Chapter VII - Seven French
IV. The Devas
(I) (31) undistracted1. Then there is a God who, after night had almost complacent, with excellent capacitance dazzling wins Jetavana region go to Bhagavan; after arrival, bowed and stood aside Bhagavan. Stand aside, God who was lord: - There are seven this, venerable sir, not putting monks to fall optimistic. What is seven? The Master reverence, revere France; Increase revered them; respectful learning; reverence for; undistracted respectful; homage to welcome. Seven this, venerable sir, not putting monks to fall optimistic. Thien's say so. The Master accepted. And God who was with the thought: "gurus have accepted me," the right hand towards his body and disappeared on the spot. 2. Then Bhagavan, after the night was over, immediately told the monks: - Tonight, the monks, a God who is near the end after night, with sharp text dazzling wins Jetavana go to my region; after arriving, I bowed and stood aside. Stand aside, these monks, he said, God's with me: "There are seven methods, venerable sir, not putting peanut monks to fall. What is seven? Homage the Master, revered France; Increased reverence, revere legal practitioners; reverence for; revere no distractions and honor to welcome. It Seven venerable sir, not putting monks to fall optimistic ". Monks of this, God's say so, after saying, worship Me, the organic body towards me, and then disappeared in place. Regards the Master,(II) (32) Bad Tiger 1. - This night, the monks, a God who, after night had almost complacent, with excellent capacitance dazzling wins Jetavana go to my region; after arriving, I bowed and stood aside, God's with me he said, "There are seven this, venerable sir, not putting peanut monks to fall. What is seven? Homage the Master, respecting France glasses; revered monks and revered law school; reverence for; reverence shy, reverent fear. This Saturday, venerable sir, not putting monks to rot rotten ". Monks of this, God's say so, say so finished, I bowed, right hand towards my relatives disappeared in place. Regards the Master,(III) (33) Easy to Say (1) ... (As of 32, the only other alternative was a last second by the knife and you improve language (easy to say) and good friends) ...(IV) (34) Speak Easy (2) 1. - Tonight, the monks, a God who after that night was almost complacent, with excellent capacitance dazzling wins Jetavana go to my region; after arriving, I bowed and stood aside. Standing to one side, he said to me: "This Saturday, venerable sir, not putting monks to fall optimistic. What is seven? Homage the Master, revered France, revered monks and reverent study Justice; reverence for; reverent language friendly, respectful friendship friendly. This Saturday, venerable sir, not putting monks to fall optimistic ". Monks of this, God's say so, after saying that, I bowed, right hand towards my relatives disappeared in place. 2. To be told so, venerable Sariputta venerable sir: 3. - This brief words of Bhagavan, venerable sir, I understand broadly as follows: Here, venerable sir, monks themselves the Master homage, reverence praise Career Paths Master. For the other monks did not honor the Master, he encouraged them to revere the Master. For the other monks revere the Master, he praised a true, right feet and on time. France themselves ... self reverential homage they themselves revere Increase ... law school ... himself revered himself friendly ... respectful discourse friendship friendly, good praise reverence by Organic. For the other monks revere good friends, he encouraged them respectful friendship friendly. For the other monks friendship friendly Revere, he praised a true, right feet and on time. This brief words of Bhagavan, venerable sir, I understand so broadly. 4. - You instead, rather benign, this Sariputta! This Sariputta, these words of my brief, I understand the meaning was widely so. Here is Sariputta, monks revere himself the Master ... (as above, with the necessary changes) ... a real feet, right feet, the right time. This brief words of mine, this Sariputta, need to understand the meaning so widely. (V) (35) Friends (1) 1 - Achievement seven branch part, the monks, the monks have to close as a friend. What is seven? 2. To what hard to do what is difficult to do, difficult to endure patiently what, say what his secret, hiding secrets of others, not to give up when misfortune, no scorn when bankruptcy assets. Achievement seven expenditure of this section, the monks, the monks have to close as a friend. You give it difficult to,(VI) (36) Friends (2) 1 - Achievement seven branch part, the monks, the people you need to close, the need to communicate, must servant, was expelled oil. What is seven? 2. Ability loving, capable reviews; respect; worthy of imitation; a false theory; endurance speech; Say deep; no urge to irrationality. Seven this achievement, the monks, monks are friends, have to close, the need to communicate, must have served, was expelled oil. Lovable and respectable,(VII) (37) Radio Bumper League 1 - Achievement seven measures, the monks, monks soon, with win yourself enlightened mind, and dwell attaining the four very afraid. What is seven? 2. Here, the monks, monks when the mind is passive, as clearly said: "This is the passive mind"; when soot center strategy, as clearly said: "I soot Inner comb"; when the mind is wandering, extrovert ". As clearly know our mind wandering extroverted. He is aware of life arise, aware of life abides, aware of life come to destroy, get is the ideal formula arises, be aware of the thoughts dwell, aware of the great destruction; be aware of the range arises, be aware of the views reside, be aware of the range of destruction. For appropriate or inappropriate, for the inferior legal or wins, for legal or partake partake black and white, he skillfully holds generals, clever attention, habitually clever, clever mind can enter with Property. Seven this achievement, the monks, the monks not long, to position themselves to win enlightenment, attainment and residing four very afraid tournament. 3. Achievement seven this, the monks, Sariputta to win yourself enlightened mind, and dwell attaining the four very afraid. What is seven? 4. Here, the monks, Sariputta when the mind is passive, as clearly said: "This is the passive mind"; when soot center strategy, as clearly said: "I soot Inner comb"; ... (as above, number 2, ... and dwell attained four very afraid Prize). (VIII) (38) Quick Recovery 1 - Achievement seven measures, the monks, monks subdue himself heart and not the mind to subdue. What is seven? 2. Here, the monks, monks of the skillful, skilful samadhi, the skilful dwell, out of the skillful, skillful in the comfort of the, skilful in the realm of provisions, skillful in development led to regulations. Seven this achievement, the monks, monks subdue mind and not let themselves be subdued center. 3. Achievement seven measures, brethren, Sariputta subdue the mind and heart Sariputta not let themselves be subdued. What is seven? 4. Here, the monks, Sariputta on the skilful, skillful samadhi, the skilful dwell, out of the skillful, skillful in the comfort of Meditation, skilful in the realm of , skillful in development led to regulations. Seven this achievement, the monks, Sariputta subdue the mind and heart Sariputta not let themselves be subdued. (IX) (39) The Remuneration Dieu (1) 1. One time, Bhagavan residing in Savatthi, at Jetavana, Anathapindika in his garden. Then venerable Sariputta morning, robes, holding a bowl y, went into Savatthi for alms. The venerable Sariputta thought as follows: "It is too soon to beg for alms in Savatthi, so let's go to the garden of the pagan wanderer". Then Venerable Sariputta went to the garden of the pagan wanderer, after the garden of the pagan wanderer, after arrival, speak with the pagan wanderer words of welcome to inquire, after talking up words of welcome to ask friends, sat down on one side. 2. At that time, the wanderer was sitting pagan gatherings and the following story is started up: "reverences, who lived twelve years of practice on the fullness of pure happiness, it is sufficient to say : 'The monks deserves praise' ". Then venerable Sariputta no option to cancel, do not criticize the words of the wanderer was pagan; not rejoicing, not criticism, from the seat up and came away with the thought: "I will clearly know the meaning of this word Bhagavan". 3. Then venerable Sariputta, after alms in Savatthi finished, after meals, begging for food on the way back, go to Bhagavan; after arrival, Bhagavan bowed and sat down on one side. Sitting down one side, venerable Sariputta venerable sir: - Here, venerable sir, in the morning, the robes, holding a bowl y, went into Savatthi for alms. Then venerable sir, I think as follows: "It is too soon to beg for alms in Savatthi, so let's go to the garden of the pagan wanderer". Then venerable sir, I go to the garden of the pagan wanderer; after arrival, speaks with her pagan wanderer words of welcome to inquire; after speaking to words of welcome and then ask friends, I sat down on one side. At that time, venerable sir, the wanderer was sitting pagan gatherings and the following story is started up: "reverences, who lived twelve years of practice on pure almond fullness, it is sufficient to say: 'The monks deserves praise' ". Then venerable sir, I do not rejoice, not criticism of wanderer speech was pagan; no rejoicing, no criticism, I got up from his seat and came away with the thought: "I will clearly know the meaning of this word Bhagavan". Buddha, in France and this Act, may specify a bhikkhu deserves praise, entirely by counting the number of years? - Hey Sariputta, in France, and this law, can not specify a bhikkhu deserves praise, entirely due to count the years. Seven wonders of this unique, this Sariputta, after the winning position, I self-realization, attainment, dwell, and uttered. What is seven? 4. Here, the Sariputta, monks earnestly studying legal practice and future aspirations to learn legal practice; legal and customary earnest future aspirations customary law; photographers eager for indulgence; and future aspirations convince indulgence, earnestly Meditation, future aspirations Meditation; ardent earnest effort and future aspirations should diligently refined; Property earnest and future concepts aspirations anniversary Property; eager to enter the knowledge and future aspirations knowledge can enter. This Sariputta, the magic seven is my enemy himself with wins enlightened mind, attainment, and uttered reside. 5. Achievement seven wonders of this unique, this Sariputta, monks, if for twelve years practicing virtues pure perfection, it is enough to say: "The monks worthy of praise!". If in two years the fourteen unfortunate practice on pure perfection, it is enough to say: "The monks should be praised!" If in thirty six years practice on perfection pure happiness, it is enough to say: "The monks worthy of praise!". If within forty-eight years of practice on the fullness of pure happiness, it is enough to say: "The monks should be praised!" (X) (40) The Remuneration Dieu (2) 1. Thus have I heard: A residence time in Kosambi Bhagavan, at Ghosita garden. Then Ananda morning robes, holding a bowl y, go to Kosambi for alms. Ananda thought: "It is too soon to beg for alms in Kosambi, so let's go to the garden of the pagan wanderer". Then Ananda went to the garden of the pagan wanderer, after arrival, speak with the pagan wanderer her words of welcome to inquire, after talking to the words of welcome to ask friends, sat down one side. 2-3. ... (like 2-3 of experience on, except for Sun's Ananda Sariputta) ... What is seven? 4. Here, Ananda, monks who believe, be pleased to shame, there is the fear, have heard many, have ardent effort, mindfulness, wisdom. Seven wonders of this unique, this Ananda, is Hotel Ta himself with wins realization, attainment, and uttered reside. 5. Achievement seven wonders of this unique, this Ananda, if monks in twelve years practicing virtues pure perfection, it is enough to say, "The Monks should be praised!". If in two years the fourteen unfortunate practice on pure perfection, it is enough to say: "The monks should be praised!" If in thirty six years practice on perfection pure happiness, it is enough to say: "The monks worthy of praise!". If within forty-eight years of practice on the fullness of pure happiness, it is enough to say: "The monks worthy of praise!".
