Chapter IV - Four French
XIX. Is Soldiers
(I) (181) The Warrior 1.- Achievements four expenditure of this section, the monks, a soldier worthy of the king used, owned by the king, a symbol of the king. Which four? Here, monks, a skilful warrior on the map, was shot away, shot like lightning, and pierced the large animals. Achievements four expenditure of this section, the monks, a soldier worthy of the king used, owned by the king, a symbol of the king. 2. Likewise, the monks, four legal achievements, the monks deserve respect, deserve respect, deserve to be offered, deserves his hands, the supreme field blessing in life . Which four? Here, monks, monks skillful on the map, was shot away, shoot like lightning, and pierced the large animals. 3. And the monks, the monks how skillful on the map? Here, the monks, the monks was limited, with the tame life of the monastic rule Patimokkha tame, with a majestic right action, scared of the slightest error, accepting and learning law school. Thus, the monks, the monks skillful on the map. 4. And the monks, the monks how to shoot far? Here, monks, monks ordinary things of the past identity, future, present, internal or external, gross or subtle, inferior and superior, far or near, all colors, he saw as Secretarial truth with wisdom, saying, "This is not mine, this is not me, this is not my self." What can ordinary sensations of the past, future, present, internal or external, gross or subtle, inferior and superior, far or near, all sensation, he saw as true with intelligence chief that: "The This is not mine, this is not me, this is not my self. " What can mortal thoughts of past, future, present, internal or external, gross or subtle, inferior and superior, far or near, all ideas, he saw as true with intelligence chief saying, "This is not right My, this is not me, this is not my self. " What can ordinary practices of the past, future, present, internal or external, gross or subtle, inferior and superior, far or near, all actions, he saw as true with intelligence chief saying, "This not mine, this is not me, this is not my self. " What can ordinary knowledge of past, future, present, internal or external, gross or subtle, inferior and superior, far or near, all consciousness, he saw as true with intelligence chief saying, "This is not my right, this is not me, this is not my self. " 5. And the monks, the monks how to shoot like lightning? Here, monks, monks as true governance, "This is suffering," as real governance, "This is collective suffering"; as very distraught: "This is a hard kill", as very distraught "This is a hard path to extinction." Thus, the monks, the monks shoot like lightning. 6. And the monks, how are monks punctured huge objects? Here, monks, monks puncture aggregates enormous ignorance. Thus, the monks, the monks punctured huge objects. Full four expenditure of this section, the monks, monks deserve respect, deserve respect, deserve to be offered, deserves his hands, the supreme field blessing in my life. (II) (182) Safety This 1.- Monks, not a recluse, Brahmin, God, Human, Mara, Brahma or anyone in the world can be safe for four measures. Which four? Nature was old, not old hope, not a recluse, Brahmin, God, Human ... against this approach. 2. The nature of illness, hoping that no disease, not a recluse, Brahmin, God, Human ... against this approach. 3. The nature of death, hope is not dead, not a recluse, Brahmin, God, Human ... against this approach. 4. Suffering evil fruit of that (karma) contamination, rebirth, brings sorrow, suffering brings mature fruit allergic to birth, death in the future, the result of her career hopes that not exist. Not a recluse, Brahmin, God, Human, Mara, Brahma or anyone in the world can be safe for four this approach. This Monks, not a recluse, Brahmin, God, Human, Mara, Brahma or anyone in the world can be safe for four this approach. (III) (183) what is heard 1. One time, Bhagavan residing in Rajagaha (Rajgir) at Veluvana (Bamboo Forest), it nourishes the squirrel. Then Brahmin Vassakara, Magadha country courtiers went to Bhagavan, after arrival, Bhagavan speaks with words of welcome visit. After Bhagavan speaks with words of welcome visiting friends, Brahmin Vassakara, courtiers lord Magadha country: - Dear Venerable Gotama, I say the following, see the following: "When someone says what he saw:" I think so ". Therefore, he is not to blame. When someone says what you hear "I heard that." Therefore, he is not to blame. When someone says what he feels: "I feel the same." Therefore, he is not to blame. When someone says tri wake up his things: "I form such oracle". Therefore, he was not their fault. " 2. - This Brahmin, I do not say: "All this is the need to speak out". This Brahmin, I do not say: "All things are seen not to speak out". This Brahmin, I do not say: "All that is heard to speak out". This Brahmin, I do not say: "All this hearing should not say." This Brahmin, I do not say: "All this is to say that feeling." I do not say: "All this is not to say that feeling." I do not say: "All this is to say that intellectual knowledge". I do not say: "All this is not to say that intellectual knowledge". 3. This Brahmin, speak philistine see anything, growth of evil, the good damage reduction measures, I say see such things should not be said. And the Brahmin, see what qualities speak, the unwholesome damage reduction measures, the growth-friendly measures, I say that things seen so should speak out. This Brahmin, saying ordinary things that everyone heard ... What say this feeling ... that everyone say what what ... wake tri growth of evil and harm reduction-friendly law, Ta say what form such knowledge should not say it. And the Brahmin, ordinary voters say what what form, the unwholesome damage reduction measures and growth-friendly measures, I say that such knowledge should tell voters. Then Brahmin Vassakara, courtiers Magadha, joy, life signal word Bhagavan said, standing up from his seat and left. (IV) (184) Not Fear 1. Then Brahmin Janussoni go to Bhagavan; after arrival, Bhagavan speaks with words of welcome to inquire ... Sitting down one side, Brahmin Janussoni venerable sir: - Dear Venerable Gotama, I say the following, I found the following: "No one dies nature without fear, without falling into tremble, to think of death." - Hey Brahmin, someone dies nature, fear, fall in trembling at the thought of death. But the Brahmin, someone dies nature, not fear, do not fall into trembling at the thought of death. 2. And the Brahmin, how was the nature of death, fear, fall in trembling at the thought of death? Here, the Brahmin, someone not dispassion for education, not isolation lust, not cup attachment, no desire glass, thermal glass brain no, no craving isolation. Then a severe condition arises for him. He was feeling his severe condition, thought as follows: "It is the lovable education will give me" or "I will abandon her loving sex". He grief, wailing, weeping, beating his chest, fell into unconsciousness. This Brahmin, this is the nature of death, fear, fall in trembling at the thought of death. 3. Again, the Brahmin, who is not here with dispassion for the body ... Then a severe condition arises for him. He was feeling by her severe condition, the following thoughts: "It will give me her loving relative," or "I will abandon her loving yourself." He grief, wailing, weeping, beating his chest, fell into unconsciousness. This Brahmin, this is the nature of death, fear, fall in trembling at the thought of death. 4. Again, this Brahmin, there is no class who does good, not doing good, does not protect those who fear, to do evil, do something violent, do crimes. Then a severe condition arises for him. He was feeling by her severe condition, the following thoughts: "It does not do good, do not do good, do not protect those who fear, to do evil, do something violent, do commit measures ". At birth interesting that those who do not do good, do not do good, do not protect those who fear, to do evil, do something violent, illegal do, go after death, we go to being beasts . He grief, wailing, weeping, beating his chest, fell into unconsciousness. This Brahmin, this is the nature of death, fear, fall in trembling at the thought of death. 5. Again, this Brahmin, there hesitant suspect class, do not come to a conclusion for the Dhamma. Then a severe condition arises for him. He was feeling by her severe condition, the following thoughts: "Actually I doubt hesitant to conclude on Dhamma". He grief, wailing, weeping, beating his chest, fell into unconsciousness. This Brahmin, here are four categories of people the nature of death, fear, fall in trembling at the thought of death. 6. And the Brahmin, how was the nature of death, do not fear, do not fall into tremble when they think about death? Here, the Brahmin, who ranked dispassion for sex, isolation lust, attachment cups ... Then a severe condition arises for him. He was feeling by her severe condition, the following thoughts: "Actually the endearing education will give me" or "I will abandon her loving sex". He no melancholy, no whining, no crying, no breast beating, do not fall into unconsciousness. This Brahmin, this is the nature of death, do not fear, do not fall into trembling at the thought of death. 7. Again, the Brahmin, who is not here with dispassion for the body, glass lust, attachment cups ... Then a severe condition arises for him. He was feeling by her severe condition, the following thoughts: "It will give me her loving relative," or "I will abandon her loving yourself." He no melancholy, no whining, no crying, no breast beating, do not fall into unconsciousness. This Brahmin, this is the nature of people died, not fear, do not fall into trembling at the thought of death. 8. Again, the Brahmin, there is no class of people do evil, do not do violent, do not trespass, do good, do good, who have sheltered fear. Then a severe condition arises for him. He was feeling by her severe condition, the following thoughts: "Actually we do not do evil, do not do violent, do not trespass, do good, do good, have sheltered men fear Fear. At birth interesting that those who do evil, do not do violent, do not trespass, do good, do good, have sheltered guys scared to go to after death, we go to birth beasts ". He no melancholy, no whining, no crying, no breast beating, do not fall into unconsciousness. This Brahmin, this is the nature of people died, not fear, do not fall into trembling at the thought of death. 9. Again, the Brahmin, there is no doubt class people, without hesitation, come to the conclusion to Dhamma. Then a severe condition arises for him. He was feeling by her severe condition, the following thoughts: "Actually I have no doubt, no hesitation, come to the conclusion to Dhamma". He no melancholy, no whining, no crying, no breast beating, do not fall into unconsciousness. This Brahmin, this is the nature of people died, not fear, do not fall into trembling at the thought of death. This Brahmin, there are four categories of people the nature of death, no fear, do not fall into trembling at the thought of death - It's rather wonderful, sir ... Mong Ton Ton Gotama Gotama accept me as a lay disciple, from now to the public network, the Lifetime specified threshold. (V) (185) The Truth Brahmin 1. One time, Bhagavan residing in Rajagaha (Rajgir), mountain Gijjhakuta (Vulture). At that time, many of the wanderer with a reputation, a reputation to live in the garden of the wanderer on the waterfront as Annabhara Sappini, Varadhara, Sakuludayi, and even the illustrious wanderer, have different reputations. Then in the afternoon Bhagavan from Pure Meditation arose, and went to the garden of the wanderer on the waterfront Sappini. At that time, between the pagan wanderer was sitting a meeting, this story started over: "This is the true Brahmin, these are true Brahmin." 2. Then go to Bhagavan Vacchagotta, after arrival, sat down on the seat was drafted. Sitting finished, Bhagavan told Vacchagotta: - Now the story of what is started up, this wanderer, at the meeting he was sitting here? What story is not finished between Mr.? - Here, sir Venerable Gotama, we were meeting, after this story arises between us: "This is the true Brahmin, this is the true Brahmin." 3. Four true Brahman, this wanderer, after realization myself with winning position, has been declared to us. Which four? - Here is the wanderer, Brahmin said as follows: "All living beings should not be harmed." Brahmin who say so is to tell the truth, do not lie. Therefore, he does not think of "recluse", do not think of "Brahmin", not thinking, "I better (the others)," do not think about: "We in (the others ) ", not thinking," I am inferior ". Again due to the facts contained tri wins there, he practiced great compassion, kindness hard for beings. 4. Again, the wanderer, Brahmin said as follows: "All education is impermanent, suffering and subject to the variable damage". Brahmin who say so is to tell the truth, do not lie. Therefore, he does not think of "recluse", do not think of "Brahmin", not thinking, "I better (the others)," do not think about: "We in (the others ) ", not thinking," I am inferior ". Again by winning tri truth contained in it, (in his speech), he practiced boring, dispassion, cessation for sex. 5. Again, the wanderer, Brahmin said as follows: "All existence is impermanence, suffering, subject to the variable damage". Brahmin who say so is to tell the truth, do not lie. Therefore, he does not think of "recluse", do not think of "Brahmin", not thinking, "I better (the others)," do not think about: "We in (the others ) ", not thinking," I am inferior ". Again due to the facts contained tri wins there, he performed boring, dispassion, cessation to exist. 6. Again, the wanderer, the Brahmin said as follows: "I will not be anyone, any of whom, whatever is. In it, there is something called our , wherever, whatever is. " Brahmin who say so is to tell the truth, do not lie. Therefore, he does not think of "recluse", do not think of "Brahmin", not thinking, "I better (the others)," do not think about: "We in (the others ) ", not thinking," I am inferior ". Again by winning tri truth contained in it, (in his words) he practiced the road without anything. Hey wanderer, with four true this Brahmin, I have enlightened themselves with victory and claim up position. (VI) (186) wrong path 1. Then the monks go to Bhagavan; after arrival, Bhagavan bowed and sat down on one side. Sitting down one side, Monks was lord: - Buddha, the world due to what guidance, due to what the world is progressive, go to the taming of what was started up? - You instead, wholesome rather, the monks! Hien is the way the Master good questioning, gentle eloquence is friendly, gentle charity is the question! This Monks, did I ask the following: "Buddha, the world by what guides, world due to what is progress, go to the taming of what was started up?" - Ladies and yes, venerable sir. - Hey monks, the world by guiding center. World due to the progressive mind, go to the taming of the mind arises. 