Chapter X - Ten French
VII. Is Desire
(I) (71) Desire1. One time, Bhagavan residing in Savatthi, at Jetavana, Anathapindika garden. Here, Bhagavan called the monks: - Hey monks. - Ladies and yes, venerable sir. Monks replied that yes Bhagavan, Bhagavan says as follows: 2. - Hey monks, live full instructions, early enough Patimokkha the monastic rule. Let's live with the tame tame the monastic rule of Patimokkha, full majesty right action, scared of the slightest error, accepting and learning the law school. This Monks, if monks have aspirations: "We hope that we get on well loved colleagues, love, reverence and imitate". Monks had to discipline wonderful success, perseverance, inner calm, uninterrupted meditation, achievements happy shop, not like living in the land of the pure. This Monks, if monks have aspirations: "We hope that we get items such as clothing, alms food, pharmaceutical couch and the treatment", monks had to achievements member Chronic discipline, perseverance, inner calm, uninterrupted meditation, achievements almond bars, prefer to live in the abode not pure. This Monks, if monks have aspirations: "We hope that we lived items such as robes, alms food, couch and pharmaceutical treatment. We hope that the actions of these persons creating objects that are large retribution, are major benefits ", monks had to discipline wonderful success ... (as above) ... not pure abode. Brethren, if the monks have the wish: "I hope that with my blood relatives, the dead and common destiny thought (to do) with joy, (and so) great retribution, are great benefit ". Monks had to discipline wonderful success ... (as above) ... not pure abode. This Monks, if monks have aspirations: "We hope that we know enough to anything whatsoever as robes, alms food, couch, pharmaceutical treatment," his monks to live Full instructions ... not pure abode. This Monks, if monks have aspirations: "Hopefully, patiently enduring the cold, heat, hunger and thirst, the touch of flies, mosquitoes, wind, sun heat, reptile, endurance the coated glass parlance defamatory, endurance and physical sensations, feelings anguish, intense, throbbing, aching, not happy, not excited, dumbfounded ", the monks had to Full live sex ... no pure abode. This Monks, if monks have aspirations: "We hope that we touch and non touch convince, not to touch, no touch convince us. We hope that we live always convince optimistic, no communication is started up ", monks had to discipline wonderful success ... (as above) .... not pure abode. This Monks, if monks have aspirations: "Hopefully we convince frightened and scared, not dread and fear convince us. We hope that we live always in terror and fear convince Fear is started up ". Monks had to discipline wonderful success ... (as above) ... not pure abode. This Monks, if monks have aspirations: "We hope that discretion, no difficulty, no tired, no energy charge, was certified to be four meditation, under increased epicardial, current Stay optimistic. " Monks had to discipline wonderful success ... (as above) ... Stay on no net. This Monks, if monks have aspirations: "With the cessation of the taints, position yourself to win enlightenment, attainment and residing within the current ways of mind liberation, liberating insight ". Monks had to discipline wonderful success, perseverance inner calm, uninterrupted meditation, achievements almond bars, prefer to live in the residence are not pure. This monks, fully live happier, full monastic rule, with the tame life of the monastic rule tame, full majesty right action, sees the danger in the slightest fault, accept and practice Legal practitioners in the study. Thus is mentioned, the conditioned is mentioned as such. (II) (72) Tree Gai 1. One time, Bhagavan residing in Vesali, in the Great Forest, in a peaked house, with lots of Ven has the reputation, a reputation as venerable Cala, venerable Upacala, Kakkata venerable, Venerable Kalimbha, venerable Nikata, venerable Katissaha, and many other venerable reputation. 2. At the time there are many reputable Licchavis, have great reputations are riding on the chariot splendid, high-known competition, go to the Great Forest loud to an audience Bhagavan. Then the elders he thought: "There are many reputable Licchavis, have great reputations are riding on the chariot splendid, high-known competition, go to the Great Forest aloud to an audience Bhagavan, Bhagavan has taught: "Noise is a boon for Meditation." So let's go to Gosinga, Sala grove of trees. Here, we can live in peace, not noisy, not crowded. " 3. Then he went to the venerable Gosinga, a forest of Sala trees. Here, the venerable living in peace, not noisy, not crowded. Then Bhagavan told the monks: - Hey monks, Cala where? Upacala where? Kakkata where? Kalimbha where? Nikata where? Katissaha where? The monks, the elders of his disciples to go? - Here, venerable sir, the venerable atrium was thinking as follows: "There are many reputable Licchavis, have great reputations are riding on the chariot splendid, highly competitive voice, loudly, to go into the Great Forest audience Bhagavan, Bhagavan has taught: "Noise is flax for meditation." So let's go to Gosinga wooded area Sala. Here, we can live in peace, not noisy, not crowded ". Buddha, the venerable went to Gosinga, Sala tree forests. Here, venerable masters living in peace, not noisy, not crowded. 4. - You instead, wholesome rather, these monks. Answer as the disciples answered, that answer right feet. The monks, "Noise is thorn for meditation", were I to say so. This monks, have ten plants this thorn. What are the ten? 5. With renunciation preferred, preferred is hemp congregation. With attentive impure practice, practice is pure flax minister. For the protection of the base, go see art as flax demonstration. For the celibate, close to the woman as flax. Meditation with the first witnesses, the noise is flax. Meditation with witnesses Monday, Games quarterfinals as flax. Tuesday Meditation with witnesses, the wedding was flax. With witnesses Wednesday Meditation, breathing is flax. Killing people has achieved a great feeling to, life is great and flax. Join the flax. Golf is flax. Si is flax. This Monks, live not flax. This Monks, live out of hemp. This Monks, live not flax and hemp leaves. This monks, no flax is level Arhat. This monks, leaving the hemp is level Arhat. Monks Hey, you do not have thorns and leaves flax is level Arhat (III) (73) Ability Us 1. - This Ten pleasurable, capable joy, ability standard, hard to find in life. What are the ten? 2. Assets pleasurable, capable joy, ability standard, hard to find in life, color space ... not sick ... the virtue ... well ... Great friends ... many place .. .. ... Empyrean legal, communication ability, ability rapture, likely the hard to find in life. This monks, located ten legal ability, communication ability, ability rapture, this ability is difficult to find in life. 3. Hey monks, for ten measures pleasurable, capable joy, possibility is hard to find in the present life, ten measures are obstacles. What are the ten? 4. Passive and enthusiasm are not obstacles to the property. No jewelry, not an obstacle to adorn sharp text. No adaptive action is no obstacle for the disease. Evil friends are the obstacles to virtue. Do not overpower the senses an obstacle to virtue. Deceiving an obstacle to the friends. No study was an obstacle to many intellectuals. Do not listen, do not ask an obstacle to understanding. No focus, no observation is for the legal obstacles. Unchaste is obstacle to Heaven. This monks, for ten pleasurable, capable joy, hardly able to find reviews in this life, this is the tenth legal obstacles. 5. This, monks, for ten measures pleasurable, capable joy, possibility is hard to find in the present life, ten measures are food. What are the ten? 6. Do not passive, eager as food for assets. Jewelry, adorn the dishes for excellent content. Adaptation actions are not food for patients. Friends with friends is good for moral food. Overpower the senses as well feed on. No deception is food for friends. Learning is the intellectual food. Focus observation for legal food. Right action is to feed the Empyrean. This monks, for ten measures pleasurable, capable joy, able to find reviews difficulty in this life, ten This is the food. (VI) (74) Growth 1 - Hey monks, by growing at ten growth, growth disciples Saints Bible growth, understand and grasp the essence of the supreme body. What are the ten growth? 