PRACTICE

-ooOoo-

Vinna bhikkhave anattā year; vinnananca h'idam bhikkhave attā abhavissa nayidam vinnanam samvatteyya abadhaya. Labbhetha ca me vinnanam evam vinnane Hotu me vinnanam ahositi evam. Ca Yasma bhikkhave vinnanam warehouse anattā vinnanam Tasma abadhaya samvattati na ca me vinnanam evam vinnane labbhati Hotu me vinnanam Mā ahositi evam.
"Whoso monks, consciousness is selfless ..."

 you from the food here means consciousness, ear consciousness, olfactory consciousness, tongue-consciousness, body-consciousness and consciousness. Six types of food are usually accepted as self, a living entity: "I've seen, I see." "It was me; I listen." So all six types of knowledge are considered just a single ego. This kind of self is understandable: the animals have no understanding as logs, like mushroom soil, or bricks, are considered inanimate; only things capable of understanding existence is considered a rational sense, a living entity. So do not be surprised to find that consciousness, consciousness etc .. is considered self, but in reality it is not the self, not the living entity. Blessed manifesto that formula is not ego, and he explained as follows:



"If knowledge is the self, is physically inside, it would not tend to afflict me; so often we do not deliberately coercive, oppressive, causing pain and suffering grief ourselves. We must also can run how to always only the pure state of mind, never mind pollution. But in reality the mind tends to cause suffering, and we can not control and controlling. As So it is not the self, is not physically within us.
O monks, in fact knowledge is not self. It tends to cause suffering to me and I can not wake false security, "my consciousness be thus (always clean), I have no knowledge of how the other (pollution)."

Between mind (Citta) and fifty-two mental states (cetasika) most of us are familiar with more heart.
The Burmese often comes to mind, but rarely mentions the mental states like phassa (contact, the contact between the senses and its objects) always go with the mind. Moreover, they see the mind is the self, the "I": "It is I see, I see," "hear myself, I hear." Not only beings in whom the gods scene (Devas) and other beings also believe that consciousness, or mind, is ego. However, knowledge is not truly self. Since it is not "us," it tends to enforcement, makes us suffer.

Enforcement wake me How?



Wake-compulsive, make us lose comfortable seeing things disgusting mess, when he heard the buzzing sound ear aches, ear-negative words, rudeness, when smelling the stench, the taste of real objects that I do not like, when touching an object make yourself uneasy when thinking of a scary, hateful, or have thoughts of sadness, melancholy.
All beings are like living in a pleasant, want to see some spectacular scenery, but life brought much when they met the filthy disgusting spectacle. For the unfortunate people, the majority of what you see just as unsatisfactory. It is the consciousness tend coercion, makes me uneasy. Instead of listening to the soft sounds, words cooling heart desired, there are unfortunate cases bear roared ears hear sounds, horror, voices threats, curses. That is how oppressive consciousness, makes us angry, take comfort. Again, all beings want to enjoy the fragrance but suffer only smell the stench. Such is the case of rate enforcement official.
Coercive state of consciousness, consciousness and share knowledge on human beings in the scene not to well evident in the world as animals, or of the ghosts (peta) and hell. In this realm, compulsive nature of consciousness as clearly much more prominent. These creatures of the earth beasts always find something frightening, terrifying noises heard horror, and the animals living in filthy filthy places always smell stench. More and more animals suffering so much as class hungry ghosts beings famished, and suffering more as hell. They are forever immersed in peril plight, see terrifying horror scenes, hearing the fierce sound, and smell the odor pollution. In some hell all that is seen or heard, the smell, the touch touches and ideas are thought of as frightening, absolutely nothing pretty mellow. Beings in the realms forever live in miserable condition, always be six kinds of coercion. Eye consciousness, ear consciousness, olfactory consciousness, tongue-consciousness, body-consciousness, and consciousness is always cause suffering, suffering.
All of them want to enjoy your meal with mouth, but unfortunate people must always live with the reality that their animals do not like. These conditions include gustatory enforcement. Here too, the oppression of the more obvious gustatory highlight in four woeful. Oil in the human world, everyone wants to use food just mouth, but really when circumstances such as sickness, strained trying to swallow things they really do not want. Sometimes you want to die for it, to get out of such miseries. Of course, in four woeful beings still want to share more miserable.
People often want to live comfortable lives leisurely, less to worry, but circumstances not let us live like that. Many struggled upset, depressed, sorrow and lamentation. Some lifelong never gone beyond the limited life filled with suffering and misfortune. They always have to worry about life. They are victims of consciousness.
Consciousness is not just for our subject that arise due to circumstances decisive. We can not control or control consciousness. Although want to see the beautiful picture playful and intriguing but impossible. On the contrary, we must see only what the eye spines. That is an example of consciousness. It is not the will, not under control and our control that only arise as grace, automatically arise depending condition.
Likewise, although we'd only heard the soft sounds, words to please, but not impossible. Therefore, sometimes having to open radio recorder or radio to hear the sound that you like or mellow words. I do not like hearing loud noises but when it rises up, it quickly reached the ears we can not avoid. Self-consciousness itself naturally arises as grace without being control or our control.
For billions of knowledge too. Although we like to enjoy the sweet fragrance, otherwise he would not have met. So we went looking for the type of incense, aromatherapy and plant these varieties of scented flowers. However, in some circumstances we have to inhale the stench annoying, when the toxic fumes can harm health. Such is the case shows that we can not control or controlled rate desired mode, which only arise due to causes and karma. Although we wanted to enjoy the sweet taste pleasant, but if there is no food, the gustatory taste just excited he can not arise. So everyday we paddle machining seek tasty foods. But when sick, to heal, we must take medicine bitter but of course we do not like. And this shows that we can not control or damage control mode.
Consciousness, sensation of the body, can only enjoy with pleasant things like clothes beautiful, warm bed, mattress or seat comfort. Want to be diligent so must always try to collect things, inanimate and organic rational sense, to make the client's liking. When too cold or too hot, spiky being stabbed, burnt fire, wounding with weapons, or when critically ill, we should not want oil soreness unpleasant consequences of consciousness. So obviously we can not control or consciousness control. It just automatically triggered when the causes and conditions meet.
Everyone wants to have life happiness, joy and comfort to please, but can only achievement so when there is enough money and media. So always try to do their best to maintain life. While eager to find means to live comforts and fun, they should bother thinking about the difficulties of daily life - the ones who love, for relatives, for husbands or wife or children died, about financial issues, about jobs, about old age and poor health etc .. - can arise at any time and ruin our happy end . That is how consciousness arises, automated and dependent conditions. We can not control and controlling.