2. - You instead, venerable sir. Monks did after joy, credit life teaching the word Bhagavan, Bhagavan asked another question: - Tier heard, dharma. Career heard, dharma, venerable sir, is mentioned as such. So how, venerable sir, is one place to hear many, dharma? - You instead, wholesome rather, the monks! Hien is the way the Master good questioning, gentle eloquence is friendly, gentle charity is the question! This Monks, did I ask the following: "Tier heard, dharma. Tier heard, dharma, venerable sir, are saying so. So how, venerable sir, is a Career listen much, dharma? " - Ladies and yes, venerable sir. - Many, the monks, as we preach measures: Beijing, application procedure, Ky theory, Shelf proceedings, Inspiration terms, as market theory, Bon birth, because of the increased organic, creative method. This Monks, if one understands that a poem has four verses, understand and practice law Dhamma he called you hear much, dharma. 3. - You instead, venerable sir. Monks after rejoice ... Back Ask another question: - Tier listen with wisdom can enter (decision scout), listen to the intellectual level can enter, venerable sir, is referred to as such. Until such time, venerable sir, is called intellectual level to be heard in? - You instead, wholesome rather, these monks, sage sage good ... good question! This Monks, did I ask the following: "listen with wisdom Tier can enter (decision scout), listen to the intellectual level can enter, venerable sir, is referred to as such. Until, lord, known as intellectual level to be heard in? " - Ladies and yes, venerable sir. - Here, the monks, monks are heard: "This is hard," she can enter and see the intellectual means. To be heard: "This is the file format", can enter and see him with the intellectual sense. To be heard: "This is a hard kill", can enter and see him with the intellectual sense. To be heard: "This is the way to destroy suffering", can enter and see the intellectual sense. Thus, the monks, as you have heard with wisdom can enter. 4. You instead, venerable sir. Monks did after joy, credit life teaching the word Bhagavan, Bhagavan asked another question: - Hotel Level Hien, General Property. Location wise, Great Property, venerable sir, is referred to as such. So how venerable sir, called Tier Hien Hotel, Great Property? - You instead, wholesome rather, the monks! Hien is the way the Master good questioning, gentle eloquence is friendly, gentle charity is the question! This Monks, did I ask the following: "Location wise, Great Property. Tier Hien Hotel, Great Property, venerable sir, are saying so. So how venerable sir, called Tier Hien Hotel, Great wisdom? " - Ladies and yes, venerable sir. - Here, the monks, location wise, Great Property, without thinking harm ourselves, without thinking harming themselves, think themselves no harm either, have thought what time thinking its interests, interests, benefits both, the whole world benefits. Thus, the monks, the location wise, Great Property. (VII) (187) Vassakara 1. One time, Bhagavan residing in Rajagaha (Rajgir), at Truc Lam, nurturing place the squirrel. Then Vassakara Brahmin, a courtier Magadha country go to Bhagavan, after arrival, Bhagavan speaks with words of welcome visit. After Bhagavan speaks with words of welcome visiting friends, Brahmin Vassakara, undergraduate lord god Magadha country: - Dear Venerable Gotama, who steps foot can not know a person's foot is not: "This is not a human foot steps"? - No this case, the Brahmin, no chance for a person's foot can not know a person's foot is not: "This is not a human foot steps." 2. Dear Venerable Gotama, who steps foot can not know who is the level of vacuum: "The human foot is level"? - No this case, the Brahmin, no chance for a person's foot can not know a person's leg: "The human foot is level." 3. Dear Venerable Gotama, foot steps can know a person's level of vacuum: "The human foot is level"? - In some cases, this Brahmin, had the opportunity to a person's foot can know a person's leg: "The human foot is level." 4 - But, Venerable Gotama, there are cases where a person knows a person's foot is not human foot: "This is not a human foot steps"? - In some cases, this Brahmin, had the opportunity to a person's foot can know a person's foot is not: "This is not a human foot steps." 5. - It's rather wonderful, venerable sir Gotama, very rare replacement, said Venerable Gotama! It's this clever words of Venerable Gotama: "There is no case, the Brahmin, no chance for a person's foot can not know a person's foot is not:" He is not Is Job's leg. "Without this case, the Brahmin, no chance for a person's foot can not know a person's leg:" The human foot is level. "There are cases case, the Brahmin, had the opportunity to a person's foot can know a person's leg: "The human foot is level." In some cases, this Brahmin, had the opportunity to once people's feet may know someone's not true: "This is not a human foot steps." 6. One time, my venerable Gotama, the congregation of Brahmin Todeyya are screaming the words berating others as follows: "the king Eleyya dense, was too happy with Salmone Ramaputta, did gestures following very inferior to Salmone Ramaputta, ie bowed, stood up from his seat, hands, treated friendly. Again, these groups of Eleyya foolish king, as Yamaka, Moggalla, Ugga, Navindaki, gandhabba, Aggivessa. These people were so happy with Salmone Ramaputta, made gestures like very inferior to Salmone Ramaputta, namely worship, from site Each stood, hands, treated friendly. " - Hey Brahmin, he has seen how the Brahmin Todeyya led them by the rule over this: "How do you think, gentle Eleyya position as king? Among those who have intelligence is resolved the matters in dispute, between those with the invention is solving the problem should be explained, it must be considered king Eleyya have is wins Intelligent? " - Ladies and yes, Venerable! Hien is king Eleyya Hotel. Between those who have identity problems is resolve disputes between people of intelligence is addressing the issue should be explained, is considered the king Eleyya have league is wins. Because that was gentle recluse Ramaputta Hotel located over the sage, there is league wins over the king's league wins Eleyya is, between those who have identity problems is resolve disputes between people of intelligence is solve these problems need to be explained; therefore king was too happy with Eleyya Salmone Ramaputta, made gestures like very inferior to Salmone Ramaputta, ie bowed, stood up from his seat, hands, treated friendly . - The Venerable think how "Hien's position as king Eleyya corporations, as Yamaka, Moggalla, Ugga, Navindaki, gandhabba, Aggivessa not? Among those who have identity problems is resolved disputes between those with intelligence solve the problem is to be explained, whether corporations are the ones with the king Eleyya wins is intelligent? - Ladies and yes, Venerable! Sage Group's position as king Eleyya, as Yamaka, Moggalla, Ugga, Navindaki, gandhabba, Aggivessa. Between those who have identity problems is resolve disputes between people of intelligence is addressing the issue should be explained, the king Eleyya corporations are considered intelligent beings have is wins. Since that Salmone Ramaputta viewed longer than the Sage Hotel Sage Hotel, proving there is more wins wins the league is the king Eleyya group, between those who have identity problems is resolve disputes between the intelligent person is to explain the issues to be explained; therefore the king Eleyya corporations were too happy with Salmone Ramaputta, made gestures like very inferior to Salmone Ramaputta, that is bowed, stood up from his seat, hands, respect friendly treatment. 7. - It's rather wonderful, venerable sir Gotama, very rare replacement, said Venerable Gotama! It's this clever words of Venerable Gotama: "There is no case, the Brahmin, no chance for a person's level of vacuum is not possible to know a person's foot is not:" This Area not a human foot steps. "No cases, this Brahmin, no chance for a person's level of vacuum is not possible to know a person's leg:" The human foot is level. " In some cases, this Brahmin, had the opportunity to a person's foot can know a person's leg: "The human foot is level." In some cases, this Brahmin, had the opportunity to a person's foot can know a person's foot is not: "This is not a human foot steps." Dear Venerable Gotama, now we must go, we have a lot of work, has many duties to do. - Hey Brahmin, he do what he thinks is right time. Then Vassakara Brahmin, a courtier Magadha, joy, life signal word Bhagavan said, standing up from his seat and left. (VIII) (188) Upaka 1. One time, Bhagavan residing in Rajagaha, at Gijjhakuta. Then go to Bhagavan Upaka Mandikaputta; after arrival, Bhagavan bowed and sat down on one side. Sitting down one side, Upaka Mandikaputta lord: - Buddha, I say the following, I found the following: "Who started reviled others and continue to do so, he can not in all respects advocate their positions, so can not defend set his field, he is reprehensible, deserve to be guilty ". - Hey Upaka, who started to abuse the other and so on, who was in every respect can not defend his position, so could not defend his position, he is reprehensible, worth are guilty! Upaka this, he started to abuse the other and so on, in all respects He can not defend his position, so could not defend his position, Mr. reprehensible, deserve to be guilty ! 2. - For example, venerable sir, a person caught his animals hunting with a large trap, the animal peeked out. Also, children with Bhagavan began with the big trap in words when you've said (when I had just peeked out). - Hey Upaka, "This is immoral." I stated so with countless sentences, with innumerable letters, with countless of Tathagata sermon. "It is immoral!" This Upaka, this evil must be total annihilation. I stated so with countless sentences, with innumerable letters, with countless of Tathagata sermon. "Here, this immoral law must make an end". "This is good," the Upaka. I stated so with countless sentences, with innumerable letters, with countless sermons Exalted: "It is good law." This should dhamma practice. Upaka this, so I am stating with countless sentences, with innumerable letters, with countless sermons Exalted: "This, this approach needs to practice charity." 3. Then Upaka Mandikaputta credit joyful life Bhagavan taught words, from the seat up, bowed to Bhagavan, friendship toward him, then go to Ajatasattu Vedehiputta king of Magadha. Upon arrival, report back to Ajatasattu Upaka Vedehiputta king of Magadha heard all conversations with Bhagavan. Being heard so Ajatasattu Vedehiputta king of Magadha outrage, not happy talk with Upaka Mandikaputta: - It is toxic, child this salt! It is talkative, it is Daredevil. Thought it might berating Bhagavan, Career Arhat, Enlightenment. Let's go, this Upaka! Do not let me see him again! (IX) (189) Realization This 1.- Monks, there are four factors that must be realized. Which four? The monks, there must be realized by legal bodies; with France, the monks, must realize in concept; with France, the monks, have enlightened eye; with France, the monks, have enlightened by wisdom. 2. And the monks, what is the need to realize methods by themselves? Eight liberated the monks, must realize by themselves. 3. And the monks, what is the need to realize equal legal concept? Life before, the monks, should be enlightened by thought. 4. And the monks, what is the legal need to realize with the eyes? Birth and death of beings, the monks, have enlightened the eyes. 5. And the monks, what is the legal need enlightened by wisdom? The destruction of the cankers, the monks, have enlightened by wisdom. Monks of this, there are four factors that must be realized. (X) (190) On Precepts 1. One time, Bhagavan residing in Savatthi, at the castle Pubbarama Migara mother. At that time, Bhagavan son's holiday world, sitting there surrounded them monks. After looking around we monks are silent, silent, then Bhagavan told the monks: - Do not say frivolous, the monks, is this congregation; do not say useless, the monks, is this congregation, purity, peace founded on fundamental. We monks as such, the monks, this congregation so, the monks; Such assembly is hard to find in the world! We monks as such, the monks, the congregation so, respectable, worthy of respect, worthy of offerings, worthy of hands, the supreme field blessing in my life. We monks as such, the monks, this congregation so, the monks, this assembly so little oil, to benefit many, but for many, the benefits more. We monks as such, the monks, this congregation so, the monks! This congregation so, if I had to go a week to an audience so also should go, oil has to carry on the shoulder bag with food. Thus, the monks, the monks are we. 2. There were monks, the monks, the monks in them, achieve status living gods. There were monks, the monks, the monks in them, live status achieved Brahma. There were monks, the monks, the monks in them, live achieving status Real. There were monks, the monks, the monks in them, the Holy achieve your life. 3. And the monks, the monks how to achieve status living gods? Here, monks, monks sexual ly ... Private residence certificate Meditation ... Meditation Meditation Monday ... Tuesday ... Wednesday residence certificate and dwells meditation. Thus, the monks, the monks live status achieved Devas. 4. And the monks, the monks how to achieve status living Brahma? Here, monks, monks with the same launch center with from - acute complications of chronic one and dwell ... with the same launch center with bi ... with the same heart with joy ... with a mind explore together depart with equanimity, a method and variable dwell complacent. Likewise the second also means Tuesday, so the fourth. Thus, the same around the world, up, down, across, and all the land, and all over the boundless world, he turned complacent with the launch center to discharge, generous, great practitioner, boundless, no hate, no yard. Thus, the monks, the monks live achieving status Brahma. 5. And the monks, how monks lived achieve status Real? Here, the monks, the monks after a great pass identity completely, after termination of the great obstacles, after not a great volition the difference, think: "Nowhere is boundless "attainment and residing" not boundless ". After crossing the boundless Not completely, thinking: "Consciousness is infinite", attainment and residing "boundless consciousness". After crossing the boundless consciousness completely, think: "No object" and abides attaining land ownership Forever. After crossing land owned Radio completely, attainment and residing non-ideal non-African origin idea. Thus, the monks, the monks attaining Real smart. 6 - And the monks, the monks how status attained saint? Here, monks, monks as true governance, "This is suffering" ... "This is the collective suffering" ... "This is the Cessation of Suffering" ... as real governance, "This which led to the killing of suffering. " Thus, the monks, the monks achieved saint status.
