Chapter IV - Four French
XIII. Is Fear
(I) (121) Self-Responsibility 1 - Hey monks, has four this fear. Which four? Scare yourself accountable, others fear blame, fear of punishment, fear of the Beast. 2.-And the monks, how is the fear yourself accountable? Here, the monks, who ranked judgment: "If we do evil itself, words do evil, do evil sense, the ego can blame us in terms of gender:" Why did you do this business ? ". The blame was due to fear, dear annihilation wrongdoing, practice healing itself, make an end to evil words, to practice good words, annihilation thought evil, cultivate good thoughts; living self clean. This, monks, is called fear of blame. 3. And the monks, how is the fear of other people accountable? Here, the monks, who ranked judgment: "If we do evil itself, words do evil, do evil thoughts, while others may charge us in terms of gender:" Why did you do now too? ". The man frightened by other people accountable, make an end to itself as evil, cultivate body heal, make an end to evil words, to practice good words, annihilation thought evil, cultivate good thoughts; live pure ego. This, monks, is called fear others accountable. 4. And the monks, how is fear punishment? Here, the monks, some people see a chaplain when caught stealing people, who go highwayman, immediately apply multiple penalties difference. They flagellation, they beat with batons, they hit with a taper, they hand tightly, they cut the legs, they dismember, they luck ear, they cut the nose, they use punishment oil cauldron, they use light punishment hill pictures (slicing off the top of scalloped), they mostly export punishment la formation (bone and flesh taken to generalize, then pour boiling oil on the mouth), the display of fire (burning fire with a wreath), burning hands, taken back then tighten braided straw, bark taken as jerseys, mountain goat penalty, took the hook on meat, meat cut into coin form, tossing the iron flowing in the body covered in wounds and rub hard, moving pictures (catch located earth, rammed a rod of iron through two ears and spinning), high bike stations (Flay above, taken apart pounders for relatives). They sprinkled with boiling oil, they feed the dog, they pile people live, they behead sword. He thought as follows: "Do people do such evil deeds, catching kings who steal, who go highwayman, immediately apply multiple penalties difference ... they beheaded with the sword." Fear he fears punishment, no go burglary, robbery others. This monks, is called the fear of punishment. 5. And the monks, how is the fear of the Beast? Here, monks, with categories of people think like this: "With who themselves do evil, evil horror independent in the future, with one saying evil ... Who thought evil, evil horror Independent in the future. How to do after the body damage the public network, without being in the realm of evil, the Beast, deprivation, in hell? ". He fear beasts, take yourself to do evil paragraph, body healing practices; the total extinction of evil speech, practice good words; annihilation thought evil, cultivate good thoughts; living with pure ego. This monks, is called fear the Beast. This Monks, there are four types of this fear. (II) (122) Sea Waves 1. - There are four this fear, the monks, who were waiting to go into the water. Which four? Fear of waves, fear of crocodiles, whirlpools fear, fear of predatory. There are four this fear, the monks, who are waiting to go into the water. 2. Likewise, the monks, here, for some good men have ordained death, abandoned the family, family life in France, and not this law, there are four fears are waiting. Which four? Fear of waves, fear of crocodiles, whirlpools fear, fear of predatory. 3. And the monks, how is the fear of the waves? Here, monks, men of good part because faith ordained death, abandoned the family, not family life. He thought as follows: "I was present to birth, death, grief, lamentation, pain, grief and distress of oppression, oppression suffered, suffered dominant. However, we expect to be able to see the dots an end to this entire mass of ill. " When ordained so, this position is the dignity, the same teaching, advise teachers: "You need to go out like that, I need to go on like that, I need to look like that, I need to look around like that. I need to bend like that, I need to stretch like that, I need to bring such sanghati y, carries the same bowl. " He thought as follows: "Before, when we have not ordained, taught ourselves, other people recommend teachers. These people are like unto us, like our children, the thought must preach taught us, we must advise teachers ". He indignantly, not joy, abandon and return to complete the learning process. Thus, the monks, who are called monks were afraid of the waves. Monks fear is synonymous with indignation wave brain. Monks here called fear of the waves. 4. And the monks, how is the fear of crocodiles? Here, monks, men of good part because faith ordained death, abandoned the family, not family life. He thought as follows: "I was present to birth, death, grief, lamentation, pain, grief and distress of oppression, oppression suffered, suffered dominant. However, we expect to be able to see the dots an end to this entire mass of ill. " When ordained so, this position is the dignity, the same teaching, advise teachers: "You need to chew on this one, I do not chew on this one; I eat this, I should not eat this; I should taste this one, I do not taste this; I should drink this, I should not drink this. What I was allowed, I should chew; what He is not allowed, he should not chew. What is permit, he should eat; what is not allowed, he should not eat. What is allowed, I should taste, something not permitted, he should not taste. What is allowed, I should drink, what not permission, I should not drink. Right on schedule, he should chew; not the right time, I do not chew. Right on schedule, he should eat; not the right time, he should not eat. Right on schedule, he should taste; not the right time, Teacher should not taste. Right on schedule, he should drink; not the right time, I should not drink. " He thought as follows: "Before, when we have ordained, what we want, we chew, something we do not want, we do not chew. What we want, we eat; What we do not want, we do not eat. What we want, we tasted; what we do not want, we do not taste. What we want, we drink, what we do not want We do not drink. What is allowed, we chew; what is not allowed, we also chew. What is allowed, we eat; what is not allowed, we eat well. What allowed we tasted; what is not allowed, we also tasted. What is allowed, we drink; what is not allowed, we drink. What time we chew, something not timely We also chew. What time we eat, what not the right time, we eat well. What time we tasted, what is not the right time, we also tasted. What time We drink something wrong time, we also drink. When families have offered our faith daytime, non-temporal, epigastric dishes hard and of the soft type, looks like these dishes, we were stopped in the mouth ". So he from study leave and return defrocked. These, brethren, this is called the monks were frightened with the fear of crocodiles, the monks, is synonymous with voracious. This Monks , is called the fear of crocodiles. And the monks, how is the fear of whirlpools? Here, monks, have good men ordained death for faith, abandoning the family, not family life. He thought as follows: "I was present to birth, death, grief, lamentation, pain, grief and distress of oppression, oppression suffered, suffered dominant. However, we expect to be able to see the dots an end to this entire mass of ill. " When such renunciation, this morning your robes, holding a bowl y, go to the village or town for alms, not hedge itself, not hedge words, no protection, mindfulness not dwell, the base no protection, enjoyment is provided in full, was made in education and feel nurtured in her joy. He thought as follows: "We formerly had lived not ordained, is provided in full, are made in education and feel nurtured joy in it. As the assets we have, we can just enjoy the property, just as the merits ". He abandoned studies and return defrocked. This monks, this is called the monks were scared by the fear of whirlpools, abandon learning, back defrocked. This Monks, fear of swirling water is synonymous with year nourish education. This monks, is called fear of whirlpools. And the monks, was apprehensive about how predatory? Here, monks, have good men ordained death for faith, abandoning the family, not family life. He thought as follows: "I was born, aging, death, sorrow, lamentation, pain, grief, brain oppression, oppression suffered, suffered dominant. However, we expect to be able to see the ending This entire mass of ill. " When such renunciation, this morning your robes, holding a bowl y, go to the village or town for alms, not hedge itself, not hedge words, no protection, mindfulness not dwell, the base not overpower. This position seen here dressed women not dress up for the radical right or not radical right. When you see women dressed in robes not for the radical right or not radical right, destructive craving his mind. Area, the heart was craving destructive, abandoning learning, back defrocked. This monks, is called monks were scared by the fear of predatory, abandon learning, back defrocked. This Monks, fear of evil fish is synonymous with women. This monks, is called fear of predatory. This Monks, has four this fear, here, some good men-home, abandon their families, living in France and no family to this Law. (III) (123) Class The Sai Other (1) 1. - There are four categories of people are present, exist in life. Which four? Here, monks, have fitness classes separatists, glass immoral law, and dwell attained first meditation, a blissful state of being sexual by glass, offering have quarterfinals. He tasted the sweetness of her meditation, her kindness Meditation attachment and thus find peace; to dwell on it, focus on it, he lived mostly with Zen, no rotten rotten; body damage as common network, plus resident born with the gods in heaven on them. One life, brethren, is infinite life of their gods in Thien Pham. There, the ordinary man, after residing for the rest of her life, after living full life of her gods, go to hell, go to animalzxy, go to ghosts. Tathagata disciples also, in that, after residing for the remainder of the full life of his gods, enter Nirvana in his existence. This monks, this is the typical, these are the wins, this is the difference between the Bible and legal practitioners have heard ordinary man not hear French, ie being interesting problem. 2. Again, monks, people here have done for pure class and only reach the quarterfinals, and dwell attained Meditation Monday, a blissful state due to birth, not reach, no quad, internal static one shower. He tasted the sweetness of her ... is born Zen community with gods reside in the realm Thien Quang sound. Two this life, this Monks, the infinite life of the gods in Quang natural sound. There, the ordinary man, after dwell ... This is the typical, these are the wins, this is the difference between the Bible and legal practitioners have heard the ordinary man does not listen to France, that is the problem being interesting. 3. Again, monks, there is joy residing separatists class discharge, mindfulness and awareness, body feel the pleasures which the sages called optimistic discharge residence concept, attainment and residing Tuesday Meditation , he tasted the sweetness of her ... is born Zen community with gods reside in variable translational God. Four lives, the monks, the infinite life of the gods in denatured God. There, the ordinary man, after dwell ... This is the typical, these are the wins, this is the difference between the Bible and legal practitioners have heard the ordinary man does not listen to France, that is the problem being interesting. 