Cause Birth Run



We have used the words "depending on causes and conditions." This verse implies "the circumstances and causes of such conditions will result in how"; also means that good causes consequences created good, bad people put to bad results. No consequences arise just as you desire. What results will arise from how these people, so we want oil or not. The consequence is generated corresponding reasons, we can not control and control. So obviously it is not "I" or the self, not the self within us.
The Buddha taught that consciousness is not self, because you can not protect or control its wrong how you want.
The Buddha taught so to help us eradicate clinging attā Sami, who maintain that there is a self within man that we can control and controlled at will. Once excluded, the nivasi attā attā Sami, grasping that there is a regular self sustainability within humans, also be cleansed. Once aware that knowledge arises and exists only because of conditions and quickly vanish, we experience the obvious that no such thing as a permanent self sustainable. Examples such as consciousness, only arises when the eye and the object of the show, ie the label and the label base ceiling. Likewise consciousness arises only when there is the Atrium and atrium ceiling rate arises only when there is official base rate and rate ceilings, tongue-consciousness arises only when there is damage and damage to the ceiling base, body-consciousness arises only by itself and objects are touching, and consciousness arises only when the mind and spiritual objects, meaning and legal reviews. When a clear understanding of the causes facilitate adaptation result in how the notion of clinging entity permanence, nivasi attā, destroy natural.
Area mindfulness meditators have always noted excellent progress and the list at the moment it arises, will realize clearly that the formula always arise and quickly dissolved, subject to conditions (depending on the coast). Thus practitioner clear understanding that no one self or entity bringing seen live. He experienced true that consciousness arises only when the right conditions are fully combined, ie when they meet conditions. By yogi remove craving Karaka attā, believes that all these actions, by body, speech, mind, are run by a self initiative.
Those who can not perceive the true nature of things as they really awake mode is surely still clinging so firmly attā three forms of Sami, nivasi attā, and Karaka attā. Looks like the clinging to consciousness even stronger than the aggregate of the other firm.
Today we call it "soul" or living entity. In everyday language used, often referred to informal rather than feeling, perception and action, although all three aggregates are concomitants mind with knowledge.
It is seen as the very informal sense, formal recall events, and create causes of action.

Story Bhikkhu Sati



At Buddha was alive there was a monk named Sati disciples, misunderstandings that form the self, and becomes addicted to the illusion of a self that. Sati monks claim to understanding and mastering the teachings of Buddha as follows:


Tadevidam vinna sandavatti samsarati anannam year.



"It was that this consciousness is reincarnated in the cycle of life to life from the other, nothing else."