V. International Forums General Usage
(I) (41) Soul Resident1 - Hey monks, the official residence of seven. What is seven? 2. Have these beings, the monks, other relatives, other ideas, like men, some of God's, some of the species in deprivation. This is the first official residence. 3. sentient species, these monks, other relatives, a great one, as they are natural born on preliminary evidence through Meditation. This is the official residence Monday. 4. sentient species, these monks, dear one, another idea, like gods Quang negative. This is the official residence Tuesday. 5. Is there a sentient species, the monks, the body is one, a great one, as gods denaturation. This is the official residence Wednesday. 6. Have the sexual species, the monks, totally beyond the great color, great ending obstacles, not a great difference volition, reached No boundless, said that: "Nowhere is priceless marginal ". This is the official residence Thursday. 7. sentient species, these monks, reached completely not boundless, boundless reaches land, said that: "Consciousness is infinite". This is the official residence Friday. 8. There are living beings, the monks, reached entirely boundless consciousness, reached land owned Wuxi, said that: "There is something". This is the seventh official residence. The monks, the official residence of seven. (II) (42) Tu Luong Cho Dinh 1 - Hey monks, seven of the status of this wage. What is seven? 2. Right knowledge, right thought, right speech, right action, right livelihood, right effort, mindfulness. The most attention, the monks, the seven factors of this work from wages; this is called the Bible concentration, the monks, with the base standard, with private wages. (III) (43) Fire (1) 1 - Hey monks, have seven kinds of fire. What is seven? 2. The fire involved, field fire, fire si, worthy of respect that your fire, fire the landlord, you should fire the offering, the wood fire. This Monks, there are seven categories of this fire. (IV) (44) Fire (2) 1. One time, Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. At that time, a large herd health is being established for Brahmin Uggatasarira, five hundred oxen were led to the altar pillar, five hundred male buffalo calves were driven to herd health office, five hundred female buffalo calves are led to the altar pillar, five hundred goats were brought to the altar pillar, and five hundred sheep being led to the altar pillar. Then Brahmin Uggatasarira go to Bhagavan, after arrival, Bhagavan speaks with words of welcome to inquire, after talking to the words of welcome to inquire friends and sat down on one side. Sitting down one side, Brahmin Uggatasarira said to Bhagavan: - I heard the following, sir venerable Gotama: "rekindles the flame kindled and altar erected pillars with large fruit, with great benefit." - Hey Brahmin, I too have heard: "helped fuel the fire and pillars erected altar with great results, with great benefit." The second time ... A third time, Brahmin Uggatasarira said to Bhagavan: - I heard the following, sir venerable Gotama: "rekindles the flame kindled and altar erected pillars with large fruit, with great benefit." - Hey Brahmin, I too have heard: "helped fuel the fire and pillars erected altar with great results, with great benefit." - So, dear venerable Gotama, we identify a purpose, Venerable Gotama and us; Indeed, we completely agree together. 2. To be told so, Ananda told Brahmin Uggatasarira: - Hey Brahmin, do not ask the Tathagata said: "I heard the following, dear venerable Gotama:" helped fuel the fire and pillars erected altar with great results, with great benefit. "Hey Mrs. leveling-keeper, should ask the Tathagata as follows: "Buddha, I'd helped fuel the fire, I want altar erected pillars. Buddha, Bhagavan please Catholic world for children! Buddha, Bhagavan please preach to you, to make you long-term happiness! " 3. Then Brahmin Uggatasarira venerable sir: - Dear Venerable Gotama, I'd helped fuel the fire, I want to build economic pillar above. Dear Venerable Gotama, Venerable Gotama please religious instructions for children; Venerable Gotama please preach to you, to make you happy, lasting peace. - Hey Brahmin, who helped fuel the fire, pillar erected altar before the priest above, erected three evil sword taken to the suffering of birth, suffering and horror master. What are the three? 4. Body Search, search terms, the search. This Brahmin, who helped fuel the fire, pillar erected altar, altar before the ceremony, there arises the thought: "When they need to kill bulls to sacrifice herd, male buffalo calves until then required to kill the male rituals, so long as he needs to kill buffalo calves for herd rituals, until then the goat should be killed for the feast of sacrifice, as long as he needs to kill sheep for sacrifice above ". He thought: "I do merit" to do evil; think: "I find the path to healing realm", to find a path to the realm of evil. This Brahmin, who helped fuel the fire, pillar erected altar, altar before the ceremony, make up the first, being evil leads to suffering, suffering allergic maturity. 5. Again, the Brahmin, who helped fuel the fire, pillar erected altar, altar before the ceremony, said the following: "Let him kill some bulls to sacrifice above. Please kill some her male buffalo calves for herd sacrifice. Let her kill buffalo calves about to sacrifice the above. Please kill until then sacrifice a goat to the board. Let's kill some sheep for the sacrifice that board. ". He thought: "I do merit", the off-merit; think: "I do charity", to do evil; think: "I find the path to healing realm", to find a path to the realm of evil. This Brahmin, who helped fuel the fire, pillar erected altar, altar before the ceremony, make up language Monday, immoral led to suffering of birth, suffering allergic maturity. 6. Again, the Brahmin, who helped fuel the fire, pillar erected altar, altar before Mass, himself starting to work: "Let's kill the bulls to sacrifice Forum "; yourself starting to work: "Kill the male buffalo calves for herd sacrifice"; yourself starting to work: "Kill the one to sacrifice buffalo calves Forum"; yourself starting to work: "Kill the goat for sacrifice Forum"; yourself starting to work: "Kill the herd sheep for sacrifice." He thought: "I do merit", the off-merit; think: "I do charity", to do evil; think: "I find the path to healing realm", to find a path to the realm of evil. This Brahmin, who helped fuel the fire, pillar erected altar, altar before the ceremony, the body set up for Tuesday, immoral led to suffering of birth, suffering allergic maturity. This Brahmin, who helped fuel the fire, pillar erected altar, altar before the ceremony, the sword erect three, gave birth to pain, suffering and horror master. 7. Hey Brahmin, three flame needs to make an end, should be kept away. What are the three? 8. The fire involved, field fire, fire si. Why, the Brahmin, the fire involved must cessation, must shun, not so close? 9. Persons involved makes attachment, conquered, occupied center, this Brahmin, do evil deeds with relatives, do evil deeds with words, do evil deeds with reviews. He after doing evil deeds with relatives, do evil deeds with words, doing evil deeds with the intention, when the body of common network damage, born into deprivation, Beast deprivation, in hell. Therefore, take this fire should make an end, the need to stay away, not so close. And the Brahmin, why should the fires of annihilation, should stay away, not to close? 10. The courts are made angry, conquered, occupied center, this Brahmin, do evil deeds with relatives, do evil deeds with words, doing evil deeds with reviews. He after doing evil deeds with relatives, do evil deeds with words, doing evil deeds with the intention, when the body is born in the realms havoc common data network, the Beast, deprivation, in hell. Therefore this field should fire annihilation, should stay away, not so close. And the Brahmin, why si fire should make an end, the need to stay away, not to close? 11. Persons si make confusion, conquering the mind occupied, this Brahmin, do evil deeds with relatives, do evil deeds with words, doing evil deeds with reviews. He after doing evil deeds with relatives, do evil deeds with words, doing evil deeds with the intention, when the body of common network damage, born into deprivation, Beast deprivation, in hell. So this si fire must make an end, the need to stay away, not so close. This fire three, the Brahmin, the need to make an end, the need to stay away, not so close. 12. Three of this fire, the Brahmin, be respectful, be respectful, be offered, to provide communications chief. What are the three? 13. Fire worthy of respect, the landlord fire, flames worthy offerings. And the Brahmin, what is worthy of respect fire? 14. Here, the Brahmin, the mothers, the fathers of the person, the Brahmin, is called fire worthy of respect. Why? Because of that this fire caused considerable reverently bring, causing birth. Therefore, the Brahmin, the fire should be reverent awe, respect, be offered, to provide communications chief. And the Brahmin, how is fire homeowner? 15. Here, the Brahmin, the children, the wives, the serviceman, who reported, or people working for him, the Brahmin, is called fire host family. So this is the landlord fire reverence, respect, be offered, to provide communications chief. And the Brahmin, what is worthy offerings fire? 16. Here, the Brahmin, the recluse, Brahmin does renounce arrogance, restlessness, live patience gentleness; each subduing self; each person an ego only; everyone calm self. This Brahmin, is called flame worthy offerings. Therefore deserves this offering fire is reverence, respect, worthy of offerings, to bring communications chief. This Brahmin, three flame is reverence, respect, worthy of offerings, to bring communications chief. And this wood fire, the Brahmin, have generally kindled burn it up, should generally take care to maintain, must often extinguished, must often set aside. 17. To be told so, Brahmin Uggatasarira venerable sir: - It's rather wonderful, dear venerable Gotama! It's rather wonderful, dear venerable Gotama! Venerable Gotama please accept lay disciples also, from now to the public network, the Lifetime specified threshold. And sir venerable Gotama, I'll drop five hundred oxen and let live; I'll drop five hundred male buffalo calves and let live; I'll drop five hundred female buffalo calves and let live; I'll drop five hundred goats and let live; I'll drop five hundred sheep and let live. Let them eat grass; let them drink cool water; let them cool wind. (V) (45) Ideas (1) 1. - There are seven this idea, the monks, the practice, which was made abundantly, with great results, with great benefits, can enter into immortality, for immortality as salvage. What is seven? 2. impure perception, thought dead, boring ideas for dishes, not a great joy for all the world, perception is impermanent, suffering in impermanence ideal, selfless concept of suffering. Seven idea, the monks, the practice, which was made abundantly, with great results, with great benefits, can enter into immortality, for immortality as salvage. (VI) (46) Thought (2) 1. - There are seven this idea, the monks, the practice, which was made abundantly, with great results, with great benefits, can enter into immortality, for immortality as salvage. What is seven? 2. impure perception, thought dead, boring ideas for dishes, not a great joy for all the world, perception is impermanent, suffering in impermanence ideal, selfless concept of suffering. 