XX. Great Usage
(I) (191) Hearing With EarThis 1.- Monks, the measures due to be heard by the ears, by reciting it in words, so close attention, so is well able to enter, there are four benefits are expected. Which four? Here, monks, monks memorized law, as doing: Candidate ... The creative litigation. The law was, he was heard by the ears, by reciting it in words, so close attention, so is well able to enter. He lost the general network concept, was born with a God plus private residence. There, the live peacefully you read the Dhammapada for him. This Monks, slowly started to recite. Then quickly, beings went to wins. This monks, due to be heard by the ears of law, by reciting verbally, by observation, as is well able to enter; The first benefit is awaited. 2. Again, monks, monks memorized measures, such as economic: Candidate ... The creative litigation. The law was, he was heard by the ears, by reciting it in words, so close attention, so is well able to enter. He lost the general network concept, was born with a God plus private residence. There, the live peacefully you not read the law went for him. But there monks have spiritual powers, has gained attention in order, to preach to the congregation of the gods. He happily thought as follows: "This is France and previously Law was celibate". This Monks, slowly started to recite. Then quickly, beings went to wins. Just as, monks, a skilful on drums. The man in the middle of the road can be heard drumming. He has no doubts, no hesitation, there was drumming or not the drum. He concluded: "This is the drum". Also, the monks, monks memorized law, as doing: Application Procedure ... The promo. The law was, he was heard by the ear ... beings that go to wins. This monks, due to be heard by the ears of law, by reciting verbally, by observation, as is well able to enter, this is the second benefit is expected. 3. Again, monks, monks memorized measures, such as economic: Candidate ... The creative litigation. The law was, he was heard by the ear, was reciting verbally, by observation, so is well able to enter ... but no monks have spiritual powers, gain self-interest in the sermon to the congregation Devas; Thien-mail and a sermon to the congregation of the gods. He thought as follows: "This is France and previously Law was celibate". Slowly, the monks, the notion arises. Then quickly, beings went to wins. Just as, monks, a skilful on horn. The man in the middle of the road could hear horns. He has no doubts, no hesitation, that horn or not the horns. He concluded: "This is the horn." Also, the monks, monks memorized law, as doing: Application Procedure ... The promo. The law was, he was heard by the ear, was reciting verbally, by observation, so is well able to enter ... but no monks have spiritual powers, gain self-interest in the sermon to the congregation Devas; Thien-mail and a sermon to the congregation of the gods. He thought as follows: "This is France and previously Law was celibate". This Monks, slowly started to recite. Then quickly, beings went to wins. This monks, due to be heard by the ears, by reciting it in words, so close attention, so is well able to enter; This is the third benefit waiting. 4. Again, monks, monks memorized measures, such as economic: Candidate ... The creative litigation. Legal entities that, through listening, was reciting verbally, by observation, so is well able to enter ... but no monks have spiritual powers, gain self-interest in the sermon to the congregation of the gods ; Thien-mail and no sermon to the congregation of gods. But there may be persons of birth, reminding the chemical causes birth recalls: "Hey you, do you remember? Hey you, you may remember, in that location, we were celibate?". He answered: "Hey you, I remember! Hey you, I remember." Slowly, the monks, the notion arises. Then quickly, beings went to wins. Just as, monks, two friends and play games mud, yet two people at a time, a place to meet each other. This friend can tell other friends: "Hey you, do you remember this? Hey you, do you remember this?". He may reply: "Hey you, I remember! Hey you, I can remember!". Also, the monks, monks memorized law, as doing: Application Procedure ... The promo. The law was due to be heard by the ear, was reciting verbally, by observation, as is well able to enter ... but no monks have spiritual powers, gain self-interest in the sermon to the congregation of monks disasters; Thien-mail and no sermon to the congregation of gods. But there may be persons of birth, reminders for remembering the birth of: 'Hey you, do you remember? Hey you, do you remember, in that location, we were celibate? ". He replied:" Hey you, I remember! Hey you, I remember. "Slowly, the monks, the notion arose. Then quickly, beings went to wins. This monks, due to be heard by the ears of law, by reciting verbally, by observation, as is well able to enter; The fourth benefit is awaited. This monks, due to be heard by the ears of law, by reciting verbally, by observation, as is well able to enter; This four-awaited benefits. (II) (192) Cases This 1.- Monks, there are four such cases, should be understood with four cases. Which four? This Monks, community of residence, gender needs to be understood, so, for a long time, nothing else could, with the intention, there is no intention, with wisdom, not with paralysis Property . This monks, with the same occupation, pure integrity needs to be understanding, so, in a long time, nothing else could, with the intention, there is no intention, with wisdom, not Property to the list. The monks, in the tribulation, persevering effort must be understanding, so in a long time ... with intellectual paralysis. This monks, with discourse, wisdom needs to be understanding, so, in a long time ... with intellectual paralysis. 2. This Monks, community of residence, gender needs to be understood, so, in a long time, nothing else could, with the intention, there is no intention, with wisdom, not with Property list, so to speak ... Do predestined to what is said to that? Here, monks, someone by the community with another resident said the following: "For a long time, the world was this venerable moldy, do garbled instructions, as presented was bruised remember, do men were dotted, black, work without constant, no continuous conduct in the world. Evil is presented as venerable, this venerable precept ". But here, the monks, who reside with the other communist, said as follows: "For a long time, you do not do this venerable men were moldy, do not garbled instructions, do not do instructions are stain, do not be put instructions, black, working continuously, with continuous conduct in the world. Keep these instructions is venerable, Venerable not evil world. " This Monks, community of residence, gender needs to be understood, so, for a long period, no effort other issues, there is no intention, with wisdom, not with intellectual paralysis. Thus is mentioned, this is conditioned by saying so. 3. Hey monks, to do a job together, pure integrity needs to be understood. So for a while ... with intellectual paralysis, such is mentioned. Conditioned by what is said so? Here, monks, a person doing the same job due to someone else, known as: "Others instead, this venerable're working with someone, else, with two people; others instead , with three people; else, for many people, as opposed to this is the venerable, departments before other operating department afterwards. Not pure is your basis of this venerable. This venerable Area Enforcement Agency not pure. But here, the monks, a person doing the same job due to someone else, known as: "How, venerable when working with a person, so it is with two people, so it is with three people, so that many people, not as contradictory as this venerable status, the previous administration that same department afterwards. Purity is the basis of this venerable status. " The monks, the same as a profession, incorruptible purity must be understood, so for a long time ... with intellectual paralysis, such is mentioned. This is conditioned by saying so. 4. Hey monks, in the tribulation, persevering effort must be understanding. So for a while ... with intellectual paralysis, such is mentioned. Conditioned by what is said so? Here, the monks, some people are feeling the yoke victims, sensations assets yoke victims, feeling the yoke victims to health, the following thoughts: "The nature is so calm at the world This world, nature is so ego get the nature of this nature so that the world abides. The nature is so there is the nature of self. It Eight world shipping world, and transporting eight legal world, ie, benefits and disadvantages, not fame and reputation, criticism and compliments, happiness and unhappiness. " He, feeling her children were victims yoke, sensations assets yoke casualty, health sensations yoke was in danger, sorrow, lamentation, weeping, beating his chest, fell into unconsciousness. But here, the monks, some people are feeling the yoke victims, sensations assets yoke victims, feeling the yoke victims to health, the following thoughts: "Such is the nature abides world ... happiness and unhappiness. " He sensation victims relatives ach, ach sensation property casualty, health sensations ach victim, no sorrow, no groan, no crying, no breast beating, do not fall into unconsciousness. This monks, in affliction, persevere power must be understood. So in a long time ... with paralysis Property, such is mentioned. This is conditioned by saying so. 5. Hey monks, in conversation, intelligence needs to be knowledgeable. So for a while ... with intellectual paralysis, such is mentioned. Conditioned by what is said so? Here, monks, someone, by conversation with one other person, said thus: "This venerable Area, for such a question, the response is so, answering questions such as , the venerable wisdom of this paralysis, this venerable no-brainer. Why? Because this is not to say venerable sentences profound peace, wins, beyond mere reasoning, subtle, to be the sage feeling. As for France, this're preaching, he did not have the ability, or abstract, or spacious, speak sense, lecture, presentation, security establishment, expansion, analysis reveals. Lit is the venerable wisdom of this, the venerable This no-brainer ". Just as, monks, one eye, standing on the shore of a lake, see a small fish rise, he thought as follows: "Thus, this fish emerged; so, to ripple; so is its fast. Small is fish, fish are not large. " Also, the monks, some by conversations with one another, said thus: "This venerable Area, for such a question, the response is so, answering questions such as, the venerable wisdom is this, venerable wisdom is not paralyzed. Why? Because this venerable speak sentences profound peace, wins, beyond the mere logic, subtle, is the sage feeling. As for France, the lecture you, you have the ability, or abstract, or spacious, speak sense, lecture, presentation, security establishment, expansion, analysis reveals. There You venerable wisdom is this, the venerable wisdom is not paralyzed. " Just as, monks, one eye, standing on the shore of a lake, saw a big fish surfaced, he thought as follows: "Thus, this fish emerged; as such, the This fish make ripples, such as its fast. Great is this fish, this fish is not small. " This monks, in conversation, intelligence needs to be knowledgeable. So in a long time, nothing else could, volitional, not volition with wisdom, not with intellectual paralysis, such a question. This is conditioned by saying so. There are four cases, the monks, should be interpreted with four cases. (III) (193) Bhaddiya 1. One time, Bhagavan residing in Vesali in Mahavana in a peaked house. Then go to Bhagavan Licchavii Bhaddiya; after arrival, Bhagavan bowed and sat down on one side. Sitting down one side, Licchavii Bhaddiya lord: - Buddha, I heard the following: "As a magical, recluse Gotama knows magical charismatic pagan followers". Buddha, who said the following: "recluse Gotama is a magical monk, known magical charismatic pagan followers," who was, venerable sir, have to say right opinions World Religion, not distorting Bhagavan with untruths. Did they answer with Dharma legally? And who is the legal contract, according to the line a point, there is no reason to criticize? Buddha, we do not want to misrepresent Bhagavan ". 