4. Again, monks, there is optimism exhaust discharge suffering of people, killing superiority was feeling before the wedding, Zen residence certificate Wednesday, no suffering, no peanuts, discharging pure thoughts. He tasted the sweetness of her meditation, her kindness Meditation attachment and thus find peace; to dwell on it, focus on it, he lived mostly with Zen, no rotten rotten; body damage as common network, community is born with the gods reside in Quang Thien results. Five lives, these monks, is the infinite life of the gods in Quang Thien results. There, the ordinary man, after residing for the rest of her life, after living life full of gods, go to hell, go to animalzxy, go to ghosts. Tathagata disciples also, in that, after residing for the rest of her life, after living life full of gods that, enter Nirvana in his existence. This monks, this is the typical, these are the wins, this is the difference between the Bible and legal practitioners have heard ordinary man not hear French, ie being interesting problem. Monks of this, there are four categories of people are present, exist in life. (IV) (124) The Rank The Sai Other (2) 1. - There are four classes of men, brethren, be present, exist in life. Which four? Here, monks, have fitness classes separatists, evil separatist law, evidence and abides reached first Meditation. Here, on the law of identity, of life, of thought, of the act, of the formula, he custom shop is impermanent is suffering, the sick, the ulcer, the arrow, the unfortunate, the sick , is the extrovert, is passing away, is empty, is selfless. He, after relatives were born community septic joint network with Devas reside in Tinh Thien residents. The arising of this, the monks, not common with ordinary customers. 2. Again, monks, people here have done for pure class and only reach the quarterfinals ... Zen Meditation Monday ... Tuesday ... Wednesday Meditation and dwell. He, here about measures of identity, of life, of growth, of the act, of the formula, he custom shop is impermanent is suffering, the sick, the ulcer, the arrow, is unfortunate, as sickness, is extroverted, is passing away, is empty, is selfless. He, after relatives were born community septic joint network with Devas reside in Tinh Thien residents. The arising of this, the Monks, general with no ordinary restaurant. There are four classes of men, the monks, present, present at birth. (V) (125) From (1) 1. - There are four classes of men, the monks, present, present at birth. Which four? Here, monks, there are people with heart, along with the departure from, making an already chronic dwell; so the second Tuesday so acute, so the Wednesday, so, the same around the world, up, down, across, and all the land, and across numerous borders. He abides with chronic variable boot with from the heart, generosity, boundless, no hate, no anger. He tasted the sweetness of her meditation, her kindness Meditation attachment and thus find peace; to dwell on it, focus on it, he lived mostly with Zen, no rotten rotten; body damage as common network, plus resident born in the realm gods with God on them. One life, brethren, is infinite life of their gods acetabular Thien Pham. There, the ordinary man, after residing for the rest of her life, after living full life of her gods, go to hell, go to animalzxy, go to ghosts. Tathagata disciples also, in that, after residing for the rest of his life intact, after living life full of gods that, enter Nirvana in his existence. This monks, this is the typical, these are the wins, this is the difference between the Bible and legal practitioners have heard ordinary man not hear French, ie being interesting problem. 2. Again, monks, there are people with the same launch center with compassion ... with the same heart with joy ... with center launch and initiate the discharge, turning an already chronic dwell; so the second Tuesday so acute, so the Wednesday, so, the same around the world, up, down, across, and all the land, and across numerous borders. He abides with chronic variable boot with heart and discharge, generous, boundless, no hate, no anger. He tasted the sweetness of her meditation, her kindness Meditation attachment and thus find peace; to dwell on it, focus on it, he lived mostly with Zen, no rotten rotten; body damage as common network, is born with the gods reside in community realms Thien Quang sound. Two lives, the monks, the life span of the gods at Thien Quang sound ... plus resident born in the realm of the gods with God denaturation. Four lives, brethren is the dispensation of the gods in the realm denatured plus God ... are born with the gods reside in the realm Quang Thien results. Five lives, these monks, is infinite life in the realms of gods Quang Thien results. There, the ordinary man, after residing for the rest of his life of gods, after living full life of her gods, go to hell, go to animalzxy, go to ghosts. Tathagata disciples also, in that, after residing for the rest of her life, after living life full of gods that, enter Nirvana in his existence. This monks, this is the typical, these are the wins, this is the difference between the Bible and legal practitioners have heard ordinary man not hear French, ie being interesting problem. Monks of this, there are four categories of people are present, exist in life. (VI) (126) From (2) - There are four classes of men, the monks, present, present at birth. Which four? Here, the monks, there are people with the same interest with departure from ... (as of 125, 1a), no hate, no anger. ... (As of 121, 1) are selfless. He, after relatives corrupt public network, was born with the gods reside in community residential Tinh Thien. The monks, the arising of this, do not share with ordinary customers. Monks of this, there are four categories of people are present, exist in life. (VII) (127) Vi Dieu (1) This 1- monks, when the Tathagata, Arhat level, appear, have four wonderful unprecedented measures appear. Which four? The monks, the Bodhisattva renounce heaven itself in pain-interest, mindfulness, awareness, enter the fetal sample, meanwhile, a boundless aura, magic, its power is far away win of the gods appeared to the world, including the world of gods, world Mara and Brahma, mass recluses, Brahmin, gods and men. Until the world in stages between misfortune, no background, dark overcast, at that, the moon, the sun with great ability, great dread such faith can not comprehend light projection. In those realms, an immeasurable glory, power remote profound Devas won out. And these beings, born in it, thanks to his aura can see each other and say: "There are other beings who live here." The monks, the Tathagata, Arhat level, Enlightenment appeared, there are four wonderful first ever appearance. 2. Again, monks, when the Bodhisattva mindfulness and awareness, born from the womb, then, a boundless aura, magic, its power is far away win of the gods appeared to all the world world, including the world of gods, world Mara and Brahma, mass recluses, Brahmin, gods and men. Until the world in stages between misfortune, no background, dark overcast, at that, the moon, the sun with great ability, great dread such faith can not comprehend light projection. In those realms, an immeasurable glory, power remote profound Devas won out. And these beings, born in it, thanks to his aura can see each other and say: "There are other beings who live here." The monks, the Tathagata, Arhat level, Enlightenment, appears, there are four methods of magic ever appearance Monday. 3. Again, monks, the Tathagata has realized the supreme Enlightenment, then the world gods ... (as above) ... "There are other beings living here ". The monks, the Tathagata, Arhat level, Enlightenment, appear, this is an unprecedented legal wonderful appearance Tuesday. 4. Again, monks, the Tathagata transfer wheel supreme law, then in the world of the gods .. (as above) ... "There are other beings who live here." The monks, the Tathagata, Arhat level, Enlightenment, appear, this is an unprecedented legal wonderful appearance Wednesday. The monks, the Tathagata, Arhat level, Enlightenment appeared, there are four methods of magic ever occurs. (VIII) (128) Vi Dieu (2) 1 - Hey monks, when the Tathagata, Arhat level, Enlightenment appeared, with four wonderful unprecedented measures appear. Which four? This Monks, preferred mass clinging, clinging excited, happy clinging, while keeping legal disapproval Tathagata preached, they cleverly listen, ear, heart reside right knowledge. The monks, the Tathagata, Arhat level, Enlightenment appeared, this is the magic first ever appearance. 2. This Monks, preferred mass arrogance, arrogance excited, joyful pride, not arrogance when measures are Tathagata preached, they cleverly listen, ear, heart reside right knowledge. The monks, the Tathagata, Arhat level, Enlightenment appeared, this is because the magic ever appearance Monday. 3. Hey monks, masses prefer not peace, not peace excited, happy no peace, while peace is Tathagata legal discourses, they cleverly listen, ear, heart reside right knowledge . The monks, the Tathagata, Arhat level, Enlightenment appeared, this is because the magic ever appearance Tuesday. 4. Hey monks, went to mass ignorance, become blind, trapped disguise, when the Tathagata preached convince ignorance, they cleverly listen, ear, heart reside right knowledge. The monks, the Tathagata, Arhat level, Enlightenment appeared, this is because the magic ever appearance Wednesday. The monks, the Tathagata, Arhat level, Enlightenment appeared, there are four methods of magic ever occurs. (IX) (129) Vi Dieu (3) 1. - This Monks, there are four methods of magic ever occurs. Which four? The monks, if they monks went to the audience with Ananda, the congregation was happy to get an audience with Ananda. Here, if Ananda sermon, the congregation was happy with preaching. We monks are not happy, the monks, if Ananda remained silent. 2. This, monks, if they Monks-ni ... if we ... if we laymen laywomen go to an audience with Ananda. The congregation was happy to get an audience with Ananda. There, if Ananda sermon, the congregation he was happy with preaching. We monks-ni ... if we laymen, laywomen they will not be fun, this Monks, if Ananda remained silent. (X) (130) Vi Dieu (4) 1. - This Monks, there are four wonderful this unprecedented about King Who Turns the Wheel. Which four? This Monks, if we Sat-imperial-town visited the King Who Turns the Wheel, his congregation was happy that met Emperor Zhuan Falun. There, if Dharmaraja talk, the congregation was happy with the talk. And if King Who Turns the Wheel silent, Sat-imperial-town we were disappointed. 2. Monks Hey, if we Brahmin, ... if we homeowners, if they Salmone visited the King Who Turns the Wheel, his congregation was happy that met Emperor Zhuan Falun. There, if Dharmaraja talk, the congregation was happy with the talk. And if King Who Turns the Wheel silent, they are disappointed Salmone. This Monks, there are four wonderful this unprecedented about King Who Turns the Wheel. 3. Likewise, the monks, there are four wonderful this unprecedented about Ananda. Which four? The monks, if they monks come to an audience ... if Ananda Ananda remained silent. 4. Hey monks, if they Monks-ni ... 5. Monks Hey, if we laymen ... 6. Monks Hey, if we laywomen ... This Monks, there are four wonderful this unprecedented about Ananda.