Bhikkhu Sati understanding of the teachings of Buddha like him. Teachers based their views on the story of Jataka (Jàtaka book) as King Vessantara area, statues lord Chaddan, and naga Bhuridatta, be said that it was the forerunner of the Buddha, is the Buddha in a previous life. In the last life is Buddha, portions of the aggregate of form Vessantara King, the Princess statue of naga Bhuridatta Chaddan or disintegrated and distorted, but the trust of the list Bhikkhu Sati, or spiritually Buddha in this life he is still the one with the spiritual part of King Vessantara etc .. does not decay mode that sustainable existence through lifetimes. Bhikkhu Sati understand the teachings of the Buddha like him. That's just clinging nivasi attā, see self consciousness is a continuous, everlasting eternity.
The educated disciple of the Buddha tried to explain to Bhikkhu Sati that understand how this man was wrong but still stubborn, decided not to hear, just believe that I understand the Dhamma, Dhamma, much more. It's very difficult to teach the Dhamma to a wrong cuddling. They see who is kindly help them correct view is misguided, as inferior, backward and not keep pace with the evolution of radical social, not as the leader of their level, offering new insights batch. In fact, those who called themselves Buddhists reflect cautious view their understanding adaptation to the teachings that Lord Buddha or not. If the agency is holding on a way not in accordance with the Dhamma one will have you go out Buddhism.
Not convinced Mr. Bhikkhu Sati abandon his wrong view, few monks bring transparency back story with the Master and invited him to the teacher arrived. When asked, he repeated his view as follows: "O you, based on the story Jàtaka book (Jataka), which recounts the Blessed One, I see that knowledge, or the current center, which is one with the interest in past lives. Mind that does not destroy the incarnation of another life to life. I understand that. "
Buddha was asked what he meant by 'consciousness?
"O you, form is something to express his thoughts, what feelings, what experience the consequences of good or bad actions (here or anywhere), in this life or in a life public life. "
- Behold fool people, you have heard the Tathagata interpret doctrine for someone like that? "Buddha reprimands, Tathagata explains that knowledge arises only due to causes and conditions. Without the creation of conditions conditions can surely not arise form. Instead, the erroneous interpretation and said that the teaching of the Tathagata. By interpreting and spreading false teachings of the Tathagata so you create cause for many bad actions arise and thus will cause more grief and pain for the long-term future. "
However, Bhikkhu Sati refusing to give their viewpoints. Dogmatic fanaticism scary indeed. Sati is a monk, a disciple of Buddha. Teachers attending the Buddha's teachings and claiming to be fully knowledgeable. Yet still wayward, refusing to abandon their erroneous views though the Buddha was reminded counsel, correction, and thus lose all faith in Buddha. Today there are a few you "gurus" teach that do not require year round and do not need meditation instructions. Understanding the doctrine is enough, the teachers so. When people learn to understand better the profound willingness want enlightened Dharma for the "guy who taught religion" stubborn that they stubbornly responded that they would not abandon their own viewpoint, the main oil to Buddha to teach them too.
Many cases show that the "not-to Dharma" is broadcast transmitted as "the Dharma". It essential that we should do is scrupulous consideration of that advice to uproot these teachings not with Dharma. In terms of this exact word manifesto as follows:

Summary Dharma

1. sabba papassa akaranam - Try to avoid every evil deed. Erroneous actions by themselves as killing, stealing, and sexual misconduct, we should try to avoid. The evil deed as in word lies, libel and words has the nature of insulting or offending others should be avoided. Also try to avoid and abandon unwholesome thoughts. Evil thought can only be eliminated by operator Tranquillity and meditation (vipassana).
Try to avoid all the evil deed by body, speech and mind is the First Teachings of the Buddha.


