NET PRODUCT insight.

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B fication of Anattalakkhaṇa chief Sutta, Discourse on, is divided into four parts. The first part refers to the teaching that "the five aggregates: form, feeling, perception, consciousness, tends to cause suffering and, because the driver can not control it, so there is no ego or physical inside. "
The second part refers to the question, the five aggregates is permanent or impermanent? Is suffering or happiness? "And explains that if something is not permanent, painful and must change as" my "," me "," my self "is not adapted.
In the third part, the five aggregates are classified and listed under the title eleven and was taught to contemplate as "not me, not me, not my ego" (impermanence, suffering , selflessness).
In the fourth section, but now we are about to mention, Buddha meditation teach people how to practice gradually, in stages, to cultivate insight, and somehow develop nibbidã Nana, Property depressed, leading to Wisdom Path and Fruition, and finally to the ultimate liberation, become Arahant.

How Development of Insight?
Evam passam bhikkhave, sutva ariyasavako rupa-smimpi nibbindati vedanayapi nibbindati sannayapi nibbindati sankharesupi nibbindati nibbindati vinnanasmimpi.


"Whoso monks, saints disciples receive instruction, see such sharp bounce depressed consciousness, depressed feelings, thoughts depressed, depressed onion, depressed consciousness."




In this way Buddha taught us to develop mental depression, nibbidã Nana, how. In the passages in the phrase "see such" means seeing impermanence, suffering, selflessness. Who has seen so become disciples did receive instruction, equipped with both intellectual ways, listen to personal self-taught and experienced.
He was taught that to realize the nature of impermanence, suffering and selflessness of the five aggregates: form, feeling, perception, volition and consciousness, they must diligently mindful, careful record all eye consciousness, ear consciousness, billion consciousness, tongue-consciousness, body-consciousness and consciousness every time you see, hear etc .. He also taught to meditate hear that aggregates of grasping, clinging year group, only the nomenclature and physical, and the awareness that (mechanical energy, or tasks) center (name, nāma). He also heard about the cause and effect, essentially constantly being destroyed, impermanence and no substance. All these things that have been recorded gain knowledge through study or hear narrated. Meditators have acquired the knowledge that before starting practice. And while you note rising, falling, bend, stretch, move, stretch, squeeze in, touched hard to know, rough, soft, smooth, hot, cold and seeing, hearing, smelling, tasting, and touching , he should realize that the object they recorded material qualities and understanding of that object is nomenclature and only two: rupa and nomenclature. While noting consciousness, consciousness, consciousness and awareness that he knows that formula, ie seeing, hearing etc .. is a list, and bases of knowledge is excellent, only two, mind and matter . This is the knowledge gathered through personal experience.
Again, the intention to bend, shrink practitioner; While meant to stretch, stretch practitioner; While meant to go, he should go. Noting all the events, he should realize that he has desired bend for bend; their stretch or go for intention to do so, without a living entity, a self, making her shrink, stretch or walk, the only reason to make up the consequences. This is also the knowledge is collected through personal experience.
If one does not acknowledge the phenomenon he could not have found true. Favorite yogi Development Center. From fancy being avid desire. Because so longing desire to try to be successful, so karma - karma and unwholesome - lead to become (useful) new. By yogi should understand the Law of Dependent Arising, concerning causal phenomenon.
Again, the subject matter, sensation, perception, and consciousness and mind and know the objects that are both constantly arising and passing away. Such practitioners know the proper teachings of the Buddha, that these phenomena are impermanent, suffering and selflessness.
As noted above, various kinds of knowledge that, starting from the distinction nama and rupa, even the knowledge of the nature of impermanence, suffering and selflessness, all gathered achieved through personal experiences, not by learning or hear narrated. We dare say that in your group is present in the majority of the audience here has equipped the similar personal experience. Thus we say that users may perceive the nature of impermanence, suffering and selflessness as they really are, through their own experience that people have been teaching full and people were sufficiently equipped both, knowledge through learning and knowledge through personal experiences, both learning and practice.
Needless to say that the Group of Five Bhikkhus, had been Job Entry, surely equipped with both types of knowledge, so that disciples receive instruction complete.
The disciples of Buddha was fully catechized so can perceive with our own understanding, that the five aggregates: form, feeling, perception, knowledge, discovery every time you see, hear, touching and understanding of impermanence, suffering and selflessness. The meditator that awareness will soon be so successful udayabbaya Nana, skill kill, clearly discerns rapidly being destroyed state of matter and nomenclature. According Visuddhimagga of Purity Act, as this knowledge was successful he sees the incredible light and glory, and experience happiness never known, experienced hazelnut center (pīti) and have quiet peaceful situation. Experienced meditators also despised state security, gentle poetry Thoi body and mind, gentle and energetic. How did you feel yourself yogi joy indescribable delight. Mindfulness of the perfect yogi can change say that there is nothing that I did not recognize, lucid lucid mind and keen to make her feel that there is nothing they can not understand. Progressive heart fervent religion, faith in the Buddha, Dhamma and Germany as growth Increases intense, clear and clear as ever.
But all these extraordinary phenomena that must be recognized and let go passed. When not holding that such detachment stage also passed this knowledge and advanced practitioners to stage bhanga Nana, understanding death. At this time the mind meditation subjects and meditation are found to disintegrate and disappear in pairs. For example, as noted abdominal swelling, bloating and see mobile phone records center was simultaneously evaporated. Each cell is inflated to discern vanish in all the phases separate small tan variable, continuous sequential. Each time, the practitioner noted clearly discern this. Thread meditation apparently ended and disappeared before, according to which the mind immediately recognized his title quickly terminated. Of course that's what really goes on. When an idea is conceived, mind contemplation arise only after the thought disappeared. This also happens when the recorded performance in other subjects - is recognized only after the object to be recorded is gone. But when wisdom is not fully developed, we felt like object image is recorded to vanish along with understanding the mind. And this coincides with the teachings of the texts, that only the present moment mindfulness.
Cognitive processes and continuous vanish quickly goes on so we know that death can come at any time, and that's the scary thing. This is the wisdom destroyed, found or frightening threats bhanga Nana. When you see things is dangerous, he should understand that it is harmful and perilous. That is adinava Nana, insight hazards found in everything constantly changes, always become (ie the law is made, the operator, or compounded). He is no longer enjoy in the aggregate of form aggregates and the scary anymore, that it was disgusting and boring. That is nibbidã Nana, mental depression. Blessed is a reminder of this state of mind when he manifesto rupasmimpi nibbindati: It increasingly disgusted phenomena ... "
Before nibbidã Nana, mental depression, this development we are quite satisfied and happy with the great delight of the current body, and cheerful delight desire a beautiful nice body lay in the future in sight man or heavenly. We aspire expect a healthy body, beautiful in person or heavenly scene. With the arising of this knowledge we no longer feel happy, not happy to live in the finest condition. That which is called happiness in the scene who is a combination of matter and nomenclature always quickly arise and pass away. Meditators also aware that what is called happiness in heaven and even so, the combination of excellent temporary ephemeral and nomenclature they got fed up and tired detest disgust. Just like an artisan baseball, began holding a poisonous snake that while it thought it was an eel; once realized that he just holding a snake, not the eel, the rush to throw away as soon as possible. Picture this parable has been described fully in the economic lectures Silavanta Sutta.
Again, before the successful mental depression, nibbidã Nana, yogi delight with all the sensations are enjoying, and expectations will also delight at the age of human happiness and heavenly scenes in the life future life. In the present he delight in memories (thoughts, Sanna) gentle fun of ancient times, and expectations will also delight at the age of good memories in later life. He delight the thoughts and actions in the present and the ideas and actions in the future life. Some people still bowed in prayer valve will be what you want to do, after rebirth in the next life. Some people avaricious dreams and imagination delight in the present, expect to be so in the future lives. But when mental depression, nibbidã Nana, developers, found true is feeling, perception, and consciousness forever quickly kill the hideous crashing out Block mode. As in the present it quickly perishes, though it is reborn in the heavenly scene or the sensation, perception, and consciousness that will constantly evaporate. Comments like that practitioners felt no desire to hear anymore these aggregates and dissatisfaction with it.
What is essential is really frustrated and tired boring. Only when one really depressed with the state of misery and insecurity of life developing powerful new unwanted detachment, escape, far from it, and new mind so diligently trying to drop . Only then discharged mental acts (sankharupekkha Nana) will detect and insight to fully develop, and meditator realizes Nirvana (Nibbana) through magga and Fruition, become Entry, Circuit Lai, Real Lai or an Arahat. So the important thing is to take force chief diligently cultivate nibbidã Nana, mental depression. That's why the Buddha to teach:

