Chapter IV - Four French
VII. German Industries Products
(I) (61) Four German Industries 1. Then Anathapindika homeowners go to Bhagavan, after arrival, Bhagavan bowed, then sat down on one side. Bhagavan told Anathapindika homeowners are sitting on one side: 2. - There are four this method, the Homeowners, pleasurable, capable joy, ability standard, difficult to be in life. Which four? "We hope that our assets arise for lawful". This is the first approach, pleasurable, capable joy, ability standard, difficult to be in life. "The property has been lawful, well-known wish that the rumor about me, along with her children, and the teachers". This is the second approach, the ability to be in touch ... life is difficult. "The property has been lawful, good reputation has been speculation about me, along with her children, and the teacher, hoping to live long, life-extending holder". This is the third approach, the ability to be in touch ... life is difficult. "The property has been lawful, good reputation has been speculation about me, along with her children, and the teacher, after a long life, life-extending holder, hoping that when the body damage the public network, do arise good realm, heaven, this world ". This is the fourth approach, the ability to be in touch ... life is difficult. This four, the Homeowners, pleasurable, capable joy, ability standard, hard to find in life. 3. Hey Homeowners, for four measures pleasurable, capable joy, capable attention, difficulty is in this life, there are four methods as far as those things. Which four? Full of confidence, full of sex, full of generosity, full of wisdom. 4. And the Homeowners, how is adequate confidence? Here, the Homeowners, Saints disciples have faith, trust in the enlightenment of the Tathagata: This is the level Arhat, Enlightenment, Minh Hanh Tuc, Auspicious, the World League, Supreme Master, Quick Phu Truong Ngu Thien Sphinx, Buddha, Bhagavan. Homeowners Hey, here called full confidence. 5. And the Homeowners, how is adequate gender? Here, the Homeowners, Saints disciples abandon abandoned wrecked killing ... drunken men, cooking wine. Homeowners Hey, here called full instructions. 6. And this Homeowners, how is full of generosity? Here, the Homeowners, Saints living in family practitioners, the center being the dominant defilements avarice, almsgiving spacious, with an open hand, preferred to give up, ready to be asked, fun Bell shared love animals. Homeowners Hey, here called full of generosity. 7. And the Homeowners, how is adequate intellectual? The homeowner is living with attention being conquer lust, work should not be done, no work to do. Due to work should not be done, no work to do, he left the reputation and peace. The homeowner is living with anger conquer your heart ... live with the mind to become more deep torpor ... live with the mind conquering foreign switched conquer ... live with suspected heart conquer, working not should do, no work to do; because work should not be done, no work to do, he left the reputation and peace. 8. Hey Homeowners, St. disciples did, after understanding is defiled lust of the mind, abandon lust of the mind defiled; anger after learning of the mind is defiled, renounce anger, mental defiled; after learning hypnotic dullness of mind is defiled, renounce hypnotic drowsiness, mental defiled; Trao Exchange after understanding the mind is defiled, waive foreign Trao, defiled by heart; after learning of interest suspected of being defiled, abandoned facilities, the center defiled; Homeowners this, here called disciples Saints have great wisdom, vast wisdom, intelligence is entering horizons, full of wisdom. This call is full of wisdom. Homeowners this, for four measures pleasurable, capable joy, ability standard, difficult to be in this life, this approach led to four controls were those things. 9. Saints disciples did, this Householders, with assets recoverable due diligence efforts, accumulating power by arms, by the sweat poured out, lawful, proper legal crop, who did four actions. Which four? 10. Here, the Homeowners, St. disciple, with assets recoverable due diligence efforts, accumulated power by arms, by lawful shed sweat, lawful crop, herself peace, joy, bringing peace right feet; help parents peace joy, bringing peace right feet; help his wife and children, waiters, servants peace, joy, bringing peace right feet; Friends help friends joyful peace, who bring peacefulness right feet. Homeowners Hey, this is the first case, he went to be, achieved at the age of Origin correctly. 