2. Bhaddiya Hey, do you believe because the tale; Do not believe it because of the tradition; Do not believe it because I hear people say; Do not believe it because the scriptures handed down; Do not believe for human metaphysical reasoning; Do not believe it because in accordance with a position; Do not believe it for superficial assessment of the facts; Do not believe for matching prejudice; Do not believe it because coming from where the authority; Do not believe it because monks are their masters. But this Bhaddiya, when he knows himself as follows: "These measures are immoral; the law is guilty; the law is being criticized wise people; of these measures, if implemented and accepted leads to unhappiness and suffering ", this time Bhaddiya, Mr. abandon them! 3. How do you think, this Bhaddiya! Greed arises when one inner person, arise so bring happiness or unhappiness? - Unfortunately, venerable sir. - This person can take, this Bhaddiya, was involved conquest, losing control center, kill living beings, take what is not given, go to wife, lie, encourage others to do the same, so do give him lasting suffering misfortune or not? - Ladies have, venerable sir. 4. - You think how this Bhaddiya, anger ... si ... please fiendish hearts when starting up in the inner person, arise so bring happiness or unhappiness? - Unfortunately, venerable sir. - Is this person violent heart, this Bhaddiya, was brutally conquered, losing control center, kill living beings, take what is not given, go to wife, lie, encourage others to do the same, as so has made him unhappy or suffering long? - Ladies have, venerable sir. 5. - You think how this Bhaddiya, the law is good or bad? - It is immoral, venerable sir. - There are guilty or not guilty? - There is crime, venerable sir. - Be wise people reprimand or rebuke was a location? - Be wise people reprimand, venerable sir. - If implemented, accepted, has led to the unfortunate suffering, or here is how? - To be implemented, is approved, they bring misfortune to suffer. Here, for us to be so. 6. So this Bhaddiya, what he had just told, "Do not believe it because I heard the legend, not as traditionally believed, and do not believe because I hear people say, and do not have information for the canonic handed, not because people believe metaphysical reasoning; let no one believe as true according stance; do not believe for superficial assessment with the facts, and do not have a private suite for prejudice; let no message for derived from the powerless, do not believe because monks are their masters. But this Bhaddiya, when he knows himself as follows: "These measures are immoral; It's the guilty; This is the place were people have criticized; This legal if done and accepted leads to unhappiness and suffering ", this time Bhaddiya, Mr. abandon us!". Thus, already speaks, the voice was so charming that way. 7. Bhaddiya Hey, do you believe because the tale ... Do not believe because monks are their masters. But this Bhaddiya, when he himself knows as follows: "The law is good; and this approach is not guilty; the law is not being wise people criticize; this legal if made and accepted , leads to happiness, "this time Bhaddiya, Mr. Please attainment and residing. 8. How do you think, this Bhaddiya! Do not take when starting up in the inner person, arise so bring happiness or unhappiness? - Happiness, venerable sir. - This person does not participate, it Bhaddiya, not being involved conquest, never lost self-control, not kill living beings, not taking what is not given, did not go to his wife, do not lie, encourage others to do the same Thus, such a person can make long-term happiness, or not? - Ladies have, venerable sir. 9. - You think how this Bhaddiya, not golf ... not si ... not violent when starting up in an introspective person, arise so bring happiness or unhappiness? - Happiness, venerable sir. - This person may not feel free to brutalize, this Bhaddiya, not violent conquest, the mind does not lose control, do not kill living beings, not taking what is not given, did not go to his wife, do not lie, encouraging people others to do the same, so make him lasting happiness, or not? - Ladies have, venerable sir. 10. - He thought how this Bhaddiya, the method is good or bad? - It is good, venerable sir. - There are guilty or not guilty? - No offense, venerable sir. - Be wise people reprimand or rebuke was a location? - Being wise people praise, lord. - If implemented, is approved, it brings happiness, or here is how? - To be implemented, accepted, revered sir. they bring happiness. Here, for us to be so. 11. Thus, this Bhaddiya, what he had just told: "Do you believe because I heard the legend, not as traditionally believed, and do not believe because I hear people say, and do not have information for the canonic handed, not because people believe metaphysical reasoning; let no one believe as true according stance; do not believe for superficial assessment of the facts, and do not have a private suite for prejudice, and do not have information for development from where the authority; let no news because monks are their masters. But this Bhaddiya, when he knows himself as follows: "The law is good; It is not the sinner; This is the place people have praised; This legal if done and acceptable to human happiness and peace, "this time Bhaddiya, Mr. Please attainment and residing". This should have been told, this is the voice conditioned so. 12. Hey Bhaddiya, all human beings first President Truth in life, encouraging disciples as follows: "Come, you! Please convince involved, please convince participate live! Do convince participate live, you will not do so now take delivery, about themselves, about words, about what! Let convince golf! Let convince courts! Do convince golf live, you will not do now because the field of life, about yourself, about words, about what! Let convince si! Let convince si! Do convince si live, you will not do now because of ignorance of life, about yourself, about words, about what! Let convince violent! Let convince violent! Do convince hung alive first, you will not do now because of the violent birth, about themselves, about words, about what! ". 13. As was said so, venerable sir Bhaddiya Licchavi people: - It's rather wonderful, venerable sir ... I do recognize the Blessed One lay disciples, from now to the public network, the Lifetime specified threshold! - Hey Bhaddiya, I have told Mr. as follows: "Come, this Bhaddiya ye my disciples to do, this Bhaddiya! I will be the Master (His)" no? - No, venerable sir. - So this Bhaddiya, the recluse, Brahmin said later, made the following statement, what he is not good, empty, lie, distort with untruths: "As an illusory Art Professor, recluse Gotama knows magical charismatic pagan followers! ". - Buddha, sage is good this magical seduction. Buddha, gentle is this magical seduction. Children hope, lord, the blood relatives of the child are cordially magical this enticement enticement. Thus, the blood relatives of the child are all lasting happiness! Buddha, if all those Police-imperial-town is this magical seduction temptation, all the Sat-imperial-town is happiness in a long time! Buddha, so all people Brahmin ... all people Phệ amnesty ... all things have been this magical seduction temptation, all of his momentum was Prime happiness in one long time! - That's right, this Bhaddiya! That right, this Bhaddiya! This Bhadiya, if all those Police-imperial-town was tempted (to this seduction) to the total extinction of evil, to complete the improvement measures, such all-imperial-town Police are happy being at peace in a long time! This Bhaddiya, if all people Brahmin ... all people Phệ amnesty ... all things have been tempted (to this seduction) to the total extinction of evil, to complete the friendly approach, so all things have been happiness in a long time! Bhaddiya Hey, if the world with devas, Mara, Brahma, with masses Salmone, Brahmin, gods and men who get this magical seduction temptation, to make an end to the immoral law , to complete the improvement measures, so they are happiness in a long time! This Bhaddiya, if the vast sala tree was this magical seduction temptation, to make an end to the immoral law, to complete the improvement measures, so all this great sala tree is happiness in a long time if they can think of, and say to the people! (IV) (194) The Sapuga Area 1. One time, Ananda among people residing in a town Koliya the Koliya named Sapuga. Then a lot of death in Sapuga Koliya go to Ananda; after arrival, Ananda bowed and sat down on one side. Ananda told him in Sapuga Koliya mail: - Hey Vyagghapajja, has four crystal purification required expenditure part was Bhagavan, level Arhat, right feet Enlightenment speak to all beings be pure, to overcome sorrow, to end suffering pros , to reach the chief justice, to realize Nibbana. Which four? About pure crystal should spend part, pure mind should spend part crystal, crystal pure need of parts, crystal pure liberation should spend part. 2. And what Vyagghapajja, how is the world to spend part crystalline purity? Here is Vyagghapajja, monks have sex ..., accept and study in the law school. Vyagghapajja Hey, here called pure sex; with a curse: "If the world so pure incomplete, I will make full. If such pure world fully, I will learn more here and there with wisdom". Here, desire, effort, effort, elated, not degenerate, mindfulness and awareness, this Vyagghapajja, are called pure essential need detailed instructions section. This and the Vyagghapajja, how is crystal pure mind should spend part? 3. Here is the Vyagghapajja, the monks cup of education attained and dwell ... Meditation Wednesday. Vyagghapajja Hey, here called a pure heart; with a prayer: "If such a pure heart is incomplete, I will make full. If such a pure heart is full and I will learn more here and there with wisdom". Here, desire, effort, effort, elated, not degenerate, mindfulness and awareness, this Vyagghapajja, are known as crystal pure mind should spend part. 4. And what Vyagghapajja, how is pure ardent spending part? Here is the Vyagghapajja, monks as true governance: 'This is suffering'; as very distraught: "This is the file format"; as very distraught: "This is a hard kill"; as very distraught: "This is a hard path to extinction." Vyagghapajja Hey, here called pure; with a prayer: "If such is pure incomplete, I will make full. If such purity is complete, I will learn more here and there with wisdom". Here, desire, effort, effort, elated, not degenerate, mindfulness and awareness, this Vyagghapajja, are called pure crystal should spend part. 5. And the Vyagghapajja this, how is the pure liberation ardent spending part? Saints followers yet, this Vyagghapajja achievement with detailed instructions ardent purity of this section, accomplishments with the pure crystalline need of this section, and success with crystal pure need of this section, the glass center Join for attractive approach, attention is freed for measures needed relief. He, after the center for legal dispassion attractive, attention is freed for measures needed relief, rescue chief emotion. Vyagghapajja Hey, here called liberation purity; with a prayer: "If such a pure liberation is incomplete, I will make full. If such pure liberation is complete, I will learn more here and there with wisdom". Here, desire, effort, effort, elated, not degenerate, mindfulness and awareness, this Vyagghapajja, are called pure ardent liberation spend part. Four crystal purification required expenditure of this section, is the Vyagghapajja, was Exalted, has said it has seen Career, Career Arhat, right feet Enlightenment speak to all beings be pure, to overcome sorrow , to end the pain and grief, to attain the chief justice, to realize Nibbana! (V) (195) Vappa 1. One time, the Exalted in between people Sakka, in Kapilavatthu Nigrodha garden. And like death Vappa, disciple of Venerable Mahamoggalana Nigantha go; after arrival, bowed and sat down venerable Mahamoggalana side, Venerable Thich Mahamoggallana told Vappa death, Nigantha disciples were sitting on one side: - Here, this Vappa, there may be people with relatives tame, tame with words, with the tame, ignorance is renunciation, intelligence is being run. Do you see him, by a certain predestined, these cankers caused painful sensations they may arise for him in future? - Venerable Sir, I can see his case. Here, venerable sir, because karma created earlier yet to mature fruit allergic, so one's charm, the cankers caused painful sensations they may arise for him in the future. And this story between Prince Venerable Thich Vappa Mahamoggallana and disciple of Nigantha aborted. 2. Then in the afternoon Bhagavan arose from Pure Meditation go to the hall; after arrival, sat down on the seat was drafted. Sit back, Bhagavan told venerable Mahamoggallana: - Hey Mahamoggallana, what story is mentioned, when he sat gathering here? And the story between the Untold He finished? - Here, venerable sir, I told Interest Vappa death, Nigantha disciples: "Here, this Vappa, there may be people with relatives tame, tame with words, with the tame, ignorance is sensing ly, proving arise. Do you see him, because a certain predestined, these cankers caused painful sensations they may arise for him in the future? " Buddha, when said like that, Like death Vappa, Nigantha disciples told him the following: "Venerable Sir, I can see his case. Here, venerable sir, because karma created ago not lead to allergic mature fruit, predestined by him, the cankers caused painful sensations they may arise for him in the future! ". Buddha, here is the story of Thich Tu Vappa, Nigantha disciples and us, the story was left unfinished when Bhagavan arrived! 