Sabbe sailkhara anicca'ti
Yada pannaya passati
Atha nibbindati dukhe
maggo visuddhiya esa. "All actions (ie, compounded, sailkhara, or the law is made), by now, the mind, the weather conditions and food conditioned, impermanent. When you have understood this truth through vipassanā nana (insight), we increasingly disgruntled and tired disgusted all his sufferings (of all rupa and nama). Mind unsatisfactory and was really depressed right path of state clean (Purity Act) led to Nirvana, free from any contamination and suffering. "

The meditator has recorded each time seeing, hearing, tasting, touching and thinking when they arise, recognizing that it is only fast phenomena arise and pass away. Therefore the understanding to know the true nature of things - all impermanent. With the insight to understand impermanence make wall meditator realizes that there is nothing as fun and delight in this present body and mind; the mental and physical state in the future the same nature as such, would not have spent considerable delight and joy in it. Hence arises practitioner boring and tired mind with everyone and nama rupa, and wholeheartedly want to escape this mind and body, paddle assiduous meditation aimed at liberation. Therefore sankharupekkha Nana, discharging executive insight arises and meditator realizes Nibbana, Nibbana, through the Holy Way. That is why the Buddha taught that insight to see only unsatisfactory and Block mode is the true path to Nirvana.



Property Development When Seeing Depression Suffering

Sabbe sailkhara dukkha'ti
Yada pannaya passati
Atha nibbindati dukhe
maggo visuddhiya esa. "All of the (sailkhara, compounded News), is conditioned by the industrial, center, weather and food are impermanent. When comprehend this truth ..."