11. Again, Homeowners, St. disciple, with assets recoverable due diligence efforts, accumulated power by arms, by lawful shed sweat, lawful crop, with assets was, made himself safe against disasters from a fire, from water, from the king to, from shoplifting to, from and hostile to the heirs. Homeowners Hey, this is the second case he goes to be, achieved at the age of Origin correctly. 12. Again, Homeowners, Saints disciples assets ... crop lawful. With his assets, he organized the ceremony donated five categories; donated for her children, donated to guests, donated to the shadowy past, donated to King, donated to the gods. Homeowners Hey, this is the third case he going to be, achieved the age of the land properly. 13. Again, Homeowners, property disciple St. ... crop lawful, for the monks, Brahmin living renounce arrogance, restlessness, dwell on patience , gentle, calm yourself, convince yourself, calm yourself; those recluses, Brahmin so, he held the supreme offering, belongs to heaven, bring peanut allergic fruit maturity, taken to Heaven. Homeowners Hey, this is the fourth case he goes to be, achieved at the age of Origin correctly. 14. Saints disciples did, the Homeowners, with assets recoverable due diligence efforts, accumulated power by arms, by lawful shed sweat, lawful crop; Property with him, he was the one who made the four actions. If the assets of one, the Homeowners, consumers are not right with the four actions, these assets are referred to as assets come to no benefits, going to no success, achieved at the age improper methods Origin. If the assets of one, the Homeowners, consumed with four actions, these assets are referred to as the assets go to the benefit, go to achieve, attain the age of the land properly. Our assets enjoying life,(II) (62) No Debt 1. Then Anathapindika homeowners go to Bhagavan, after arrival, sat to one side. Bhagavan told Anathapindika homeowners are sitting on one side: 2. - There are four kinds of bliss, the days Homeowners who enjoy sex life home recoverable, depending on time, depending on the opportunity arises for him. Which four? Lac property, its pleasures, not indebted optimism, optimism not guilty. 3. And the Homeowners, how is optimistic own? Here, the Homeowners and property of Prince devotees, crop due diligence efforts, accumulated power by arms, by lawful shed sweat, lawful crop. He thought: "I have property, crop due diligence effort, the power accumulated by the arm ... crop lawful." Think so, he is optimistic, is joy. Homeowners Hey, here called ownership optimistic. 4. And this, how is the property located? Here, Homeowners, Life devotees enjoy the property element crop due diligence efforts, accumulated a ... crop lawful and doing good works. He thought: "I enjoyed life assets recoverable due diligence efforts ... crop lawful and the blessings we do." Thought he was nuts, is joy. Homeowners Hey, here called communication assets. 5. And the Homeowners, how is located not owe? Here, Homeowners, Family friendly male taste death no one owes anything, more or less. He thought: "I can not owe anyone anything, more or less." Think so, he is optimistic, is joy. Homeowners Hey, here called optimism not owed. 6. And this Homeowners, how is located not guilty? Here, the Homeowners, Saints accomplished disciples personally not guilty, onion export achievements not guilty, achievements volitional not guilty. He thought: "I accomplished personally not guilty, not guilty gate operator, the operator is not guilty". Think so, he is optimistic, is joy. Homeowners Hey, here called peanuts not guilty. There are four types of this optimism, this Homeowners who enjoy sex life home recoverable, depending on time, depending on the opportunities, arise for him. Being optimistic is not indebted,(III) (63) By The Brahma 1. - The family does, the monks, the parent is the child prostrate offerings in the house, the family was considered like Brahma. The family, the monks, the parent is the child prostrate offerings in the house, the family was considered like the masters of old. The family, the monks, the parent is the child prostrate offerings in the house, these families, these monks, is considered the same as the previous gods. The family, the monks, the parent is the child prostrate offerings in the house, the family was considered worthy offerings. 