2. Growth of land, assets grew rice, wife and child growth, growth of the slaves, workmen, growth quadrupedal species, growing confidence, international growth, growth listen multiple, growing generosity, intellectual growth. This monks, by growing at ten this growth, growth saint Holy disciples grow, understand and grasp the essence of the supreme body. Who is this life grow,(V) (75) Migasala 1. One time, Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. Then Ananda in the morning, robes, holding a bowl y go to the abode of laywomen Migasala; after arrival, sat down on the seat was drafted. Then Migasala laywomen go to Ananda, after arrival, Ananda bowed and sat down on one side. Sitting down on one side, white Magasala laywomen Ananda: 2. - Ananada Venerable Sir, how to understand Bhagavan was preaching law, that people who live lives of dignity and not dignity, both going at the same place in life expectancy after birth? Venerable Sir, father son holy living Purana, live renunciation, lewd abandon despicable. He, the Exalted common destiny answer: "First Job As hybrid, living with relatives in Tusita". And Isidatta, my boy, venerable sir, not on happy life, is satisfied with his wife, after a common destiny, the Exalted said: "First Job As hybrid, living with relatives in Tusita". How, how, Mr. Ananda, need to understand this law uttered by Bhagavan (saying): "Both, live lives of dignity and dignity are not born peers about interesting future"? - Hey Sister, exactly the answer of Bhagavan. 3. Then Ananda, after receiving alms at the map of laywomen Migasala, stood up from his seat and left. Then Ananda after meals, begging for food on the way back, go to Bhagavan, after arrival, Bhagavan bowed, then sat down on one side. Sitting down one side, Ananda venerable sir: - Here, venerable sir, in the morning, the robes, holding a bowl y go to the abode of laywomen Migasala, after arriving, I sat down on the seat was drafted. Then Migasala laywomen go to you, on arrival, having bowed children sat to one side. Sitting down one side, venerable sir, laywomen Magasala said to me: - "How, how, Mr. Ananda, should understand this legal theory by Bhagavan (saying):" Both, live lives of dignity and dignity are not born peers about interesting future. "?." Purana child's father, venerable sir, the holy life, renunciation life, away from bawdy inferior, while common destiny, the Exalted said: "As master Nhat Lai, living with relatives in Tusita" . And Isidatta, my boy, venerable sir, not on happy life, is satisfied with his wife, after a common destiny, the Exalted said: "As master Nhat Lai, born in Tusita body." How, how, Mr. Ananda, need to understand this law uttered by Bhagavan (saying): "Both, live lives of dignity and dignity are not born peers about interesting future"? Asked so, venerable sir, I told laywomen Migasala: - "Hey Sister, so the answer Bhagavan". - But this Ananda, who are laywomen Migasala, the dense, opaque, with ourselves as mothers, with mothers like her, to be able to understand the goals listed among the people. Ananda, there are ten categories of people, there exists in the world. What are the ten? 4. Here, Ananda, with world-class evil person, not as well known real freedom of mind, wisdom freed him; here, he's evil world he is eradicated, no residue remains. He has no legal hearing, no more school, not be able to enter with the right view, no evidence was temporarily freed. He after strong septic joint body, toward rotten rotten, not about wins, just go rotten rotten, do not go about wins. 5. But here is Ananda, with world-class evil people, as clearly know the mind liberated, liberating insight that; here, he's evil world is to eradicate, no residue remains. He can hear French, have learned much, there can cleverly into the right view, proving to be the most liberating time. He shared network damage after the body, toward the enemy wins, not towards rotten rotten, just go to the enemy wins, no go rotten rotten. Here, Ananda, who is the measure, as follows: "The measures that are present in this man, those things are also present in other people. Why, between the two of them, one is inferior, a the wins? ". Reviews so bring lasting suffering for them. Here is Ananda, this man is evil world and so clearly know the mind liberated, liberating insight that, the here, the evil of his conduct that world to eradicate, no residue remains. Enjoy it, have heard Justice, have learned much, there can cleverly into the right view, proving to be the most liberating time. Ananda, this person class, compared to the former group is more subtle, the more wins. Why? Since this line of sending people out front. But nobody outside the Tathagata may know the difference? Therefore, this Ananda, do not have people who measure grades. Do not have the measure of people. Dig holes for themselves as working class people the measure. Only I, the Ananda, can make the measurement of people. Who can be like me? 6. Here, Ananda, with world-class people, but not as clearly know the mind liberated, liberating insight that; here, he's instructions he was annihilated, no residue remains. He has no legal hearing, without learning much, can not enter with the right view, should not be transitory liberation certificate. He shared network damage after the body, toward the rotten rotten, not toward revenge win, just go rotten rotten, do not go to wins. 7. But here is Ananda, with world-class people and as clearly know the mind liberated, liberating insight that; here, that world of his conduct eradication, no residue remains. He can hear French, have learned a lot, and well able to enter with the right view, the most time he attained enlightenment. He shared network damage after the body, toward the enemy wins, not towards rot rotten. Just go to the enemy wins, no go rotten rotten. Here, Ananda ... Only I, the Ananda, can make the measurement of people. Who can be like me? 8. But here is Ananda, have involved people who were very astute, he is not as well known real freedom of mind, wisdom freed him; here, he's taking him be to eradicate, no remnants. This person does not have legal hearing, without learning much, can not enter with the right view, no evidence was temporarily freed. He shared network damage after the body, toward the rotten rotten, not toward revenge win, just go rotten rotten, do not go to wins. 9. But here is Ananda, with people who were very keen to participate, as clearly he knows the mind liberated, liberating insight that, here, the greed of the person that is to eradicate, no residue remains . He heard Justice, learn more, well able to enter with the right view, evidence is temporary relief. He after online bullying dear general, towards the enemy wins, not towards rotten rotten, just go to the enemy wins, no go rotten rotten. Here, Ananda ... Only I, the Ananda, can make the measurement of people. Who can be like me? 10. But here, this Ananda, who ranked outrage, not as well known real freedom of mind, wisdom freed him; here, his resentment of his conduct other than eradication, no remnants. He has no legal hearing, without learning much, can not enter with the right view, no evidence was temporarily freed. He, after relatives corrupt public network, towards rotten rotten, not toward revenge win, just go rotten rotten, do not go to wins. 11. But here is Ananda, with people who were outraged and as clearly know the mind liberated, liberating insight that; here, his resentment of his conduct eradication, no residue remains. He heard the law, learn more, and be well in with the right view, proving to be the most liberating time. He shared network damage after the body, toward the enemy wins, not towards rotten rotten, just go to the enemy wins, no go rotten rotten. Here, Ananda ... Only I, the Ananda, can make the measurement of people. Who can be like me? 12. But here is Ananda, with classes who have agitation, but not as clearly know the mind liberated, liberating insight that; here, agitation of his conduct eradication, no residue remains. He has no legal hearing, without learning much, can not enter with the right view, no evidence was temporarily freed. He shared network damage after the body, toward the rotten rotten, not toward revenge win, just go rotten rotten, do not go to wins. 13. But here is Ananda, with