2. Kusalassa upasampada - cultivate and develop all forms of karma; like to bowl or offered to the elders, morality and meditation. By strictly maintained early teachings can make morality is becoming clear to some extent, but by practicing abstinence, not do this or that thing is not moral steady consolidation of Sword. Only Path to success in meditation (vipassana) to stage or enter the Zen approach.
Some people have the view often Tranquillity meditation. However, the Buddha advised to develop tranquility of mind. Zen floors (Jhana) is the ideal platform to practitioners based on that developed meditation (vipassana). If not that we should try to reach the machining process to get to the interim provisions of Vipassana. Once you have achieved this level of Insight (vipassana nana) will automatically grow until achievement Sacred Way.
In Buddhism, the most essential task is to acquire the blessings of insight and concentration, insight, because if there are two important factors that can not be accomplished Holy Paths and Fruits. So, in order to obtain blessings of Holy Paths and fruits, to cultivate and develop good karma of Vipassana. I can not not interested in whatever form any merit, it is second Teachings of Buddha, required to give three kinds of good deeds is round enough.
We have heard "new teachings", which go in the opposite direction to the first two teachings of Buddha and second. Followers similar teachings such talk, but pollution unwholesome (akusala kilesa) permanence does not exist, therefore, no need to try to eliminate it. Likewise no need to try to do good things, morality, meditation or Vipassana Tranquillity. All his efforts were in vain and only creates suffering. "We must understand that all the teachings of this new contrast perfectly with the Dhamma that Lord Buddha.
3. Sacitta pariyodapanam - Keep a clean heart.
Path should be developed by practicing meditation (vipassana). With Path is developing and fruits are achievements that way no iota center pollution and so absolutely clean. According to the commentary, the degree of purity is achieved thus no less pure than the heart of an Arhat. These words completely correct according to the Pali scriptures. Yet there are people who do harm Buddhism by saying the opposite, that the rules of moral lifestyle, development and Vipassana meditation, is useless, only leads to suffering. Just "Keep resting mind, not allowing the mind to have whatever other activity. An office in a center point inside the human nothingness, which does not have any evil activity development. In this way the mind will be in pure state. " It is a completely teachings contained reason, unfounded and untenable. Counseled not to practice sila, samadhi, and bhāvanā (discipline, concentration, and the cultivation of wisdom) is destructive teachings. Unable to keep the center clean without practicing meditation and insight meditation. Consciousness, by its nature is no entity, no control and can not control. Asserting that may keep the mind as you want without the help of meditation is doing Anattalakkhaṇa denied Sutta, Discourse on, because this business is unable to teach that knowledge, "Waking be thus , knowledge is not like that. " And this worth our careful reflection.
The last sentence of the manifesto teachings precisely: "Etam Buddhana sasanam." "Three this teaching - that prevent the evil, all good practice, keeping a pure heart - that's all Teachings All the Buddhas. " Buddhism only includes three essential elements. Buddhists want to keep long-term survival and prosperity, we must try to avoid unwholesome actions, as much as possible and to teach others not to do evil, as much as possible. We must try to create good karma, as much as possible and counseled others to do so. If anyone teaches non-right-Dharma as: "Do not avoid evil, not to do good", we must conscientiously prevented them should teach people the wrong way. We must purify the mind by meditating and encourage others to do the same. Must illuminate understanding their mistakes aims sustained and prosperity of the Buddha's teachings.
We were somewhat go out of Bhikkhu Sati story to mention danger that false teachings can cause to Buddhism. To return to the story, when Bhikkhu Sati wayward becomes addicted to their viewpoints, Buddha asked the monks present:
"You have never heard the Tathagata explains Dharma like that?
"Bach Hoa Blessed not. The children hear that consciousness arises only because the conditions (causes and conditions), and if not there are conditions there would be no food."
Then Buddha explained further:


- "Each consciousness arises because of its condition and is named after the fact. As consciousness arises due to eye and the object of the eye is called consciousness, ear consciousness arises and sound by the call consciousness; consciousness arises from the nose and smell, it is called olfactory consciousness; because your tongue and it is called gustatory consciousness; by itself and the object is touched is called tactile consciousness; because the mind and the object of interest ( Justice) is called consciousness. Like fire, the wood-burning arises because we are called the fire; arises because we burn wood bamboo, grass, manure, rice husks, or garbage is called fire bamboo, grass fire, fire cow dung, rice husk fire or trash fire, even so called official subject to conditions which it arises like. "




In texts related to Bhikkhu Sati is the Exalted has mentioned the Law Arising Due Conditions or Dependent Origination very distinctly clear, but because there is no time to fully explain just Teacher more parable of fire.
The fire of a forest can be triggered from a few dry leaves or a pile of garbage. If there is sequential fuel burn and no one to extinguish, fire will spread the sample burned forest. Looking cloud forest burning as it appears only a continuous flame spread, but if careful observer will see that fire burning in a garbage dump is not flame burning grass, and even so grass fire not the same flame burning dry leaves. In a pile of dry leaves, too, this leaves burning flame is not burning flame with the other leaves.
Also similarly, consciousness and consciousness that normally we get the impression that with a formula, if caution is clearly observed two different ways, each method arise because of its condition. When only observe a kind of separate consciousness as such, we will see the different forms arise from the different color, such as black and white. Open Thau add a color, such as white, diligent meditator confidentiality came to Nana udayabbaya floor, insight and extinction, and bhanga Nana, Property Removal, will see that in the superficial image as just a the only form continuous smooth white, truly endless series of separate moments white mode, this again comes first, as opposed to moments later.
The distinction as clearly more prominent in case of hear, smell and taste, each penetrating formula separately recognized and distinguished. In phenomenon touching, between the individual moments and informal discrimination, recognition of each penetrating more and more and more obvious highlights.
When you feel pain, if cautiously noted, "pain, pain," we will clearly distinguish each form painful moments, from time to time, from time to time, when it arises. Likewise, thoughts and ideas are recognized separately as each consciousness arises. While noting the sponge in the abdomen, if there are any ideas or thoughts interfering, the meditator must note immediately when it arises. Usually, when such concepts are just ideas or thoughts that interfere disturb instant termination arises when, but if it persists arise again for reasons as before, the meditator to observe and Individual records from time to time. When moving ever mindful of this again to another consciousness arises the knowledge of each individual moments will be seen very clearly.
Through each individual note, when one can recognize the arising of each separate form, the individual self to experience the impermanent nature of knowledge, the nature of stress upset, distressed, because the continuous launch born and vanish, quick kill, and selfless nature, no one entity alone, because it depends where those predestined that we can not control and control. Thus realizing the paramount thing.
Teacher has fully explained how the five aggregates are not the self. Now Master presents some image examples to clarify matters further. Examples of this are taken from Beijing Phenapindupama Sutta, the Khandhavagga, in the Saṁyutta Nikaya, Magazines Agama:

Phenapindupamam rūpain vedanā pubbulupama
Maricikupama Sanna saṅkhārā kadalupama
Mayupamanca desitadiccabandhuna vinnanam.