3. Thought is impure, the monks, the practice, which was made abundantly, with great results, with great benefits, can enter into immortality, for immortality as finality, referred to as such. Conditioned by what is said so? 4. Hey Monks, when a bhikkhu lives with impure thoughts, the mind regress, back center back, turned to not immerse in lewdness; therefore his mind is not strained, serenity, boredom arises. Just as, monks, feathers or sinew thrown into the fire of recoil, come back, come back, and do not stress; also, the monks, the monks lived a lot with impure thoughts, the mind regress, back center back, turned to not immerse in lewdness; therefore his mind is not strained, serenity, boredom arises. This Monks, if monks lived much with impure thoughts, but the mind runs back, sinking into lewd, no boredom arises, the monks did need to understand that "impure not is one practice, where we do not have differences before and after. We did not achieve results in practice ". There, he such awareness. This Monks, if monks lived much with impure thoughts, the mind regress, back center back, turned to not immerse in lewdness; therefore his mind is not strained, serenity, boredom arises, the monks did need to understand that "impure perception is we practice, where we have differences before and after. We achieved fruit cultivation ". There, he such awareness. Impure thoughts, the monks, the practice, which was made abundantly, with great results, with great benefits, can enter into immortality, for immortality as finality, referred to as such. Conditioned by what is referred to as such. 5. Thought dead, the monks, the practice, which was made abundantly, with great results, with great benefits, referred to as such. Conditioned by what is said so? 6. Hey monks, monks live with a great many dead, the mind regress, back center back, turned not enjoy life, so his mind is not strained, serene, arises boring , time ... (as number 4 above, the other just before the impure thought, this is the idea of death, with the necessary changes) ... Because of what is said to coast so. 7. Thought for food boring, the monks, the practice, which was made abundantly, with great results, with great benefits, such is mentioned. Conditioned by what is said so? 8. Hey Monks, if monks living with a great many boring for food, the mind regress ... not craving the taste; therefore his mind is not strained, serene, arises boring, time ... (like number 4 above, this is just another boring idea for dishes) ... Due to what is said to coast so. 9. Thought no joy for the world, the monks, the practice, which was made abundantly, with great results, with great benefits, such is mentioned. Conditioned by what is said so? 10. Monks Hey, if monks lived a great many with no joy for the world, the mind regress, back center back, turning away from the world's flashy; therefore his mind is not strained, serene, arises boring, time ... (like number 4 above, except that this is not joyful heart for the world and the changes necessary) .. . Because of what is said to coast so. 11. Thought impermanence this Monks, is practiced, is making abundantly, with great results, with great benefits, such is mentioned. Conditioned by what is said so? 12. Monks Hey, if monks lived with a great variety of impermanence, the mind regress, back center back, turning away from the avaricious, respect, fame; therefore his mind is not strained, serene, arises boring, time ... (like number 4 above, except that this impermanent thoughts with the necessary changes) ... 13. Thought suffering in impermanence, the monks, the practice, which was made abundantly, with great results, with great benefits, can enter into immortality, for immortality as finality, referred to as dress. Conditioned by what is said so? 14. Monks Hey, if monks living with a great many sufferings on impermanence, the great fear of the police establishment sharp on passive, lazy, relaxed, spontaneous, no focus, no observe; such as a killer peach jam up. This Monks, if monks living with a great many sufferings on impermanence, but the great fear is not an established keen on passive, lazy, relaxed, spontaneous, no attention, no consistency close; while not like a killer executioner raised up. This monks, monks he needs to understand that: "Ideas are not suffering in impermanence we practice, where we do not have differences before and after. We did not achieve the results of the practice." Here he mindful way. But the monks, if the monks live with a great many sufferings on impermanence, the great fear of an establishment sharp on passive, lazy, relaxed, spontaneous, no focus, no observation , such as a killer peach jam up. This monks, monks must understand that "very often dry wall on one practice, where we have differences before and after. We achieved results of the practice." Here he mindful way. Great suffering in impermanence, the monks, the practice, which was made abundantly, with great results, with great benefits, can enter into immortality, for immortality as purpose, referred to as such. Conditioned by what is referred to as such. 15. selflessness on pain perception, the monks, the practice, which was made abundantly, with great results, with great benefits, can enter into immortality, for immortality as purpose, referred to as dress. Conditioned by what is said so? 16. Monks Hey, if monks living with a great many selfless on suffering this Monks, he escaped attention of ideas down, down basis, conceit, for the relatives have This informal and for all generals outside, cleverly freed, be calm, overcome prejudices. This Monks, if monks living with heart contains a great many selfless on suffering this Monks, reviews he did not get rid of these thoughts down, down basis, conceit, for the body with this formula and for all generals outside, artless liberation, not peace, not overcome prejudices. This monks, monks he must understand that "selflessness on pain perception is not our practice, where we do not have differences before and after. We did not achieve the results of the practice." Here he mindful way. But the monks, if the monks live with a great many selfless on suffering this Monks, he escaped attention of ideas down, down basis, arrogance towards the body with food and for with all generals outside, cleverly freed, be calm, overcome prejudices. This monks, monks he needs to understand that: "Ideas on suffering is our selfless practice; where we have differences before and after. We achieved results of the practice." Here he mindful way. Selfless thoughts on suffering, the monks, the practice, which was made abundantly, with great results, with great benefits, can enter into immortality, for immortality as finality, referred to as such. Conditioned by what is referred to as such. Seven idea, the monks, the practice, made for fullness, with great results, with great benefits, can enter into immortality, for immortality as salvage. (VII) (47) lust 1. Then there Brahmin Janussoni go to Bhagavan, after to speak with words of welcome Bhagavan inquired ... Sitting down one side, Brahmin Janussoni venerable sir: - Dear Venerable Gotama, Venerable has considered itself not celibate? - Hey Brahmin, who spoke right feet to say: "He celibate, no chipping, no violation with no stains, no dots, fullness, bar the provincial ". This Brahmin, if I talk about a right feet, the time to say so: "I am celibate, no chipping, no violation with no stains, no dots, fullness , peaceful ". - Dear Venerable Gotama, on how unfortunate, sir Venerable Gotama, is being moldy, missing violations, contaminated, with dots? 2. - Here, this Brahmin, there recluse or Brahmin, considering himself a celibate right feet, though no prostitution with female workers, but the women's enjoyment rub, massage, bathing, anointing. He delight, desires, stimulated by female workers. This Brahmin, is called on well-being moldy, missing ticket, stained, with dots. This Brahmin, is called impure acts on behavior, being connected, are the implications of sensuality, not freed from birth, aging, death, sorrow, pain, grief and distress. We say that not escape suffering. 3. Again, this Brahmin, there recluse or Brahmin, considering himself a celibate right feet, though no prostitution with female workers, there is no enjoyment was Women's Cross, massage, bathing, anointing, but joke, play, have fun with the woman ... but no joke, play, have fun with the woman, but an eye for an eye, glowered follow ... but do not take female eye, lady glared follow, but the woman heard, laughter, voice, singing, crying through the wall, past the fence ... but not heard of female personnel, laughter, voice, singing, crying through the wall, through the fence, but remember to laugh, voice, language has previously toyed with the lady ... but not remember to laugh, voice, language has previously toyed with the woman, but see the landlord or the landlord enjoy life, enjoy the excitement of years ... but not sexual merit see the landlord or home all enjoying life, enjoying sexual interest in merit, but celibate with wish toward a dear gods, prayed: "With this world or with this precept, or with this austerity, or with discounts This happy, I will be a God or a God who's different. " He delight, desires, stimulated by female workers. This Brahmin, it called on well-being moldy, missing ticket, stained, with dots. This Brahmin, it called on almond impure acts, are connected, are the implications of sensuality, not freed from birth, aging, death, sorrow, pain, grief and distress. It is said that no release from suffering. Until such time, the Brahmin, I also continue to see one or one in seven to lewd implications are not yet where I make an end, until then, the Brahmin, I do not have identified evidence that I have enlightened Supreme Enlightenment in the world with Makai gods, Brahma world, in mass recluses, Brahmin, gods and men. And until when, the Brahmin, I continue to not see one or one in seven lewd implications to this was to make an end where I, until then, the Brahmin, We identified evidence that I have enlightened Supreme Enlightenment in the world with Makai gods, Brahma world, in mass recluses, Brahmin, gods and men. Tri and is being kicked up in me: "Real is the liberation of my mind. This is the last life. Now no longer reborn". To be told so, Brahmin Janussoni venerable sir: - It's rather wonderful, venerable sir! ... Hope venerable Gotama accept me as a lay disciple, from this to the public network, the Lifetime specified threshold. (VIII) (48) Corollary 1. - This Monks, I will argue for the practice of the implications teacher, and glass consequences, listen ... And the monks, how is the practice of the implications and cup system Implications? 2. A woman, the monks, female internal volition based, female, female attire, female type, female sex, young women, women's jewelry, the woman was in her passion, interest in there. Because of his passion, interest in it so the intention to root out men, male executive, male clothing, male type, male sex, males, men and women's jewelry that was in his passion, interest in there. Because of his passion, interest in it so that women who wish to have the consequences outside. Due to his affinity with implications, arises optimism, joy so that female desire was optimistic joy. The monks, so interested in her femininity, the beings go to the implications for the men. Thus, the monks, and women who do not have escaped her femininity. 3. A male person, the monks, the male standard base cabinet, male executive, male clothing, male type, male sex, males, men and women's jewelry that was in his passion, interest in it . Because of his passion, interest in it so the intention to root out female, female, female attire, female type, female sex, young women, but men and women's jewelry was in his passion, interest in there. Because of his passion, interest in it so that men desire to have the consequences outside. Due to his affinity with implications, joy should arise optimistic that men desire to communicate his joy. The monks, so interested in his male identity, the living beings go to the implications for women. Thus, the monks, men who did not escape his male identity. Thus, the monks, the consequences. And the monks, how is not the implications? 4. A woman, the monks, not internal volition based female, female, female attire, female type, female sex, young women, women and women's jewelry was not in his passion, not love interesting there. Do not crave for it, not interested in it should not work outside the house to male, male executive, male clothing, male type, male sex, males, men and women's jewelry but did not participate in his wrecked , not interested in it. Do not crave for it, not interested in that woman does not want to have the consequences outside. Conditioned by the implications that arises optimism, joy, woman did not wish to touch, her joy. The monks, so not interested in her femininity, sentient beings do not go to the implications for the men. Thus, the monks, woman escaped her femininity. 