classes who have agitation, and as clearly know the mind liberated, liberating insight that; here, agitation of his conduct eradication, no remnants. And you can hear French, have learned a lot, well able to enter with the right view, proving to be the most liberating time. He shared network damage after the body, toward the enemy wins, not towards rotten rotten, just go to wins, not towards rot rotten. Here, Ananda, who is the measurement, measure the following: "The measures that are present in this man, those things are also present in other people. Why did two people, one is inferior, a outstanding foe? "Comments like that, bring lasting suffering for them. Here, Ananda, who is in agitation, and as clearly know the mind liberated, liberating insight that the key here, agitation of his conduct eradication, no residue remains. And he was listening to the French, have learned much, there can cleverly into the right view, evidence is temporary relief. Ananda, this category was compared to the former group, is more subtle, the more wins. Why? Since this line of sending people out front. But nobody outside the Tathagata may know the difference? Therefore, this Ananda, do not have people who measure grades. Do not have the measure of people. Dig holes for themselves as do the measurement of people. Only I, the Ananda, can make the measurement of people. Who can be like me? But, Ananda, who are laywomen Migasala the dense, opaque, with ourselves as mothers, with mothers like her, to be able to understand the goals listed among the people? Ananda, there are ten categories of people are present, exist in life. About how this Ananda achievement Purana, Precepts Isidatta no achievements. Thus, here, Purana have fun being different from animals born of Isidatta. Tue how this Ananda, Isidatta achievement, not understanding that Purana achievements. Thus, here, Isidatta have other interesting birth with birth of Purana interesting. Thus, this Ananda, both of whom have had a detailed section may omissions. (VI) (76) Unable to Growth 1 - Hey monks, if not there three life measures, the Tathagata, Arhat level, Enlightenment does not appear at birth, and France, the Law is Tathagata preached not yet well in life. What are the three? 2. Birth, aging and death. This Monks, if this law did not exist three in the world, the Tathagata, Arhat level, Enlightenment does not appear in the world, and France, the Law preached by the Tathagata is not specified in life. Whereas the monks, three are present at birth measures, so the Tathagata, Arhat level, Enlightenment appears in the world, therefore, France, the Law preached by the Tathagata yet well in life. 3. Hey monks, not annihilation three measures can not make an end date of birth, time may not make an end to the old, time may not make an end to death. What are the three? 4. Do not make an end to greed, not the total extinction of the field, not the total extinction of delusion. Do not take three legal stages this may not make an end of life, can not make an end to the old, can not make an end to death. 5. Hey monks, by not seeking three legal stages, time may not make an end to greed, can not make an end field, can not make an end to ignorance. What are the three? 6. No body is annihilation, not annihilation of features, not annihilation obvious precepts. Do not make an end to three this technique, the monks, can not make an end to greed, can not make an end field, can not make an end to ignorance. 7. Hey monks, by not seeking three legal stages, no body is able to make an end, guests can not make an end, no player can make an end precepts. What are the three? 8. No fees as physical annihilation volition, not annihilation pagan practice, not annihilation passive nature. Do not make an end to three this technique, the monks, no body is able to make an end, guests can not make an end, no player can stroll precepts. 9. Hey monks, by not seeking three legal stages, may not make an end as management fees volition, can not make an end to pagan practices, can not make an end to the passive nature. What are the three? 10. Do not make an end to wandering, not annihilation no awareness, no paragraphs dedicated chaotic. Do not make an end to three this technique, the monks, can not make an end as management fees volition, can not make an end to pagan practices, can not make an end to the passive nature. This 11 monks, so not take three legal stages, may not make an end to wandering, can not make an end is not aware, can not conscientiously chaotic stages. What are the three? 12. Do not make an end not want an audience with the sages, not annihilation not want to hear the Holy Justice, not annihilation pick holes. Do not make an end to three this technique, the monks, can not make an end to wandering, can not make an end is not aware, can not conscientiously chaotic stages. This 13 monks, so not take three legal stages, may not make an end not want an audience of sages, may not make an end not want to hear the Holy legal, may not make an end to pick holes. What are the three? 14. Do not make an end agitation, not stroll not tame, not evil world annihilation. Do not make an end to three this technique, the monks, can not make an end not want an audience with the sages, may not want to hear Bible passage no legal advantage, can not segment dedicated pick holes. 15. Hey monks, by not seeking three legal stages, may not make an end agitation, can not make an end is not tame, can not make an end to the evil world. What are the three? 16. Do not make an end to their unbelief, not annihilation avarice, laziness not make an end, so do not make an end to three this technique, the monks, can not make an end agitation, can not make an end not tame, can not make an end to the evil world. This 17 monks, so not take three legal stages, may not make an end to their unbelief, can not make an end to avarice, could not make an end to laziness. What are the three? 18. Do not make an end no reverence, not annihilation hard to say, do not make an end to evil brotherhood. Do not make an end to three this technique, the monks, can not make an end to their unbelief, can not make an end to avarice, could not make an end to laziness. 19. Hey monks, by not seeking three legal stages, may not make an end is not respect, may not make an end hard to say, can not make an end to evil brotherhood. What are the three? 20. Do not make an end no shame, no annihilation without fear, no distractions annihilation, by three measures did not make an end, the monks, can not make an end is not respect, may not make an end hard to say, can not make an end to evil brotherhood. 21. This man has no shame, the monks, have no fear, there are distractions. He by distractions, can not make an end is not respect, may not make an end hard to say, there is no friendship possible atrocities. Friendship he so evil, can not make an end to their unbelief, can not make an end to avarice, could not make an end to laziness. He so lazy, can not make an end agitation, can not make an end is not tame, can not make an end to the evil world. He presented by evil, may not make an end to loathe audience the sages, could not hear the Holy annihilation legal loathe, can not make an end to pick holes. He so pick holes, could not make an end to wandering, can not make an end is no awareness, no paragraphs devoted to chaotic. He caused by heart attacks, can not make an end as management fees volition, can not make an end to pagan practices, can not make an end to the passive nature. He by nature passive, can not make an end to itself is, can not make an end to doubt, no player can make an end precepts. He by suspicion, may not make an end to greed, can not make an end field, can not make an end to ignorance. He did not make an end by greed, not the total extinction of the field, not the total extinction of ignorance, can not make an end of life, can not make an end to the old, can not make an end to death. 22. Due to the total extinction of the three measures, the monks, may make an end of life, can make an end to the old, can make an end to death. What are the three? 23. Due to the total extinction of greed, because annihilation replaced by annihilation si, take three measures by this paragraph, the monks, may make an end of life, can make an end to the old, can make an end to death. 