A guru has translated the word "sailkhara" in this verse is "volition" (immoral), ie causes karma, good or bad. Thus according to this position: karma actions like generosity, morality, all are sankhārā and so is suffering. Likewise real quiet meditation or mindfulness meditation as well as sankhārā. All his actions were a cause of suffering. Want success tranquility Nirvana (Nibbana), there should be no action whatever. Keep the mind as it is so primordial. "Said like that, these masters teaching faculty bias away of the Buddha to be compatible with its goals and the disciples had accepted his views , and thus, promoting a false teaching.
In fact, the noun "sailkhara" operator, in this verse does not mean that action creates karma good or volitional (kusala, akusala sailkhara) arising out of ignorance. It sankhārā simple means nama and rupa arising from industrial, center, weather and food. Again, nama and rupa here do not include the form of supramundane Paths and Fruits, or mental states as object for insight meditation (vipassana bhāvanā). Only the earthly form of nama and rupa are mentioned here. Noun "sailkhara" in the previous sentence must be interpreted similarly. Thus, all the nomenclature and physical, discovered each seeing, hearing, smelling, tasting, touching and thinking are not stopped quickly arising and disappearing and so are impermanent. Because impermanent, always changing, so it is painful. This is the meaning should be understood here.


"All actions (ie, compounded, or the law is made) arising from industrial, center, weather and real animals are suffering. When due to mental Removal (bhanga Nana), we become real Chronic fatigue and boredom with all that suffering. Any satisfaction and this is truly depressed pure righteous path (Purity Act), which leads to Nirvana (Nibbana) free from any contamination and suffering. "




He realizes that all these lists and rupa detected at or sensation to quickly disintegrated, and therefore impermanent. Because it is impermanent should suffer disintegration always, the meditator realize that it is awesome and is a source of suffering. For some yogi, the discomfort as spasticity, heat, pain and itching constantly arise in various places in the body. Every time those feelings arise, he should note, and therefore clearly recognized the entire continent itself is a mass of suffering. And this with the teachings dukkha maddhakkhi sallato: insight, vipassana nana, found the body as a mass of suffering because of the thorny or spearhead pricked.
One can raise the question, "Is there any difference between the suffering that ordinary people experience and suffering that people have experienced in meditation?" The difference is when you feel pain, the common people are, "my pain, I am suffering," but the yogi understanding unpleasant sensations without attachment, he perceived that it was the current subjects arise and pass away immediately. This is vipassanā Nana, an object of insight, not attached to a one.
Oil perception that it is suffering because impermanence of it, or see it as a block unbearable suffering, no delight in the act, only boring. There unsatisfactory condition and weary of them for nama and rupa in the present and future, a situation totally disgusted with all nama and rupa. It is the development of nibbidã Nana, intellectual boredom. When wisdom (Nana) development surely mean to separate, far off from nama and rupa, want to escape from it. Meditators continue the practice of meditation to overcome to liberate his condition. Continuous so forth effort, to once sankharupekkha Nana, intellectual property arising and discharging executive meditator realizes Nibbana through Wisdom Path and Fruition. Therefore Buddha described insight view all actions (sailkhara) is suffering, is the subject of depression, is the Path of Nirvana.
Similarly contemplating Buddha taught how to recognize that the act is selfless and detached Barbarous wanted out of there.

Tue Depression Developmental When Seeing Anatta

Sabbe dhammā anatta'ti
Yada pannaya passati
Atha nibbindati dukkhe
maggo visuddhiya esa.

The word dhamma in this verse is the same meaning with the word of two sentences previous sailkhara, the nomenclature and physical, according to the perception of insight. Anattā (selflessness) is dhamma (legal), and dhamma is the phenomenon, so also is anattā. Here noun dhamma is used to make more sense to shine sailkhara selfless. It is the interpretation of the commentary, and we believe that the explanation is so adaptable and acceptable. But there are other views hold that the word dhamma intentionally be used here to include supramundane Paths and Fruits, and also the outflow, Nirvana, Nibbana. We think that these interpretations are not very strong. People often find that sankhārā as see and hear and touch is permanent, while the meditator seen as impermanent and suffering. Likewise, what people usually see is the self, and excellence in identity and even so, what you see is selfless practitioners, anattā. Meditator does not need and can not recognize (anniversary) things does. The outflow was unable animal subject for contemplation in this world and those who can not stick to the same object. So must realize that dhamma here just sailkhara, present and matter, which may reflect the heading of mindfulness meditation (vipassana bhāvanā).




"All these phenomena and nomenclature in that, as seen and heard, not the ego, not a living entity. Through mindfulness, when the kill floor Property (bhanga Nana), we insight truths, and increasingly disaffected, bored blame all this suffering. Disgusting is the right path really leads to purity (Purity Act) nirvana, freedom from pollution and suffering people. "




Because people often accept rupa and nama self, living entities, they rejoice in it and delight you feel happy. But you only see that meditators are constantly being destroyed phenomenon and therefore aware that it was not self. As explained in this prayer, because the phenomenon that tends to cause suffering should be seen not as ego and can not control or controlled at will. Thus the meditator no delight or joy in legal and matter. Italy wants to separate, break out the nomenclature and phenomena that arise to the practitioner. This position continued diligent meditation to achieve the goal of liberation from his legal name and form. Yes time, sankharupekkha Nana, executive insight discharge arises and meditator realizes Nibbana by magga. Therefore Buddha described insight, see all phenomena are selfless and nomenclature, and lead to boredom and fatigue with nama rupa then, is the Path of Nirvana.