XIV. Is Man
(I) (131) fetter 1. This Monks, there are four categories of people are present, exist in life. Which four? Here, monks, for a class of people, the lower part fetters not make an end, the fetters that were born not make an end, the fetters that are useful not annihilation. But here, the monks, for a class of people, the lower portion is the total extinction fetters, but the fetters that were born not make an end, the fetters that are useful not annihilation. But here, the monks, for a class of people, the lower portion is the total extinction fetters, these fetters that were born to make an end, but the fetters that are useful not annihilation. But here, the monks, for a class of people, the lower portion is the total extinction fetters, these fetters that were born to make an end, the fetters that are useful to be annihilation. 2. For certain categories of people, the monks, the lower part fetters not make an end, the fetters that were reborn not make an end, the fetters that are useful not annihilation? For your First Lai. For these categories of people, the monks, the lower part ... the fetters fetters that were born ... the fetters that are useful not annihilation. 3. For class person, the monks, the lower portion is the total extinction fetters, these fetters that were born not make an end, the fetters that are useful not annihilation? For Upper-class people, go to Sac glass research. For these categories of people, the monks, ... the fetters that are useful not annihilation. 4. For certain categories of people, the monks, the lower portion is the total extinction fetters, these fetters that were born to make an end, the fetters that are useful not annihilation? For Middle Class Eight-time Nirvana. For these categories of people, the monks, the lower portion is the total extinction fetters, these fetters that were born to make an end, the fetters that are useful not annihilation. 5. For certain categories of people, the monks, the lower portion is the total extinction fetters, these fetters that were born to make an end, the fetters that are useful to be total annihilation? For Career Arhat. For these categories of people, the monks, the lower portion is the total extinction fetters, these fetters that were born to make an end, the fetters that are useful to be annihilation. There are four classes of men, the monks, present, present at birth. (II) (132) Reply 1. This Monks, there are four categories of people are present, exist in life. Which four? Replies respectively, answered no liberation; Answering, the answer does not correspond; corresponding reply and answering in; Answer not correspond and answer not liberated. There are four classes of men, the monks, present, present at birth. (III) (133) Tri Lanh 1. There are four classes of men, the monks, present, present at birth. Which four? Know in a general way, widely known with the details, what to guide, only good at words. There are four classes of men, the monks, present, present at birth. (IV) (134) Efforts - There are four classes of men, the monks, present, present at birth. Which four? Living on the results of efforts, living as a result of the action, not the result of live action, live not the result of effort; Living as a result of efforts and lives as a result of the action; Live not by the results of the efforts and lives not as a result of the action. There are four classes of men, the monks, present, present at birth. (V) (135) Is Poor 1. - There are four classes of men, the monks, present, present at birth. Which four? Guilty, many crimes, less guilty, not guilty. 2. And the monks, what kind of person is guilty? Here, the monks, who ranked achievements with bodily guilty accomplishments with verbal guilty, career achievements with the guilty. Thus, the monks, are men who are guilty. 3. And the monks, how many guilty people Rating? Here, the monks, who ranked achievements with numerous bodily guilty, not guilty little achievement with much verbal guilty, not guilty little, with the career achievement more guilty, not guilty at . Thus, the monks, as are people with multiple offenses. 4. And the monks, how are people with less crime? Here, monks, have class people with no professional achievements as guilty themselves, with little guilty, achievement with no crime more verbal, with little guilty, achievements reviews now with no more sin, with little guilty. Thus, the monks, was rated the least guilty. 5. And the monks, how are men who are not guilty? Here, the monks, who ranked with bodily achievements not guilty, achievement with no verbal offenses, with the career achievement not guilty. Thus, the monks, are men who are not guilty. There are four classes of men, the monks, present, present at birth. (VI) (136) Yes About (1) 1. - There are four classes of men, the monks, present, present at birth. Which four? Here, the monks, who had incomplete grade on gender, on the incomplete, not fully understanding. Here, the monks, who have full gender classes and inadequacy of provisions, not full of wisdom. Here, the monks, who have extensive world-class, full of provisions, not full of wisdom. Here, the monks, who have extensive world-class, full set, full of wisdom. There are four classes of men, the monks, present, present at birth. (VII) (137) Yes About (2) 1. - There are four classes of men, the monks, present, present at birth. Which four? Here is the monk, has not respected world-class people, not see gender as well upstream, no respect for, do not look good on a rooftop, not respect wisdom, no insight as well view terrace, Here , is the rate-pretentious, have respected world class, world's best rooftop view, no respect for, do not look good on a rooftop, not respect wisdom, no insight is good rooftop view. Here is the monk, had respected international class, world's best rooftop view, respect for, look good on the rooftop, not respect wisdom, no insight as well view terrace, Here is the percentage -kheo, have respected world class, world's best rooftop view, respect for, look good on the rooftop, respect knowledge, knowledge is good rooftop view, There are four classes of men, the monks, present, present at birth. (VIII) (138) Vien Ly 1. - There are four classes of men, the monks, present, present at birth. Which four? Body renunciation, renunciation mind; no renunciation body, mind renunciation; no renunciation body, mind renunciation; body and mind renunciation renunciation. 2. Monks Hey, how is body renunciation, renunciation mind? - Here, the monks, the people living in classes of mountains, forest clump, the abode far away; he thought of sex games, pitch-range thinking, thought to harm Games. Thus, the monks, the renunciation class family, but not renunciation center. 3. Monks Hey, how are themselves not renunciation, but renunciation mind? - Here, the monks, the people do not live in the classes of mountains, forest clump, the abode far away; in which he thought to reach renunciation, thinking adosa range, thought to reach any harm. Thus, the monks, is not renunciation class family, but renunciation center. 4. Monks Hey, how is itself no renunciation, no renunciation of the mind? - Here, the monks, the people do not live in the classes of mountains, forest clump, the abode far away; There, he thought to reach sexual, golf range thinking, thought to harm Games. Thus, the monks, is not renunciation class family, not renunciation center. 5. Monks Hey, how is body and mind renunciation renunciation? - Here, the monks, the people living in classes of mountains, forest clump, the abode far away; in which he thought to reach renunciation, not courts-range thinking, thinking no harm views. Thus, the monks, the relative ranking renunciation and renunciation center. There are four classes of men, the monks, present, present at birth. (IX) (139) Lecture 1. - There are four categories of people this sermon, the Monks. Which four? Here, monks, ranked preacher, taciturn and not related to the problem; and skilful congregation not to contact or no contact. Thus, the monks, is at the lecture and he is considered for a class preacher same congregation. 2. Here, the monks, who ranked sermon, taciturn and related matters; and skillful assembly of contact or no contact. Thus, the monks, is at the lecture and he is considered for a class preacher same congregation. 3. But here, the monks, who ranked sermon, talkative and not related to the problem; and skilful congregation not to contact or no contact. Thus, the monks, is at the lecture and he is considered for a class preacher same congregation. 4. But here, the monks, who ranked sermon, talkative and related matters; and skillful assembly of contact or no contact. Thus, the monks, is at the lecture and he is considered for a class preacher same congregation. Monks of this, there are four categories of people this sermon. (X) (140) Class Presentation - Hey Monks, there are four classes of this presentation. Which four? There are lecture classes, the monks, went to the alley secret about that, not about literature; There are lecture classes, the monks, went to the pumpkin on text input, but not in meaning; There are lecture classes, the monks, went to the secret gateway to the cultural meaning as well; There are lecture classes, the monks, did not go to the secret gateway to the cultural meaning as well. This Monks, there are four classes of this presentation. No circumstances, the monks, not have this opportunity, is a four unobstructed achievement award, went to Lane mystery of meaning as well as writers.
XV. Light Products
(I) (141) Light.- Hey Monks, there are four kinds of aura. Which four? Moon halo, halo solar halo flame, intellectual aura. This Monks, there are four types of this halo. And the monks, the supreme kind in four categories halo halo is wisdom. (II) (142) Lighting - Hey Monks, there are four types of light. Which four? Moonlight, sunlight, light the flame, the light of wisdom. This Monks, there are four types of light. And the monks, the ultimate kind of four kinds of light is the light of wisdom. (III) (143) Fireplace - Hey Monks, there are four kinds of flames. Which four? Firelight moon, sun fire, fire flame, flames wisdom. This Monks, there are four types of this fire. And the monks, the ultimate kind of fire is four types of intellectual spark. (IV) (144) Lighting Lighting - Hey Monks, there are four kinds of light projection. Which four? Moon light projector, projection light of the sun, flame projectors, projection light wisdom. This Monks, there are four types of this projector light. And the monks, the supreme kind in four categories light projection projector is the intellectual light. (V) (145) Lights - Hey Monks, there are four kinds of lights. Which four? Moon lights, solar lights, flame lights, intellectual light. This Monks, there are four types of this light. And the monks, the ultimate kind of lights are four types of intellectual lights. (VI) (146) Time (1) - There are four this time. Which four? Listen to timely legal, the legal discourse on time, just in time, shop time. The monks, this time there are four types. (VII) (147) Time (2) 1. - There are four this time the monks, if well practiced, if smart transportation, sequentially leads to the destruction of the cankers. Which four? Listen to timely legal, the legal discourse on time, just in time, shop time. Four this time the monks, if well practiced, smart transportation, sequentially leads to the destruction of the cankers. 2. Just as, monks, on the mountain, as the heavy rain, and water flows in the low-fare, full of caves, ravines and valleys. When the caves, ravines, valleys are filled, the small pond is filled. Small ponds are filled, the big pond is full. Big pond is full, the small river was overflowing. Small rivers are overflowing, the big river was overflowing. Large rivers are overflowing, the large sea ocean are filled. Also, the monks, four this time, if well practiced, if smart transportation, sequentially leads to the destruction of the cankers. (VIII) (148) Happy Evil About Speech - Hey monks, have four virtues of this evil speech. Which four? Lie, said two blades, harsh speech, say frivolous. This monks, have four virtues of this evil speech. (IX) (149) To meditate on Speech. - Hey monks, have four virtues of this friendly speech. Which four? Honestly, do not say any double-speak gentle words, saying clever. This monks, have four virtues of this friendly speech. (X) (150) Core (Essence) - Hey monks, have four cores. Which four? Gender core, the core of the core of the Property, the core of liberation. This Monks, there are four types of this core.