Like Block Foam Sac France.



Lust, rupa, like bubble floating drift we see streams or rivers on a block of foam by the tiny bubbles small country converge into blocks, the size of a fist, a person, a human body or greater. New glimpse foam blocks image we see as one entity, but if careful observation, it does not have substance, can not be used on anything.
Also likewise, human phenomena, ie physical body complete with head, his arms, legs, in the form of man or woman looks appears to be a solid block of persistence, as permanent, beautiful, and even looks like a living entity. But the meticulous separation of the body is just like a block of foam - no lasting physical structure but a case of thirty two impure ingredients such as hair, feathers, nails, nails, teeth , skin, flesh, muscle, and bone. If split further with more details, it is just a case of the electronic structure extremely subtle to the naked eye can not see change. Like play huge sand is formed by the tiny sand. Or again, we may for instance one cup flour or rice flour as each seed flour constituent subtle. If soaked in water it becomes dough, a dough that we can make much bigger by adding more flour and water. We can make the dough shaped into a great picture, but it's not a compact block, which is an integration of the seed rice flour or wheat flour. Is the same, the human body is not a solid mass which is formed by the subtle component adhesive solidifies into a big pile - just like a block of foam, no physical inside.
Without a solid core permanent, not physically beautiful, no living entity called "self". Rupa qualities are part of this physical body. Sort out the pieces that the body can no longer form. Special nature outstretched space occupied by earth elements (locality) is part of the body below the tactile expression as rough or smooth prick, hard or soft. Fire element (tejo) characterized the element of heat or cold and wind (vàyo) have mobile characteristics as other parts of the body. Type three elements that the human body surely we can touching and feeling no longer exists. Hare, a transformation of matter, is also a part of the body. So we can sensation by body odor; if also removes odor qualities are nothing but body can be realized or knowledge.
I think that is because the sensitivity of the eye somewhat, if no part of his sensitivity, we can not see, blind. Also thanks to the sensitive part of my ears can hear; part of the nose should have sensitivity can smell, immediately recognize the smell; sensitivity somewhat tongue can taste, and nervous system can receive feeling touched. All that part of the aggregate of form but very subtle but also very useful to create the shape of the body, and all with its application. Without the sharp part of the body will Aggregates no useful value. In fact without these components the human body will not exist. As mentioned above, if these components disintegration or deformation, the human body would no longer exist. All that remains is the very subtle parts of matter.
Moreover, the sensitive parts of matter that, as the eye and the object seen, does not exist often, but always arising and passing away, there is always something new to replace the old ones. So that this body is like a lump, a piece, or a block of foam, a component of the non-physical phenomena.
When observation and separated ourselves, we must begin where the phenomenon most obvious manifestations. When traveling, earth elements, have characteristic elemental stretch and wind, with mobile characteristics, is the most prominent. Thus, in the words of mindfulness, satipaṭṭhāna Sutta: "And the gacchamiti gacchanto pajanati". "When traveling, he should understand 'I am going'," and to recognize "go, go", "lifting", "next step", "put down". As it stands right practitioner of "standing, standing"; While sitting, the expression "sit, sit", "touching, touching", "lifting", "sit down" etc .. Seeing limbs practitioner must recite "see, see." When the smell of his body, the expression "smell the smell, smell the smell", when motion or stretching limbs, stretched his legs, the expression "stretching, stretching", "moving", "squirmed".
When cautiously mindful meticulously recorded every detail like, concentration becomes even braver and practitioners recognize that in an impact type include volition, desire to go, followed by mobile and outstretched body. Impact or influence to stand up sit down include the will to stand or sit desired, followed by a long string of mobile. Likewise, when you bend or legs, stretch, or change positions.
In the consciousness and saw the object seen, in the smell, there are billions and smell food. Every phenomenon arising are recognized in a moment and the immediate cessation. Arms, legs, head and body shape is no longer sensation and realized exactly like the moment before. It just appeared and then disappeared in a physical process always flowing, constantly arising and passing away. By this stage the practitioner himself knowing that this physical body is like a block of foam.