2. Brahma, the monks, is synonymous with his parents; the ancient masters, the monks, is synonymous with his parents; ancient gods, the monks, is synonymous with his parents; offerings worthy of respect, the monks, is synonymous with his parents. Wherefore? Monks this because my parents help a lot for the children, nurturing them grow and introduce them to the world. (IV) (64) inferno 1 - Achievement for four measures, the monks, such proportionate falling into hell. With four measures what? Killing, taking what is not given, sexual misconduct in, lie. This achievement with four, the monks, so adequate thrown into hell. 2. Killing and stealing,(V) (65) Appearance 1. - There are four classes of men, the monks, present, present at birth. Which four? Measurement category was excellence and satisfaction with excellence; Measurement category was satisfied with the English language and; Measurement category was satisfied with rough and crude; Legal metrology class people and correspond with law. Four class people, the monks, present, present at birth. 2. Those who measure excellence,(VI) (66) Join Ai 1. - There are four classes of men, the monks, present, present at birth. Which four? There is greed, there is golf, there si, have chronic. Four class people, the monks, being present in my life. 2. Craving beautiful things,(VII) (67) King of the snakes 1. One time, Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. At that time, the monks at Savatthi snakebite deaths. Then many monks went to the Blessed One and, on arrival, bowed to Bhagavan, and sat down on one side. Sat to one side, her monks venerable sir: 2. - Here, venerable sir, the monks at Savatthi was bitten common destiny. - Monks did, the monks, with no direction from institution to four family king snakes. If the monks did, the monks, with kindness towards the four families have king snakes, this time the monks, he can not bitten by the public network. Which four king snakes family? Family Virupakkha king snakes, king snakes family Erapattha, family Chabyaputta king snakes, king snakes family Kanhagotamaka; Monks then, the monks with compassion were not directed to the four families of the snake king. If the monks did, the monks, with compassion can turn to four families king snakes, this time the monks, he can not bitten by the public network. This Monks, I allow for compassion toward family four king snakes to self-protection, self-holders, for self protection. 3. Let us have compassion"Buddha is immeasurable, France is immeasurable, we Boost is immeasurable, there are number of reptiles, the snakes, the scorpions, the son of a hundred feet, the kind of spider, the lizard baby lizard and rat. I have done the holder. I made the cover, hoping that these beings would leave. I pay homage to the Buddha. I pay homage to seven the Enlightenment. " (VIII) (68) Devadatta 1. One time, Bhagavan residing in Rajagaha, at Mount Gijjhakuta after Devadatta discarded soon. There, in the Name of Devadatta Bhagavan told the monks: - Bring to hurt yourself, this Monks, the avaricious, respect, fame arises for Devadatta; bring misfortune to people, the monks, the avaricious, respect, fame arises for Devadatta! Just as, monks, a banana tree when born left, brought his harm; birth left, bringing misfortune to birth left. Also, these monks, brings harm when avaricious, reverently, fame arises for Devadatta, bring misfortune to the avaricious, respect, fame arises for Devadatta. Just as, monks, bamboo bring birth left her damage, bring misfortune to people are born left. Also, these monks, brings harm when avaricious, reverently, fame arises for Devadatta. Just as, monks, reed bring birth left her damage, bring misfortune to people are born left. Also, these monks, brings harm when avaricious, reverently, fame arises for Devadatta, bring misfortune to the avaricious, respect, fame arises for Devadatta. Also, the monks, such as mule bring her harm during pregnancy, bring misfortune to the pregnancy. Also, these monks, brings harm when avaricious, reverently, fame arises for Devadatta, bring misfortune to the avaricious, respect, fame arises for Devadatta. 2. Fruits of killing banana,(IX) (69) Essential Need 1 - Hey monks, have four essential need this, how are the four? Essential to tame, make an end ardent, ardent practice, ardent holder. 2. Monks Hey, how are essential need to tame? Here, monks, monks with intent makes evil evil from previous law did not arise unborn, unwanted start-up attempt, effort, of interest, maintenance center. This monks, is called a globular tame. 3. And the monks, how is essential need to make an end? Here, monks, monks in order to make an end the legal evil evil, arise desire effort, diligence, of care, maintenance center. This monks, is called a globular annihilation. 