5. A male workers, the monks, no volition to internal male base, male executive, male clothing, male type, male sex, young men, men men's jewelry was not in his passion, not enjoy there. Do not crave for it, not interested in it should not work outside the house to female, female, female attire, female type, female sex, young women, women's jewelry that men did not participate in his wrecked , not interested in it. Do not crave for it, not interested in it so that men do not desire to have the consequences outside. Due to his affinity with implications, arises optimism, joy, men did not wish to touch, her joy. The monks, so not interested in his male identity, sentient beings do not go to the implications for female workers. Thus, the monks, men who escaped his male identity. Thus, the monks, are not consequences. This monks, this is the practice implications and consequences cup. (IX) (49) Giving 1. One time, the Exalted in Campa, on the shores of Lake Gaggara. Now there are many lay at Campa went to venerable Sariputta, after arrival, bowed venerable Sariputta sat down one side. Sitting down on one side, he said, lay men with venerable Sariputta: - Venerable Sir, this has been a long time, we have not heard from the mouth Bhagavan Dharma. You instead, venerable sir, if we now hear from the mouth Bhagavan Dharma! - This thing reverences, come in Trai holidays World (uposatha), the teacher will be heard from the mouth Bhagavan Dharma. - Ladies and yes, venerable sir! The laymen in Campa venerable Sariputta replied that yes, standing up from his seat, bowed venerable Sariputta, body toward the venerable right hand and left. Then the laymen in Campa, to holidays Trai instructions, go to venerable Sariputta, after arrival, venerable Sariputta bowed and stood aside. Then venerable Sariputta with the laymen in Campa went to Bhagavan; after arrival, Bhagavan bowed and sat down on one side. Sitting down one side, venerable Sariputta venerable sir: 2 - Yes, venerable sir, here comes generosity of people like that, not a huge success, not be of great benefit. But venerable sir, might here have such generosity of people, was a huge success, greater benefits. - Hey Sariputta, may here have such generosity of people, not big effect, not be of great benefit. Maybe, this Sariputta, there generosity of people like that, is a huge success, greater benefits. 3. - Buddha, so what's so what grace, class people here have such generosity, not great results, not big benefit? Buddha, so what's so what grace, class people here have such generosity, was a huge success, greater benefits? - Here is Sariputta, there are people with heart seek alms, alms and centered tie (for the results), almsgiving with a seeking mind is contained, alms at the thought: "I will enjoy the life later in life. " He thus giving alms Salmone, Brahmin, alms food, beverages, fabric clothing, vehicles, garlands, scents, flavorings, sleepers, the abode, torch lights . What do you think, this Sariputta, there may be such a category was not charity? - Ladies have, venerable sir. - Here is Sariputta, who ranked alms with a seeking mind, generosity and centered tie, almsgiving with a seeking mind is contained, alms to the idea: "I will enjoy this one life in the next life ". He alms such as body damage public network, community is born with the gods reside in Four Heavenly Kings. And they, when now is annihilation, god powers, that reputation, that authority is total annihilation, he became "You revert back to" come back to this state. 4. Here, the Sariputta, there are people with heart alms not praying, almsgiving not bind centered, not to seek alms be contained, not with the idea of generosity: "I will enjoy this life in later life, "not with the idea of generosity:" You instead, alms, "not with the idea of generosity:" This has been in existence for the past, has been done in the past ancestors, we do not Should this family tradition to be forgotten ", not with the idea of generosity:" I cook, the cook who is not. I do not deserve to be the cook, did not give to people who do not cook " , not with the idea of generosity: "As the ancient hermit had large herds as Atthaka fact, Vamaka, Vamadeva, Vessamitta, Yamataggi, Angirasa, Bharadvaja, Vasettha, Kassapa, Bhagu, too, he would be the san Share this handout materials, "not with the idea of generosity:" Do me this charity handout materials, credit mind is pure, joy arises browser ". But he alms with solemn thoughts to mind, to equip the mind. And for recluse or Brahmin, he alms food, beverages, fabric clothing, vehicles, garlands, scents, flavorings, beds, abode, torch lights. What do you think, this Sariputta, here, there are people who can give alms class like this? - Ladies have, venerable sir. - Hey Sariputta, here, not with the mind of generosity who pray, give alms not to bind the mind, not to seek alms be contained, not with the idea of generosity: "I will enjoy this one in life expectancy after ", not with the idea of generosity:" You instead, alms, "not with the idea of generosity:" This has been in existence for the past, has been done in the past ancestors, we should not let This family tradition was forgotten, "not with the idea of generosity:" I cook, the cook who is not. I do not deserve to be the cook, did not give to people who do not cook ", published candidates not with the thought: "As the ancient hermit had large herds as Atthaka fact, Vamaka, Vamadeva, Vessamitta, Yamataggi, Angirasa, Bharadvaja, Vasettha, Kassapa, Bhagu, too, he would be the sharing of This handout material, "not with the idea of generosity:" Do me this charity handout materials, credit mind is pure, joy arises browser ". But he alms with solemn thoughts to mind, to equip the mind. Because he alms so, after relatives corrupt public network, plus resident born with the gods in heaven on them. And when he, now is annihilation, god powers, that reputation, that authority is to make an end, he became the Real forward, not go back to this state. This Sariputta, these are people, this is the charm, making here, a generosity of people like that, are not great results, not be of great benefit. Sariputta this, but it is also human, is predestined made here, with such generosity of people, was a huge success, greater benefits. (X) (50) Mother Of Nanda 1. Thus have I heard: One time, the Venerable Sariputta and Venerable Mahamoggallana was traveling in Dakkhinagiri, with mass Monks. At that time, Velukantaki laywomen, Nanda's mother woke up before sunrise, and read aloud all "Parayana" (The path leading to the other side). At the time, the Great King Vessavana (Pi-recluses) is moving from the north to the south for a few jobs. Great King Vessavana hear Velukantaki laywomen, Nanda's mother, after reading the article aloud Parayana, stood back, waiting for the post to be read. And laywomen, Nanda's mother, after reading the article aloud Parayana, instant silence. Then the Great King Vessavana know laywomen, Nanda's mother had read the poem, instant very happy and said: - You instead, this Sister! You instead, this Sister! - He is the one, O gentle-faced position? - Hey Sister, I am the brother of Sister, Great King Vessavana! - You instead, O gentle face you have! Take me practice saying yesterday, as a gift for his pickup. - You instead, this Sister! Right, let's practice is my welcome gift! Tomorrow, we monks, with Sariputta and Mahamoggallana were the leader, will come Velukantaka, but not breakfast. After she invited them monks finished, let's declare ourselves to donate. 2. Then lay, Nanda's mother, after the night he was satisfied and went to his home prepared dishes and epigastric kind of the soft hard. Then we increase, with Sariputta and Mahamoggallana was the leader going to Velukantaka but no breakfast. Then laywomen, Nanda's mother told a go, saying: - Hey you, go to the garden and alarm time for them monks: "The hour has come, the venerable sir! At the house of Nanda mother, the dish was prepared". - Dear yes, sir laywomen. He replied yes laywomen, Nanda's mother, went to the garden and alarm time for them monks: - Forums to hour, the venerable sir! Nanda mother's home, the dishes were prepared. Then we monks, with Sariputta that Mahamoggallana is the head, morning robes, bowls, go to the abode of laywomen, Nanda's mother, after arrival, sat down on the seat was drafted. Then laywomen, Nanda's mother, invited them monks with Sariputta and Mahamoggallana was the leader, with epigastric cuisine type and kind of soft hard, and do we monks are satisfied. Then laywomen, Nanda's mother saw venerable Sariputta had finished eating, the hands had to withdraw from the bowl, sat down on one side. The venerable Sariputta told layman, Nanda's mother was sitting on one side: - Hey Nanda's mother, who tells them she knows monks will go home? - Here, venerable sir, I woke up before dawn, reading aloud and silent Parayana verse. Then venerable sir, Great King Vessavana after you have finished reading knows, instant very happy and said: - "You instead, this Sister! You instead, this Sister!" - "He is the one, O sage you have the face?" - "Hey Sister, I am the brother of Sister, Great King Vessavana!" - "You instead, O gentle-faced you! Take me practice saying yesterday, welcome gift for him." - "You instead, this Sister! Yes, this method let's pick my gift! Tomorrow, we monks, with Sariputta and Mahamoggallana were the leader, will come Velukantaka, but not breakfast. After when she invited them monks finished, be declared ourselves have offered. " Venerable Sir, hoping that all the merits of this offering will bring peace to the Royal Vessavana! 3. - It's rather wonderful, mother of Nanda! It's rather bizarre, mother of Nanda! She could talk, face to face with a God-mail with such great powers, have such great power. - Venerable Sir, this is not only because the magic so, rarity, so for children. I can still have a wonderful event, other rare! Here, venerable sir, Nanda, my only child, lovable, capable attention, for whatever reason, was the king used the power to arrest and life segments. Venerable Sir, while the child is detained or arrested, when bound or tied up, he was killed or was killed, I clearly know my heart is no different. 4. - It's rather wonderful, mother of Nanda! It's rather bizarre, mother of Nanda! She was able to make such a pure heart launch. - Venerable Sir, this is not only because the magic so, rarity, so for children. I can still have a wonderful event, other rare! Here, venerable sir, my husband, when the public network, born in being kind Yakshis, and he appeared before me, with an ego as before. But venerable sir, I clearly said, not because he's charming, my mind has changed. 5. - It's rather wonderful, mother of Nanda! It's rather bizarre, mother of Nanda! Users can make such a pure heart launch. - Venerable Sir, this is not only because the magic so, rarity, so for children. I can still have a wonderful event, another rarity. Venerable Sir, as a teenager, was given to her husband and children, I clearly know that I do not have a heart for her husband violated alone that about yourself! 6. - It's rather wonderful, mother of Nanda! It's rather bizarre, mother of Nanda! She was able to make such a pure heart launch. - Venerable Sir, this is not only because the magic so, rarity, so for children. I can still have a wonderful event, other rare! Venerable Sir, when you accept yourself as a laywoman, I clearly know that I have never violated any law school. 7. - It's rather wonderful, mother of Nanda! It's rather bizarre, mother of Nanda! Venerable Sir, this is not only because the magic so, rarity, so for children. I can still have a wonderful event, other rare! Here, venerable sir, if I wanted, I could ly education, legal ly immoral, and dwell attained Zen application, a blissful state of being sexual by glass, not reach, no quad; making pure and just reach the quarterfinals, the attainment and residing Meditation Monday, a blissful state due to birth, not reach, no quad, single-mindedly internal static; ly happy, the discharge residence, mindfulness and awareness, body feel the pleasures which the sages called optimistic discharge residence concept, the attainment and residing Tuesday Meditation; peanut paragraph and paragraph format, terminate the offers were feeling before the wedding, the attainment and residing Wednesday Meditation, neutral, discharging pure thoughts. 8. - It's rather wonderful, mother of Nanda! It's rather bizarre, mother of Nanda! - Venerable Sir, this is not only because the magic so, rarity, so for children. I can still have a wonderful event, other rare! Here, venerable sir, in the lower part was Bhagavan fetters preach, I no longer see clearly where the law does not make an end. 9. - It's rather wonderful, mother of Nanda! It's rather bizarre, mother of Nanda! Then venerable Sariputta, after a Dharma talk, speak up for mother of Nanda laywomen, make exciting incentives, makes joy, stood up from his seat and left.