XVI. Is The Apartment
(I) (151) The Apartment- Hey Monks, these four units. Which four? Credit units, attack units, base concept, the base. The monks, the four units. (II) (152) Resources (1) - Hey Monks, there are four forces. Which four? Tin force, attack power, power concept, concentration. Monks of this, there are four forces. (III) (153) Power (2) - Hey Monks, there are four forces. Which four? Tue force, attacking force, innocent energy, its power regent. Monks of this, there are four forces. (IV) (154) Power (3) - Hey Monks, there are four forces. Which four? Reciting power, concentration, innocent energy, power energy photographers. Monks of this, there are four forces. (V) (155) Power (4) - Hey Monks, there are four forces. Which four? Simplified scout force, power practice, innocent energy, its power regent. Monks of this, there are four forces. (VI) (156) Kiep - Hey monks, have four immeasurable of this life. Which four? When life moved into, the monks, it is not easy to estimate how many years of so, so many hundred years, so many thousands of years. There are so many hundreds of thousands of years. When life has moved into and stopped the monks, it is not easy to estimate such. When life moved tanks-the monks, it is not easy to estimate with so many years ... so. When life has shifted damage and stopped the monks, it is not easy to estimate ... so. This monks, have four immeasurable of this life. (VII) (157) Diseases 1. - This Monks, there are two types of this disease. Which two? Physical illness and mental illness. This monks, we see themselves as being not very sick for a year, claiming to be relatives not sick for two years, three ... four ... five ... are ten ... twenty ... thirty ... forty ... himself as the disease itself is not fifty years, claiming to be sick relatives not be a hundred years. The one who comes, the monks, very difficult to find in life is the beings themselves are not only mental anguish oil for a moment, except those who have rid the cankers. 2. This, monks, there are four types of this disease for the ordained. Which four? Here, the monks, who have great sex, angry frustrating, not content itself with things like medicine, food alms, couch, pharmaceutical treatment. Exercise them because many large, angry frustrating, not content himself with things like medical dumg, alms food, couch, pharmaceutical treatments, arises lust, evil sex, wants to be the thing not to be praise, wants to be the avaricious, respect, fame. He attempts, trying, effort to get the things not being praised, to be the avaricious, respect, fame. He, after calculation, go to the family; after calculate, sit down; after calculation, the sermon; after calculating, stop urinating silenced, defecation. Thus, the monks, the four diseases of renunciation. 3. Therefore, the monks, should be learning as follows: "We will not have great sex, furiously frustrating, is satisfied with items such as medical, alms food, couch, pharmacy Is the cure. I will not start up lust, evil sex, wants to be the thing not worthy of praise, wants to be the avaricious, respect, fame. I will not attempt, do not try, do not diligent to be the avaricious, respect, fame. I will endurance cold, heat, hunger, thirst, the touch of flies and mosquitoes, with wind and rain, and the reptiles, (endurance) forms say seemed uncomfortable, hard to accept. I will endure the life of the person suffering, suffering arises, throbbing, intense, vehement, not ability joy, unavailable reviews, broken lives. " Thus, the monks, the teacher should be learning. (IX) (158) rot scare 1. Here, venerable monks Sariputta call: - Hey Sage monks. - Ladies and yes, Sage. The monk Venerable Sariputta he replied yes. The venerable Sariputta said as follows: - Ladies and sage, monks or monks-ni does find itself on four measures, the need to come to the conclusion that "I rot rotten from good behavior". This is called rotten rotten Bhagavan. Which four? Craving increased prosperity, increased prosperity pitch, si increasing prosperity, for the problem is present, absent, no insight label shine through. Dear Sage, monks or monks-ni does find itself on four measures, the need to come to the conclusion that "I rot rotten from good behavior". This is called rotten rotten Bhagavan. 2. Dear Sage, monks or monks-ni does find itself on four measures, the need to come to the conclusion that "I did not fall out of the friendly French rot". This is Bhagavan called not rot rotten. Which four? Craving minimize, minimize pitch, si minimized. For the present problem, is not present, there is wisdom shine through labels. Dear Sage, monks or monks-ni does find itself on four measures, the need to come to the conclusion that: "I do not fall out of the friendly French rot". This is Bhagavan called not rot rotten. (IX) (159) Share-nuns 1. One time, Ananda stay in Kosambi, at Ghosita garden. Then the monks and nuns call someone and say: "- Come here, sir. Let's go to Ananda, and on my behalf, with bowed legs Ananda and said:" Venerable Sir, monks-ni named ... sick, suffering, is mortally ill. Monks-ni with Ananda bowed and said as follows: "Venerable Sir, this rather benign, if venerable go to the abode of monks-ni, go to his monks for Compassion Sydney introspection ". "- Sir yes, female venerable". He replied yes he Monks-ni, go to Ananda; after arrival, Ananda bowed, then sat down on one side. Sitting down on one side, he told Ananda: - Venerable Sir, monks-ni This name is sick, the suffering, is mortally ill, with bowed legs Ananda, and said as follows: "Venerable Sir, this rather benign, if Venerable went to stay Made of monks-ni, go to Monks-ni was so pleased from introspection ". Ananda silently accepted. 2. Then Ananda, robes, holding a bowl y, go to the abode monks-ni. Monks-ni sees remote Ananda went to, after seeing, instant hooded and lying in bed. Then Ananda went to his monks-ni, after arrival, was prepared to sit on the seat. After sitting, Ananda told his monks-ni: 3. - Hey sister, this body is working as a food, food based on conditions; food must be total annihilation. Sister, this body of work by the charity are, on compassionate care; AI must make an end. Sister, this body is working so arrogant city, pride themselves on the care; arrogance must annihilation. Sister, this body is working so successful lewd, bawdy based on conditions; lewd, tear down the bridge is said to Bhagavan. 4. Sister, this body is working as a food, food based on conditions; food must be total annihilation. Thus, the saying, the main conditioned by this question. Sister, here, monks as observation of life not use food to fun, not for passion, not for jewelry, not for their beauty itself, but only to this body is alive long, and are maintained and to this body from being pitied, to support Pham happy, thinking, "So, we eliminate the old feelings and not give rise to new sensations, and we will not have errors , live in peace ". He after a while, the oil for food based on conditions, has not wrecked before food. Sister, this body is working as a food, food based on conditions; food must be total annihilation. Thus, the saying, the main conditioned by this question. 5. Hey sisters, relatives by affinity was working up, he kept on loving; AI must make an end. Thus, the saying, what he was saying on the way? Here, the sisters, monks heard: "Monks name by cessation of illegal or, even in the current, position yourself to win, realization, attainment and residing outflow rescue center, Property rescue ". He thought: "Indeed, we also due to make an end to the illegal or ... we will realize this, and dwell attaining liberation interest outflows, liberating insight." He, after some time, the oil itself on compassion, kindness annihilation. Sister, this body of work by the charity are, on compassionate care; AI must make an end. So, is mentioned, it is mentioned by conditions. 6. Sister, this body is working so arrogant city, pride themselves on the care; arrogance must annihilation. Thus, the saying, what he was saying on the way? Here, the sisters, monks heard: "Monks name by cessation of outflow cankers ... mind liberation, liberating insight." He thought: "Why did not it?". He, after some time, the oil on arrogance, conceit annihilation. Sister, this body of work by pride, arrogance based on conditions; arrogance must stroll. Such is mentioned, it is mentioned by conditions. 7. Sister, this body of work due lewd, lustful, the bridge broke down the Exalted saying. 8. Then his monks-ni, from the bed stand, covering upper robe on one shoulder, with bowed legs Ananda, and said to Ananda: - A human error violated, venerable sir, so stupid, so ignorant, so immoral. Venerable Sir, hope Ananda approved for human sin is a sin to prevent future child! 9. - Indeed, this sister, she really guilty because stupid, out of ignorance, as immoral. She did so. Sister, because I think that sin is sin, and as France revealed, should we accept that for her sins. Sister, such a saint's Law growth when the offender is found guilty, and as revealed law to prevent future holds. (X) (160) Law Of Auspicious 1. - This Monks, when rank or law Auspicious Auspicious dwell in life is for the welfare of the masses, because the masses peace, for love for the world, for the benefit, as well happiness, because happiness of gods and men. And the monks, how are Auspicious? Here, monks, the Tathagata is present at birth, Arahats, Enlightenment, Minh Hanh Tuc, Auspicious, the World League, Supreme Master, Quick nghu Phu Truong Thien Sphinx, Buddha , Bhagavan. This monks, here is the order Auspicious. 2. And the monks, what is the Law of Auspicious Career? He preached good profile, Mid-friendly, good logistics, meaning that text, speak up on happy, perfectly adequate clean. This monks, this is the level of Auspicious Law. This Monks, when rank or law Auspicious Auspicious dwell in life is for the welfare of the masses, because the masses peace, for love for the world, for the benefit, because happy, because happiness of gods and men. 3. There are four this approach, the monks, Dhamma leads to chaos. Which four? Here, the monks, the monks memorized trading, receive the wrong life, the writer went arrangement is reversed. Because documents are arranged upside down owl, the monks, so that management was misguided. This monks, this is the first approach taken to Noble chaos and disappeared. 