4. And the monks, how is essential need to practice? Here, monks, monks with the aim of making the dhamma arise unborn, unwanted start-up attempt, effort, of interest, maintenance center. This monks, is called a globular practice. 5. And the monks, how are ardent holder? Here, monks, monks with made to make good behavior was being able to maintain, can not obscure, the growth, the generous, the practice, the fullness, boots up desire effort, diligence, of care, maintenance center. This monks, is called a globular holder. This Monks, there are four types of this essential need. Tame and annihilation,(X) (70) Non-French 1. - When, the monks, kings unlawfully present, then, the great god of kings unlawfully present. When the great god of kings unlawfully present, then the Brahmin householders unlawful presence. When the Brahmin landlord unlawfully present, the urban population and that people become illegal villages. When people in the urban and village are illegal, then the moon, orbit the sun goes wrong. When the moon orbits the sun goes wrong, then the galaxy, the stars went wrong kind of orbit. When the galaxy, the stars went wrong kind of orbit, then day and night go wrong orbit. When the clock goes wrong orbit, then the month and a half months to go wrong orbit. When the month and a half months to go wrong orbit, then weather and years go wrong orbit. When weather and years go wrong orbit, then the wind blows the wrong season. When the wind blows the wrong season, when he offended the gods. When Devas annoyed, then rain with no air conditioning. When it rains there is no air conditioning, then nine-season rice. This Monks, when grain season, when he lived species with rice farmers did, the life span will be short, sharp text bad, weak and sick. 2. When, the monks, the lawful king present, it is then that the courtiers of King lawful presence. When the courtiers of King lawful presence, then the Brahmin householders lawful presence. When the Brahmin householders lawful presence, then urban population and the population of the village to become lawful. When people in the urban and village is lawful, then the moon, the sun in the right orbit. When the moon, the sun in the right orbit, then the galaxy, the stars in the right kind of orbit. When the galaxy, the stars in the right kind of orbit, then day and night in the right orbit. When the clock in the right orbit, then the month and a half months in the right orbit. When the month and a half months to go in the right direction, then in the right weather and year orbit. When weather and in the right orbit, then the wind blew in the right season. When the wind blows in the right season, then the gods rejoice. When the gods rejoice, then rained conditioning. When it gets wet conditioning, meanwhile, properly cooked rice season. This Monks, when properly cooked rice season, then species living Breeders with her rice, long-lasting life span, a beautiful space, with no power and many diseases. When cows wading rivers and
VIII. Argument Is Not Hý
(I) (71) No Hý Argument- Achievement for four measures, the monks, monks practice road smooth and straight attack the basics to cessation of defilements. Which four? Here, monks, monks have sex, hear more, ardent effort, wisdom. This achievement with four, the monks, monks practiced smooth road, and there are basically straight tonnes to cessation of defilements. (II) (72) Right - Achievements four this approach, the monks, the monks practice road smooth and straight attack the basics to cessation of defilements. Which four? Games renunciation, not courts Games, Games innocuous, chief knowledge. This achievement with four, the monks, monks practice road smooth and straight attack the basics to cessation of defilements. (III) (73) Tier Chan's 1 - Achievement for four measures, the monks, should be understood not Chan's degree. Which four? Here, the monks, not Chan's was the oil level is not asked, speaks words of praise not others; even say anything if asked! But if asked and have answered, while unreservedly, without hesitation, this speak to their position not praise others, complete whole. This monks, care must be understood, these monks, is not Chan's position. 2. Again, monks, who are not oil Chan was asked, not voicing praise others; What say without question! But if asked and have answered, the cautious and hesitant, you speak to other people praises, incomplete, not whole. This monks, to be understood, the monks, is not Chan's position. 