VI. Is No Statement
(I) (51) No Statement1. Then the monks go to Bhagavan, after arrival, Bhagavan bowed and sat down on one side. Sitting down one side, Monks was lord: - Buddha, so what's so charming what, for many Bible students have heard, no doubt arises for the problem not to be declared? 2. - Hey monks, so is killing, with followers from Saints have heard, no doubt arises for the problem not to be declared: "After death, the Tathagata exists" This Rate -kheo, is a wrong view. "After death, the Tathagata does not exist," the monks, is a wrong view. "After death, the Tathagata exists and does not exist," the monks, is a wrong view. "After death, the Tathagata does not exist and does not exist," the monks, is a wrong view. The monks, the ordinary man can not hear much, not intellectual knowledge, not knowledge the launch is set, not enlightened wisdom is annihilated, not the path to enlightened wisdom is annihilated; is that his or her growth. He did not escape suffering. "This monks, saints disciples have heard many, intellectual knowledge, intellectual knowledge boot file, enlightened wisdom is annihilated, the path to enlightened wisdom is annihilated; is of the was killed. He was freed from birth, aging, death, sorrow, lamentation, pain, grief and distress. I say: "He escaped suffering." This monks, so know that, because I saw that, Saints disciples had heard no statement: "After death, the Tathagata exists", no statement: "After death, the Tathagata does not exist," without declaring: "After dead, Tathagata exists and does not exist ", no statement:" After death, the Tathagata does not exist and does not exist ". Do know that, because I saw that, the monks, saints disciples have heard many have not declared attitude towards the problem not been declared. Do know that, because I saw that, the monks, saints practitioners have no fear, no vibration, no seismicity, does not fall into panic for the problem not to be declared: "After death, the Tathagata exists", the monks, belongs to desire, belongs to the idea, of thinking, theoretic, clinging belong, belong to foreign access. "After death, the Tathagata does not exist," the monks, belongs to desire, belongs to the idea, of thinking, of reasoning, of the clinging, belongs to access Exchange. "After death, the Tathagata exists and does not exist," the monks, belongs to desire, belongs to the idea, of thinking, of reasoning, of the clinging, belongs to access Exchange. "After death, the Tathagata does not exist and does not exist," the monks, belongs to desire, belongs to the idea, of thinking, of reasoning, of the clinging, belongs to retrieve Exchange . This monks, ordinary people hear little, not knowledge the exchange access, not access foreign collective knowledge the launch, not accessing foreign knowledge the cessation, without knowledge the path to the cessation of foreign access. Access the foreign person's growth. He is not freed from birth, aging, death, sorrow, lamentation, pain, grief and distress. I said: "He did not escape suffering." This monks, St. disciples have heard many, exchange knowledge the access, exchange gain collective knowledge the launch, access foreign knowledge the cessation, knowledge the access road to annihilation Exchange. Access currency he destroyed. He freed from birth, aging, death, sorrow, lamentation, pain, grief and distress. I say: "He escaped suffering". Do know that, because I saw that, the monks, St. disciples heard, no statement: "After death, the Tathagata exists", no statement: "After death, the Tathagata does not exist" , no statement: "After death, the Tathagata exists and does not exist", no statement: "After death, the Tathagata does not exist and does not exist". Do know that, because I saw that, the monks, St. practitioners have no fear, no vibration, no shock, do not fall into panic for the problem not to be declared. This monks, this is the, this is the charm, for many Bible students have heard, no doubt arises for the problem not to be declared. (II) (52) Animal Birth Of Man 1. - This Monks, I will preach about the seven species being interesting people, and not clinging Nirvana. Listen carefully and heuristics, I will say: - Ladies and yes, venerable sir. The monks did Bhagavan replied yes. Bhagavan says as follows: - Hey monks. What is interesting seven human being? 2. Here, the monks, monks during practice such thoughts as: "If this is not available, this may not mine. If this would not have, this will not mine. What can, what is up, we are abandoned. " He has been discharged. He does not crave being organic, no attachment of property accumulation; with intelligence chief, he saw supreme path first President. He has not quite fully realized being. He has not fully complete annihilation chronic depending newspapers. He has not fully complete annihilation take depends free property. He has not fully complete annihilation of ignorance custom charm. Due to the lower portion of cessation in fetters, he attained Nirvana Intermediaries. Just as, monks, a bowl of iron are burned all day and was banging beat, a piece of debris could strike out and become cold. Also, the monks, monks during practice, thought as follows: "If this is not available, this may not mine. If this would not have, this one will not of us. What can, what is up, we are abandoned. " He had been discharged, he no attachment exists, no attachment post-ownership; with intelligence chief, he saw supreme path first President. And he was not fully realized fully that road. He has not fully complete annihilation chronic depending newspapers. He has not fully complete annihilation take depends free property. He has not fully complete annihilation of ignorance custom charm. Due to the lower portion of cessation in fetters, he attained Nirvana Intermediaries. 3. Here, the monks, monks in practice the following thought: "If this is not available, this may not mine. If this is not so, this would not of us. What can, what is up, we are abandoned. " He had been discharged, he does not crave being organic, no attachment of property accumulation; with intelligence chief, he saw supreme path first President and he has not quite fully realized being. He has not fully complete annihilation chronic depending newspapers. He has not fully complete annihilation take depends free property. He has not fully complete annihilation of ignorance custom charm. Due to the lower portion of cessation in fetters, he attained Nirvana Intermediaries. Just as, monks, a bowl of iron are burned all day and was banging beat, a piece of debris could fly, could fly up and become cold. Also, the monks, monks during practice, thought as follows: "If this is not available, this may not mine. If this would not have, this one will not My ... ". He annihilated take part in lower fetters, he attained Nirvana Intermediaries. 4. But here, the monks, monks during practice of thinking as follows: "If this is not available, this may not mine. If this would not have, this will not mine ... ". He annihilated take part in lower fetters, he attained Nirvana Intermediaries. Just as, monks, a bowl of iron are burned all day and was banging beat, a piece of debris could fly, could fly up, after not touching the ground, may become cold . Also, the monks, monks during practice, thought as follows: "If this is not available, this may not mine. If this would not have, this one will not My ... ". He, after cessation of the lower part fetters, he attained Nirvana Intermediaries. 5. But here, the monks, monks during practice, thought as follows: "If this is not available, this may not mine. If this would not have, this will not mine ... ". He, by the cessation of the lower part fetters, evidence Damage Bat-nirvana. Just as, monks, a bowl of iron are burned all day and was banging beat, a piece of debris could fly, could fly up, after not touching the ground, may become cold . Also, the monks, monks during practice, thought as follows: "If this is not available, this may not mine. If this would not have, this one will not My ... ". He, by the cessation of the lower part fetters, evidence Damage Bat-nirvana. 6. But here, the monks, monks during practice of thinking as follows: "If this is not available, this may not mine. If this would not have, this will not mine ... ". He, by the cessation of the lower part fetters, attained Nirvana Radio operator. Just as, monks, a bowl of iron are burned all day and was banging beat, a piece of debris could fly, could fly up, may fall down on a small haystack, or on a small pile; moldy there was born the fire, smoke born. After birth flame, smoke after birth, it burned a small spending all his pastures, or small piles of firewood that, then become cold because there was no fuel. Also, the monks, monks during practice, thought as follows: "If this is not available, this may not mine. If this would not have, this one will not My ... ". He, by the cessation of the lower part fetters, attained Nirvana Radio operator. 7. But here, the monks, the monks when such practices, the following thoughts: "If this is not available, this may not mine. If this would not have, This one is not mine ... ". He, by the cessation of the lower part fetters, controls were operating Huu Bat-nirvana. Just as, monks, a bowl of iron are burned all day and was banging beat, a piece of debris could fly, could fly up, may fall down on a pile of grass, or on a pile large firewood; moldy there was born the fire, smoke born. After birth flame, smoke after birth, it burned grassland spent, or that vast pile, and then become cold because there is no fuel. Also, the monks, monks while such practices, the following thoughts: "If this is not so, this would not mine. If this would not have, this one will not My right ... ". He, by the cessation of the lower part fetters, controls were operating Huu Bat-nirvana. 8. Here, the monks, monks during practice such thoughts as: "If this is not available, this may not mine. If this would not have, this will not mine. What can, what was I have to quit. ". He had been discharged, he does not crave being organic, no attachment of property accumulation; with intelligence chief, he saw supreme path first President and he has not quite fully realized being. He has not fully complete annihilation chronic depending newspapers. He has not fully complete annihilation take depends free property. He has not fully complete annihilation of ignorance custom charm. Due to the lower portion of cessation in fetters, he attained Upstream Bat-nirvana, go to Sac salvage. Just as, monks, a bowl of iron are burned all day and was banging beat, a piece of debris could fly, could fly up, may fall down on a pile of grass, or on a pile massive wood; moldy there was born the fire, smoke born. After birth flame, smoke after birth, it burned grassland spent, or that huge pile of firewood, burning bush, burning jungle. After burning savannah, jungle after burning, the fire spread to a field it green or high ground to cloud, or to a rock, or to the water, or to land lovable group, or to a public land then become cold because there was no fuel. Also, the monks, monks while such practices, the following thoughts: "If this is not available, this may not mine. If this would not have, this will not mine ... ". He, by the cessation of the lower part fetters, evidence Upstream Bat-nirvana, go to Sac salvage. Monks Hey, this is interesting seven human being. And the monks, how is not clinging Bat-Nirvana? 