4. Again, monks, the monks were hardly speak, with the legal achievements makes become hard to say, hard endurance. They do not respect words of instructions. This monks, this is the second approach led to chaos and Noble disappeared. 5. Again, monks, for the monks heard, understanding the set A-levels, steps lead France, maintenance of Law, epitomize maintenance. The business he did not say it to others carefully. When they shared destiny, of being cut off at the root, there is no room reviews themselves. This monks, this is the third approach taken to Noble chaos and disappeared. 6. Again, monks, the monks elders are those who live full, lazy, rotten leader in communications, leaving the burden of living renunciation, not tried diligently to achieve these What has not been achieved, to attain what is not attained, to realize what is not realized. And the next generation continuation under their viewpoints. He also lived generation full, lazy, rotten leader in communications, leaving the burden of living renunciation, not tried diligently to achieve what has not been achieved, to attain what is not attained, to witness realize what is not realized. This monks, this is the fourth approach taken to Noble chaos and disappeared. 7. Hey monks, this approach led to four Dhamma abides, not chaotic and not disappear. Which four? Here, the monks, the monks of being cleverly memorize territory, the documents ordering the right shot. Because documents are arranged properly shot, the monks, so that justice is proper guidance. This monks, this is the first approach taken to Noble dwell not chaotic and not disappear. 8. Again, monks, the monks were easy to say, accomplished with the legal causes become easy to say, patience. They respect the words of instructions. This monks, this is the second approach taken to Noble dwell not chaotic and not disappear. 9. Again, monks, for the monks heard, understanding the set A-levels, steps lead France, maintenance of Law, epitomize maintenance. He said the back of another person carefully. When they shared destiny, of being cut off at the root, the place itself. This monks, this is the third approach taken to Noble dwell not chaotic and not disappear. 10. Again, monks, the monks Elder is not even the complete life, not lazy, not leading communications fall, leaving the burden of living renunciation, effort, effort to achieve what has not been achieved, to attain what is not attained, to realize what is not realized. And the next generations is followed according to their chief. Generation does not live full, not lazy, not rotten peanut leading, not leaving the burden to live renunciation, effort, effort to achieve what has not been achieved, to attain what is not realized , to realize what is not realized. This monks, this is the fourth approach taken to Noble dwell not chaotic and not disappear. This Monks, this approach led to four Dhamma abides been, not chaos, not disappear.
XVII. Is Dao Hanh
(I) (161) Summary- Hey monks, has four directors this issue. Which four? Path operating line, slow place winner; Path operating line, winning fast mind; Path ficky, slow place winner; Path ficky, win fast position. Monks Hey, try this four executive directors. (II) (162) For Advanced 1 - Hey monks, has four directors this issue. Which four? Path operating line, slow place winner; Path operating line, winning fast mind; Path ficky, slow place winner; Path ficky, win fast position. 2. Monks-Hey, how is suffering direct acts, location wins slow? Here, have a craving nature very prosperous, always feeling pain and grief caused by greed born; nature golf very prosperous, always feeling pain and grief caused by hatred born; si very prosperous nature, always feeling pain and grief caused by ignorance born. With him, in this house appears very weak, signal units, attack units, base concept, the base, knowledge base. Due to the weak base year, he reached the Supreme cockroach slowly to cessation of defilements. This monks, is called executive director of suffering, slowly win position. 3. And the monks, how is suffering direct acts, location wins fast? Here, monks, someone craving nature very prosperous ... always feeling pain and grief caused by ignorance born. With him, in this house appears very abundant, ie credit units, attack units, base concept, the base, knowledge base. Because in this house very abundant, he achieved the Infinite portfolio fastly to the total extinction of the cankers. This monks, is called religion issue size, location wins out. 4. Monks Hey, how are operating communications director, won late position? Here, monks, someone craving nature no prosperous ... without feeling pain often benefits by greed born ... nature field no si nature and flourishing ... not with prosperous, often without feeling pain and grief caused by ignorance born. With him, in this house appears very weak, ie credit units, attack units, base concept, the base, knowledge base. Due to the weak base year, he reached the Supreme cockroach slowly to the total extinction of the cankers. This monks, is called executive communications director, won the slow place. 5. Monks Hey, how are operating communications director, won quick mind? Here, the monks, who ranked craving nature no prosperous, often without feeling pain and grief caused by greed born; nature golf without prosperous, often without feeling pain and grief caused by birth pitch; nature si no prosperous, often without feeling pain and grief caused by ignorance born. With him, in this house appears very abundant, ie credit units, attack units, base concept, the base, knowledge base. Due to this base year is abundant, he achieved the Supreme cockroaches quickly to the total extinction of the cankers. This monks, is called executive communications director, won the fast position. This Monks, has four directors this issue. (III) (163) Impurities This 1.- monks, has four directors this issue. Which four? Path operating line, slow place winner; Path operating line, winning fast mind; Path ficky, slow place winner; Path ficky, win fast position. 2. And the monks, how is suffering direct acts, location wins slow? Here, monks, monks lived impurities in the body shop, with boring idea for the dish, with no great joy for all the world, impermanent shop for all operating, with the idea of death, clever interior reside. He lives on in organic medicine academic basis, ie the signal power, mind power, your power, attack power, intellectual power. For they, in this house appears very weak, ie ... IP based credit units. He, therefore in this house appears very weak, reached the Supreme cockroach slowly to cessation of defilements. This monks, is called executive director of suffering, slowly win position. 3. And the monks, how is suffering direct acts, location wins fast? Here, monks, monks lived impurities in the body shop, with boring idea for the dish, with no great joy for all the world, impermanent shop for all operating, with the idea of death, clever interior reside. He lives on in organic medicine academic basis, ie credit intellectual force ... force. For they, in this house now explore abundant, ie ... IP based credit units. He, by the five senses appear abundant, the evidence is indirect Infinite quickly to the total extinction of cankers. This monks, is called religion issue size, location wins out. 4. Monks Hey, how are operating communications director, won late position? Here, monks, monks sexual ly, ly immoral law ... First Meditation residence certificate; Games only make pure and quad ... Monday Meditation residence certificate; Hy glass discharge residence ... Tuesday Meditation residence certificate ... discharge peanuts, hard discharge, termination benefits were feeling pain before, Zen residence certificate Wednesday, no suffering, no peanuts, discharging pure thoughts. He lives on in organic medicine academic basis, ie credit intellectual force ... force. For they, in this house now very soft launch, ie ... IP based credit units. He, by the weak base this year, reached the Supreme cockroach slowly to the total extinction of the cankers. This monks, is called executive communications director, won the slow place. 5. Monks Hey, how are operating communications director, won quick mind? Here, monks, monks sexual ly, ly immoral law ... The first residence certificate ... Zen Meditation residence certificate and proof residence Monday ... Tuesday ... Meditation stock Stay Zen and Wednesday ... He lives on in organic medicine practitioners themselves this power, ie credit intellectual force ... force. For they, in this house now explore abundant, ie ... IP based credit units. Due to the current year base plentiful explore this, he attained the Infernal quickly to the total extinction of the cankers. This monks, is called executive communications director, won the fast position. This Monks, has four directors this issue. (IV) (164) Kham Rings (1) This 1.- monks, has four directors this issue. Which four? Act shall not patience, endurance executive director, executive director convince, act peace religion. 2. And the monks, how is not patience religion issue? Here, the monks, who ranked the guys were cussing cussing, hatred with hatred who, dealing with perpetrators flipped upside. This monks, is called religion shall not endurance. 3. And the monks, how is directed practice patience? Here, the monks, who have not berating the class who were berating, not anger the men were angry, not to cause trouble again with the guys who cause trouble. This monks, is called patience executive director. 