3. Then Bhagavan told Vappa Like death, Nigantha disciples: - Hey Vappa, if he can accept that he can accept, and may reject something worth being rejected, and in case he can not know the meaning of my words, if he asked me more about it: "Buddha, this word, the meaning is what?", time can have a conversation between us. - Buddha, I can accept that I could accept, and may reject something worth being rejected, and in case you can not know the meaning of words Bhagavan, I will ask World Religion more about it: "Buddha, this word, the meaning is what?", hoping that here there is a conversation between us. Italy 4. What do you think, this Vappa? If predestined by itself starts, the illegal or destructive, heat arises brain; with relatives tame start, so, the illegal or destructive, the brain does not have heat in him anymore. He did not make a new career, even before his or her actions, because emotions often be terminated; the road leading to the withering of defilement is practically present, no time, to come and see, potentially upward, the wise man himself awakened understand. This Vappa, he has seen such a case, predestined by this, the contraband or pain sensations that may arise for him in the future? - No, venerable sir! 5. - Italian What do you think, this Vappa? If predestined by word boot, taints devastating, brain temperature arises; with people tame the word boot, thus taints devastating, brain temperature did not have in him anymore. He did not make a new career, even before his or her actions, because emotions often be terminated; the road leading to the withering of defilement is practically present, no time, to come and see, potentially upward, the wise man himself awakened understand. This Vappa, he has seen such a case, this because of conditions ... in the future? - No, the lord Italy 6. What do you think, this Vappa? If predestined by the boot, the contraband or devastating, brain temperature arises; with people tame the boot, thus taints devastating, brain temperature was not with him anymore. He did not make a new career, even before his or her actions, because emotions often be terminated; the road leading to the withering of defilement is practically present, no time, to come and see, potentially upward, the wise man himself awakened understand. This Vappa, he has seen such a case, predestined by this, the contraband or pain sensations that may arise for him in the future? - No, venerable sir! Italy 7. What do you think, this Vappa? For gonorrhea or devastating, brain temperature was conditioned by ignorance arises, ignorance is dispassion, proving arise as a result, illegal or destructive, brain temperature was no longer with him. He did not make a new career, even before his or her actions, because emotions often be terminated; the road leading to the withering of defilement is practically present, no time, to come and see, potentially upward, the wise man himself awakened understand. This Vappa, he had seen by any reason, the cankers caused pain sensations may arise for him in the future? - No, venerable sir! 8. So this Vappa, with the monks have liberated mind right feet, six permanent residing been attained. He, when the eyes see color, do not mean beautiful, not vexatious, discharge residence, mindfulness and awareness. When the ears hear, the nose smells ... the tongue tasting flavors ... the body ... the conscious feelings tri law, there is no beauty, no vexatious, discharge residence, mindfulness and awareness. When he felt a sensation of body end, he distraught: "I feel a sensation of the body ends." When he feels a feeling the end of life, he distraught: "I feel a feeling of life ends." He discerned prophet: "After the body damage the public network, where all the feelings no longer bliss, will become deserted". 9. Just as, Vappa, grace a tree, the trees appear. Then there are people to hold the hoe and basket, is in their trunk tightly roots. After firmly in place roots, he digs a trench. After digging the ditch, he uprooted the large roots until the rootlets and lateral roots. He then cut his tree into pieces, after cutting parts segment, he clave. After clave, he chopped into small pieces. After splitting into pieces, he exposed between the wind and sun, he took fire. After taking fire, he cultivate into ashes. After he cultivate into ashes, he prepared the ashes between the high winds, or to his ashes into the strong currents of water swept away. Thus, this Vappa, conditioned by tree trunk should have the ball. His shade, roots terminated, such as the trunk tala, makes it impossible to be reborn in the future, can not be resurrected. Also, this Vappa, the monks have liberated mind right feet, six permanent residing been attained. He, when the eyes see color, do not mean beautiful, not vexatious, discharge residence, mindfulness and awareness. When the ear heard .., when the nose smells ... the tongue tasting flavors ... the body ... the conscious feelings tri law, there is no beauty, no vexatious, discharge residence, mindfulness feeling. When he feels a feeling the end of the body, he said: "I feel a sensation of the body ends." He felt a sensation ends of life, he said: "I feel a feeling of life ends." He said: "After the body damage the public network, where all the feelings no longer bliss, will become deserted". 10. As was said so, Like death Vappa, disciple of Nigantha venerable sir: - For example, venerable sir, a person wishes to property, lo nurturing his property, but not to grow anything, whereas only weariness and sorrow partake. Likewise, venerable sir, I wish to benefit as I have served this Nigantha fools. You did not get any benefit, whereas I was tired and just partake of depression. Starting this Friday, venerable sir, with confidence that I have had with Nigantha fools, that child will be prepared to trust between the high winds, or to trust him in the cold water line to the water washed away. - It's rather wonderful, venerable sir ... I do recognize the Blessed One lay disciples, from now to the public network, the Lifetime specified threshold! (VI) (196) Salha 1. One time, Bhagavan residing in Vesali (Pi-amnesty-cup) at the Great Forest, in a peaked house. Then Licchavis Salha and Licchavis Abhaya went to Bhagavan; after arrival, Bhagavan bowed and sat down on one side. Sitting down one side, Salha Licchavis lord: - Buddha, there are recluses, Brahmin pass presents the strong currents with two disciplines: human world's ascetic purity and boring. Here, venerable sir, Bhagavan has said? - Hey Salha, I said, chastity is a detailed world of recluses unfortunate part. The monks, Brahmin does, this Salha, who advocated ascetic life boring, boring ascetic view is the core tree, clinging to austerity boring, these persons could not pass strong current. The monks, Brahmin does, this Salha, corms not pure, impure words, the issue is not pure, impure live birth, these persons can not gain knowledge supreme Bodhi. 3. Just as, Salha, who want to cross the river, holding a sharp ax went into the forest. There, he saw a large sala trees, tall, straight, young, with no protrusions. It was in the original tree cutting, after cutting at the root, it cut tops. After cutting the tops, leaves and pruning it makes smooth trunk. After pruning the leaves and stems make a smooth, whittling it with a hammer. After whittling with a hammer, it whittling knife. After whittling with a knife, clean it with the tissue cells. After the cells with the cells clean, clean it with a stone grinding cell. After a clean cell with stone grinding, it brought him into the river trees. Italian What do you think, could this person Salha crossing it? - No, venerable sir. 4. Why? Buddha, as his sala tree, although superficially very cleverly done, but inwardly are not cleaned. Therefore, the waiting that "Sala tree that sank and he fell into the yoke victims". - Also, the Salha, the recluse, yet Brahmin advocated asceticism boring, boring view that austerity tree cores, tightly accept austerity boring, these persons may not exceed through strong currents. This Salha, the monks, Brahmin does, corms not pure, impure words, the issue is not pure, impure lives, we could not stock the supreme knowledge father. This Salha, the recluse, Brahmin does not advocate ascetic life boring, boring austerity not see the wood pulp, not tightly accept austerity boring, even the lines that may pass strong country. This Salha, the monks, Brahmin does, personally pure, pure speech, the pure act, pure living, what he can witness the supreme knowledge Bodhi . 5. Just as, Salha, who want to cross the river, holding a sharp ax went into the forest. There, he saw a large sala trees, tall, straight, young, with no protrusions. It was in the original tree cutting, after cutting at the base, he cut tops. After cutting the tops, leaves and pruning him make a smooth trunk. After pruning the leaves and stems make a smooth, whittling him with the hammer. After whittling with a hammer, he whittling knife. After whittling with a knife, he took chisel, chisel smart clean internal parts. After skillfully clean perforated inner part, he cell with the cell clean. After the cells with the cells clean, clean cell with him grinding stone. After a clean cell with stone grinding, he makes a boat with the oar column and rudder, eventually dropping him down the river. Italian What do you think, could this person Salha crossing it? - Ladies are, venerable sir. 6. Why? Buddha, as his sala tree, very cleverly done outwardly, inwardly to be cleaned, the column with the oar and the rudder. Therefore, the waiting that: "The boat did not sink, and he'll come to the other side safely." - Also, the Salha, the recluse, Brahmin does not advocate ascetic boring ... what he can overcome strong currents. This Salha, the monks, Brahmin does, personally pure, pure speech, the pure act, pure living, what he can witness the supreme knowledge Bodhi ". 7. Just as, Salha, a fighter much oil it learned archery, but in three dimensions it is worthy of the King, owned by the king, going to make the symbol of the king. What are the three? Shoot away, firing as fast as lightning, and penetrate the grapple. 8. Just as, Salha, who ranged combatants, too, this Salha, St. disciple concentration; What flesh colored past, future, present, or internal or external, or gross or subtle, or inferior and superior, or far or near, seeing as they have wisdom, saying, "This is not mine , this is not me, this is not my self. " What can ordinary life ... What a great offering ... What ... committing mortal flesh have nothing official, past, future, present, or internal or external, or gross or subtle, or inferior and superior, or far or near, should be seen as truth with wisdom, saying, "This is not mine, this is not me, this is not my self." 9. Just as, Salha, the soldiers shot like lightning; also, this is the saint Salha chief disciple knowledge. Salha Saints disciples, there is right knowledge as very distraught: "This is hard ... This is the file format ..., kill .... It is hard, This is the way to destroy suffering". 10. Just as, Salha, the soldier pierced the large figure. Also, this is the saint Salha chief disciple freed. Saints disciples Salha, has Secretarial liberation puncture aggregates enormous ignorance. (VII) (197) Mallika 1. One time, Bhagavan residing in Savatthi (Xa-defense), at Jetavana (Win Forestry), Mr. Anathapinkida garden. Then Queen Mallika went to Bhagavan; after arrival, Bhagavan bowed and sat down on one side. Sitting down one side, queen Mallika venerable sir: - Do's what, venerable sir, conditioned by what, venerable sir, here some woman, color solution bad, ugly beauty, shape and inferior, poverty, low asset, low ownership, influence little credibility? Do's what, venerable sir, conditioned by what, venerable sir, here some woman, color solution bad, ugly beauty, look inferior, but wealth, great wealth, great ownership, prestige pictures dominant? Do's what, venerable sir, conditioned by what, venerable sir, here some woman, beauty solutions, is looking, net credit, achievement with excellence content wins, though impoverished, assets less , owning little, little influence reputation? Do's what, venerable sir, conditioned by what, venerable sir, here some woman, beauty solutions, is looking, net credit, achievement with excellence content wins, wealth, large property, facilities large property, prestige big influence? 2. Here, Mallika, ranked indignant woman, brain more harm, but little was said and angry, angry, well field, stupor, aggression, expressing outrage, anger, whatever complacency. This person did not give to Salmone, Brahmin cuisine drink animals, fabric clothing, vehicles, garlands, incense, wax chalk, beds, abode, torch lights; stingy mood; see others are avaricious, reverence, respect, reverence, worship, offerings, the jealousy, resentment, bound by jealousy. He, after quitting this life, revert back to this state, in there, in there, reborn inferior, bad color space, bad beauty, shape and inferior, poverty, low asset, property little, little influence reputation. 3. Here, Mallika, has outraged female brain more harm, but little was said and angry, angry, well field, stupor, aggression, expressing outrage, anger, resentment. This person and give Salmone, Brahmin cuisine drink animals, fabric clothing, vehicles, garlands, incense, wax chalk, beds, abode, torch lights; mood is not stingy; see others are avaricious, reverence, respect, reverence, worship, offerings, no jealousy, resentment, bound by jealousy. He, after quitting this life, revert back to this state, in there, in there, rebirth, bad color space, bad beauty, shape and inferior, but wealth, great wealth, great ownership prestige big impact. 4. Here, Mallika, had not outraged woman, not much brain damage, though much was said, not angry, not angry, not well-field, no massive horns, no aggression, no expression outrage, no anger, no resentment. This person did not give to Salmone, Brahmin cuisine drink animals, fabric clothing, vehicles, garlands, incense, wax chalk, beds, abode, torch lights; stingy mood; see others are avaricious, reverence, respect, reverence, worship, offerings, the jealousy, resentment, bound by jealousy. He, after quitting this life, revert back to this state, in that, reborn beauty solutions, fine beauty, pure signal achievement with excellence content wins, but poverty, low asset, facility less useful, less influenced prestige. 5. Here, Mallika, there's no outrage female class, not much brain damage, though much was said, not angry, not angry, not well-field, no massive horns, no aggression, no expression Highway outrage, no anger, no resentment. This person and give Salmone, Brahmin cuisine drink animals, fabric clothing, vehicles, garlands, incense, wax chalk, beds, abode, torch lights; mood is not stingy; see others are avaricious, reverence, respect, reverence, worship, offerings, no jealousy, resentment, bound by jealousy. He, after quitting this life, revert back to this state, in that, reborn beauty solutions, fine beauty, pure signal achievement with excellence content wins, wealth, great wealth, property large, influential reputation. 