9. Here, the monks, the monks when such practices, the following thoughts: "If this is not available, this may not mine. If this is not available, the This is not mine. What can, what was I have to quit. ". He had been discharged, he does not crave being organic, no attachment of property accumulation; with intelligence chief, he saw supreme path first President and he fully realized fully that road. He has not fully complete annihilation chronic depending newspapers. He has not fully complete annihilation take depends free property. He has not fully complete annihilation of ignorance custom charm. Due to the lower portion of cessation in fetters, he won himself with mind, right now, just realized, attainment and residing outflow rescue center, liberating insight. This monks, is called Not clinging Bat-nirvana. And the monks, here are seven living species of animals and not clinging The Bat-nirvana. (III) (53) Tissa 1. Thus have I heard: Another time, Bhagavan residing in Rajagaha (Rajgir), at Mount Gijjihakuta (Vulture). Then God's two after night had almost complacent, with excellent capacitance dazzling wins Gijjihakuta region, go to Bhagavan, after arrival, bowed and stood aside Bhagavan. After standing to one side, a God who lord: - Buddha, the monks-ni is freed. Other heavenly lord: - Buddha, the monks of this Sydney cleverly freed, no medicine residues. The God who had said so. The Master accepted. Then the God who was, after learning: "gurus have accepted," Bhagavan bowed, right hand towards his body, and disappeared on the spot. Then Bhagavan, after that night, chronic, told the monks: - This night, the monks, God's two after the night was almost complacent, with excellent capacitance dazzling wins Gijjihakuta region, come to me, after arriving, I bowed and stood aside. After standing aside, a white person with my God: "Buddha, the monks-ni is liberated". Other celestial white with Me: "Buddha, the monks of this Sydney cleverly freed, no residual y". The monks, the God who had said so. After saying so, that's the God I bowed, right hand towards my body, and then disappeared in place. 2. At the time, sitting not far venerable Mahamoggallana how much Bhagavan. Then venerable Mahamoggallana thinking as follows: "The God who does have the following position:" There is a surplus balance of health care "or" do not care that there is no surplus balance "y". At that time, monks named Tissa common network soon and be born to a world of Brahma. There, they learned he was Brahma Tissa, has great ability, has great power. Then venerable Mahamoggallana, as people stretch wing athlete is shrinking, or shrinking outstretched arm; too, disappeared in Gijjihakuta and Brahma appears in his world. Brahma saw venerable Tissa remote Mahamoggallana go, after seeing, they told the venerable Mahamoggallana: - Sage Mahamoggallana, come here! Sage hybrid Mahamoggallana friendly! It is long, Sage Mahamoggallana this new opportunity, which is to come here. Sit, Sage Mahamoggallana, this is the seat has prepared! Venerable Mahamoggallana sit on seats were drafted. Brahma bowed venerable Tissa Mahamoggallana and sat down on one side. The venerable Tissa Mahamoggallana told Brahma sat down one side: - The Thien workers have located as follows: "There is a surplus balance of health care" or "no residual health care is no balance." - Dear Sage Mahamoggallana, disasters have on our position as follows: "There is a surplus balance of health care" or "no residual health care is no balance." - Hey Tissa, are all on their gods in heaven have such position: "There is a surplus balance of health care" or "no residual balance no medical care"? 3 - Dear Sage, not all gods in place on them are so fond: "There is a surplus balance of health care" or "no residual health care is no balance." Dear Sage Mahamoggallana, what's the God in heaven on our content with the life Brahma, sharp text content with Brahma, with peace Brahma, the reputation Brahma, Brahma with authority, not like the real thing awareness of the higher renunciation that state. But he has no position as follows: "There is a surplus balance of health care" or "no residual health care is no balance." And sparse sage Mahamoggallana, yet the God's in heaven on them, unhappy with the life Brahma, not content with sharp text Brahma, with peace Brahma, Brahma reputation, with authority Brahma , as clearly know the higher renunciation that state; these persons the following position: "There is a surplus balance of health care" or "no residual health care is no balance." 4. Here, Sir Sage Mahamoggallana, monks are liberated both parts. Devas did know about him as follows: "This venerable liberated both parts". When the surviving relatives, the God's and men who see him. When the body damage, the God's and mankind can not see him. Thus, Mr. Sage Mahamoggallana, the God who did, have the following position: "There is no excess surplus health care." 5. But here, Mr. Sage Mahamoggallana, monks are liberating insight, gods knew about him as follows: "This venerable liberating insight." When the surviving relatives, the God's and men who see him. When the body damage, the God's and men who do not see him. Thus, Mr. Sage Mahamoggallana, the God who had located as follows: "There is no excess surplus health care." 6. But here, Mr. Sage Mahamoggallana, dear monks witness, gods knew about him as follows: "This is the body venerable evidence. Chances of this venerable, by using the proper couch worth, due to the friendly and close friends, so overpower the senses, he can right now, position yourself to win realizations, attained supreme and ultimate dwell on happiness, but the men e For this purpose right feet home, leaving my family, not family life ". Thus, Mr. Sage Mahamoggallana, the God who had located as follows: "There is a surplus balance of medical care." 7. But here, Mr. Sage Mahamoggallana, Monks credit is freed ... press ... depending practice. Devas did know about him as follows: "This is the option venerable practice. We can this venerable, by using the appropriate couch, so close to the good friends, so overpower the senses, he can present himself immediately realized the position won, and dwell attain supreme happiness salvage discounts, which the men e for that purpose right feet left home, abandoning the family, no home life family ". Thus, Mr. Sage Mahamoggallana, the God who had the following position: "Or in the surplus position y, he is surplus to your health." 8. Then venerable Mahamoggallana credit joyful life of Brahma Tissa speech. As an outstretched arm athlete is shrinking, or shrinking outstretched arm; too, venerable world disappear in Brahma, appears at Gijjihakuta mountain. Then venerable, Mahamoggallana go to Bhagavan, after arrival, Bhagavan bowed and sat down on one side. Sitting down one side, venerable Mahamoggallana, bring story telling how Tissa Brahma, narration all listen to Bhagavan. - But this Mahamoggallana, Brahma Tissa not tell me about formlessness of people residing Saturday. - Buddha, now is the time, platinum Auspicious, now is the time to talk about Bhagavan formless residence Saturday. After listening to Bhagavan, the monks will maintain life. - Hey Mahamoggallana, listen. - Ladies and yes, venerable sir. Venerable Mahamoggallana Bhagavan replied yes. Bhagavan says as follows: 9. - Here is Mahamoggallana, monks not all generals volition, attain formlessness and dwell center. The God who knew about him as follows: "This venerable, so not all generals volition, attainment and residing formless concentration. We can venerable by using the appropriate couch, so friendship and good neighbor, so overpower the senses, he can immediately present themselves enlightened with winning position, and dwell attained supreme happiness that finality on devotees' feet to death for that purpose Secretarial renunciation, abandoning the family, not family life ". Thus, this Mahamoggallana, the God who had his position as follows: "There is a surplus balance of medical care." (IV) (54) Siha 1. Thus have I heard: One time Bhagavan residing in Vesali, in the Great Forest, in a peaked house. Then Baron Siha go to Bhagavan, after arrival, Bhagavan bowed and sat down on one side. Sitting down one side, General Siha venerable sir: - Buddha, Bhagavan can specify the current results of alms? 2. - Hey Siha, here I will ask Mr. He endurance how, answer it. What do you think, this Siha, here are two people: one who does not have faith, avarice, stingy, harsh; a person who believes that benefactors, preferred non-attachment, think how this Siha, the Arhat your heart from introspection, introspection will have compassion with anybody before, with no confidence , avarice, stingy, harsh or those who have faith, as the media player, without clinging? - Buddha, who rank unbelief, avarice, stingy, harsh, how the position Arhat have compassion introspection, introspection will have compassion for this person before the class? And lord, who have faith, are benefactors, without clinging, the position Arhat have compassion introspection, introspection will be pleased with this sort of person from before. 3. - What do you think, this Siha, the Arhat're going to visit, you can visit one before, of people who did not believe, avarice, stingy, harsh, or class of people with heart believe, was the benefactor, not clinging prefer? - Buddha, who rank unbelief, avarice, stingy, harsh, how the Arhat're going to visit, you can visit in advance? And lord, man of faith class, was the benefactor, without clinging, the Arhat you go visit this man would go to class before. 4. - What do you think, this Siha, the position Arhat life alms food leader, may Life whose previous leaders, who have no confidence classes, avarice, stingy, harsh or class who have faith, are benefactors, preferred non-attachment? - Buddha, who rank unbelief, avarice, stingy, how harsh the Arhat status consular life, may the life of the class leader before he was? And lord, man of faith class, was the benefactor, not clinging preferred, the Arhat status may receive life such people before. 