Life Like Water Balloons



Life is like water balloons. When rain falls ponds on the water we see the emergence of smaller bubbles. Children playing also use a tube, water lightly blowing soap bubbles create small, incorporated into a foam block.
These bubbles formed when rain does fall into the water, then quickly evaporated. Feeling, or sensation, is the same, is like water bubble, because its nature is constantly being destroyed. That is exactly what the experienced meditators, but not like what everyday people understand. In the opinion of ordinary people, seeing beautiful objects are often beautiful plants that survive long. When looking at a pleasant sight for a moment not think that context is permanently visible. These animals have no sign character, ie not-just-the-well-not-Buddha-heart is also seen as durable. Likewise, regardless of what he has heard that pleasant or not pleasant also believe that it will long term sustainability. Particularly painful sensed the discomfort, the more the thought that it would survive day after day, for months, for years. So important is the life of ordinary people feeling not quite right with what really goes on. Life is like a bubble, just see it disappears suddenly. Want himself experienced this truth must be diligent contemplation of physical and mental processes arise within the body.
While penetrating observation of physical and mental processes, perception of the practitioner towards the stages of insight and wisdom kill kill, udayabbaya and bhanga Nana, see, hear or smell of anything fancy or displeasure, are see it vanish immediately. The annihilation of the painful feeling is felt more and more obvious. When an unpleasant concept "to suffer", he sees it ended with each anniversary. Go Nana sammasana floor, insight notice impermanence, suffering, selflessness of things, the more miserable state outstanding growth and is recognized more frequently. And whenever such recognized the pain in place are recognized vanish, again somewhere, then somewhere else, like hands grabbed me threw away.
Thus, for the meditator whose mind was mighty, as a pleasing image arises him instant recognition, and image disappear immediately. But as eye and visible object is still there, one finds again. Every time I saw practitioner recognized, and the show was quickly dissolved. Also a similar process goes on with the object displeasure and the people without a sign.
Status of the sound vanish satisfied, negative reviews and an recorded sign whenever increasingly more pronounced. Sense of smell smell disappeared when recorded. Feeling increasingly tastes particularly prominent for practitioners: sweet flavor that tasted chewing animal practitioner shall continuously arise and vanish every time recorded. The excitement, the feeling of discomfort, and the unpleasant feeling no discomfort, too, arise and disappear every time recorded. Likewise, the sensed sadness unhappily, melancholy, sad, or happy and cheerful fun are also seen quickly evaporated when the practitioner penetrates recorded. Thus other sensations not foam, fleeting and temporary and not to be trusted - impermanence, suffering and selflessness.

Like great Fantasy Landscape



Idea - perception, recall and recognize an object as truth - like a mirage. Mirage is a chimera saw untrue because of atmospheric conditions created. Normally mirage seen in the hot air rising from the ground, in the middle of summer dates as image layers or home country. Mirage is the image not really there. Summer wildlife such as deer often run pensioners looking urge to run water, the distance saw the ponds seemed, had gone on to find out just drylands: the deer, the pension was misled mirage is real news and so many problems miserable.
Like mirage created virtual image shows the class suspension as water or homes while nothing like that, even so, great, Sanna, making whatever we mistook to be seen, heard or touched is human being, man or woman. With these kind of chimera idea of ​​what is seen, be heard, be touched or known, people engaged in many actions related to it, like pension deer wild jungle chasing a far mirage , thinking they were the water block.
In order to realize that the idea is only chimera and to save themselves from miserable to run under what fanciful, unreal there, we must diligently cautious note all physical phenomena and spiritual, even in as it arises. When the mind of the mighty growth we will see that in every phenomenon only known material objects and the mind that knows it; later we will know that every phenomenon is a development relationship between cause and effect. Finally our personal self experience or know that the mind and the object was known to constantly disappearing while we recorded it.
So what a great past, Sanna, believes that an individual, a being, a man or a woman, a self sustained and permanent long term, this is seen as a time quiz indirection, a chimera image, like mirage. The meditator to experience that in reality it was a process of birth and passing, impermanence, suffering and selflessness.