6. Hey Mallika, it is human, it is charming, there's female class identity solutions reputed bad ... little influence. Mallika Hey, this is the, this is grace, there is a bad color content female class ... great prestige influence. Mallika Hey, this is the, this is grace, there is beauty content female class ... little influence reputation. Here, Mallika, here is the, this is grace, there's female class beauty ... What great prestige influence. 7. When is say so, queen Mallika venerable sir: - Suppose that you, venerable sir, in another life, the anger, the brain more harm, but little was said, but angry, angry, well-yard, huge horns, aggressiveness, expressed indignation, anger, resentment. And lord, now the color solution bad, ugly beauty, shape and inferior. Suppose that you, venerable sir, in another life, I can give to Salmone, Brahmin cuisine drink animals, fabric clothing, vehicles, garlands, incense, wax chalk, sleepers , abode, torch lights. And lord, now you are rich, have large property, with large property. Suppose that you, venerable sir, in another life, not stingy mood; see others are avaricious, reverence, respect, reverence, worship, offerings, I do not envy, resentment, bound by jealousy. And lord, this is the big influential reputation. Buddha, within this provision, with the royal lady, there are girls Brahmin, there are girls homeowners, the sovereign ruler. And lord, starting from now, you will not resent, without much brain damage, oil to be talkative, you will not get angry, angry, well field, stupor, aggression. I will not expressing outrage, anger, resentment. I will give to Salmone, Brahmin cuisine drink animals, fabric clothing, vehicles, garlands, incense, wax chalk, beds, abode, torch lights; I will not be stingy; see others are avaricious, reverence, respect, reverence, worship, offerings, I will not be jealous, angry, bound by jealousy. It's rather wonderful, venerable sir ... hope Bhagavan adoption laywomen disciples do, from now to the public network, the Lifetime specified threshold! (VIII) (198) Auto Body Abuse This 1.- Monks, there are four categories of people are present, appears in the world. Which four? Here, the monks, who ranked his suffering self-propelled, their specialized mental suffering. Here, monks, have class people who act hard, specializing in mental suffering people. Here, monks, with their size class executioners, their specialized mental suffering, and suffering human operator, who specializes in mental suffering. Here, the monks, who have not taken classes their suffering, not suffering his dedicated practice, not practice human suffering, mental suffering lay people. He rated his pain did not act, act of suffering people, currently live without craving, the first President, feeling cool, sense pleasures, ego can stay in range. 2. And the monks, what kind of person his suffering self-propelled, self-propelled concentrate their suffering? Here, the monks, some nude, live bohemian no ritual, licked clean hands, begging for food refused to step forward, to beg just never got a place, not getting takeout come, do not receive specific food, do not get invited to eat, do not get from the mouth of the pot, not received from the mouth of the pan, do not get in the doorway, do not get between the sticks, do not get between the rice mortar, no two people get from eating, not getting pregnant from the woman, not the woman receives from breastfeeding, do not get from a woman walking to the middle man, no getting away donated food, not received topical dog stand, not getting in place with flies, no fish, no meat, no alcohol cooking, wine yeast, do not drink porridge. He only ate at a home or only eat a piece, or he only ate at two houses or only eat two pieces, ... or he just get to eat at home or only eat seven seven pieces. He fed with one bowl, two bowls to feed ... just with seven bowl feed. He ate only one meal a day, two days a dinner, seven days a meal. Thus, he lives to cultivating food abstinence, until half a month to eat once. He only eat weeds, eat rice switches, eat wild rice, edible parings, eat seaweed water, foam food, eating scum rice, sesame powder feed, graze or eat cow dung. He ate fruit, edible roots in the forest, eating fruits fall to live. He wore rough linen, rough linen and other fabrics, worn fabric integrity attack and thrown away, even fabric care chalk algae, wear bark cloth making tirita shirt, wearing black leather chamois children wearing braided from chamois leather pieces the black, dressed with sand shell wall, dressed in bark, wear by clapboard, dressed with braided hair into blankets, dressed with braided ponytail, dressed in fur owl . He is the living spit hair, who specializes in live happy pluck the hair, was a follower of happiness often stood, abandoned seat, who sat for them, specializing live happy sitting them diligently, is users thorns as a bed, often sleeping on a bed of nails, live a bath three times a night, according to well into the water bath (to cleanse sins). Thus, in many ways, he lived his suffering self. Thus, the monks, this category was called his suffering self-propelled, self-propelled concentrate their suffering. 3. And the monks, how are men who are suffering human operator, who specializes in mental suffering? Here, monks, there are people who kill cattle, pigs who killed, who killed ducks, hunting, hunter, fisherman, theft, death of the person who steals, Guards and evil people doing other jobs. Thus, the monks, is called class people who practice hard, specialized mental suffering people. 4. And the monks, how is class act who has his suffering, self-propelled dedicated his suffering, suffering people just practice, specialized mental suffering people? Here, monks, have made him king, caste Sat-imperial-town did empowerment, or a Brahmin millionaire. Area to build a new amphitheater east of the city, shaved, dried up leather jacket, full body independent topical and oil bowl, scratching his back with a horned deer, went into the hall with his wife and a Mrs. International auto-leveling goal. Then he lay down under bare soil only grass. Kings living with breast milk from a cow, calves have the same color. Main wives living with the second breast milk; and international Brahmin himself living with breast milk from Tuesday, Wednesday breast milk is often used to train health. And the buffalo calves live with the remaining items. King said the following: "Let's kill some bulls to sacrifice to kill some of male calf to sacrifice a calf to kill some one to sacrifice goats to kill some sacrifices, go kill some sheep to sacrifice, to kill some horses to sacrifice, cut some stems to make sacrifices column, please acquiring some lawn seats dabbha to sacrifice. And those housemaids, servants, the workers, who fear attacks stick, fearing danger, with face full of tears, crying jobs. So this Monks, here called class act who has his suffering, Self-propelled dedicated his suffering, suffering people just practice, specialized mental suffering people. 5. And the monks, how are men who are just not doing their suffering, not self-propelled dedicated his suffering, has not taken suffering people, suffering people not dedicated to onions? This category was not suffering his assault, act of suffering people, currently live without craving, the first President, feel cool, feel pleasures, ego can stay on discounts. 6. Here, the Tathagata appears in the world is the one Arhat, Chief Variable Tri, Minh Hanh Tuc, Auspicious, the World League, Supreme Master, Quick fisheries wife, God Sphinx, Buddha, World Ton. Tathagata himself after realizing the winning position, this world to Heaven, Makai, Brahma world, including the world with Salmone, Brahmin, Thien Nhon, again claiming four what he had discovered. He preached good profile, Mid-friendly, complete post-office-friendly, full meaning. He taught the virtues perfectly adequate purity. Who's the chief or chief, or someone born in low-caste hear him approach. After listening to the French, who was born faith in the Tathagata. 7. When there is trust him, he thought: "Remove the family life, the road was full of dust life. Life is ordained liberal like nothing. It's not easy for a person living in the household Great family can live happy fulfilled, totally pure, white transparent like shells. So we should shaved, covering robes-sa, renunciation, abandoning the family, not family life " . Some time later, he abandoned small fortune or abandon major assets, leaving small farmers or relatives of the relatives left her big, shaved, covering robes-sa, and renunciation, abandon family, no family life. 8. He ordained so, practice instructions and happy living practitioners of the monks, to make an end of killing, renounce killing, Minister, Ministry for the knife, with kindness, live trade compassion to all beings happy and beings. He's not taken for annihilation, abandoning taking what is not given, only take objects given just wish things were for self chastity, no thieves. He did not make an end on happy life, living on nuts, renunciation living life, away from bawdy inferior. He annihilation lie, lie abandoned, say the word of truth, related to truth, sure, trustworthy, not cheat death. He said two blades annihilation, renunciation say two blades., Hear anything in this place, not to say to the other site being split in these people, hear anything in there, do not go talk to these people to being split in the others. Thus, this position separatists harmony indirectly, encourage those who are in harmony, joy in harmony, enjoying the joyful blend in harmony, saying the words brought to harmony. He annihilation cruel words, abandon the cruel words, speak words of tenderness, beautiful ears, cute, sympathetic to center, elegant and pleasing to many people, he said such words . He abandoned frivolous words, stay away from frivolous speech, telling time, tell the truth, say in relation to that, say France, says Law, say the words worth preserving, the trendy word, rational , have a coherent system, can benefit. 9. He does not hurt to give up all kinds of seeds and plants kloai, use one day a meal, do not eat at night, abandoning non-time dishes; abandon not go dancing, singing, music, demonstrations; abandon not use high beds and large beds; abandon not receive gold and silver; abandon not get the county to live; abandon not receive raw meat; abandon not get girls and women; abandon not get housemaids girls and boys; abandon not get sheep and goats; abandoned poultry and pigs not receiving; abandon not get an elephant, cow, horse and mare ;; abandon not get tilled land ;; people do not need to abandon broker, or yourself as a messenger; waive no trade; abandon the fraud by weight, money and measurement; abandonment of misconduct such as bribery, fraud, phishing, brushed measure; abandon not hurting, killing, bondage, highwayman, robbery, rape. 10. He knew enough life, content with robes to cover their bodies, with alms food to feed the stomach, go on the spot to carry your (y and bowl), as the bird flies to carry everywhere flanks. Likewise, Monks content with robes to cover their bodies, with alms food to feed the abdomen, go in everywhere carry. He accomplished St world aggregates, inner pleasure without guilt. 11. When the eye sees color, he does not hold general minister, who does not hold its own minister. What reasons led eyesense not be tamed, that craving, bi, legal evil evil arises, he himself did overpower reason, upholding eyesense, practice the label holder base. When listening ear ... nose ... tongue tasting smelling incense ... dear emotions .. the perception of law, he does not hold general minister, does not hold any particular minister. What causes uncontrolled craving that offers compassion, evil evil arises approach, he tamed his reasons, upholding the grounds, upholding the standard practice of the apartment. He accomplished this Bible holder grounds, enjoying very unclean inner optimism. 12. He going forward, going backward are aware; looking ahead, looking around are aware; While bending, the stretch are aware; y while wearing sandals, bowl, upper y are aware; eating, drinking, chewing, tasting are aware; when defecation, urination are aware; when walking, standing, sitting, lying, awake, talking, quietly are awakening. 13. He presented aggregates Holy achievements, accomplishments St. holder of this house, accomplishments St. mindfulness-awareness that (achievement Bible said this enough), selected a secluded abode as forests, trees, hills, mountains, canyons, caves, graveyard, jungle, outdoor, haystack. After eating and seeking alms returned, he sat fetters-old, straight back in place above, and mindfulness in front. He annihilation of craving in life, living with heart craving escapism, wash all craving attention. Then take anger, he does not mind living with anger, contentment mercy all sentient beings, and anger washed off center. Then take more deep torpor, he survived divorce deep torpor, with great attention towards the light, mindful awareness, washed off drowsiness hypnotic mind. Then agitation seeking repentance, he lives not too foreign agitation, inner quiet, wash off agitation center, repentance. Then take doubts, he lived escape suspicion, wondering not hesitate, washed out suspected heart for charity law. 14. He, after this annihilation five hindrances, the mind defilements legal work, intellectual work becomes weak, he sexual ly, ly immoral law, evidence and first permanent Zen, a state of rapture ly located by birth sex, with reach the quarterfinals. He killed views and extremities, residence certificate Meditation Monday, a blissful state due to birth, not reach, no quad, single-mindedly internal static. He cups discharge residence joy, mindfulness and awareness, the body feels the pleasures which the sages called optimistic discharge residence concept, it abides Meditation Tuesday. He discharged optimistic, discharge suffering, kill incentives sensations rapture before, it abides fourth Meditation, no suffering, no peanuts, discharging pure thoughts. 