5. - What do you think, this Siha, the Arhat status preach to anyone before, of people who did not believe, avarice, stingy, harsh or categories of people who believe, as the benefactors , preferred non-attachment? - Buddha, who rank unbelief, avarice, stingy, harsh how the position Arhat will preach the sermon for him before the class? And lord, man of faith class, was the benefactor, not clinging favorite, the taste Arhat can preach sermons to this person before class. 6. - What do you think, this Siha, good reputation who are spread out, people do not have confidence classes, avarice, stingy, harsh or categories of people who believe, was the benefactor, Popularity Prefer non-attachment? - Buddha, who rank unbelief, avarice, stingy, how harsh the good reputation of the person class is spread out? Buddha, the categories of people who believe, was the benefactor, not clinging fancy, good reputation such people can be spread out. 7. - What do you think, this Siha, who go to any public assembly, or congregation, Sat-sole-ly, or congregation, Brahmin, or Homeowners congregation, or the congregation Salmone , go without fear, not timid of people do not have faith, avarice, stingy, harsh or categories of people who believe, was the benefactor, not clinging prefer? - Buddha, who rank unbelief, avarice, stingy, harsh how he went to class any public assembly, or congregation, Sat-sole-ly, or congregation Brahmin , or Homeowners congregation, or the congregation Salmone, go without fear, not timid to be? Buddha, the categories of people who believe, was the benefactor, preferred not clinging, he goes to class any public assembly, or congregation, Sat-sole-ly, or congregation, Brahmin, The owner or assembly, or congregation Salmone, go without fear, not timid. 8. - What do you think, this Siha, after relatives septic joint network, who can arise animal friendly, natural world, this world, people do not have confidence classes, avarice, stingy, harsh or class who have faith, are benefactors, preferred non-attachment? - Buddha, who rank unbelief, avarice, stingy, harsh class how he, after relatives septic joint network, which will improve animal may arise, the natural world, this life? Buddha, the categories of people who believe, was the benefactor, preferred not clinging, this category was, after relatives corrupt public network, may arise animal friendly, natural world, this world. 9. Buddha, six current result of this generosity Bhagavan declared not for them, I come to trust in Bhagavan. You know them. Buddha, you are giving, are the benefactors. The Arhat your heart from introspection, have compassion with human introspection before. Buddha, you are giving, are the benefactors. The Arhat you have come to visit, go to the previous visit. Buddha, you are giving, are the benefactors. The Arhat you have received alms food, children receive before. Buddha, you are giving, are the benefactors. The Arhat You can preach, preach to me before. . Buddha, I was giving, was the benefactor, good rumors about me being spread out: "Shogun Siha was Bell, who act, who supported us Increase". Buddha, I was giving, was the benefactor; I went to public assembly, or congregation Sat-sole-ly, or congregation, Brahmin, or Homeowners congregation, or the congregation Salmone, go without fear, not timid. Buddha, six current result of this generosity Bhagavan declared, not because of them, I went to the trust for Bhagavan. You know them. But venerable sir, Bhagavan was talking about me as follows: "Siha was the generosity, the benefactor, the public network after damage itself, is born to animal friendly, natural world, this world." I do not know the problem, here, I go to faith in Bhagavan. - That's right, this Siha! That right, this Siha! Siha was giving, was the benefactor, the public network after damage itself, is born to animal friendly, natural world, this world. (V) (55) Do not try to obscure 1. - This Monks, there are four of the Tathagata is not concealed, and for three things, he has no foul. What four things Tathagata not disguise? 2. This monks, relatives of the Tathagata is pure. Tathagata no evil act itself, making Tathagata must cover up: "Do not let other people know it's me!". This Monks, speech of the Tathagata is pure. Tathagata no evil onion export, making Tathagata to cover up: "Do not let other people know it's me!". The monks, the operator of the Tathagata is pure. As not mean evil acts, making Tathagata to cover up: "Do not let other people know it's me!". Monks this life Tathagata is pure. Tathagata no evil net, making Tathagata to cover up: "Do not let other people know it's me!". Four things, the Tathagata is not covered. What are three things Tathagata no foul? 3. This Monks, smart legal theory is Tathagata. Here, surely no one, or recluse, or Brahmin, or God's or the Devil, or Brahma, or anyone in the world will be able to accuse a lawful way " Here, he is not clever legal theory. " Monks Hey, I do not see this hero. The monks, so do not see this minister, I dwell, to achieve peace and stability, achieve no fear, no panic achieve. The monks, the path to Nirvana to be my disciples make clear well know. Through the practice of such paths, my disciples by cessation of defilements, right now, winning himself enlightened mind, attainment and residing outflow rescue center, liberating insight. There is certainly no one, or recluse, or Brahmin, or God's, or Devil or Brahma, or anyone in the world will be able to accuse a lawful way: "In Here, the path to Nirvana to his disciples not make clear well know. Through the practice of such paths, His disciples by the cessation of the cankers ... ... and Security Stay outflow liberated mind, intellectual liberation ". Monks Hey, I do not see this hero. The monks, so do not see this minister, I dwell, to achieve peace and stability, achieve no fear, no panic achieve. This monks, hundreds of congregations have come my disciple cessation by taints, ... enlightened, and dwell attaining liberation interest outflows, liberating insight. There is certainly no one, or recluse, or Brahmin, or God's, or Devil or Brahma, or anyone in the world will be able to accuse a lawful way: "As Thus, he did not have hundreds of disciples, by cessation of illegal or, even in the current, self realization with winning position, attainment and residing outflow liberated mind, intellectual liberation. ". Monks Hey, I do not see this hero. The monks, so do not see this minister, I dwell, to achieve peace and stability, achieve no fear, no panic achieve. For these three, I do not have a foul. Monks of this, there are four things, Tathagata not cover up, and for three things, he has no foul. (VI) (56) Kimbila 1. Thus have I heard: A residence time in Kimbila Bhagavan, at Bamboo forest. Then venerable Kimbila go to Bhagavan, after arrival, Bhagavan bowed, then sat down on one side. Sitting down one side, venerable lord Kimbila: - Buddha, so what's so what fate when Tathagata Nirvana, Dhamma is not long-term survival? - Here, this Kimbila when Tathagata passed away the monks, monks-nuns, laymen, laywomen live unholy, without depending upon the Master; unholy life, not depending upon France; unholy life, not depending upon them increase; unholy life, not depending upon the legal practitioners, live unholy, without depending upon meditation; unholy life, not depending upon no distractions; unholy life, not depending upon to welcome. Kimbila Hey, this is the person, this is the charm, as Tathagata Nirvana, Dhamma is not lasting. 2. - Buddha, so what's so what fate when Tathagata Nirvana, Dhamma is lasting? - Here, this Kimbila when Tathagata passed away the monks, monks-nuns, laymen, laywomen live reverently, depending upon the Master, live reverently depending upon France; live reverently approach depending upon learning; live reverently depending upon meditation; live reverently depending upon no distractions; depending upon live reverently to welcome. Kimbila Hey, this is the person, this is the charm, as Tathagata Nirvana, Dhamma is lasting. (VII) (57) Seven French 1 - Hey monks, seven legal achievements, monks soon eradicate the cankers ... realization, attainment and residing. What is seven? 2. Here, the monks, monks who believe, with the precept, have heard many, living Meditation, ardent effort, mindfulness, wisdom. Seven this achievement, the monks, monks soon, due to cessation of illegal or realization, attainment and residing. (VIII) (58) Sleep Gục 1. Thus have I heard: One time Bhagavan Bhagga people residing in the middle, at Sumsumara mountain, in the Deer Park. At that time, Venerable Mahamoggallana sitting asleep, Kallavalamutta village, between the people of Magadha. Exalted with superhuman pure divine eye, saw venerable Mahamoggallana sitting asleep, Kallavalamutta village, between the people of Magadha. Seeing that, as a hand outstretched athlete is shrinking, or shrinking outstretched hand; too, Bhagavan Bhagga disappear between people, at Mount Sumsumara, Bhesakala forest, in Deer Park, then appeared before Mahamoggallana venerable, Kallavalamutta village, between the people of Magadha. Bhagavan sat down on the seat was drafted; after sitting, Bhagavan told venerable Mahamoggallana: - Hey Mahamoggallana, did I fall asleep? Mahamoggallana Hey, did I fall asleep? - Ladies have, venerable sir. 2. - So, this Mahamoggallana, when I thought and hypnotic residence intrusion Teacher, do not have the intention to it, do not have much idea about it. This event has occurred, such as resident teacher, he was annihilated torpor. 3. If I stay like that, and torpor was not annihilated, this time Mahamoggallana, with the mind of the Master, be customized attention, depending on the quarter, consistent with the legal standard depending please to have been heard, as has been memorized . This event has occurred, such as resident teacher, he was annihilated torpor. 4. If I stay like that, and torpor was not annihilated, this time I read Mahamoggallana widespread legal proceedings, as has been heard, as has been memorized. This event has occurred, such as resident teacher, he was annihilated torpor. 5. If I stay like that, and torpor was not annihilated, this time I pull Mahamoggallana Master's ears, and hands massaged limbs. This event has occurred, such as resident teacher, he was annihilated torpor. 6. If I stay like that, and torpor was not annihilated, this time from the seat Mahamoggallana me please, stand up for water wiping his eyes, looking toward the horizon and look up at the stars twinkling. This event has occurred, such as resident teacher, he was annihilated torpor. 7. If I stay like that, and torpor was not annihilated, this time I let Mahamoggallana optical volition to dwell on thoughts and ideas daytime. As daytime, nighttime, too. As nighttime, daytime, too. So, with an open mind, with no restrictions. This event has occurred, such as resident teacher, he was annihilated torpor. 