So be cautious note on the three verses. Until, by his own experience, he should recognize that sankhàras nama and rupa ie, always quick kill, really new insight developed sufficiently to see very often, suffering and selflessness. And if not actually experience impermanence, suffering, selflessness, nibbidã Nana, mental depression, boring the suffering of nama and rupa, will not arise. And no nibbidã Nana, mental depression, unable to realize Nibbana. Only when experience nature on their own impermanence, suffering and selflessness of sankhàras tired boring new center development, and nibbidã Nana, mental depression, arise. Only when the process reaches this Nana nibbidã Path nyana and then is Nirvana, will come. That is why the Buddha Sutta manifesto: Evam passam bhikkhave, sutva ariyasavako, rupasmimpi nibbindati .. .:
"O monks, what you see such enlightened disciples (ie see form, feeling, perception, and consciousness 'is not mine, not me, not my self') as found boring center sharp, boring sensation, perception, and consciousness. "




Definition Nibbinda Nana



In Pali passage above, the words "See how" word summary statement of the development process insight to stage bhanga Nana, intellectual death. And with the word "boring ..." summarizes the evolution vipassanā Nana, insight, from bhanga, adinava, and nibbidã (Removal, see danger, and depressed) to vutthanagamini press, gave rise Property , is described correctly. Thus in economic commentary Mulapannasa part:





Nibbindatiti ukkanthati. Ca nibbindati adhippeta ettha vutthanagamini vipassanā.





Nibbindati ... you feel tired boring, mean boredom, frustration, dissatisfaction. Broadest sense of the word 'insight Nibbindati ... is reaching the Holy Way, called vutthana, put ahead'. "
In Patisambhidamagga and Visuddhimagga book, wisdom depressed, nibbinda Nana, are listed in seven consecutive stages of development: bhanga, adinava, nibbidã, muncitukamyata, patisankhara, sankharupekkha, and vutthanagamini vipassanā Nana. (Tue kill, skill see the dangers, mental depression, mental want liberation, intellectual reflection, insight discharge practice, and skill gave rise). At this point we have explained to the stages of insight depressed, nibbidã. Now I shall continue with the rest.

Really Wanted Nirvana



Recognizing that every time we contemplate the situation, they saw no quick disintegration, one bored and dissatisfied with aggregates and aggregates of matter discovered in seeing, hearing etc .. He wants to gradually leaving no involvement in legal and matter anymore, says wants to be peaceful only way is to break off from the non-stop state of the phenomenon being defeated mentality. Such is the arising of mind really wants Nirvana. Before even imagine Nirvana is an important center which they expect life there to enjoy all the pleasures of longing. This is not the real desire is Nirvana, but just kind of happy at that. Those who do not really see the dangers and disadvantages of nama and rupa still desire the kind of happiness that worldly living. They can not accept the idea completely end all nama and rupa, including the kind of sensual.
One day the young monk named Laludayi have heard him Sariputta (Sariputra) whisper whisper, "really happy Nirvana! Nirvana really happy!" Young white monk asked, "Bach Him, in Nirvana no sense, then there is nothing to experience, does not it? So, how to be happy in Nirvana, where no sense ? " He raised this question because the location was no longer teach Nirvana nama and rupa, ie no sense. But for himself no experience of Nirvana so he did not see in Nirvana can have anything happy. His answer Sariputa is, "Because the event is no feeling that it is happy."
Yes indeed, peaceful state is happier all feel joyful delight. That is true happiness. One feels happy thought or delight because we desiring it. No desire, no aspirations, they will not have the feeling that may be considered delight. Be calm reflection in a moment, it becomes clear this point. A delicious dish viewing as bringing enjoyment and pleasure, while we prefer or crave it. But when illness or sickness at stomach, and food was delicious, we no longer find it attractive again. If forced to eat, I will not feel any excitement, saw it was delicious, but also see it as a source of suffering. Let's take another example, in how long you can enjoy a scenic continually look, or hear a soothing sound? For hours, days, months, or years? Oil in just twenty-four hours it is impossible to keep the mind constantly amused when boredom, fatigue. If left to continue his views, or to listen to that voice we will see it is a terrible experience, one torment. So, clearly not fancy, no ambition, no feeling is happiness. An article with full details on this subject has been presented in our book entitled "Concerning Nibbana" [The book was published under the title: "Nibbanapatisamyutta Katha: On The Nature of Nibbana", in Yangon , Myanmar, May 1995, by the Buddha Sasana Nuggaha Foundation published] .
Guess Nirvana



The meditator has developed intellectual Nana really depressed nibbinda find malicious nuances of nomenclature and legal identity and become depressed. He understood that in Nirvana no nama and rupa, not feeling, really peaceful, and wholeheartedly wish success. It is like in the remote look to grope target paths. It is looking to nirvana by understanding want liberation, muncitukamyata Nana. Because the will to succeed Nirvana, Nibbana, and craving escapism from the dangers of legal and matter grows, more and more practitioners forth effort.
With the increasing growth diligent yogi towards the attainment of intellectual reflection, (patisankha Nana, thinking about what he was contemplating), while he understood the nature of impermanence, suffering and selflessness deeper before.
Especially painful characteristics, the practitioner clearer insight. When patisankha Nana, intellectual reflection, growth and maturity, wisdom attain to discharge executive (sankharupekkha Nana, completely calm center (discharge) before all the organisms are composed or compounded (onion), All nama and rupa.
It is described in a general way how starting sammasana Nana, achieved through knowledge, a broad range of insight (vipassana nana) gradually developed where an individual can exercise (Neyya). For the saints, as Career Stream-winner, after meditating for a while, maybe to discharge executive floor (sankharupekkha). Certainly in Group Five Bhikkhus, when heard of Anattalakkhaṇa Sutta, Discourse on, they immediately gain this knowledge.