4. And the monks, how is operating convince religion? Here, monks, monks when the eye sees color, not holding general minister, who does not hold its own minister. What Qualities predestined for this eyesense not be tamed, making craving, bi, evil evil arises, he tamed his cause, upholding eyesense, living with eyesense overpowering. When the ear heard ... the nose smelling incense ... the tongue ... the body taste the emotions ... when the said measures, not holding general minister, does not hold any particular minister. Qualities predestined by what this basis is not tame, making craving, bi, evil evil arises, he tamed her cause, life over the house, living with overpowering the senses. This monks, is called convince executive director. 5. And the monks, how-called peace religion issue? Here, monks, monks can not accept arise fitness level, to give up, cleanse, make peace, terminate, causing property go to unproductive, no acceptable level courts arises ... there is no acceptable level damage arises ... does not have to accept the legal reach, arises evil evil, to give up, cleanse, make peace, terminate, causing property go to unproductive. This monks, is called peace religion issue. This Monks, has four directors this issue. (V) (165) Kham Rings (2) This 1.- monks, has four directors this issue. Which four? Act shall not patience, endurance executive director, executive director convince, act peace religion. 2. And the monks, how is not patience religion issue? Here, monks, have no patience category was cold, heat, hunger, thirst, the touch of flies, wind, solar heat, reptiles; no patience cussing forms, defamatory, unable to tolerate the physical sensations arise, pain, throbbing, intense, vehement, not ability joy, unavailable reviews, dumbfounded. This monks, is called religion shall not endurance. 3. And the monks, how is directed practice patience? Here, monks, have patience category was cold, hot ... dumbfounded. This monks, is called patience executive director. 4. And the monks, how is operating convince religion? Here, monks, have seen sharp eyes of people while not holding general minister ... (as of 164.4) . This monks, is called convince executive director. 5. And the monks, how is peace religion issue? Here, monks, monks unacceptable level education arises ... (as of 164.5) ... This, monks, is called peace religion issue. This Monks, has four directors this issue. (VI) (166) with details This 1.- monks, has four directors this issue. Which four? Path operating line, slow place winner; Path operating line, winning fast mind; Path ficky, slow place winner; Path ficky, win fast position. 2. Here, the monks, the executive director of suffering, slowly win position. This Monks, this executive director of both aspects called inferior. Because this practice religion is suffering, because this charming, executive director called inferior. Since winning director this issue late position, because this charming, executive director called inferior. This Monks, this executive director of both aspects called inferior. 3. Here, the monks, the executive director is suffering, won the fast position. This Monks, executive director of suffering by so-called inferior. 4. Here, the monks, this is the optimistic executive director, won the slow place. This Monks, this act directed by so-called inferior slow. 5. Here, the monks, this executive communications director, won the fast position. This monks, directed this act both ways, called wins. Paths this issue optimistic, because this charming, executive director called wins. Path act quickly, because this charming, executive director called wins. This monks, directed this act both ways, called wins. This Monks, has four directors this issue. (VII) (167) Sariputta And Mahamoggallana 1. Then the Venerable Sariputta went to venerable Mahamoggallana, after arrival, said to the venerable Mahamoggallana words of welcome to inquire, after talking to the words of welcome to ask friends, sat down on one side. Sitting down one side, Sun told Venerable Sariputta Mahamoggallana: - Hey Sage Mahamoggallana, with four directors this issue. Which four? Path operating line, slow place winner; Path operating line, winning fast mind; Path ficky, slow place winner; Path ficky, win fast position. This sage, has four directors this issue. 2. In this operating four directors, the Sage, executive director due to go to the executive director, Sage's mind is liberated from the cankers, without clinging? - Hey Sage Sariputta, there are four directors this issue. Which four? Path operating line, slow place winner; Path operating line, winning fast mind; Path ficky, slow place winner; Path ficky, win fast position. This sage, has four directors this issue. In this four executive directors, the sage, the executive director of suffering, won the fast position. Do go to lead this practice, my mind was freed from the cankers, no attachments. (VIII) (168) Mahamoggallana and Sariputta 1. The venerable Sariputta Mahamoggallana go to Ton ... Sitting down one side, venerable Sariputta Mahamoggallana told Religion: - Hey Sage Sariputta, there are four directors this issue. Which four? ... Hey Sage, has four directors this issue. 2. In this operating four directors, the Sage, executive director due to go to the executive director, Sage's mind is liberated from the cankers, without clinging? - Hey Sage Mahamoggallana, with four directors this issue. Which four? Path operating line, slow place winner; Path operating line, winning fast mind; Path ficky, slow place winner; Path ficky, win fast position. This sage, in this operating four directors, the executive director optimistic, win fast position. Do go to lead this practice, my mind was freed from the cankers, no attachments. (IX) (169) With A Few Efforts 1. - This Monks, there are four categories of people are present, exist in life. Which four? Here, the monks, who ranked immediately in current evidence Nirvana Organic onions. Here, the monks, who ranked as body damage public network, attained Nirvana Organic onions. Here, the monks, who ranked immediately in operating current evidence Supreme Nirvana. Here, the monks, who ranked as body damage public network, attained Nirvana Radio operator. 2. And the monks, how are people even in the current class are Huu operating certificate Nirvana? Here, monks, monks lived impurities in the body shop, with boring idea for the dish, with no great joy for all the world, impermanent shop for all operating, with the idea of death, clever interior reside. He lives on in organic medicine academic basis, ie credit intellectual force ... force. For they, in this house now explore abundant, ie ... IP based credit units. He, by the five senses appear plentiful, even in the current, evidence Nirvana Organic onions. 3. And the monks, what kind of person after themselves corrupt public network, attained Nirvana Organic onions? Here, monks, monks live impure body shop ... with the idea of death, residing in the inner well. He lives on in organic medicine academic basis, ie credit intellectual force ... force. For they, the current base year soft launch, ie ... IP based credit units. He, by the five senses appear weak, when relatives corrupt public network, he attained Nirvana Organic onions. 4. And the monks, how is at the right in the Supreme current operating certificate Nirvana? Here, monks, monks sexual ly, ly immoral law ... and dwell attained Zen fourth. He lives on in organic medicine academic basis, ie credit intellectual force ... force. For they, in this house now explore abundant credit that is based ... mental unit. Due to the abundant base year, he just in the present, controls were operating Nirvana Forever. So, brethren, in-person classes There currently are no operating certificate Nirvana. 5. And the monks, what kind of person after themselves corrupt public network, operating attained Nirvana Forever? Here, monks, monks sexual ly, ly immoral law ... and dwell attained Zen fourth. He lives on in organic medicine academic basis, ie credit intellectual force ... force. For they, in this based on the soft launch, ie ... IP based credit units. Due to the weak base year, he damaged the body corporate networks, attained Nirvana Radio operator. Monks of this, there are four categories of people are present, exist in life. (X) (170) Tight Connection Columns 1. One time, Ananda lived in Kosambi, at Ghosita garden. There, Ananda called the monks: - Ladies and sage monks. - Ladies and yes, Sage. The monk replied that yes venerable. Ananda said the following: - Monks or monks-ni any statement in front of me that has proven to be effective Arhat, all he was fully four expenditure of this section, or as one of four detailed sections. Which four? 2. Here, the reverences, monks religious practices, there just ahead; customary practice so he can just go ahead, the road is being run. He practiced this path, practice, makes abundantly. Because he practiced this path, practice, make fullness, the fetter is annihilation, the free option is terminated. 3. Again, reverences, the monks practice only, shop ahead. Because he practiced only shop ahead, the road is being run. He practiced this path, practice, makes abundantly. Because he practiced this path, practice, make fullness, the fetter is annihilation, the free option is terminated. 4. Again, reverences, monks practiced both bars just tied together. Because he practiced both tied together only shop, the road is being run. He practiced this path, practice, makes abundantly. Because he practiced this path, practice, make fullness, the fetter is annihilation, the free option is terminated. 5. Again, reverences, monks with the oscillations to be fully legal and thoroughly clean. Sage Hey, this is the time when his mind abides, seated, single-mindedly, calm. For he, the path arise. He practiced this path, practice, makes abundantly. Because he practiced this path, practice, make fullness, the fetter is annihilation, the free option is terminated. Reverences, monks or monks-ni any statement in front of me that has proven to be effective Arhat, all he was fully four expenditure of this section, or as one of four factors of This.