8. If I stay like that, and torpor was not annihilated, this time let me stay Mahamoggallana meditation center on site, with a great front and back, with base inward, with no outward attention. This event has occurred, such as resident teacher, he was annihilated torpor. 9. If I stay like that, and torpor was not annihilated, this time Mahamoggallana He then lie like shape lying lion, toward the right hip, legs propped up on one another, mindful awareness, volition with waking thoughts. And when you wake up, this Mahamoggallana, I get up very quickly, thinking: "I will stay, no attention to sleep peanut, peanut lie down on one side, touch torpor". Thus, this Mahamoggallana, I need to learn. 10. Therefore, this Mahamoggallana, please study as follows: "Do not revel in romantic high, and I will go to visit my family." This Mahamoggallana, so the teacher will learn. This Mahamoggallana, if monks drunk in high chronic go to visit family. In the family, this Mahamoggallana, we have much work to do. Thus, one does not have the intention to monks went to. Here, monks he could think: "Nay, who has divided us for this family. The people that do not like us". Thus, by not being nothing, he was frustrated, he agitated; so agitated, he did not hedge, so no protection, leaving Meditation Center. Therefore, this Mahamoggallana, please study the following: "I will not say provocative". Thus, this Mahamoggallana, I need to learn. When is the provocative words, this Mahamoggallana, the wait was much verbal, when there are verbal, time has fluctuated. With people have fluctuated, while no protection. With no protection, leaving Meditation Center. Mahamoggallana Hey, I do not praise all the contact, but not I do not praise all of the contact. Indeed, this Mahamoggallana, I do not praise the monks have contact with the owner. But with less noise abode, less noise, breath escape of many, places far away in solitary The species suitable for life Meditation, I praised the relationship with the residence as dress. 11. To be told so, venerable lord Mahamoggallana: - Buddha, until how, recap, a monks were freed thanks to the cessation of craving, reach the ultimate aim, to reach peace from the yoke salvage victims, reaching finality dignity, to reach the ultimate finality, becomes paramount between gods and men? - Hey Mahamoggallana, here, monks were heard as follows: "Do not accept all legal disaster". This Mahamoggallana, and monks were heard as follows: "Do not accept all legal disaster". He won all the legal knowledge; by winning all legal voters, he put his all legal voters. Because all legal full understanding that everyone has feelings what is the feeling, happiness, pain or no pain, no peanuts, he impermanent residence depending shop for sensations. Stay custom shop he dispassion. Stay custom shop he annihilated. Stay custom shop he quit. Because he impermanent residence depending shop in sensations, depending customary residence because he dispassion, so he customized shop cessation. Stay custom shop he quit, should not grasping something in life; by not clinging should not worry; because no attachment should themselves enter Nirvana. He knew: "Birth took advantage, on well-succeeded, it should have done, no longer come back again in this state." This Mahamoggallana, until such, summarized, a monks were freed thanks to the cessation of craving, reach the ultimate purpose, to salvage peace achieved from the yoke victims, reaching finality on happiness , reaching the goal of finality, becomes paramount between gods and men. Monks Hey, do not be afraid of merit. This Monks, synonymous with peace is of merit. We win voters that the monks, the Lord made long straight fruit maturity date, with the formation lovable, capable joy, possibility the long day. In seven years I cultivate kindness, after seven years of practice from the center, in a lifetime septic seven lives, I will not come back to this world. When the world is in the city life, the monks, I went to Quang sound natural world. When the world is in existence there, the monks, I am Brahma, the Brahma, You Win, You Forever wins power, the tri variable, the Self in. Thirty-six times, the monks, I am God all Sakka. Many times seven times, I was the Dharmaraja follow dharma, the dharma kings, Career Wins in four directions, achieving serenity to the national level, the full seven treasures. This monks, I have seven kinds of jewels, as is car treasure, treasure elephant, horse treasures, jewels, precious female, homeowners and lay golden treasure is Saturday. We have over a thousand sons, the monks, are the heroes, strong, defeated the enemy. And when I win this earth, far to the coast, I do not rule this earth rod, not the executioner, right with Dharma. Please see horror mature fruit,(IX) (59) The Wife 1. One time, Bhagavan residing in Savavatthi, in Jetavana, Anathapindika his garden. Then Bhagavan robes, in the morning, holding bowl y, go to the abode of Anathapindika; after arrival, sat down on the seat was drafted. At that time, the residence of the owner said Anathapindika had many high voice, loud voice. Then Anathapindika went to Bhagavan, after arrival, Bhagavan bowed and sat on one side. Bhagavan told Anathapindika homeowners are sitting down one side: - Homeowners Hey, why in His home has many high-known speaker, spoke out as the fishermen are stealing fish? - Buddha, with rich bride Sujata came from a wealthy family. She did not obey mother, father, husband disobedience, disobedient husband, nor respect, no respect, no worship, no offerings Bhagavan. 2. Then Bhagavan for bride Sujata call: - Come Sujata! - Ladies and yes, venerable sir. Sujata bride Bhagavan replied yes, go to Bhagavan, after arrival, Bhagavan bowed, then sat down on one side. Bhagavan told Sujata bride sitting on one side: - Hey wife Sujata had seven categories for men. What is seven? Wife as the murderer, as people steal his wife, as the owner's wife, as a mother and wife, wife as sister, wife, friend, wife as housemaid. This Sujata, there are seven categories for men's wives. What kind of wife and child? - Buddha, the teachings of Bhagavan this summary, I do not understand a broad sense. You instead, venerable sir, if Bhagavan, if Bhagavan preach to me so that I can understand a broad sense teachings of Bhagavan this summary. - This thing Sujata, listen and think carefully experience, I would say. - Ladies and yep yep Sujata replied Bhagavan. Bhagavan says as follows: Who defiled mind,This Sujata, the wife of seven categories for men. Son of person class? - Buddha, starting today, Bhagavan see the wife to her husband as wife handmaid. (X) (60) Anger 1 - Hey monks, have seven this was hostile people prefer, the enemies come into people indignant, woman or man. What is seven? 2. Here, the monks, the enemy wants his enemies as follows: "We hope that this man became ugly! ' Wherefore? Hey monks who hate not happy his enemies with great content. This, monks, who rank indignation, outrage was conquered, was indignant dominant, oil for he cleverly bathing, grooming cleverly, skillfully prepare beard hair, dressed all in white and he also became ugly, being indignant conquer. This, monks, this is the first approach, the Favorite hostile people, the enemies come into people indignant, woman or man. 3. Again, monks, a hostile desire their enemies as follows: "We hope that this man slept miserably!" Wherefore? This monks who hate not happy his enemies to sleep peacefully. The monks, who rank indignation, outrage was conquered, was indignant dominant, oil lying on the couch, mattress cover, wool, wool blankets white, embroidered wool blankets, mattresses, leather chamois children called kadali, mosaic plates with upper parasols, benches with red knee. However, they still slept miserably, being indignant conquer. This monks, this is the second approach, the preferred hostile people, the enemies come into outrage people, women or men. 4. Again, monks, a hostile desire their enemies as follows: "We hope that those who have no interest!" Wherefore? This monks who hate not happy his enemies with benefits. The monks, who rank indignation, outrage was conquered, was indignant dominant, unfavorable crop, re-think, "I get the benefits", any benefits gained by it, to think "I do not get the benefits." These measures are holding makes others become hostile, leading to unhappiness, suffering long since been conquered outrage. This monks, this is the third approach, the people preferred enemy, the enemies come into indignant people, women or men. 5. Again, monks, a hostile desire their enemies as follows: "We hope that this man has no assets!" Wherefore? This monks who hate not happy his enemies have been assets. The monks, who rank indignation, outrage was conquered, was indignant dominant, yet their assets crop buoyed by ardent, stored by the power of arms, piling by sweat, lawful, legitimate crop. The assets that are the king for treasury transported the king, being indignant conquer. This monks, this is the fourth approach, the people preferred enemy, the enemies come into indignant people, women or men. 6. Again, monks, a hostile desire their enemies as follows: "We hope that this man has no reputation!" Wherefore? The monks, who are not happy hostility of their enemies reputation. The monks, who rank indignation, outrage was conquered, was indignant dominant, if what fame thanks undistracted recoverable, he shunned their reputation, being indignant main s. This monks, this is the law Thursday, the people preferred enemy, the enemies come into indignant people, women or men. 7. Again, monks, a hostile desire their enemies as follows: "We hope that this man has no friends!" Wherefore? This monks who hate not happy his enemies have been friends. The monks, who rank indignation, outrage was conquered, was indignant dominant, if he had dear friends, what blood relatives, they will alienate, abandon him, because he was disgusted conquer. This is the sixth law, the people preferred enemy, the enemies come into indignant people, women or men. 8. Again, monks, a hostile desire their enemies as follows: "We hope that this man after themselves corrupt public network, will occur in the realm of evil, the Beast, deprivation, in hell ! " Wherefore? This monks who hate not happy his enemies after themselves corrupt public network, was born in the animal charity, Heaven, this world! The monks, who rank indignation, outrage was conquered, was indignant dominant, he does evil deeds with the body, he said word for word evil deeds, evil person thinking happy with reviews When the body damage the public network, the person born in the realm of evil, the Beast, deprivation, in hell. This is a legal seventh is preferred archenemy, the enemies come into outrage people, women or men. Seven this, the monks, the people preferred hostile, the enemies come into outrage people, women or men. One disgusted ugly, |
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