24. Hey monks, by three measures is annihilation, annihilation can take, can make an end to the field, could make an end to ignorance. What are the three? 25. Due to the total extinction of the body is, due to the total extinction of features, so take precepts prime segment, due to take third paragraph of this approach, the monks, could make an end to greed, can make an end to the field, could make an end to si . 26. Hey monks, by three measures is annihilation, could make an end to itself is, can take advantage of features sections, can take precepts defense segment. What are the three? 27. Due to such non-physical annihilation volition, so the total extinction of pagan practices, so the total extinction of the passive nature, due to take third paragraph of this approach, the monks, the body is able to make an end, may make an end guests can take precepts defense segment. 28. Hey monks, by three legal annihilation, could make an end to fees as reasonable attention, can make an end to pagan practices, which can make an end to the passive nature. What are the three? 29. Due to the total extinction of wandering, not by the total extinction of awareness, by segment dedicated chaotic, due to the total extinction of three measures, the monks, could make an end to fees as reasonable attention, maybe not total annihilation province sense, can make an end passive nature. 30. Hey monks, by three legal annihilation, could make an end to wandering, can not make an end awareness, can segment dedicated chaotic. What are the three? 31. Do not want an audience seeking passage the sages, so do not want to hear the Holy annihilation method, by annihilation pick holes, take three measures because this paragraph, the monks, could make an end to wandering, Can not make an end awareness, can segment dedicated chaotic. 32. Hey monks, due to take three legal stages, may not want an audience segment seeking the sages, may not want to hear the Holy annihilation measures, can make an end to pick holes. What are the three? 33. Due to the total extinction of agitation, due to make an end is not tame, atrocities by gender, by seeking third paragraph of this approach, the monks, may not want an audience segment seeking the sages, could make an end do not want to hear the Holy Justice, may make an end to pick holes. This 34 monks, so take three legal stages, may make an end agitation, can not tame annihilation, could make an end to the evil world. What are the three? 35. Due to the total extinction of their unbelief, because annihilation avarice, laziness due to make an end, due to take third paragraph of this approach, the monks, could make an end agitation, can not tame annihilation, Can evil world annihilation. This 36 monks, so take three legal stages, could not have confidence to make an end, can make an end to avarice, could make an end to laziness. What are the three? 37. Do not reverently annihilation, so hard to say annihilation, atrocities by friendship, by the passage of this law take three, the monks, could make an end to their unbelief, may make an end to avarice , may make an end to laziness. 38. Hey monks, by three legal annihilation, can not reverently annihilation, could make an end to hard to say, maybe friendship atrocities. What are the three? 39. Do not ashamed to make an end, so do not fear annihilation, annihilation by distractions, take three measures because this paragraph, the monks, could make an end is not respect, maybe difficult to say annihilation, Can friendship atrocities. 40. Hey monks who had shame, no fear, there is restlessness. He by no distractions, can not reverently annihilation, could hardly say annihilation, could make an end to evil brotherhood. He as good friends, can make an end to their unbelief, may make an end to avarice, could make an end to laziness. He so ardent effort, could make an end agitation, can not tame annihilation, could make an end to the evil world. He by virtue, may not want an audience segment seeking the sages, may not want to hear the Holy annihilation measures, can make an end to pick holes. He so did not pick holes, may annihilation wandering, may not make an end awareness, can segment dedicated chaotic. Him because the mind is, can make an end to the non-like glass volition, may annihilation pagan practice, could make an end to the passive nature. He is not passive by nature, the body is able to make an end, can take advantage of features sections, can take precepts defense segment. He by no doubt, can make an end to greed, can make an end to the field, could make an end to ignorance. He participated by annihilation, by annihilation replaced by annihilation si, may make an end of life, can make an end to the old, can make an end to death. (VII) (77) Crow This 1.- Monks, crow achievements with ten immoral. What are the ten? 2. haughtily, aggression, strength training and eating large, cruel, not compassion, pusillanimous, shrill voice, wandering and stored assets. Billion-khao Hey, crow achievements with these ten immoral. 3. Likewise, the monks, the monks achievements evil with ten immoral. What are the ten? 4. haughtily, aggression, strength training and eating large, cruel, not compassion, pusillanimous, shrill voice, wandering and stored assets. The monks, the monks achievements evil with evil ten this approach. (VIII) (78) Ni-Kien-Tzu This 1.- Monks, the Ni-event from (Niganthaputta) achievement with ten immoral. What are the ten? 2. Without trust, the monks, is the Ni-event from. Evil world, the monks, is the Ni-event from. No shame, the monks, is the Ni-event from. No fear, the monks, is the Ni-event from. Truth does not make you the human level, the monks, is the Ni-event from. Praise yourself belittle people, the monks, is the Ni-event from. Clinging current problems, not to abandon what was clinging, the monks, is the Ni-event from. Shifty, the monks, is the Ni-event from. Evil sex, this Monks, is the Ni-event from. According to TA, the monks, is the Ni-event from. Monks this achievement with ten immoral is the Ni-event from. (IX) (79) Hận rare cases. 1. - This Monks, there are ten cases detest hatred. What are the ten? 2. Members rarely associated grief, to think: "It has hurt me." The associated grief hostility, to think: "It is harm us". The associated grief hostility, to think: "It would harm us." The associated grief hostility, to think: "It has hurt the people we love, people love ..." "It is harmful to people we love, hurt people dear ..." "It will hurt the people we love, people I love ". The associated grief hostility, to think: "It did not benefit the people we love, people do not love". The associated grief hostility, to think: "It is to benefit the people do not love, it is not love". The associated grief hostility, to think: "It will benefit people who do not love, it is not love". Makes he angry for no reason. This monks, have ten cases of this hateful hostility. (X) (80) Photography rare Easter Hận 1 - Hey monks, have ten convince hiềm this hatred, What are the ten? 2.- hatred are rarely convince, to think: "It has hurt us, but the benefits come from thinking that way?" Hostility anger was convince, to think: "It is harm us, but the benefits come from thinking that way?". Hostility anger was convince the thought: "It would harm us, but the benefits come from when you think so?" Hostility anger was convince, to think: "It has hurt the people we love, people love ..." ... "It is harm people love, people love ..." ... "It will hurt the people we love, we love, but interests come from thinking that way? " Hostility anger was convince, to think: "It did not benefit the people we love, people do not love ..." ... "It is to benefit the people do not love, it is not love ... "..." It will benefit people who do not love, it is not love, but where the benefits come to think so? " Do not do for him angry for no reason. The monks, there were ten cases convince hateful hostility.
IX. The Presbyterian