XVIII. Mind the Justice Department
(I) (171) The Department of Justice Center - Hey Monks, when there is action on the body, due to private personal mental states, optimism arises inner suffering. When acting on the word, by the word investment in mental states, optimism arises inner suffering. When the standard action, so the investment's mental states, optimism arises inner suffering. Or is it due to ignorance ... 2. Or the monks, by yourself personally, because this charming, optimistic arise inner suffering for him. Or the monks, so others do for him personally, because this charming optimism arises inner suffering for him. Or the monks, self-awareness as corms, this conditioned inner suffering arises optimistic for him. Or the monks, do not personally aware, this conditioned inner suffering arises optimistic for him. 3. Or the monks, import it yourself by practice, by this grace arises optimism inner suffering for him. Or the monks, by others as exporting onions for him, because this charming optimism arises inner suffering for him. Or the monks, self-awareness as export operator, conditioned by this inner suffering arises optimistic for him. Or the monks, do not import onions awareness, arises because this charming touch inner suffering for him. 4. Or the monks, so the issue yourself, because this charming optimism arises inner suffering for him. Or the monks, so others do the act for him, because this charming optimism arises inner suffering for him. Or the monks, self-awareness as the operator, this affinity arises from inner suffering optimistic for him. Or the monks, do not have the issue of awareness, communication arises conditioned by this inner suffering for him. 5. Hey monks, in this approach, there is ignorance accompanied. Due to the destruction, dispassion, no residual remnants of ignorance, personally did not have, because this charming optimism arises inner suffering for him; does not import onions, peanuts arises conditioned by this inner suffering for him; the operator does not have, because this charming optimism arises inner suffering for him. No plot, no bases, no land, no karma, this conditioned inner suffering arises optimistic for him. (II) (172) To be Self Identity This 1.- Monks, there are four ways to get down nature. Which four? There are way down nature, the monks, in ways that are self identity, intersection of mental states of operation, not by private mental states of others. There are way down nature, the monks, in ways that are self identity, mental states of others investment activity, not its concomitants investment. There are way down nature, the monks, in ways that are self identity, intersection of mental states and mental states of others investments and operations. There are way down nature, the monks, in ways that are self identity, intersection of mental states and mental states of other people invest inactive. This Monks, there are four ways to get down nature. 2. Upon being told this, venerable sir venerable Sariputta: - Buddha, the teachings of Bhagavan summarizes the meaning broadly as follows: There, venerable sir, there are way down this nature, due to the nature of his fall, intersection operation concomitants action, not by private mental states of others. Because its concomitants's crossroads, with the common destiny of his relatives abandoned him beings. There, venerable sir, have been down this nature, due to the nature of his ego, mental states of other investment activities, not the intersection of mental states. Because of people's mental states other investments, there is a common fate of his relatives abandoned him beings. There, venerable sir, there are way down this nature, due to the nature of his fall, crossroads and private mental states of others with mental states of operation. Do's crossroads and private mental states of others mental states, there is a common destiny, abandoning her body of her being. There, venerable sir, there are way down this nature, due to the nature of his fall, crossroads and private mental states of others concomitants no activity. 3. Where crossroads and private mental states of others concomitants of inactivity, the Devas class should be considered in this case? - Hey Sariputta, Devas go to class great phi phi great African land should be considered in such cases. - Buddha, so what's so what grace, class of beings here, after network relinquish his body, came back again, has come back again in this state? Do what's, what conditioned, class of beings here, after relatives have abandoned body damage that network, has become not revert back, do not come back again in this state? 4 - Here is Sariputta, for people in the lower class section fetters not make an end, he just in the present, and abides attaining non-ideal non-African origin idea. He lived his sweet, loving attachment mind, find happiness in it. Dwelling here strong direction there, lived much with that state, no rotten rotten, corrupt public network after the birth itself plus the gods reside in non-ideal non-African origin idea. He shared destiny, abandoning (kindness), has come back again, returned back to this state. 5. Here, the Sariputta, for people in the lower class was part fetters make an end, he just in the present, and abides attaining non-ideal non-African origin idea. He lived his sweet, loving attachment mind, find happiness in it. Dwelling here strong direction there, lived much with that state, no rotten rotten, corrupt public network when the body is born community in African deities reside with non-ideal non originating idea. He shared destiny, abandoning (cordially) does, but do not come back again, do not revert back to this state. This Sariputta, these are people, this is the charm, class of beings here, after public network, abandoning her body ... did not come back again, do not revert back to this state. (III) (173) Analysis Here, venerable monks Sariputta call: - Ladies and sage monks. - Ladies and yes sage. Monks that venerable Sariputta replied yes. The venerable Sariputta said: - Ladies and sage, after I was ordained a half months, that is very afraid the realization, just special, shot just under the text. Problem was, with many disciplines, I speak up, I preached, I indicated, I have presented, I an up, I expand, I analyze, I reveal. If anyone has a doubt or wonder what, he does nothing useful to ask me and I answered him, when the masters were in front of us, a very smart level skillful in the law. Dear Sage, after I was ordained a half months, the concern that nothing be realized, just special ... I reveal. If anyone has a doubt or wonder what, he does nothing useful to ask me and I answered him, when the masters were in front of us, a very smart level skillful in the law. Dear Sage, after I was ordained in half a month, from endless problems solved enlightened, just special ... I reveal. If anyone has a doubt or wonder what, he does nothing useful to ask me and I answered him, when the masters were in front of us, a very smart level skillful in the law. Dear Sage, after I was ordained a half months, the unobstructed eloquence be enlightened, just special, shot just under the text. Problem was, with many disciplines, I speak up, I preached, I indicated, I have presented, I an up, I expand, I analyze, I reveal. If anyone has a doubt or wonder what, he does nothing useful to ask me and I answered him, when the masters were in front of us, a very smart level skillful in the law. (IV) (174) Kotthita 1. Then go to Ton Mahakotthita venerable Sariputta, after arrival, said to the Venerable Sariputta's words welcome visit ... sit down one side, said to the Sun Mahakotthita venerable Sariputta: - Dear Sage, after the destruction, dispassion six parish no residual exposure remains, there is something else? - Do not say that, sir sage. - Dear Sage, after cessation, dispassion six parish no residual exposure remains, no longer have something else? - Do not say that, sir sage. - Dear Sage, after cessation, dispassion six parish no residual exposure remains, there and not there something else? - Do not say that, sir sage. - Dear Sage, after cessation, dispassion six parish no residual exposure remains, no yes and no is no longer something else? - Do not say that, sir sage. 2. Dear Sage, asked: "O sage, after cessation, dispassion six parish no residual exposure remains, there is something else," Sage said: "Do not say that, Sage said. " When asked: "O sage, after cessation, dispassion six parish no residual exposure remains, no longer have something else," Sage said: "Do not say that, sir Sage". When asked: "O sage, after cessation, dispassion six parish no residual exposure remains, there and not there is something else," Sage said: "Do not say that, sir Sage ". After being asked, "Sage, after cessation, dispassion six parish no residual exposure remains, no longer and not no longer be something else," Sage said: "Do not say that, Sage said. " Dear Sage, how to understand the meaning of this word? 3. "Dear Sage, after cessation, dispassion six no residual exposure remains origin, there is something else!", Said this is an argument that became Coliseum Coliseum problem not comment. "Dear Sage, after cessation, ... no residue remains, nothing else!", Said this is an argument that became Coliseum Coliseum problem not comment. "Dear Sage, after cessation, ... no residue remains, there and not there something else!", Said this is an argument that became Coliseum Coliseum problem not comment. "Dear Sage, after cessation, ... no residue remains, no yes and no is no longer something else!", Said this is an argument that became Coliseum Coliseum problem not comment. Dear Sage, until I had to go to six contact the parish, until he had to go to the Coliseum comment. Until there is going to Coliseum speech, until he had to go to six contact the parish. Dear Sage, due to the destruction, dispassion six no residual exposure remains origin, the claim was annihilated Coliseum, Coliseum is just pure reasoning. 4. Then Ananda went to venerable Mahakotthita, after arrival, said to the venerable Mahakotthita words of welcome to inquire, after talking to the words of welcome to ask friends, sat down on one side. Sitting down one side, Ananda said to the venerable Mahakotthita: - Dear Sage, by the destruction of six emotional detachment without residues brutal land, are there other things? - Do not say that, sir sage. ... (Like the previous paragraph, when Sariputta answers to Mahakotthita ... until ... 'Coliseum is just pure reasoning "). (V) (175) Upavana 1. Then go to Ton Upavana venerable Sariputta, after arrival, said to venerable Sariputta ... sit down one side. - Dear Sage Sariputta, could have ended (suffering) thanks checked? - No, this sage. - Dear Sage Sariputta, could have ended (suffering) because of unhappiness or not? - No, this sage. - Dear Sage Sariputta, could have ended (suffering) through intelligent and well or not? - No, this sage. - Dear Sage Sariputta, could have ended (suffering) other than intelligent and well or not? - No, this sage. 2. - When asked: "O venerable Sariputta, could have ended (suffering) through intelligent or not?", Venerable said: "No, this sage." When asked: "O venerable Sariputta, could have ended (suffering) because of unhappiness or not?", Venerable said: "No, this sage." When asked: "O venerable Sariputta, could have ended (suffering) thanks to intelligent and happy or not?", Venerable said: "No, this sage." When asked: "O venerable Sariputta, could have ended (suffering) other than intelligent and happy or not?", Venerable said: "No, this sage." ... How, venerable sir, (to understand) have terminated (suffering)? 3. Sage Hey, if someone has terminated (suffering) through intelligent, he still had time to terminate (suffering) with attachments. This sage, if someone termination (anguish) by well, he still had time to terminate (suffering) with attachments. This sage, if someone has terminated (suffering) through intelligent and happy, while he still had terminated (suffering) with attachments. This sage, if someone termination (anguish) intelligent and well apart, while an ordinary person may be the termination of (suffering). Dear Sage, no ordinary person should not as intelligent and well actually see and know, but if there is sufficient intelligence and realistic behavior seen and know, the one who finishes (suffering). (VI) (176) Seeking This 1.- monks, monks who believe, if right feet seeking, please forward the following players: "I hope I will be like Sariputta, Mahamoggallana". This monks, they are the balance, is noggin disciples of our monks, ie Sariputta, Mahamoggallana. 2. This monks, monks-ni have faith, if right feet seeking, please forward the following players: "I hope we will be as Khema and monks-ni Uppalavanna". This monks, they are the balance, is noggin monks disciples of our Sydney, Khema and Uppalavanna ie. 3. Hey monks, laymen who believe, if right feet seeking, please forward the following players: "I hope we will be as homeowners Citta, and Alavi Hatthaka people". This monks, they are the balance, is noggin disciples of us laymen, ie Citta and Hatthaka homeowners who Alavi. 