Six Characteristics of knowledge of indifference (Sankharupekkha Nana)
1. Mental Fuel (Drain)

Sankharupekkha Nana, discharging operating skill, there are six distinct characteristics. The first is unflinching mind, not because of fear or vibration discontent, as of Magga (Path of Purity) description: Bhayanca nandinca vippahaya sabba udasino sankharesu. Equanimity that arises like?
As to mental awe, bhaya Nana, contemplative practitioners terrified state and developing insight is characterized by disgust. By discharging operating insight, sankharupekkha Nana, all fearful, disappear. By stage see the dangers, adinava, one can see all the animals are toxic dangers; to mental depression, nibbidã, see all is boring and disgusting. By stage want liberation, muncitukamyata, development practitioners interested in detached leave, escape, beyond the aggregates. When reached the stage sankharupekkha Nana, discharging executive insight, see all the properties of the layer insight (Nana) low, which saw the danger, boredom and disgust, want liberation, and want to paddle specialist should diligently disappeared. In Visuddhimagga books, two letters bhayanca vippahaya - abandon awe - promoting function of this knowledge. Yes according to this passage we must see that with the disappearance of awe center, all with similar characteristics, that show danger, hate, want to escape the issue, and want to paddle forth effort also turned tan.
Again, the floor udayabbaya Nana, skill kill, practitioners develop strong joys, and become very joyful delight. Sankharupekkha Nana, intellectual discharge, which are a higher level udayabbaya Nana, intellectual property being destroyed; however, to this floor all the feelings are no longer joys. Hence the book Visuddhimagga Purity Act, one reads nandinca vippahaya - "give interested". Practitioners who have renounced all interest and pleasure; live in a state of just contemplating all sankhàras detected in seeing, hearing etc .. with the mind completely calm. No joy, delight, happiness or pleasure as Nana udayabbaya floor, insight and extinction.
It was not awe or delight in the practice of the Dhamma, Dhamma. For that is so, the practitioner has to Nana sankharupekkha floor, discharging operating insight, apparently no longer frightened or excited with earthly things. Upon hearing the dreadful news in worldly life and in private life, he casually touched not, do not fret, confusion, anxiety or fear. He also casually while having fun happenings, not moving much, nor joy enjoy pleasure. It is has gone beyond any awe and delight in worldly life.
2. Equalization Center


The second characteristic is a balanced state of mind, feeling not too fun not too melancholy, depressed discouraged, before the vicissitudes of earthly life. May look both fun happenings and things that upset, in an impartial and calm mind. Pali verse is quoted here:



Cakkhuna rūpain na hoti sumano dummano disva neva, upekkhako viharati, Sato sampajāno.






"When you see a sharp eye, the practitioner keep calm mind, not happy not sad. Oil has beautiful scenery beautiful or fascinating how one does not feel any excitement, joy; oil landscape have ugly or obnoxious, one remains unmoved, egalitarian attitude, mindfulness and clear understanding. "




Carefree recorded all seen scenes, fun or against oil worth hearts, only through understanding the nature of impermanence, suffering and its true selfless without being fancy or hate mind, one look all phenomenon calmly, observing with detachment center, unattached, to understanding phenomena show, which quickly disappearing at every moment. The meditator has to Nana sankharupekkha floor, discharging operating insight, through personal experience, understand works reflect how he progresses. This is how to see and observe the phenomenon seen with egalitarian attitudes center.
While hearing, smelling, tasting, touching, and thinking, one does well to do so, reflect a carefree way, just to understand the phenomenon whenever it detects. The ability to monitor what goes on in the mind calm bases called chalangupekkha, a tributary virtue of Arahat. But an ordinary person in the world that has reached the stage sankharupekkha Nana, discharging operating skill, practice can be like. According to the commentary of Boost Circuit Agama, Anguttara Nikaya, a practitioner have reached udayabbaya Nana, intellectual property being destroyed, may also have these virtues like you Arhat, but to some extent unclear Featured much. By Nana bhanga floor, killing skill, qualities that clearer, and become really clear in sankharupekkha floor, discharging operating. Thus, people who meditate have reached this development, there are virtues of yours Arhat, also deserve respect and affection for. Oil for others unknown, yogi himself knowing his own virtues can also disenchanted with the labor and works beautifully finished his advances.
3. No Effort


Property third characteristic discharge is contemplating acts naturally, without effort. Sailkhara vicinane majjhattam hutva, Visuddhimagga book, Purity Act, such teaching. "Keep carefree attitude towards contemplative works."
In Japan Earnings Commentary, this verse is explained that "like keeping a balanced state of mind while contemplating the issue, sailkhara, even so must maintain balanced mind attitude, carefree, in the practice of bar This project compares. " at low levels of development practitioners must strive hard to make findings reflect headings. By Nana sankharupekkha floor, discharging operating skill, no special need arises trying to contemplate heading. The object that automatically self-discovery, each object, and monitoring natural practitioner contemplate without trying. Works contemplating becoming an easy process flows smoothly. Above are three characteristics of neutrality calmly and sankharupekkha Nana, discharging operating skill. Next, we will mention three characteristic design.