(I) (81) Bahuna1. One time, Bhagavan residing in Campa, on the shores of Lake Gaggara. Then venerable Bahuna go to Bhagavan, after arrival, Bhagavan bowed and sat down on one side. Sitting down one side, venerable lord Bahuna: - From how many legal, Tathagata live renunciation, glass systems, rescue with the term mind. 2. - From ten measures, this Bahuna, Tathagata live renunciation, glass systems, rescue with the term mind. What are the ten? 3. From the color, this Bahuna, Tathagata live renunciation, glass systems, rescue with the term mind. From life, this Bahuna ... From idea, this ... From the operating Bahuna, Bahuna ... From this knowledge, this Bahuna ... From birth, the Bahuna ... From old this Bahuna ... From died this Bahuna ... From this suffering, Bahuna .... From the negativity, this Bahuna, Tathagata live renunciation, glass systems, rescue with the term mind. 4. Just as, Bahuna, green shower, or shower rose, or white lotus, born in the country, grew up in the country, reaching up and standing water, no water stick. Also, this Bahuna, since ten this approach, Tathagata live renunciation, glass systems, rescue with the infinite mind. (II) (82) Ananda 1. Then Ananda went to the Blessed One and, on arrival, bowed to Bhagavan and sat down on one side. Bhagavan told Ananda was sitting on one side: 2. - Ananda, monks do not have confidence, will be growing, growing, large and wide in France this law, this event does not occur. Ananda, evil monks do not hear legal instructions ... ... hard to say ... do you with evil ... lazy ... forgetfulness ... do not know enough ... evil sex .. This Ananda, monks do have wrong views will be large growth, large and wide in France this law, this event does not occur. Ananda, Monks yet ten This achievement will be to grow, grow, grow wide in France and this Law, this event has occurred. 3. Ananda, monks do have faith, there will be growth, grow, grow wide in France and this Law, this event has occurred. Ananda, monks do have legal instructions ... listen, listen ... life over what is easy to say ... do you ... ardent faith, diligent ... residence ... know enough concept ... less sex ... Ananda, monks do have right knowledge, will grow, grow, grow wide in France and this Law, this event has occurred. This ANADA, Monks yet ten This achievement will be to grow, grow, grow wide in France and this Law, this event has occurred. (III) (83) Punniya 1. Then venerable Punniya go to Bhagavan, after arrival, Bhagavan then bowed down one side. Sitting down one side, venerable lord Punniya: - Buddha, so what's so charming what, when Bhagavan sermon, sometimes Bhagavan not preach? 2. Hey Punniya, monks who believe, do not go to an audience, the Tathagata has no sermon. When, this Punniya, monks have faith, go to an audience, so Bhagavan sermon. And this Punniya, monks have faith, have come to an audience, but no servant ... have served but did not ask .. have asked but no slang slang headset with headphones legal ... legal , but after listening, not legal life over ... after hearing that the legal life over, but do not think the meaning of life over ... Justice has been thinking of the legal implications have been life over, but not there after knowing the meaning, after knowing the legal, lawful practice ... after knowing the meaning, after learning approach, with proper legal practice, but did not say good, charity spokesman, achievement of elegant words, speak clearly distinguishable meaning ... well said, well spokesperson, achievements elegant words, speak clearly distinguishable meaning, but no presentations, no encouragement, no can do for morale, not make happy the dignity, the same, so that, the Tathagata does not preach. 3. And this Punniya, monks have faith, have come to an audience, have served, have questions, there is slang headphones; after hearing that the legal life over there think the legal sense was habitually; after knowing the meaning, after learning approach, with proper legal practice, well told, well spokesperson, achievements elegant words, speak meaningful distinction and presentations, with encouragement, with makes elated, have made happy the dignity, the same, until such Tathagata has preached. This achievement ten, this Punniya, Tathagata how well the sermon. (VI) (84) Speak Up Right Site 1. Here, venerable monks Mahamoggallana call: - Hey Sage monks. - Ladies and yes, Sage. Monks replied that yes venerable Mahamoggallana. Venerable Mahamoggallana says the following: 2 - Here is the sage, monks say right knowledge: "I clearly knew:" Birth took advantage, on well-succeeded, what they can do has been done, no further callbacks this state " ". Then Tathagata or the Tathagata disciples, are you meditate, meditate skillful in stock, others skillful in mind, skilful in operating general interest others, questioning, clarifying questions, discussions. He was Tathagata or the Tathagata disciples, even the meditation, meditation skillful in stock, others skillful in mind, questioning, clarifying questions, discussion, fall into empty (desert), fall into in confusion (jungle), fall into deadlock, fall into misfortune, fall into deadlock and misfortune. Tathagata or the Tathagata disciples, even the meditation, others skillful in mind, skilful in mind other general operating, general practice skillful in mind other people, with the intention to mind his or her interest as follows "How, this venerable speak right knowledge:" I clearly know that "took advantage Sanh Pham happy succeeded, what they can do has been done, not even come back to this state again."? "Tathagata or the Tathagata disciples, even the meditation, meditation skillful in stock, others skillful in mind, skilful in mind others practice minister, with his mind clear his mind as follows:" There is outrage This anger is venerable, live more with heart imbued with indignation. With indignation mind imbued with meaning in France and reduce damage caused by the Tathagata preaches the Law. There is a venerable hiềm hate this ... there are detractors of this venerable ... have brain damage ... there was this venerable venerable jealousy is this ... there is avarice this venerable ... there is the venerable scam ... I have these falsehoods are ... there evil venerable venerable education is this ... there is forgetfulness of this venerable ... Oil for much longer (nobler) need to do more, but there is evidence wins but only a fraction was standing halfway; standing between this road means reduced costs in France and the Law preached by the Tathagata. " 3. monks did, reverences, because this approach does not make an end ten, going to be growing, growing, large and wide in France this law, this event does not occur. Monks did, it reverences, so take ten This paragraph, go to the large growth, large and wide in France this law, this event has occurred. (V) (85) boast 1. One time, venerable Mahacunda between people residing Ceti, at Sahajati. Here, venerable monks Mahacunda protection: - Reverences Monks! - Ladies and yes, Sage. Monks replied that yes venerable Mahacunda. Venerable Mahacunda says the following: 2 - Here is reverences, monks are bragging class, amplify the attainment of himself: "I just realized, I renunciation Profile Zen. I just realized, I made a second glass of Zen. I witness Sign, I renunciation Meditation Tuesday. I just realized, I renunciation Wednesday Meditation. I just realized, I renunciation not boundless. I just realized, I renunciation boundless consciousness. I just realized I made Countless ly owned land. I just realized, I phi phi great renunciation African origin idea. I just realized, I thought the life Kills renunciation. " Tathagata or the Tathagata's disciples meditate degree, certificate skillful in meditation, others skillful in mind, the Executive General skillful interested others, questioning, clarifying questions, discussions. He being Tathagata or the Tathagata's disciples meditate beings, meditation skillful in stock, others skillful in mind, skilful in operating general interest others, questioning, clarifying questions, discussion, fall into empty, fell into confusion, stalled, fell into misfortune, stalled and misfortune. Tathagata or the Tathagata disciples, even the skillful meditation ... in general practice of others, with his heart of heart volition to him as follows: "How, this venerable boast, amplify the attainment of himself: "I just realized, I made the first glass of Zen ... I just realized, I thought life of renunciation Extinction." Tathagata or the Tathagata disciples, even the meditation ... Executive General skillful in another center, with his mind clearly know his mind is as follows: "It is long then, this venerable dilapidated actions, actions become moldy, black dots actions, have defiled actions, actions inconsistent with inappropriate practices in the discipline. This world is the venerable