15. With a calm mind, pure, pure, not contaminated, not negativity, skilful, easy to use, stable, immobile so, he afferent to take place illegally. He said as truth: "This is suffering '; know as truth: "This is the file format"; know as truth: "This is a hard kill"; know as truth: "This is the way to destroy suffering"; know as fact: "These are the taints'; know as truth: "This is the cause of the illegal or"; know as truth: "This is the eradication of illicit or"; know as truth: "This is the path to the eradication of illicit or". Thanks to know that, see that, his mind is rid of illegal sex, organic contraband escape, escape ignorance. For autologous freed thus arises understanding: "I have liberated". He discerned prophet: "Sanh was defeated, on well-succeeded, to do have done, after the present life, no more callbacks in this state." 16. Thus, the monks, the suffering of people just do not act alone, not self-propelled dedicated his suffering, has not taken suffering people, suffering people not dedicated operator. He did not assault his suffering, not behaving suffering people, live in the present not craving, the first President, feel cool, feel pleasures, ego can stay on discounts. Monks of this, there are four categories of people are present, exist in life. (IX) (199) Ai This 1.- Monks, I will preach to me about love, net flows were hindrances caused extension, stick; Sexual main due, this world necrotic death, bondage, like a skein disorder, confusion as a cocoon drive, sweeping back like grass and reeds mujia babbaja, could not land out of suffering, evil beasts, deprivation, in birth and death. Listen and skillful attention, I would say. - Ladies and yes, venerable sir. The monks did Bhagavan replied yes. Venerable said as follows: 2. And the monks, what is love, what is the net slopes, making movement, are spread out, stick to; Sexual main due, this world necrotic death, bondage, like a skein disorder, confusion as a cocoon drive, sweeping back like grass and reeds mujia babbaja, could not land out of suffering, evil beasts, deprivation, in birth and death? This monks, have eighteen loving this issue, contact the inner, charity operating eighteen external contact. 3. What is eighteen affinity in relation to the interior? This Monks, when there is the thought: "I present," the time has these thoughts: "We are present in this world"; "We have the same face"; "We have the other side so"; "I do not have a permanent"; "I am the eternal"; "We have to be present or not?"; "We must be in this life?"; "We have to be present so"; "I must have another face so"; "We hope that our presence"; "We hope that our presence in this world"; "We hope that we have such a face!"; "Hopefully we have another face like that!"; "I will be present"; "I will be present in this world"; "I'll be so"; "I will have another face like that." This issue has eighteen loving inner contact. 4. What is eighteen affinity in relation to the external environment? When thinking: "With this one, I present", the following thoughts: "With this one, I present in this world"; "With this one, I have the same face"; "With this one, so I have another face"; "With this one, I do not have a permanent"; "With this one, I am the eternal"; "With this one, I have to be present or not?"; "With this one, I have to be present in this world?"; "With this one, I have the same face"; "With this one, so I have another face"; "With this, I hope that the present"; "With this one, hope that I can face in this life"; "With this, we can expect that surface so!"; "With this one, hope that the other side so I have!"; "With this one, I will be present"; "With this one, I will be present in this world"; "With this one, I'll be so"; "With this one, I will have another face like that." This issue has eighteen loving contact with the external environment. 5. Eighteen loving this issue relates to the inner, and loving eighteen this issue relates to the external environment. This monks, is called charity operating thirty six. Thirty-six such affinity past practice; thirty six future operating such affinity; thirty six current so loving. That one hundred eight loving act. 6. This, monks, is this love, mesh slopes, making movement, are spread out, stick to; Sexual main due, this world necrotic death, bondage, like a skein disorder, confusion as a cocoon drive, sweeping back like grass and reeds mujia babbaja, could not land out of suffering, evil beasts, deprivation, in birth and death. (X) (200) attachment This 1.- Monks, there are four of these arise. Which four? Attachment born from attachment, hatred born of craving, attachment born of golf, golf delivery from the yard. 2.-And the monks, how is attachment born of attachment? Here, the monks, some are pleasurable, capable joy, ability standard for a person. Then the others treat him with pleasurable, capable joy, capable reviews. The other thought is as follows: "This person pleasurable, capable joy, our ability attention to, to get the others to treat pleasurable, capable joy, possibility in mind." Therefore he arose attachment for him. Thus, the monks, the attachment arises from attachment. 3. And the monks, is how the courts arising from attachment? Here, the monks, some are pleasurable, capable joy, ability standard for a person. Then the others treat him not pleasurable, not ability joy, not by them. The other thought is as follows: "This person is likely optimistic, possibilities wedding, attention to our ability, but not the others treat pleasurable, capable joy, possibility in mind." Therefore he arose anger towards these people. Thus, the monks, the courts are being run from attachment. 4. And the monks, how is attachment is being run from the courts? Here, monks, someone not pleasurable, capable joy, ability standard for a person. Then the other person who was not able to communicate, not ability joy, not by them. The other thought is as follows: "This person is not pleasurable, capable joy, capable attention to us. And the other people treat him not pleasurable, not ability joy, not likely standard". Therefore he arose attachment for him. Thus, the monks, the attachment is being run from the field. 5. And the monks, how the anger is being run from anger? Here, monks, there is not pleasurable, capable joy, ability standard for a person. Then the others treat him with pleasurable, capable joy, capable reviews. The other thought is as follows: "This person is not pleasurable, not ability joy, unavailable attention to us. And the others treat him with pleasurable, capable joy, possibility in mind." Therefore he arose anger towards these people. Thus, the monks, the courts are being run from anger. The monks, the four attachment born. 6. Hey monks, while monks cup of education, isolation of evil ... and dwell attained Zen application, a blissful state of being sexual by glass, offering have quarterfinals. Attachment born from attachment, craving her during her absence. Airports born from attachment, his pitch while he is not present. Attachment born from the field, while his attachment was not present. Airports born from the field, the field was in did not have his time. 7. Hey monks, while monks make only the range and quarter-net ... and dwell attained Zen Meditation Monday ... Tuesday ... Wednesday Meditation. Attachment born from attachment, craving her during her absence. Golf arises from attachment, his pitch while he is not present. Attachment born from the field, while his attachment was not present. Airports born from the field, the field was in did not have his time. 8. Hey monks, while monks from taints cessation, even in the current, position yourself to win enlightenment, attain liberation and calm at heart, liberating insight. Attachment born from attachment, craving that was annihilation, have been cut off from the roots, the trunk was doing tala, has been unable to regenerate, can not arise in the future. Airports born from attachment, anger ... he was not able to make an end to arise in the future; attachment born from the field, he has been craving to make an end, was cut off from the roots, the trunk was doing tala, has been unable to regenerate, can not arise in the future. Airports born from the field, the field had been annihilation, have been cut off from the roots, the trunk was doing tala, has been unable to regenerate, can not arise in the future. This monks, is called Monks do not appeal, no reaction, no un smoke, no flames, no stunned. 9. And the monks, the monks how charismatic? Here, monks, monks consistent color from the self, or ego has excellent restaurant, or shop in the best self, or self as in color consistency; Life shop from the self, or ego consistent with life, or life bar in the self, or ego shop in life; visualization of the self, or ego has a great restaurant, or meditation in the self, or self as in a great restaurant; customary practices of the self, or ego consistent with the practice, or customary practices of the self, or ego shop in the act; consistent method from the self, or ego shop with food, food shop in the self, or self as in food shops. Thus, the monks, the monks charismatic. 10. And the monks, the monks how unappealing? Here, monks, monks are not consistent color from the self, or ego has excellent bars, or no color bar in the self, or self as in color consistency; do not shop ... not contemplate life ... not ... not consistent actions consistent method from the self, or ego not have food shop, or shop in the form of self, or self as in food shop . Thus, the monks, the monks did not appeal. 11. And the monks, the monks how react? Here, monks, monks execration execration to those, who stand well back yard terrace, aggression aggression to anyone. Thus, the monks, the monks react. 12. And the monks, the monks how not to react? Here, monks, monks not vituperation to those who retaliate, not to those who float floating golf courts, not aggressive to those aggressiveness. Thus, the monks, the monks did not react. 13. And the monks, the monks how un smoke? Here, monks, when the thought: "I have face" time with these thoughts: "We are present in this world"; "We have the same face"; "We have the other side so"; "I do not have a permanent"; "I am the eternal"; "We have to be present or not?"; "We must be in this life?"; "We have to be present so"; "I must have another face so"; "We hope that our presence"; "We hope that our presence in this world"; "We hope that we have such a face!"; "Hopefully we have another face like that!"; "I will be present"; "I will be present in this world"; "I'll be so"; "I will have another face like that." Thus, the monks, the monks un smoke. 14. And the monks, the monks how un not smoke? Here, monks, when there are no thoughts: "We have face", also did not have those thoughts: "We are present in this world"; "We have the same face"; "We have the other side so"; "I do not have a permanent"; "I am the eternal"; "We have to be present or not?"; "We must be in this life?"; "We have to be present so"; "I must have another face so"; "We hope that our presence"; "We hope that our presence in this world"; "We hope that we have such a face!"; "Hopefully we have another face like that!"; "I will be present"; "I will be present in this world"; "I'll be so"; "I will have another face like that." Thus, the monks, the monks do not un smoke. 15. And the monks, the monks how ignite? When thinking: "With this one, I present", the following thoughts: "With this one, I present in this world"; "With this one, I have the same face"; "With this one, so I have another face"; "With this one, I do not have a permanent"; "With this one, I am the eternal"; "With this one, I have to be present or not?"; "With this one, I have to be in this life?"; "With this one, I have to be present so"; "With this one, I have to have another face so"; "With this one, hope that we will be present"; "With this one, hope that we may face in this life"; "With this, we can expect that surface so!"; "With this, we hope that the other side so!" "With this, we will be present"; "With this one, we will be present in this world"; "With this one, we will be so"; "With this one, there will be other such items." Thus, the monks, the monks burst into flames. 16. And the monks, the monks how not burning? When no thought: "With this one, I present", the following thoughts: "With this, I am not in this world"; "With this one, I have no such face"; "With this one, I have no other such items"; "With this one, I do not have no permanence"; "With this one, I do not have a permanent"; "With this one, I am not present?"; "With this one, I was not present in this world?"; "With this one, I was not present so"; "With this one, I do not have the other side"; "With this, we do not expect that the present"; "With this one, hope that we are not present in this world"; "With this one, hoping that such would not be available!"; "With this one, we would not have otherwise come"; "With this one, I will be present", "With this one I will be present in this world"; "With this one, I'll be so"; "With this one, I would have otherwise so" . Thus, the monks, the monks do not ignite. 17. And the monks, the monks how stunned no? Here, the arrogant: "I am" of the monks is the total extinction, cut off from the roots, causing trunk as tala, makes it impossible to regenerate, making can not arise in the future. Thus, the monks, the monks do not have stunned.