4. Hey monks, laymen and women who believe, if right feet seeking, please forward the following players: "I hope we will be as Khujjuttara and Velukantaki laywomen, Nanda's mother." This monks, they are the balance, is noggin laywomen disciples of us, ie Khujjuttara and Velukantaki laywomen, Nanda's mother. (VII) (177) Rahula 1. Then the Venerable Rahula went to Bhagavan; after arrival, Bhagavan bowed and sat down on one side. Bhagavan told Venerable Rahula was sitting down one side: - Hey Rahula, what qualities have internal boundaries, boundaries that everyone can exchange what, are these boundaries. Need to see boundaries as true that the intelligence chief saying, "This is not mine, this is not me, this is not my self." Do see as truth (boundary) with intelligence chief, he boring boundaries. With wisdom, he cleanses the mind. 2-4. This Rahula, inland philistine world have nothing, what qualities have foreign hydrosphere, are these .... hydrosphere, the inner flesh with what gender, what gender philistine with external fire, both fire this world .... that everyone has the internal style what gender, what gender philistine with foreign customs, are presented this style. Need seeing as they did with right style intellectual world that: "This is not mine, this is not me, this is not my self." Do see as true (feng gender) with intelligence chief, he presented the boring style. With wisdom, he cleanses the mind. 5. When, this Rahula, four monks for this world, no option is the self or belonging shop down basis, these Rahula, you are called monks were cut at love, has cleared the fetters history, was proving customary arrogance right feet, ended suffering. (VIII), (178) Lake Country In Village This 1.- Monks, there are four categories of people are present, appears in the world. Which four? Here, monks, monks and dwell achieve a calm mind freed. Friendly volition he killed, because he had relatives killed volition, the mind is not excited, no net credit, not dwell, not freed to kill Friendly. This monks, monks so no waiting is killing Friendly. Just as, monks, a hand holding a plastic stick with a tree, he will hand stick, grabbed, tied her to a tree. Also, the monks, monks and dwell achieve a calm mind freed. Friendly volition he killed, because he had relatives killed volition, the mind is not excited, no net credit, not dwell, not freed to kill Friendly. This monks, monks so no waiting is killing Friendly. 2. Here, the monks, monks and dwell attaining a calm mind freed. Friendly volition he killed, because he had relatives killed volition, his mind is elated, net credit, reside in and freed to kill Friendly. This monks, monks are waiting so get there kill themselves. Just as, monks, a clean hand holding a tree branch, he does not get hands on, not embrace, not tied to that tree. Also, the monks, monks and dwell achieve a calm mind freed. Friendly volition he killed, because he had relatives killed volition, his mind is elated, net credit, reside in and freed to kill Friendly. This monks, monks are waiting so get there kill themselves. 3. But here, the monks, monks and dwell achieve a calm mind freed. He volition destructive ignorance, no catharsis, no net credit, no dwell, no liberation for the destruction of ignorance. This monks, monks so no waiting is ignorance sabotage. Just as, monks, a lake has been for many years, have people to plug all the holes flow into the country, opening up all the water draining hole, and it did not rain steadily. The lake thus the monks, without waiting Explosion. Also, the monks, monks and dwell achieve a calm mind freed. He volition destructive ignorance. Because he works the destruction of ignorance, the mind is no catharsis, no net credit, no dwell, no liberation for the destruction of ignorance. This monks, monks so no waiting is ignorance sabotage. 4. Here, the monks, monks and dwell achieve a calm mind freed. He volition destructive ignorance. Because he works the destruction of ignorance, has excited interest, with net credit, there dwells, there is deliverance for destructive ignorance. This monks, monks Such ignorance awaiting destruction. Just as, monks, a lake has been for many years, have people to plug all the holes flowing water, opened all the water flowing into the hole, and raining steadily. The lake thus the monks, have waited Explosion. Also, the monks, monks and dwell achieve a calm mind freed. He volition destructive ignorance. Because he works the destruction of ignorance, has excited interest, with net credit, there dwells, there is deliverance for destructive ignorance. This monks, monks so there waiting to be destructive ignorance. Monks of this, there are four categories of people are present, exist in life. (IX) (179) Nirvana 1. Then Ananda went to venerable Sariputta. after to ... sit down one side. Ananda told Venerable Sariputta: - Do's aunt, said Sage Sariputta, conditioned by anything here, there are some beings within the current uncertified enter Nirvana? - Here is sage Ananda, as real beings no tri bars: "The rotten idea partake fall", there is no realistic governance: "The idea partake dwell", no such very distraught: "The idea partake wins", has no realistic governance: "The idea can partake in". This sage Ananda, these are people, this is the charm, so here are the classes of right now, no proof enter Nirvana. 2 - Dear Sage Sariputta, so what's so charming what, here comes the in-class beings enter the current stock is Nirvana? - Here is sage Ananda, the beings as they really distraught: "The rotten idea partake rotten", as true governance: "The idea partake dwell", as very distraught: "The This idea partake wins "as real governance:" The idea can partake in ". Due to this people, because this coast, the sage Ananda, the beings here have right now, proof enter Nirvana. (X) (180) Land Base 1. One time, Bhagavan residing in Bhoganagara, at Ananda electricity. There, Bhagavan called the monks: - Hey monks. - Ladies and yes, venerable sir. The monks did Bhagavan replied yes. Venerable said as follows: - Hey Monks, I will speak on the four elements of this base. Listen and skillful attention, I would say. - Ladies and yes, venerable sir. The monks did Bhagavan replied yes. Venerable said as follows: - And the monks, how are the four bases? 2. Here, the monks, with monks say: "Hey Sage, facing Bhagavan, I heard so, facing Bhagavan, I receive such life:" This is France, this is the law, this is the teaching of the Master. "This, monks, the teacher should not praise, not to defame the words of his monks, not praise, not defame, each each word, each sentence must each learn thoroughly and compared with experience, brought against the Law. If they do not match the experience, do not correspond to the Law, while the teacher can conclude: "Surely these words are not the teachings of Bhagavan, level Arhat, Enlightenment and his monks had received erroneous teachings. "This, monks, brothers abandon them. 3. But here, the monks, with monks say: "Hey Sage, facing Bhagavan, I heard so, facing Bhagavan, I receive such life:" This France, this is the law, this is the teaching of the Master ''. Monks this, the teacher should not praise, not to defame the words of monks did, not praise, not defame, per each word, each sentence must each learn thoroughly and compare with experience, brought against the Law. If they match the business, which corresponds to the Law, while the teacher can conclude: "Surely these words are the teachings of Bhagavan, level Arhat, the Enlightenment and the monks had teaching good life ". This monks, this is the first great base for teacher must maintain life. 4. But here, the monks, monks have said the following: "At the other end there Sangha abode in the venerable, with their prime. Faced Sangha, so I heard, for Increased presence with them, so I head life: "This is France, this is the law, this is the teaching of the Master ''. Monks this, the teacher should not praise, not to defame the words of monks did, not praise, not defame, per each word, each sentence must each learn thoroughly and compare with experience, brought against the Law. When compared with the business, brought against the law and if they do not match the experience, do not correspond to the Law, while the teacher can conclude: "Surely these words are not the teachings of Bhagavan, Career Arhat, Enlightenment and his monks had received erroneous teachings ". This monks, brothers abandon them. 5. But here, the monks, if any monks say: "At the other end there Sangha abode in the venerable, with their prime. Faced with the Sangha, so I hear facing the Sangha, I receive such life: "This is France, this is the law, this is the teaching of the Master ''. Monks this, the teacher should not praise, not to defame the words of monks did, not praise, not defame, per each word, each sentence must each learn thoroughly and compare with experience, brought against the Law. When compared with the business, brought against the law and if they are consistent with economic, corresponding to the Law, while the teacher can conclude: "Surely these words are the teachings of Bhagavan, grade A-la welding, Enlightenment and monks teaching was life right feet. " The monks, so as great base Monday the teacher needs to maintain life. 6. But here, the monks, if any monks say: "At the other abode many elder monks in, this is the order that your heard, was passed classics, maintenance France, maintenance of Law, epitomize maintenance. Faced with the elders, I heard that, faced with the elders, I receive such life: "This is France, this is the law, this is the teaching of Career Teacher "". Monks this, the teacher should not praise, not to defame the words of monks did, not praise, not defame, per each word, each sentence must each learn thoroughly and compare with experience, brought against the Law. When compared with the business, brought against the law and if they do not match the experience, do not correspond to the Law, while the teacher can conclude: "Surely these words are not the teachings of Bhagavan, Career Arhat, Enlightenment and his monks had received erroneous teachings ". This monks, brothers abandon them. 7. But here, the monks, if any monks say: "At the other abode many elder monks in, this is the order that your heard, was passed classics, maintenance France, maintenance of Law, epitomize maintenance. Faced with the elders, I heard that, faced with the elders, I receive such life: "This is France, this is the law, this is the teaching of Career Teacher "". Monks this, the teacher should not praise, not to defame the words of monks did, not praise, not defame, per each word, each sentence must each learn thoroughly and compare with experience, brought against the Law. When compared with the business, brought against the law and if they are consistent with economic, corresponding to the Law, while the teacher can conclude: "Surely these words are the teachings of Bhagavan, grade A-la welding, Enlightenment and monks teaching was life right feet. " This monks, such as higher third base I need to maintain life. 8. But here, the monks, if any monks say: "At the other abode with elders, this is the one you hear a lot, which transmitted the texts, the French prime grade, maintain law , maintenance compendium. Faced with elders, I heard that, faced with elders, I receive such life: "This is France, this is the law, this is the teaching of the Master" ". Monks this, the teacher should not praise, not to defame the words of monks did, not praise, not defame, per each word, each sentence must each learn thoroughly and compare with experience, brought against the Law. If they do not match the experience, do not correspond to the Law, while the teacher can conclude: "Surely these words are not the teachings of Bhagavan, level Arhat, the Enlightenment and the billion- Life Catholic monk was wrong. " And the monks, brothers abandon them. 9. But here, the monks, if any monks say: "At the other abode with elders, this is the one you hear a lot, which transmitted the texts, the French prime, prime Law, synopsis maintenance. Faced with elders, I heard that, faced with elders, I receive such life: "This is France, this is the law, this is the teaching of the Master," " . Monks this, the teacher should not praise, not to defame the words of monks did, not praise, not defame, per each word, each sentence must each learn thoroughly and compare with experience, brought against the Law. If they match the business, which corresponds to the Law, while the teacher can conclude: "Surely these words are the teachings of Bhagavan, level Arhat, the Enlightenment and the elders had expectancy Catholic right feet. " This monks, such as higher base Wednesday the teacher needs to maintain life. This monks, have four great this base. END=VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.( VIETNAMESE BUDDHIST NUN PRAYED BUDDHIST MONASTERY ).THICH CHAN TANH.( VIETNAMESE BUDDHIST NUN GOLDEN LOTUS MONASTERY ).AUSTRALIA,ADELAIDE AND SYDNEY.23/7/2015. |
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