break, and break the precepts means reduced costs in France and the Law preached by the Tathagata. There is no confidence that this venerable, and no faith, that is harm reduction in France and the Law preached by the Tathagata. Listen at the venerable, according misconduct, meaning less damage reduction study in Law preached by the Tathagata. Hard to say that this venerable, and nature is difficult to say ... because Tathagata preaches. Friendship with evil is this venerable, and nature friends with evil ... This laziness is venerable, and sloth ... The venerable forgetfulness is due to this, and the nature of forgetfulness ... by Tathagata preaching. This is a venerable shifty and cunning nature ... difficult to nurture that this venerable, and nature nourishes difficult ... this venerable evil is understanding, and wisdom maleficence means reduced costs in France and the Law preached by the Tathagata. "" 3. Just as, monks Hien, a friend told his people: "Hey you, when you need to the property, ask me and I'll give the property assets you." The other person when you need to immediately tell assets friend as follows: "Hey You, now I need to assets, property let me." He replied as follows: "This thing you, dig here". Area dug up and the other in that nothing was found. Place the other says: "Hey you, you lied to me. Hey You, You have said these words to me empty." "Dig here". He said: "Hey you, do not lie to you. I do not say empty words with you. So, it you, dig here". Area dug up and the other in that nothing was found. Place the other says: "Hey you, you lied to me. Hey You, You spoke the words empty to me." "Dig here". He said: "Hey you, do not lie to you. I do not say empty words. So it you, dig here". Area dug up and the other in that nothing was found. Place the other says: "Hey you, you lied to me. You told me empty words". "Dig here". Place the other says: "Hey you, do not lie to you. I do not speak empty words but I was with you mad, my mind turned upside down. Also, the reverences, monks are bragging Rating , amplify the attainment of himself: "I just realized, I ... Zen Zen preliminary renunciation Monday ... Tuesday ... Zen Meditation Wednesday ... not boundless boundless ... Origin ... wealth ... African great land owning non-ideal non Origin ... I just realized I made a great cup of Life Extinction. "Tathagata or the Tathagata's disciples meditate level, skillful in meditation stock , skillful in another center, executive minister skillful in mind others, questioning, clarifying questions, discussions. He, being Tathagata or the Tathagata's disciples meditate ... Career skillful in operating General interest others, questioning, clarifying questions, discussion, fall into nothingness, fell into confusion, stalled, fell into misfortune, stalled and misfortune. Tathagata or the Tathagata disciples, meditating beings ... skillful in mind others practice minister, with his mind, volition to another person's mind, with his heart, the center of attention to him as follows: "How, Religion This author bombastic, pretentious, the attainment of himself: "I certify entry and exit glass ... I just realized Profile Zen and renunciation of life thought Extinction". Tathagata or the Tathagata disciples, even the skillful meditation ... in general practice of others as follows: "It is long then, this venerable dilapidated actions, actions become moldy, there actions black spots, have defiled actions, actions inconsistent with the practice does not fit in the world. Destroying the world is venerable, and broke the world means reduced costs in France and Law preached by the Tathagata. There is no confidence that this venerable and emptiness there is little confidence ... The venerable hear this and hear nature's little ... hard to say this venerable, and nicety said .. . friend with evil is this venerable and befriends the evil nature ... laziness is this venerable, and sloth ..... This forgetfulness is venerable and shifty character is forgetfulness ... This venerable and emptiness ... hard shifty as venerable nurture and nourish nicety ... Evil is the venerable wisdom and knowledge that harm reduction maleficence in France and the Law preached by the Tathagata. " 4. monks did, this reverences not take ten This segment will grow, grow, grow wide in France and this Law, this event does not occur. Monks did, it reverences, after ten stages take this approach, there will be growth, grow, grow wide in France and this Law, this event has occurred. (VI) (86) Questions About Right Site 1. One time, venerable Mahakassapa at Rajagaha (Rajgir), Truc Lam, in nurturing the squirrel garden. There, venerable monks Kassapa call: - Reverences monks. - Ladies and yes sage. Monks replied that yes venerable Mahakassapa. Venerable Mahakassapa says the following: 2 - Here is reverences monks say right knowledge, saying: "I know the following:" Birth took advantage, on well-succeeded, what they can do has been done, there are no state callbacks anymore '. " Tathagata or the Tathagata disciples, even the meditation, meditation skillful in stock, others skillful in mind, the Executive General skillful interested others, questioning, clarifying questions, discussions. He as been Tathagata or the Tathagata disciples, are you meditate ... General skillful in mind another issue, questioning, clarifying questions, discussion, fall into nothingness, fell into confusion, falls in stalemate, fell into misfortune, stalled and misfortune. Tathagata or the Tathagata disciples, are you meditate ... skillful in operating Minister of others, with his heart, his mind working notice as follows: "How, to your venerable says up right knowledge, saying: "I clearly knew:" Birth took advantage, on well-succeeded, what they can do has been done, no further callbacks this state "." disciple Tathagata or the Tathagata, are Career meditate ... skillful in mind others practice minister, with his mind, knows his mind is as follows: "Increase the venerable romantic rooftop, see their rise as chronic upper truth, no proof that has attained a great hit, do not think that has to do, not a great attainment that was attained, with increases announced in chronic upper right knowledge ", said:" I clearly knew: "Birth took advantage, on happiness succeeded, work should be done is done, no more callbacks in this state "." Tathagata or the Tathagata disciples, are you meditate ... skillful in operating Minister of others, with his heart , volition to his mind: "Based on what, venerable romantic rose terrace, a rooftop rose romantic view themselves as true, has not attained that has attained great ... not great attainments that have attained , with increased chronic upper, declared on right knowledge ", said:" I clearly knew: "Birth took advantage ... no callbacks this state anymore" "? ". The Tathagata or the Tathagata disciples, are you meditate ... skillful in operating Minister of others, with his heart he knew the mentality of:" Hear much is this venerable life over it listened, stored it heard. The preliminary legal yet friendly, medium-good, good logistics, meaning that text, praising the holy life fulfilled clean, the same approach, he heard many, life over what is heard, habitually read oral proceedings, with the well-observed, well able to enter, with the right view. Therefore, this venerable, increased upstream chronic, chronic upper increase his view as fact, no evidence that have already accomplished a great hit, do not think that has to do, not a great attainment that was attained, with increased upstream Romantic, declared the right knowledge ", said:" I clearly knew: "Birth took advantage ... no callbacks this state again". "Tathagata or the Tathagata disciples, are you meditate. .. skillful in mind others practice minister, with his mind, knows his or her mind: "Greed is this venerable, live more with the dominant interest was involved, and are taking the dominant means reduced costs in France and Law preached by the Tathagata. Golf is this venerable, live more with the field being the dominant center, and golf equipment ... Marriage is the venerable hypnotic bass and live more with hypnotic mind is dominant dullness, dullness and torpor are dominant meaning that damage is reduced ... Trao election this venerable, and he lived much with agitation was dominant center, and agitation was dominant center means harm reduction ... Nghi is