Administrative (sailkhara) like trees wordless



Acts like a wordless crops, such as banana trees. Banana trees look like an ordinary tree, his strong features, but when lowered and observers will find that only the class trunk barks, barks express this on the other barks, this class to other classes, no What in essence, there is no hard core. Administrative aggregates also seems bananas, not physically inside. Including fifty executive departments consciousness, so immoral, volition, leading. The other important mental factor in the contact group (phassa), attention (manasikara) Best breakfast (ekagatta), Games (Vitakka), damage (vicara), diligence (viriya), participation (lobha), anger (dosa) and delusion (moha), conceit (māna), wrong view (ditthi), doubts (vicikiccha), non-participating, non-field, non-delusion, faith (saddhà), mindfulness (sati), kindness (metta), compassion (karuna), sympathetic joy and (Mudita): all of which are integral mental acts (sailkhara). Cetanā, volition, responsible for all volitional activities (by body, speech and mind), is the leading factor. Administrative and more, and as relevant to all activities, acts as an important issue prominent. Such acts largely responsible for the grasping self attā, the notion that the self is the principle of initiative, the 'we' that act.
It appears like there is a hard core operating certainty or are physically stable internal stability, but in fact clearly in no physical side. The meditator can experience this truth by constantly mindful and constantly scanning the physical phenomena and spiritual. For example, while walking, the expression "go, go" and "bad", "step", "bicycle". Once remain firmly concentrating, concentration grew mighty, one more anniversary wishes go, or the urge to move forward and noticed that the very "desire" was also arise and pass away. Although we often describe "the will" to "play mind wants to go", but in fact it is due to immoral acts aggregates, volition Scouts take action to go. Do cetanā promote mental states, including the impact goes bad, whether undertaken steps and trails.
Before being with true knowledge, we often have the notion that "we" want to go - "I go because I want to go" - That's ego-attachment.
Now we see that the clear intention of impermanence transformation, wisdom arises, knowing that there is no "I", no self, only phenomena. Italy wants to bend, stretch, move or spin, change position, also in the light of perceived reality. Further efforts to implement the intention was also operating. Meditators experience that while nothing like an ego, but only phenomena always progress, constantly flowing.
Later, one noticed that when my thoughts and mental games (Vitakka), police or quad (vicara), and diligent (viriya) is recognized immediately arise and vanish. So it does not have substance. When greed and dosa instant onset concept also "want", "Favorites", "angry", "anger". When such a concept, it quickly vanished. This proves that the consciousness that is not ourselves, not self, no physical or entity sustainable existence. When faith, kindness, compassion, arising practitioners also true concept. And they quickly disappear and so we had no physical, no enduring entity, not the ego. This intellectual separation helps the practitioner to experience the reality that acts like a rigid tree does not have its way, such as banana trees, they are flattened and then just observe the class sheath, this sheath to other kelp , but nothing durable hard sand as one benefit.

Like sleight formula



Consciousness, or know things, like a magician performing. When seeing an object, people usually understand that he saw a man, or a woman and also understand that "I see; I myself saw." When listening, too, understanding that, "I heard the voice of the man, I heard the voice of a woman." When smelling an odor, said, "This is the smell of this man or the other person," "I smell". When eaten, said, "this dish because this man or the other cook, eat myself." When touched, he knows, "I touched these objects or animals and that, touching my own." When thinking, he knows, "I thought, my own thoughts."
Knowing such things is not knowing the real nature of things, not understanding things as they really are such things. In terms of the ultimate truth, ie the base, it is misguided. Understand this is not true light of five Formula (vinnanas), ie consciousness, ear consciousness, olfactory consciousness, tongue-consciousness, body-consciousness. Five awake, vinnanas, just realize this ultimate truth (base), ie only or known to be shape, sound, smell, taste, and feel without touching the misconception that a person, man or woman. But then, the misconception that a man or woman at the onset phase of the process to terminate realized (Citta vithi, route center), upon reflection, with the arising of consciousness (Mano viññāna).
Teacher will explain the process or know, that knowledge, in seeing and thinking. If eye caught a body, of moments stream which bhavanga center (bhavanga) termination. Immediately followed moments arise immediately pancadvaravajjana (five-door, which one of the five senses toward the object, in this case is cakkhudvaravajjana, eye-door radial). Mind towards sensation, which arises immediately after the show (cakkhuvinnana), have only seen empty without realizing what they are. At this time no understanding common language is a man or a woman. When moments of consciousness moments arise immediately terminate receiving consciousness (sampaticchana), the receiving object is found. After these moments it receives moments arise immediately terminate Fixtures heart failure (ness), consider the object is received. Then the stage to decide whether the object can enjoy moments satisfied or not with the mind called vottthapana, determined mind. When moments of consciousness terminated immediately arises a series of moments actively taking center called javana, impulse, quickly passed in a stream seven moments. With the termination of the final moments Javanas registration center, Tadālambana, immediately arises in two moments. After moments of consciousness registration process knowledge (or know) the completion and immediately followed the bhavanga, negative state of mind, as in dreamless deep sleep. [Word of the translator: Wants more details please read A Manual of Abbhidhamma, author Try DD Narada. The translation is Abhidhamma Compendium, chapter III.]

Summary, the center of life-moments, continuum, with negative personality, terminate, immediately arises āvajjana moments, that is towards. This is one of the five senses towards objects - in this case the eye; Next followed consciousness and moments it receives (sampatichana); then to consciousness, (ness); Next after that is determining (votthapana). Following is a threaded center identified seven moments javana heart, impulse, constantly and rapidly passed; then the registration center (Tadālambana), constantly arise in two moments and termination process. Thus, whenever there is the sense that from the time that appears in perspective in time to stop registration center, in a normal mental processes have all fourteen consciousness.
If the impression of objects seen are not strong enough, the process will terminate at center stage javana, impulses. When the heart is too weakened, such as time of death, threading javana arise only in five or six moments. As impressive too vague, ambiguous, thought-process going smoothly until moments votthapana, determined, and then two, then three little while process knowledge (knowledge) termination. When insight (vipassana) is strong, not to the next process stage horizontal javana but stopped after two or three moments define (votthapana) then sink back into the flow continuum. And this according to the teachings that a young novice monk preached to Pothila [*]. According to this teaching, for the awareness at five senses door (ie, consciousness, consciousness etc ..) people meditate just to process run to center stage and terminate javana there.