4. Sustainable Enduring




At low skill levels, is not easy to keep your mind firmly on the title for a while about half an hour or an hour. By Nana sankharupekkha floor, discharging operating insight, the meditator may hold regular contemplative mind firmly in one, or two, three hours. Many yogis we have experienced this.
That's why the definition of Patisambhida-magga that intellectual insight discharge can act as sustainable lasts a long time. And The Annotated Fathers of Visuddhi-magga explained that it is "a continuous process of development, long time." Only when there exists a long time can be said to be sustainable long term.
5. On the more subtle


Property fifth characteristic exhaust is operating increasingly become more subtle and delicate, as taught in the book Visuddhimagga Purity Act, which people like sifting flour through a sieve, increasingly smooth more. Since arise sankharupekkha nana, knowledge of indifference, which had subtle, but increasingly becomes more subtle and delicate, and this phenomenon, many of our practitioners have experienced.
6. Mind undistracted


The last characteristic of equanimity is not heedless act. in the lower floors, dwells not state strongly enough, the mind wanders to many different audiences, but to Nana sankharupekkha floor, discharging operating insight, remain steadfast heart barely perturbed or distractions. Oil is the object which is not suitable for reflecting meticulous attention nor accept, not to mention the delusions.
By Nana bhanga floor, killing skill, mind towards different parts throughout the body, and so touch is sensed from everywhere in the body. But to this operating phase discharge, difficulty making the jump mind wanders elsewhere this place because it only collected in a few points that practitioners often used as objects for contemplation. Thus, towards the center throughout the body not only draw on four subjects - just knowing each period swell, collapse, sit and touch. In four subjects, seated themselves may disappear, leaving only the three objects to contemplate. Then also the rising and falling mobile fades, leaving only feel touched. The awareness touched also disappear, leaving only the mind awareness, and consciousness are recognized, "or know, or know."
At the similar time, we see that whenever a topic thought to be special attention, the mind does not stay long there, but returned to normal reflection section. That's why saying undistracted mind. Books Visuddhimagga Purity Act, described as patiliyati patikutati na sampasariyati: "it cutback, shrink, and resiliency; not spread."
It was three or three characteristic signs of sankhar-upekkhà nana, knowledge of indifference, which the meditator to experience themselves. No experience is three properties - long-term sustainability, more and more subtle, and no distractions - means the meditator undeveloped stages of insight about this.

Bringing Up Knowledge Development Crossing



When sankharupekkha Nana, executive insight discharge, with six features, achievements have been fulfilled, there is a kind of wisdom seems to arise very quickly.
This kind of insight is called vutthanagamini vipassanā. Vutthana mean rise, rise. Nana vipassana is insight in the process of continuous evolution and extinction of the executive (ie the process of mentality). With each thought-observing attention and matter falling into continuous processes this progression. However when ariyamagga insight towards Nana, Holy Wisdom Path, developing object of attention become cessation and extinction phenomenon of mentality. This means that interest rise, or "beyond" from the stream which the mentality and mind objects become Nibbana, Nibbana. That's why ("beyond" separate from the fluent flow-matter continually) called the Holy Way vutthana, beyond. When this insight quickly terminated, meditator realizes Nibbana. Thus, in this particular insight, interest rise, rise from the operator (ie, compounded, or processes and matter) reached to Qingdao, so named vutthanagamini.
Vutthanagamini vipassana, insight beyond, this arises as a practitioner in the six official recognition, awareness or consciousness as such, became the obvious highlight in this particular moment. Reflecting the rapidly disappearing phenomenon practitioner noticed impermanent nature, or realize the nature of suffering, or unsatisfactory, or find selfless nature. Vutthanagamini center have arisen at least two or three times; sometimes may arise four, five, or even ten times. As described in the scriptures, in the final moments of vutthanagamini, insight ahead, three javana consciousness flow (impulsiveness, or express) arises - parikamma (initial moments, or Standard Equipment), upacara (penetrating adjacent) and anuloma (ACCEPT) - followed by a special Javanas of sex education (kamavacara) grabbed Nibbana, Nibbana - where all nomenclature and rupa termination - as an object. After these Sacred Path Javanas arise, and mind objects fall into Nirvana, no name and form, terminating all sankhārā. Ariyamagga moments immediately after javana, Sacred Way, ariyaphala javana, Sacred Fruit, immediately arise two or three times, with the same object with the Holy Way. Along with the arising of the Holy Paths and Fruits, ordinary people in the world become Saints, gradually to Career Entry, Circuit Lai, Real Lai and Lai Saints Any eventually become Arahant.
Afterward impulses (javana) of sensuous good (kusala kamavacara javana) takes Nibbana as object called gotrabhu, transforming nature, consciousness impulses pass from the blood of the secular world. Books Patisambhida magga gotrabhu definition as follows: "Rise from the object that is being constructed phenomena (operator), have become characteristic, attention tends to plunge into Nirvana objects, which do not become , and so-called gotrabhu, transforming nature. " Or "arises from its object is the process of continuous evolution and matter, mind headlong towards the object Nirvana, without continuous process becomes." Books Milindapanha, Mi-Lin-David Questions and Answers, said: "The center of the mat the meditator, and recorded each phenomenon one, after this phenomenon to another phenomenon, each stage, beyond mentality continuous stream fluency, and crashed into the flow state and matter ended. "
First contemplative practitioners phenomena and matter arise and stop not detected every time thinking, touch, hear, see etc .. He just noticed a phenomena nomenclature flow and continuity rupa fluency seemed endless. While such reflection on the phenomenon that mentality endless and reflect on impermanence, suffering and empty state of the self, there comes a time, immediately after the last moments Center (parikamma, upacara and anuloma) of the thoughts and suddenly falling toward and state that all these objects are contemplating with contemplative mind completely terminated. The direction is towards the center gotrabhu moments, transforming nature, and the falls are realized Nirvana, through Holy Paths and Fruits. "O Lord, you have been meditating yogi and threw myself right into place with the cessation of psychic phenomena, is said to be realized Nibbana, Nibbana."
This is a descriptive passages vutthanagamini vipassanā, insight beyond, Holy Paths and fruits are realizing how. Meditators will find this presentation coincides with what his personal self experience. Classics and personal experience how different polymerization:
Usually he begins to contemplate the body-consciousness and consciousness or hearing, seeing etc ..; In short, it is contemplating the nature of the five groups clinging, grasping aggregates. As mentioned before, in Phase bhanga Nana, Property Removal, one always recorded rapid dissolution phenomena and matter and found it appalling terrible. This pertains to condition practitioner boredom and disgust. Wants to get out of this situation, he should make special efforts until advances reached the stage sankharupekkha Nana, executive insight discharge, at which time I could see all things with the mind factly balance . When sankharupekkha Nana, discharging operating skill, achievement fullness, there arises a very quick and clear vutthanagamini and anuloma nana (knowledge and wisdom put upon things beyond), and the practitioner into a state of complete empty, where every object and all activities are terminated reflection. It is the realization of Nibbana, Nibbana, through Holy Paths and Fruits, putting people in the world to secular state in Save, put you in Save in state Circuit Lai, the Circuit Lai Lai and status Any final take Saints No Lai Arhat status. Beijing Anattalakkhaṇa Sutta, Discourse on, described as follows the changes that:

From Doctoral boring to Qingdao and achievement
Nibbindam virajjati viraga vimuccati


"Because the practitioner is no longer boring longing desire and development of Qingdao. No more longing desire and have developed Sacred Path, one beyond the or contraband (asava) and pollution (kilesa)."




From sammasana Nana, Nana bhanga intellectual reach through, wisdom kill, he should develop an understanding of the nature of impermanence, suffering, selflessness of phenomena. In the Buddha on the development of this implicit in the phrase Evam passam - "See how" . Period from bhanga (kill) to sankharupekkha (discharging executive) and anuloma (positive things) is described as "nibbindati" boredom and fatigue. Then in paragraph nibbindam virajjati, viraga vimuccati: "When disgusted, one more weary boredom, when boring tired, he should not desire as desire, no longing desire, one as liberated," to describe the development of magga and Fruition. A very accurate description, very true to the experience of meditation practice.



The Description Of Experimental coincided with Operation Assume How?



Sankharupekkha nana, knowledge of indifference, as solid growth and strong, unusual intelligence quickly arise to the practitioner. If the situation developed sense of boredom yet powerful enough to abandon nama and rupa practitioner may also be anxious stir: "Then what was going to happen here? Are we going to die reasonable?" If retread such anxiety that he can not dwell concentrating, and concentration will decline. But when feeling strong enough Barbarous fatigue, anxiety undetectable and practitioners continue to look deeply and smoothly easy, effortless. One will early fall prey to escape from all desire and attachment, and completely cease all nama and rupa. It is liberation from all impurities and defilements (asava).
When fall prey to terminate without attachment, first through the Holy Path (sotapattimagga, Path Stream-winner), he should get out of the wrong or illegal (ditthasava, wrong gonorrhea), escape from ignorance venture with skepticism and distrust, and escape all forms coarse pleasures can lead to misery. It is liberating Fruits Stream-winner, which is the result of a Stream-winner Way. When the period ended second through the Holy Path, Circuit Lai, with the morbid pleasure. Holy Sees Path phase ended Tuesday, Real Lai, escape all forms of subtle sensual as well as all forms of delusion. With the realization stage Arhat Path (arahattamagga Nana, Arhat magga) completely liberated from all forms of pollution and or illegal. That is true to the teachings viraga vimuccati. When exited completely out of any desire and fall into a termination arises liberation by St. fruit, which is the fruit of the Holy Way. This salvation is found through a process clearly reflected.

Reflection Of The Arahat



The process of thinking of an Arahat is described in the conclusion of Anattalakkhaṇa Sutta, Discourse on, as follows:





Vimuttasmim vimuttamiti Nanam hoti "khina jāti vusitam brahmacariyam katam karaniyam naparam ittattaya'ti pajanatiti".






"Once freed, he should think and understand that state freed from all contamination has accomplished fullness, and the practitioner knows, 'The birth had shallow source (not born again), Life Holy living has been going through, what to do has been completed, there is nothing to do. ' Meditators reflection and understanding that. "