this venerable, live more with suspected or dominant center ... Favorite This work is venerable, enjoy work, enjoy attentive in the work, and prefer work in France mean harm reduction and law preached by the Tathagata. Fancy talk is this venerable, enjoy conversation, focused in interesting talk, enjoy conversation was in French and reduce damage caused by the Tathagata preaches the Law. Preferred sleeping is this venerable, enjoy sleeping, and sleeping enjoy nature means reduced costs in France and the Law preached by the Tathagata. Preferred this congregation is venerable, amused the congregation, the congregation specializes favorite uncle, preferred assembly means reduced costs in France and the Law preached by the Tathagata. This forgetfulness is venerable, noble France for only a small portion, even when there is evidence wins but only to a small, standing halfway; stopped halfway, which means reduced costs in Law preached by the Tathagata. " 3. monks did, this reverences not take ten This segment, will grow, grow, grow wide in France and the Law preached by the Tathagata, this event does not occur. Monks did, it reverences, take ten This paragraph will be large growth, large and wide in French Law preached by the Tathagata, the event has occurred. (VII) (87) Share Pretentious Kalaka 1. There, the workers of monks Kalaka, Bhagavan called the monks: - Hey monks. - Yes lord. Monks replied that yes Bhagavan, Bhagavan says as follows: 2. - Here, monks, monks prefer litigation, no praise to defuse the litigation. This monks, monks prefer litigation, no praise to defuse the litigation, this approach does not lead to cordial, nor to respect, nor to imitate (get acquainted), does not lead to harmony, not lead to consensus. 3. Again, monks, monks dislike learning, praised not accept the law school. This monks, monks dislike learning, praised not accept legal practitioners, this approach does not lead to cordial ... not lead to consensus. 4. Again, monks, evil monks sex, no sex praise convince evil. This monks, evil monks sex, no sex praise convince evil, this approach does not lead to cordial ... not lead to consensus. 5. Again, monks, monks outrage, not praised convince indignation. This monks, monks outrage, not praised convince outrage, this approach does not lead to cordial ... not lead to consensus. 6. Again, monks, monks detractors, not convince detractors praised. This monks, monks detractors, not convince detractors praised, this approach does not lead to cordial ... not lead to consensus. 7. Again, monks, monks fraud, not praised convince fraud. This monks, monks fraud, not praised convince fraud, this approach does not lead to cordial ... not lead to consensus. 8. Again, monks, monks falsehoods, not praised convince fraudulent. This monks, monks falsehoods, not praised convince fraudulent, this approach does not lead to cordial ... not lead to consensus. 9. Again, monks, monks obey Dharma emptiness, emptiness praise obey Dharma. This monks, monks obey Dharma emptiness, emptiness praise obey Dhamma, this approach does not lead to cordial ... not lead to consensus. 10. Again, monks, monks are not meditation, not praising meditation. This monks, monks no meditation, no praise and meditation, this approach does not lead to cordial ... not lead to consensus. 11. Again, monks, monks do not have good reception on the co-happy, not praising the good reception. This monks, monks do not have good reception on the co-happy, not praising the good reception, this approach does not lead to cordial ... not lead to consensus. 12. This, monks, the monks so, if there is any desire arises: "Oh hope that the dignity, the same reverence, respect, worship, offerings to me", but the co dignity, no respect, no respect, no worship, offerings to him. Why? This Monks, because that co-location on well with, that customary law is not evil evil annihilation in him. 13. Just as, monks, there is no kind of tame horses, the oil may arise intention as follows: "We hope that he will put our species in the position of the horse has been mastered, to eat with food for horse taming, subduing us to be subdued for mature horses. " But he did not put it in the species, location of mature horses, not to feed him in the position of the mature horse, not to subdue it to be subdued for mature horses. Why? Because those who have seen clearly the inferior nature, fraud, deceit, cunning, insidious. Also, the monks, the monks so, if there is any desire arises: "Oh hope that the dignity, the same reverence, respect, worship, offering us", but the taste Council on almond no respect, no respect, no worship, no offering him. Why? This Monks, because that co-location on well with, that customary law is not evil evil annihilation in him. 14. But here the monks, monks do not like litigation, praise to defuse the litigation. This monks, monks prefer not litigation, praise to defuse the litigation. This led to cordial, taken to respect, leading to want to become familiar, brought to harmony, lead to consensus. 15. Again, monks, monks prefer learning, praising legal acceptance. This monks, monks prefer learning, praising legal acceptance. This led to cordial ... leads to consensus. 16. Again, monks, monks at training and convince the education praise. This monks, monks at training and convince the education praise. This led to cordial ... leads to consensus. 17. Again, monks, monks are not outraged, indignant convince praise. This monks, monks are not outraged, indignant convince praise. This led to cordial ... leads to consensus. 18. Again, monks, monks do not denigrate, praised convince detractors. This monks, monks do not denigrate, praised convince detractors. This led to cordial ... leads to consensus. 19. Again, monks, monks are not fraudulent, deceptive praise convince. This monks, monks are not fraudulent, deceptive praise convince. This led to cordial ... leads to consensus. 20. Again, monks, monks are not fraudulent, deceptive praise convince. This monks, monks are not fraudulent, deceptive praise convince. This led to cordial ... leads to consensus. 21. Again, monks, monks obey the Dharma, Dharma praising obey. This monks, monks obey the Dharma, Dharma praising obey. This led to cordial ... leads to consensus. 22. Again, monks, monks and meditation, praising meditation. This monks, monks and meditation, praising meditation. This led to cordial ... leads to consensus. 23. Again, monks, monks nice welcome the co Pham happy, praising the good reception the happy co discounts. This monks, monks nice welcome the co Pham happy, praising the good reception the happy co discounts. This led to cordial ... leads to consensus. 24. Hey monks, monks so, without any desire arises: "Oh hope that the dignity, the same reverence, respect, worship, offering us", but the co still reverently dignity, respect, worship, offerings to him. Why? This Monks, because that co-location on well with, that customary law was evil evil where he annihilation. 25. Just as, monks, a tame horses, the oil does not start up the will as follows: "We hope that he will put our species in the position of the horse has matured, to eat with the food for mature horses, to subdue us with subdued for mature horses. " But he still put it in the species locations mature horse, still feeding it with the foods intended for mature horses, still subdued it with subdued for mature horses. Why? Because those who have seen clearly the inferior nature, deceit, lies, cunning, insidious of it was total annihilation. Also, the monks, the monks so, if there is no desire arises: "Oh hope that the dignity, the same reverence, respect, worship, offering us", but the taste Council on almond still reverence, respect, worship, offerings to him. Why? Whereas the monks, the dignity, the same with the legal position that he was evil evil where he annihilation. (VIII) (88) Accident 1. - This Monks, if any monks defame, censure, berating the Saints and the dignity, the same, really could not happen, could not have time to he out must meet one of ten accidents. What are the ten? 2. Do not attained it yet to be attained, it has attained interior rot, not be wise for the Dhamma, Dhamma increase in chronic upper, celibate not be happy, violating a UE guilty feelings emotional ill, reaches frenzied psychosis, when death is unconscious (coma), or general network damage after themselves, being in the