3. Again, monks, who are not oil Chan was asked, not to speak words of praise about her not; What say without question! But if asked and have answered, the cautious and hesitant, you speak to say no to his praise, not complete, not whole. This monks, must be understood, is not Chan's position. 4. Again, monks, is not Chan's oil had not been asked, also speaks about his praises; even say anything if asked! But if asked and have answered, without reservation, without hesitation, this position speaks about his praises, complete and whole. This Monks, this should be understood not Chan's position. This achievement with four, the monks, should be understood not Chan's degree. 5. Achievement for four measures, the monks, should be understood as Chan's degree. Which four? Here, the monks, who ranks as the oil Chan was asked, not voicing not praise others; What say without question! But if asked, and have answered, cautiously and hesitantly, he did not say another word of praise. Must be understood, this Monks, this is the One Truth's position. 6. Again, monks, was the oil grade's Legs were not asked, speaks also praises other people; even say anything if asked. If asked and have answered, without reservation, without hesitation, he said words of praise others, complete and whole. Must be understood, this Monks, this is the One Truth's position. 7. Again, monks, is a person's rank Legs, without being asked, still speaks words of praise about her not; even say anything if asked! If asked and have answered, without reservation, without hesitation, they speak words of praise for her no, complete and whole. Must be understood, this Monks, this is the One Truth's position. 8. Again, monks, Career oil workers have been asked Chan nor speak about his praises; What say without question! If asked and have answered, cautiously and hesitantly, they speak about their praises, incomplete; not whole. Must be understood, this Monks, this is the One Truth's position. This achievement with four, the monks, should be understood as Chan's degree. (IV) (74) Wife Babies 1 - Just as, monks, young wife, in the night or day, is given to the husband, she felt very ashamed, frightened before mother, father, husband, in front of her husband, in front of the waiter, made public. After a time, so live, so intimate, she could tell her husband, with her father, with her husband, "Let's go, these people have learned nothing!". 2. Likewise, the Monks, there monks, during the night or day to be ordained, renounce family life is not family, feel very ashamed, frightened before Monks , monks-ni, laymen, laywomen, until before the gardener and the novice. After a time, so live, so intimate, he can speak with Professor A-bar-pear, with Professor Life Church: "Go away, the people may know nothing!". 3. Therefore, the monks, the teacher should be learning as follows: "I will live with the new heart when his young wife to the husband". Thus, the monks, the teacher should be learning. (V) (75) The Supreme 1 - Hey monks, the ultimate four this. Which four? About paramount, supreme concentration, supreme knowledge, supreme Liberation. The monks, the ultimate four this. 2. This, monks, there are four of this supreme. Which four? Supreme excellence, life supreme, supreme ideal, the ultimate ownership. The monks, the ultimate four this. (VI) (76) Kusinara 1. A residence time in Kusinara Bhagavan, at Upavattana, in public forests Malla Sala, Sala but life among the trees, while he was about to enter Nirvana. There, Bhagavan called the monks: - Hey monks. - Ladies and yes, venerable sir. The monks did Bhagavan replied yes. Bhagavan says as follows: 2. - Hey monks, if there is a suspicious monks or wondering about the Buddha, the Dharma, we Increase, Path or the way to practice, this time the monks, brothers, ask away, then let no regrets: "gurus were in front of us, but we do not take sides asked Bhagavan." When told this, that monks remain silent. 3. Second, the Exalted ... The third time, Bhagavan told the monks: - Hey monks, if there is a suspicious monks or wondering about the Buddha, the Dharma, we Increase, Path or the way to practice, this time the monks, brothers, ask away, later Let no regrets: "gurus were in front of us, but we do not take sides asked Bhagavan." The third time, he Monks remain silent. 