XXI. Human Leg Usage Tier
(I) (201) The French SchoolThis 1.- Monks, I will preach to me about who's not and who Chan Chan's not Chan's than those who do not; Career and Job's about Chan Chan Chan human than human level. Listen and skillful attention, I would say. - Ladies and yes, venerable sir. The monks did Bhagavan replied yes. Venerable said as follows: This 2. Monks, how was not Chan's? Here, the monks, who ranked killing, taking what is not given, sexual misconduct in, lie, passionate wine yeast, cooking wine. This person, the monks, called the Leg's not. 3. Monks Hey, how are people not more than Chan's Chan who's not? Here, monks, have people killing themselves and encourage others to kill; of not taking themselves and encourage others to take what is not given; misconduct themselves in the sexual life and encourage others to live in sexual misconduct, lying by themselves and encourage others to lie, immerse yourself drunk men, cooking wine and encourages others captivated wine yeast , cooking wine. This person, the monks, called the Leg's not much more than people who do not Truth. 4. And the monks, how is Chan's Career? Here, the monks, some people abandon killing, abandoning taking what is not given, from misconduct in the sexual abandon, renounce lying, abandon sunk drunken men, cooking wine. This person, the monks, called Chan's degree. 5. And the monks, how is Chan's degree is more than Chan's Career? Here, the monks, some people give up killing themselves and encourage others to renounce killing; renounce themselves take no for and encouragement of other people not to give up the pick; rid ourselves of misconduct in sexual and other incentives to give up in the sexual misconduct; rid ourselves of lie and encourages others lie abandoned, wrecked himself abandoned drunken men, cooking wine and encouraging people to give up alcohol captivated men, cooking wine. This person, the monks, called Career Career Chan Chan's more than human. (II) (202) who believes 1.- And the monks, I will preach to me about who's not and who Chan Chan's not Chan's than those who do not; Career and Job's about Chan Chan Chan's more than human level. Listen and skillful attention, I would say. - Ladies and yes, venerable sir. The monks did Bhagavan replied yes. Venerable said as follows: This 2. Monks, how was not Chan's? Here, monks, someone has no faith, no shame, no fear, little heard, laziness, forgetfulness, mental paralysis. This person, the monks, called the Leg's not. 3. Monks Hey, how are people not more than Chan's Chan who's not? Here, the monks, some people do not believe myself and encourage others not to believe; not shame themselves and encourage others not shame; themselves without fear and encourage others not fear; himself heard less and less encourage others to hear; on their own laziness and encourages others to other lazy; forgetfulness themselves and encourage others to forgetfulness; Property himself paralyzed and encourage others paralyzed Property. This monks, is called Chan's called people not much more than people who do not Truth. 4. And the monks, how is Chan's Career? Here, monks, someone with confidence, with shame, fear, hear more, diligent ardent, with mindfulness, wisdom. This person, the monks, called Chan's degree. 5. Monks Hey, how was Chan's degree is more than Chan's Career? Here, the monks, who themselves have full confidence, and encourage others to have full confidence; have embarrassed themselves and encourage others with shame; himself with fear and encourage others with fear; themselves heard and encourages others to hear more; ardent himself diligently and encourages others ardent diligence; self awareness and mindfulness encourages others; brainer themselves and encourage others to have wisdom. This person, the monks, called called Career Career Chan Chan's more than human. (III) (203) Ke devastating Beings This 1.- Monks, I will preach to me about who's not and who Chan Chan's not much more than people who do not Truth; Career and Job's about Chan Chan Chan's more than human level. Listen and skillful attention, I would say. - Ladies and yes, venerable sir. The monks did Bhagavan replied yes. Venerable said as follows: This 2. Monks, how was not Chan's? Here, the monks, some killing, taking what is not given, sexual misconduct in, lie, say two blades, harsh speech, say frivolous. This person, the monks, called the Leg's not. 3. Monks Hey, how are people not more than Chan's Chan who's not? Here, monks, have people killing themselves, while encouraging others to kill; of not taking themselves and encourage others to take what is not given; themselves in sexual misconduct and encourages others in the sexual misconduct; lie themselves and encourage others to lie; said two blades themselves and encourage others to speak two tongues; harsh speech themselves and encourage others to speak harsh words; Say frivolous themselves and encourage others to say frivolous. This monks, is called Chan's called people not much more than people who do not Truth. 4. And the monks, how is Chan's Career? Here, the monks, some people abandon killing, abandoning taking what is not given, from misconduct in the sexual abandon, renounce lying, abandon said two blades, abandoning harsh speech, from Say frivolous abandon. This person, the monks, called Chan's degree. 5. Monks Hey, how was Chan's degree is more than Chan's Career? Here, the monks, some people give up killing themselves, while encouraging people to give up killing; renounce themselves take no for and encouragement of other people not to give up the pick; rid ourselves of sexual misconduct in and encourage others to abandon sexual misconduct in; rid ourselves of lie and encourages others lie abandoned; rid ourselves of said two blades and encouraging people to give up speaking two blades; rid ourselves of harsh speech and encourages others to abandon harsh speech; Say rid ourselves of vanity and encouraging people to give up say frivolous. This monks, is called called Career Career Chan Chan's more than human. (IV) (204) Ten Hanh (As of 203, just add the following three methods to be involved, with pitch and wrong).(V) (205) Path of Eight Sector 1. (As of 203, 1) 2. And the monks, how was not Chan's? Here, monks, someone has wrong view, have deviant thoughts, have wrong speech, with professional misconduct, have deviant network, have wrong effort, have evil thoughts, she specified. This person, the monks, called the Leg's not. 3. Monks Hey, how are people not more than Chan's Chan who's not? Here, monks, have to provide their own people wrong, encouraging others also wrong; has deviant thinking ..; have wrong speech ..; have professional misconduct ..; there are wrong ways ...; there ... wrong effort; have evil thoughts ...; has deviant regulations, while encouraging others to evil. This monks, is called Chan's called people not much more than people who do not Truth. 4. And the monks, how is Chan's Career? Here, monks, someone with right knowledge, with right thought, right speech there, there is right now, there is right there, there is right effort, mindfulness, there is concentration. This person, the monks, called Chan's degree. 5. Monks Hey, how was Chan's degree is more than Chan's Career? Here, monks, have to provide their own people right knowledge, and encourage others to have proper thoughts and viewpoints; have right thought ...; have right speech ...; there is right now ...; there ... right effort; Effort there ...; mindfully ...; with concentration, while encouraging others with concentration. This monks, is called called Career Career Chan Chan's more than human. (VI) (206) Path Ten Sector ... (As of 205, only two methods: wrong place, wrong release the Truth's not, and right knowledge, right deliverance for Chan's Career)(VII) (207) wicked (1) This 1.- Monks, I will preach to me about the wicked and evil man than an evil person; the wise and humble man than the gentle good charity. Listen and skillful attention, I would say. - Ladies and yes, venerable sir. The monks did Bhagavan replied yes. Venerable said as follows: This 2. Monks, how are the wicked? Here, monks, killing people ... (as of 204.2) ... has wrong view This person, the monks, called the wicked. 3. Monks Hey, how are evil people even more than the wicked? Here, monks, have people killing themselves, while encouraging others to kill; have to provide their own people wrong, and encourage others to have the wrong view. This person, the monks, called the wicked are cruel than man. 4. And the monks, how good is the sage? Here, the monks, some people give up killing ... has right view. This person, brethren, known as the gentle charity. 5. And the monks, what is still more humble humble charity charity? Here, the monks, some people give up killing themselves, while encouraging people to give up killing ...; themselves have the right view, and encourages others to have the right view. This person, the monks, known as more than just good humble charity wise. (VIII) (208) wicked (2) (As of 206 with ten virtues, except here with the wicked and the gentle hospitality, business people before saying no human Chan Chan's and grade).(IX) (209) Evil Nature This 1.- Monks, I will preach to me about someone evil and malicious nature than malicious person; about whose nature wise and gentle man with good qualities than the people with good gentle nature. Listen and skillful attention, I would say. - Ladies and yes, venerable sir. The monks did Bhagavan replied yes. Venerable said as follows: This 2. Monks, how was the evil nature? Here, monks, someone killing ... has wrong view. This person, the monks, known as malicious people. 3. Monks Hey, how are malicious rather than malicious both? Here, monks, have people killing themselves, while encouraging others to kill ...; have to provide their own people wrong, and encourage others to have the wrong view. This person, the monks, called the wicked longer than malicious. 4. And the monks, how gentle nature who is good? Here, the monks, some people give up killing ... there is right knowledge. This person, the monks, known as friendly people with excellent qualities. 5. And the monks, how are people with good character is more than just gentle sages who have improved? Here, the monks, some people give up killing themselves, while encouraging people to give up killing ...; Secretarial yourself with knowledge, and encourage others to have proper thoughts and viewpoints. This person, the monks, known as sage natural man whose charity is more than gentle good nature.END=VIETNAMESE TRANSLATE BY=THICH TAM GIAC.( VIETNAMESE BUDDHIST NUN PRAYED BUDDHIST MONASTERY ).THICH CHAN TANH.( VIETNAMESE BUDDHIST NUN GOLDEN LOTUS MONASTERY ).AUSTRALIA,ADELAIDE AND SYDNEY.23/7/2015. |
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