realm of evil, the Beast, deprivation, in hell. This monks, monks do defame, censure, berating the Saints and the dignity, the same, really could not happen, could not have time to meet one he had ten This accident. (IX) (89) Share Pretentious Kokalika 1. There were monks Kokalika go to Bhagavan, after arrival, worship Bhagavan sat to one side. Sitting down one side, venerable lord Kokalika: - Buddha, Sariputta and fitness Mahamoggallana evil, evil was conquered education. - Hey Kokalika, do not say that! Kokalika Hey, do not say that. This Kokalika, please translational center for Sariputta and Mahamoggallana credits. Hien was Sariputta and Mahamoggallana friendly. Second, monks Kokalika lord: "Buddha, Bhagavan oil have faith and trust, for the evil Mahamoggallana Sariputta and fitness, fitness equipment conquer evil." - Hey Kokalika, do not say that! Kokalika Hey, do not say that. This Kokalika, please translational center for Sariputta and Mahamoggallana credits. Hien was Sariputta and Mahamoggallana friendly. - Hey Kokalika, do not say that! Kokalika Hey, do not say that. This Kokalikaa, please translational center for Saripuuta and Mahamoggallana credits. Hien was Sariputta and Mahamoggallana friendly. The third time, monks Kokalika venerable sir: ... Hien was Sariputta and Mahamoggallana friendly. 2. Then monks Kokalika from the seat up, bowed to Bhagavan, body toward the right hand and left Bhagavan. Monks Kokalika gone soon, the whole body of monks Kokalika emergence of new lesions as big as a mustard seed: after big as a mustard seed, they grow a pea; after growing up a pea, they grow large pea; after great big pea, they grow up with pebbles; after Kolatthi large pebbles, they grow up with apple seeds; after growing up with apple seeds, they grow up with left Amala (A-ma-Lac); after growing up in the left Amala, they grow up with melons (left vilva); after growing up with melons vilva, they grow up with left Billa (melon was ripe); after growing up in the left Billa, they are broken, pus and blood flow. Here, it is located on a banana leaf, as stand-eating fish. 3. Then there unicorn Tudu Brahma go to Monks Kokalika, after arriving, standing out of nowhere and told the monks Kokalika: - Hey Kokalika, place where the mind is purified Sariputta and Mahamoggallana credits! Hien was Sariputta and Mahamoggallana friendly. - Who are you? - I am Brahma Tudu unicorn. - Dear Sage, Sage have been Bhagavan had replied that saw Real Life? Why have you come here? Let's see how the people were misled in this regard. Then unicorn on improving Tudu speaks with monks Kokalika this verse: Humans are born,4. Then monks Kokalika, because the disease was common destiny. After his death, monks Kokalika pink lotus birth to hell because malice toward launch center and Mahamoggallana Sariputta. Then Brahma Sahampati, almost complacent after night, with sharp text dazzling wins Jetavana region, go to Bhagavan; after arrival, bowed and stood aside Bhagavan, stand aside, Sahampati lord Brahma: "Buddha, monks Kokalika have common destiny. Buddha, monks Kokalika have common destiny, right pink lotus born in hell, because malice launch center for Sariputta and Mahamoggallana ". Sahampati Brahma said. Said so done, bowed Bhagavan, the organic body towards Bhagavan then disappeared in place. 5. Then the Blessed, after the night was over, told the monks: - Hey monks, Brahma Sahampati tonight when the night was almost complacent, with excellent capacitance dazzling wins Jetavana region, go to Me; after arriving, I bowed and stood aside, stood to one side, the monks, Brahma said to my Sahampati: "Buddha, monks Kokalika have common destiny. Buddha, monks Kokaika have common destiny, must be born in hell pink lotus, because malice launch center for Sariputta and Mahamoggallana ". This monks, Brahma Sahampati said. Say so finished, I bowed, right hand towards my relatives disappeared in place. 6. When they heard that, the monks venerable sir: - Buddha, how much long term, life in hell is the lotus? - Hey monks, life in hell pink lotus, very difficult to calculate. There are so many years, there were about a hundred years he or she has about a thousand years, or there was some hundred thousand years. - Buddha, can for example be reasonable? - May be, these monks, a wagon load balanced Kosala loaded twenty sesame seeds. Then one of them every one hundred years, a hundred years, a hundred years take up a sesame seed. Faster, the monks, is twenty wagon load balanced Kosala loaded with sesame seeds, by this method, go to make clean, nothing more, is not sufficient as a Abbuda hell. Just as, monks, twenty Abbuda Nirabbuda hell is a hell. Just as, monks, twenty Nirabbuda hell of a hell Ababa. Just as, monks, twenty Ababa Ahaha hell of a hell. Just as, monks, twenty Ahaha hell is a hell Atato. Just as, monks, twenty Atato hell by a Kumodo hell. Just as, monks, twenty Kumodo Sogandhika hell is a hell. Just as, monks, twenty Sogandhika hell by a Uppalako hell. Just as, monks, twenty Uppalako hell of a hell Pundarika. Just as, monks, twenty Pundarika hell by a Paduma hell. This, brethren, brethren Kokalika be born in hell Paduma (lotus), for start-up malice toward Sariputta and Mahamoggallana. Bhagavan said. Auspicious said so done, the Master added, Humans are born(X) (90) The Strength 1. Now there venerable Sariputta went to Bhagavan, after arrival, Bhagavan bowed and sat down on one side. Bhagavan told Venerable Sariputta was sitting down one side: - Hey Sariputta, monks had to make an end of cankers, how much power? Achievement with his strength, monks have self-annihilation of contraband or recognize the destruction of pirated or: "These cankers was total annihilation of me" - Buddha, monks had to take the contraband or paragraph, with ten power. Achievement with his strength, monks seeking passage taints, self perception taints the destruction: "These cankers was total annihilation of me". What are the ten? 2. Here, venerable sir, monks seeking passage taints, seeing as they were skillful with intelligence chief, acts as impermanent. Buddha, this is the strength of monks seeking passage taints. Because of this power, the monks self-annihilation of contraband or recognize the cessation of or paragraph: "These cankers was total annihilation of me." 3. Again, venerable sir, monks seeking passage taints has cleverly seen as true with intelligence chief, the pit coal sex is like fire. Buddha, this is the strength of monks seeking passage taints. Because of this power, the monks self annihilation taints recognize the destruction of pirated or: "These cankers was total annihilation of me." 4. Again, venerable sir, monks, monks seeking passage taints, with mind towards renunciation, renunciation minded and down to renunciation, residing in renunciation, renunciation favorites, dot Completely stopped making legal residence for illegal or. Buddha, ... this is the strength of monks seeking passage taints ... "... the annihilation of me." 5. Again, venerable sir, monks seeking passage of contraband or practice, mindfulness Four smart practice. Buddha, monks seeking passage of contraband or practice, mindfulness Four smart practice. Lord here is the power of monks seeking passage taints ... "... was to take place one piece." 6. Again, venerable sir, monks, monks seeking passage of contraband or practice, practice smart four primary needs ... practice, practice smart as standard Four-sufficiency ... practice, clever Year based practice ... practice, practice smart power ... In practice, practice smart enlightenment Seven ... practice, practice smart Noble eight branches. Buddha, monks seeking passage of contraband or practice, practice smart Noble eight branches. Buddha, this is the strength of monks seeking passage taints. Because of this power, the monks self annihilation taints recognize the destruction of pirated or: "The illicit or make an end of me." Buddha, have this power ten of monks seeking passage taints. Achievement of this force, monks seeking passage taints recognize the cessation of illegal or paragraph: "These cankers was total annihilation of me".END=VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.( VIETNAMESE BUDDHIST NUN PRAYED BUDDHIST NUN MONASTERY ).THICH CHAN TANH.( VIETNAMESE BUDDHIST NUN GOLDEN LOTUS MONASTERY ).AUSTRALIA,ADELAIDE,SYDNEY.5/8/2015. |
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