[* Adapted from a story by Business Dhammapada Commentary, Dhammapada. Story arts that have a high mage down with profound learning effort to study meditation with a young novice was enlightened. Novice parable other person wants to catch a lizard ran chun into a termite mound, and termite mound had six holes. To catch the lizard he had closed the five-hole and wish them sit in the hole has not closed. Is the same, the meditator "closed" (ie limited or not known) to all five senses and watches the door center center (the goal).]

As discussed above, in the process or know through the eyes (consciousness), the object is seen just seen in the ultimate sense (ie according to base), without statutory forms (ie continuous substrate ) such that it was a man or a woman. After completing the process, sinking back into the center for a few moments bhavanga flow.
Then the process of knowing (knowledge) through the subjects, manodvaravithi, arising from the judgment of the object is found. From bhavanga, mind-door, manodvaravajjana, arises, followed by the process of impulses, javana, continuity and fluency in seven moments registration center, Tadālambana, arises in two moments. Therefore the whole process consists of ten moments and sink into bhavanga center back. In this thought-process, object (spirituality) is just a reflection on the show, not based on a misconception of previous experience.
When the process or said second arises, the object is the concept of form and posture, have become objects - shape and posture of a man or a woman, for example. When the process repeated for the third time the concept of identity (of the man or woman) will be the object. From then on every time to reflect on what was experienced before, the object will always be a concept; "I saw a man, I saw a woman". Soul performing magic tricks like that, duplicity, change reality, replaced by the concept.

Summary



1. In the first process of consciousness, waking only register an ultimate reality (base) of the object to be seen.
2. Within the first reflections on the subject was found, still awake (the awareness) of the material actually be seen. Misconceptions not triggered. If diligence mindful this stage misconception unable onset and understanding will remain in the base object.
3. Within a second thought, the concept of form and posture of the object is seen to arise.
4. In the third reflection, the concept of object recognition is seen to arise.
Likewise in the process or know sound, smell, taste, and touch (ie consciousness, tongue-consciousness etc ..) the awareness and sequential transformation from knowing the reality (the base) to the concept of regulatory (continuous substrate).
When the consciousness and consciousness arises, or as soon as the first round of reflection about what to see or hear start, if cautious recognized immediately "see" and "hear", "smell", "taste" , "touching" or "thinking", these misconceptions can not arise. Still within the base formula, true to what was known. Always keep in mind the reality, is the raison d'être of mindfulness, noted the project to be aware of at the moment it arises. If the concept of "see, see" exactly when an object is found, the process stops right knowledge at the show, and the process that followed, or know the concept of thinking arises not be triggered. True to the teachings ditthe ditthamattam bhavissati, "only see during the show" consciousness terminate the process right here.
By then split share intellectual inanimate matter as eye and sound, body and mind perceive things. Also intellectual understanding that the object was seen and recorded mind always arising and passing away. The realization arises that only the state of impermanence, suffering and selflessness. Similarly to what we hear, smell, taste, touch and thinking: frequently recorded phenomena would show that the differences between the characteristics of the material and the spiritual, and the nature of impermanence, dissatisfaction voluntary and selfless. Meditator realizes, "In the past because not recorded (anniversary) phenomena, we mistook the false notion that reality, accept magic tricks are real. Now, noted the phenomenon just as it is true that we are no longer perceived as perverted ego phenomena constantly arising and passing only.
When you see an object, consciousness disappears immediately after arise, nothing like the shows that long-term survival. Only consciousness has arisen and quickly terminated. In the same consciousness, body-consciousness and consciousness. In the hear no lasting substance. When listening to a sound, consciousness arises and disappears quickly. No feeling of touching durable: when touched, body-consciousness arises and disappears quickly. No reflection prolonged; whenever my thoughts and consciousness arise and quickly vanish. All is impermanent. Status always follow immediately terminate the arising; nothing surely, should be trusted, just horrible state terror and suffering. Each of things arise because of conditions are composed, not because we want to; all of which are not self.
By doing Phenapindupama Sutta we find evident that the five aggregates devoid of substance or a hard-core permanence and enjoy clean inside, just the way we want. Five aggregates are not the self, not ourselves, nothing of substance.
Forums explanations and sufficient long dong this point, now Master expiry France today.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC AND THICH CHAN TANH.VIETNAMESE BUDDHIST NUN.PRAYED BUDDHIST MONASTERY.AND VIETNAMESE BUDDHIST NUN.GOLDEN LOTUS MONASTERY.AUSTRALIA,ADELAIDE AND SYDNEY.20/7/2015.