ourselves of taking what is not to encourage people to give up taking what is not given, and not depending upon taking what is not given; rid ourselves of sexual misconduct in; encourage people to give up in the sexual misconduct, and not depending upon in the sexual misconduct; rid ourselves of lying; encourage people to give up lying, and not depending upon lie; rid ourselves of said two blades; encourage people to give up speaking two blades, and not depending upon said two blades; rid ourselves of harsh speech; encourage people to give up harsh speech, and not depending upon harsh speech; Say rid ourselves of vanity; and encourage people to give up say frivolous, and not depending upon word frivolous; themselves abandoned, encouraging others abandoned, and not depending upon participation; courts themselves waive interest and encourage people to give up golf, and is not mind depending upon the field; themselves there is right and encourages others to have the right view, and depending upon the right view.
Achievements with thirty this procedure, the monks, so inadequate was born to Heaven.
(IV) (213) Forty France
1. Achievement with forty measures, the monks, so adequate thrown into hell. How is forty?
2. killing themselves, encouraging others to kill, depending upon killing, and praised the killing; of not taking yourself, encourage others to take what is not given, depending upon taking what is not given, and praise for taking what is not; themselves in sexual misconduct; encourage others in the sexual misconduct, depending upon in the sexual misconduct, and praised in sexual misconduct; himself lying; encouraging others to lie, depending upon lie, lie and praise; said two blades themselves; encourage others say two blades, depending upon said two blades, and praised say two blades; harsh speech themselves; encouraging others to speak harsh words, depending upon harsh speech, and praised harsh speech; themselves say frivolous; and encourage others to say frivolous, depending upon word frivolous, and praised say frivolous; themselves have participated, encouraged others to participate, depending upon greed, and praise have participated; A golf center yourself and encourage others to have heart field, depending upon the field of mind, and praised the center courtyard; themselves have deviant and encourage other people wrong, depending upon the wrong view, and praising the wrong view.
This achievement forty, the monks, so adequate thrown into hell.
3. Achievements with forty measures, such proportionate been born to Heaven. How is forty?
4. killing themselves abandoned, not encourage others to kill, not depending upon killing, and not praise killing; rid ourselves of taking what is not given, not encourage others to take what is not given, not depending upon taking what is not given, and no praise for taking what is not; rid ourselves of sexual misconduct in; does not encourage others in the sexual misconduct, not depending upon in the sexual misconduct, sexual misconduct and not praised in education; themselves do not lie; does not encourage others to lie, not depending upon lie, and lie not praised; rid ourselves of said two blades; discourage others say two blades, not depending upon said two blades, and not praise say two blades; himself no harsh speech; does not encourage others to speak harsh words, not depending upon harsh speech, and not harsh speech praising; Say rid ourselves of vanity; does not encourage others to say frivolous, not depending upon word frivolous, and not a word of praise frivolous; himself abandoned, not encourage others to participate, not depending upon greed, and not praise participate; rid ourselves of center field and not encourage others to center field, not depending upon the field, and is not mind praising field; themselves there is right and encourages others to have the right view, depending upon there is right and there is right praise.
This achievement forty, the monks, so inadequate was born to Heaven.
(V) (214) Vulnerable
- Achievements with ten measures, the monks, took him an ego damaged, destroyed ... bring her a harmless ego ... not destroyed ... Members with twenty legal achievements, the monks ... with thirty legal achievements, the monks ... with forty legal achievements, the monks, took him a self compromised damage, destruction ... not bring themselves self harmed or destroyed.
(VI) (215) Posthumous (1)
- Achievements with ten measures, the monks, here are the general network damage after the body, being born in the realm of evil, the Beast, deprivation, in hell ... here are the corrupt body, after network common good is born to animals, Heaven, this world ... For twenty measures, the monks ... With thirty measures, the monks ... With forty measures, this all Billion -kheo, here are the general network damage after the body, being born in the realm of evil, the Beast, deprivation, in hell ... here there are people, after relatives are born to share the network havoc animal friendly, Empyrean , this world ...
(VII) (216) Posthumous (2)
- Achievements with ten measures, the monks, the source must be known ... the sage needs to be said ... With twenty measures, the monks ... With thirty Justice, This monks ... With forty measures, the monks, the source must be known ... the sage needs to be said.
This achievement with ten, the monks, the sage should be aware ...
(VIII) (217) Tham Ai (1)
1. To win voters craving, the monks, ten measures need to practice. What are the ten?
2. Impure thoughts, thoughts of death, looking bored in the dish, not a great joy for all the world, perception of impermanence, suffering in impermanence ideal, selfless concept of suffering, thought to make an end, looking glass lust, idea annihilated.
To win voter, the monks, ten factors that must be practiced.
3. To win voters craving, the monks, ten measures need to practice. What are the ten?
4. Remembrance impermanent, selfless thoughts, ideas in the dish boring, not a great joy for all the world, great skeleton, symbolizing food, stagnant green idea, great water discharge, cracking idea , a great swelling up.
To win voter, the monks, ten factors that must be practiced.
(IX) (218) Tham Ai (2)
1. To win voters craving, the monks, ten measures need to practice. What are the ten?
2. Right knowledge, right thought, right speech, right action, right livelihood, right effort, right mindfulness, right concentration, right knowledge, right liberation.
To win voters craving, the monks, ten measures need to practice.
(X) (219) covetousness,
1. This monks, to turn knowledge, to turn away, to make an end, to eradicate, to destroy, to dispassion, to cessation, to peace, to leave, to abandon, ten It needs to practice ...
2. To turn voters, to turn away, to make an end, to eradicate, to destroy, to dispassion, to cessation, to peace, to leave, to abandon hatred, ignorance, anger, hostility anger , denigrate, brain damage, jealousy, avarice, enchanting, deceitful, stubborn, spirited, romantic, too romantic, passionate, spontaneous, ten factors that must be practiced.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.VIETNAMESE BUDDHIST NUN PRAYED BUDDHIST NUN MONASTERY.THICH CHAN TANH.VIETNAMESE BUDDHIST NUN GOLDEN LOTUS MONASTERY.AUSTRALIA,ADELAIDE,SYDNNEY.5/8/2015.

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