That is how Arahat thinking back his achievements. Here one may wonder, "How can he understand that being depleted resources. He is no longer reborn?" Every day there is deviant and virtual concerning aggregates and aggregates of matter, and still cling to such attachment, see mentality is permanent, optimistic, and self, will also become, also repeated renewal, born again in the round of rebirths. When we are no longer ignorant, were freed from the virtual viewpoints and comments, they will also no craving, no clinging to existence. Arahat thoughtful and thorough understanding that he had surpassed from all viewpoints and virtualization is related to the aggregates and no longer cling to it any more. Thus he understood that for him the resources being depleted, no return. It is the reflection of the contamination has been eliminated and eradicated.
Here, the "holiness" or holy life (brahmacariya), which means practice, concentration and wisdom (sila, samadhi, Panna). But seriously cultivate morality or meditation itself does not help achievement of highest goal. The ultimate goal can only be accomplished by noting the mentality phenomenon whenever it detects, even the time to attain the Paths and the Fruits. Therefore, to understand that "the holy life has been lived," which means meditation practice has been successful even when the ultimate goal.
"What to do" means the practice of meditation to fully comprehend the Four Noble Truths. This task was completed with the fullness attained arahattamagga, Arhat Way. Oil after myself have seen the nature of the termination through three lower Path (Stream-winner, Da Ham Tu, A Na Ham) and understanding the nature of impermanence, suffering and selflessness, but also several virtual is the aggregate of perception and consciousness still not been eradicated. Because virtualization is that should still delight, craving, and believe the phenomenon is fun and interesting. Roots of craving has not been uprooted. That's why for Real Lai Saints are still a few very subtle defects. By stage arahattamagga, Arhat Way, the Truth of Suffering is fully comprehend. Everyone is in a great virtual aggregates and consciousness are eradicated. Because virtualization is no longer, the misconceptions about fun excitement, no chance to cause the craving induction because it was eliminated completely. The task of understanding the Four Noble Truths was fulfilling accomplishment. That's why when my thoughts and Arahat see that there is nothing to do, everything to do was complete fullness.
In thinking about the passage of Arahat no mention pieces Path, Fruit, Nirvana and the pollution. It being understood that the point had been heuristics to first, and then think about other issues. Thus to understand that paragraph to reflect "holiness was experiencing, what must have been completed," followed by reflection on the Path, Fruition and Nirvana. And "Mind has been freed, the source being depleted" only be considered after reflection on the pollution has been eradicated. The reflections of your Entry, Circuit Lai and Real Lai was presented in lectures (Mahasi) economic Silavanta Sutta.

Summary




"Boring tired, he should not even desire, escape from all desire, and Sacred Path arises. Not aspirations and to his Sacred Path arises, he should get away from the ties of pollution. Along with the state to liberate thinking that his mind was freed and understanding: 'The resources being depleted, the holy life has been going through, what to do has been completed, there are no return This becomes another state. "




The Elders recite sutras at the Conference and recorded the last paragraph as follows:





Bhikkhu Bhagavato Bhagava Idamavoca attamana pancavaggiya abhinandum bhasitam. Pana veyya Imasminca karanasmim Panc-avaggiyanam bhannamane bhikkhunam anupadaya asavehi vimuccimsuti cittani.






"The Lord Buddha taught that way. Joy, Group Five Bhikkhus was excited to listen to the teachings of the Buddha. Again, while listening to lectures (or only at the end of the sermon) of the heart Group Five Bhikkhus liberation from all attachment and pollution. "




In Group Five Bhikkhus, Germany Kondanna (Kondanna) was attained in the first watch in Save full moon of July. while listening to the French Zhuan Falun (Dhammacakkappavattana Sutta). Sure he continued to contemplate, but no progress was enlightened to the Arhat, until he heard the instructor Anattalakkhaṇa Sutta, Discourse on. Germany Vappa attained in Save in early days, summer weeks of July., Germany Bhaddiya second day, third day Mahānāma Germany and Germany in Wednesday Assaji. All five are steps in Save While listening experience Anattalakkhaṇa Sutta, Discourse on, this was reflecting and meditating on them, that 'This is not mine, this is not me, this is not self my ego "; that it is impermanent, suffering and selflessness. The three-storey He obtained sequentially higher wisdom, this wisdom and knowledge to others, and all five have become Arhat. According to the commentary of the book Patisambhida, he only attained the Path Arahatship at last hear a sermon by reflecting on teaching.
At that time, 2,552 years ago, count backward from 1963. In that year, on the fifth day of July week lower after trading Anattalakkhaṇa preached Sutta, Discourse on, on earth only appeared six A La Han, five in Group Five Area and Buddha Bhikkhu. It was indeed a source of inspiration hugely enjoyable if we visualize garden views Loc Assuming near Varanasi, where Buddha preached the word Anattalakkhaṇa open Sutta, Discourse on, before Group Five Area staring Bhikkhu ear, and achievements Arahatship Path to end all pollution. Let's imagine this scene.

Out respectful obeisance Six Arahat



Two thousand five hundred and fifty-two years ago, on Thursday lowered the week of July. The Buddha preached the French economic Anattalakkhaṇa Sutta, Discourse on, the Group of Five Bhikkhus. France listen and meditate on the teachings, all five were freed from all contamination, enlightened Arhat. We ask clasping his hand on his forehead, frosted glass prostrate prayerfully Omniscient and Group Five Bhikkhus, is six Arahat first at the dawn of Buddhism, completely freed from all contamination .



Conclude



Wish all you readers, so respectful attention attentively listening to lectures about doing Anattalakkhaṇa Sutta, Discourse on, diligently contemplating the five aggregates: form, feeling, perception, consciousness, in accordance with the teachings, recorded at the moment that it arises, be aware that "this is not my, not me, not my ego," and knowing right that it constantly being destroyed, that it is impermanent , suffering, selflessness, and so early achievements Nirvana, end all suffering through the Paths and Fruits.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC AND THICH CHAN TANH.VIETNAMESE BUDDHIST NUN.PRAYED BUDDHIST NUN MONASTERY.AND VIETNAMESE BUDDHIST NUN.GOLDEN LOTUS MONASTERY.AUSTRALIA,ADELAIDE AND SYDNEY.21/7/2015.