4. Then Bhagavan told the monks: - Hey monks, if there're any respect for the Master, without question, the time, the monks, and between fellow, ask each other. When told this, the monks he kept silent. 5. Then Ananda venerable sir: - Buddha, it miraculously! Buddha, the truly bizarre instead! Buddha, I believe, in this our monks, no monks any doubt or wonder what to Buddha, Dharma, we Increase, Path or the way to practice. - Ananda, I have to say that allegiance. But here, this Ananda, Tathagata knows that in them monks, the monks do not have one yet doubt or wonder what to Buddha, Dharma, we Increase, Path or the way to practice. Ananda, in 500 monks, the monks witnessed the lowest note results expected, no rot rotten, surely towards Enlightenment. (VII) (77) can not think - There are four things can not think of is, the monks, if thinking, the thinking person can go to hysteria and anguish. Which four? World of Buddha Buddha, the monks, can not think of is, if thinking, the thinking person can go to hysteria and anguish. World's Zen sitting meditation, the monks, could not think, if you think ... agony. Independent horror of fruit now, the monks, can not think of is, if the thought of ... agony. World mind, the monks, can not think about it, if you think the time may go to the hysteria and anguish. -There Are four things can not think of is, the monks, if thinking, time can go to hysteria and anguish. (VII) (78) Purity For materials 1. - This Monks, there are four candidates purity of this material. Which four? There alms, the monks, purified from human to, impure from the recipient. There alms, the monks, the purity of the recipient, not the purity of the giver. There alms, the monks, impure from people, nor purified from the recipient. There alms, the monks, the purity of people, also purified from the recipient. 2. And the monks, how is pure generosity from people, not pure from the receiver? Here, monks, people have sex, according to the dhamma, and the recipient is evil world, according to the legal evil. Thus, the monks, is pure generosity from people, not pure from the recipient. 3. And how the monks, is charity, the pure from the recipient, not the pure from people? Here, the monks, who give alms evil world, according to the evil law, and recipients have sex, according to the dhamma. Thus the monks, as Bell, recipient pure, impure people. 4. And the monks, how is charity, the donor is not pure, and the recipient is not pure? Here, the monks, who for the evil world, according to the legal evil, and evil recipient is also presented, in accordance with the legal evil. Thus, the monks, as Bell, who for impure, not pure recipients. 5. And the monks, how is charity, the pure person, the recipient is pure? Here the monks, who have presented alms, according to the dhamma, and recipients also presented, according to dhamma. Thus, the monks, is charity, the pure people, and the recipient is pure. This Monks, there are four types of generosity this purification. (IX) (79) Commercial 1. Then the Venerable Sariputta ... sit on one side, venerable Sariputta venerable sir: - Buddha, so what's so charming what, here, there are categories of people such as trade, going to fail? What's Due, conditioned by what, venerable sir, here, there are categories of people, such as trade, can not be achieved as expected? What's Due, conditioned by what, venerable sir, here, there are categories of people such as trade, achieved as expected? What's Due, conditioned by what people here have classes such as trade, the achievement of unwanted? 2 - Here is Sariputta, there are people who go to class monks and Brahmin and promises as follows: "Venerable Sir, please tell us Venerable need help", but he did not for as has been promised. If the public network from that site, go to this place, even when he has nothing trafficking, trafficking come to fail. 3. Here, the Sariputta, there are people who go to class recluse or Brahmin and promises like: "Venerable Sir, please tell us Venerable need help", but he decided not to like to wish for. If the public network from that site, go to this place, even when he has nothing trafficking, trafficking was not going to accomplish as you wish. 4. Here, the Sariputta, there are people who go to class recluse or Brahmin and the following promise: "Venerable Sir, please tell us Venerable need help". And he wants to have decided to give. If the public network from that site, go to this place, even when he has nothing trafficking, trafficking went to achievements as desired. 5. Here, the Sariputta, there are people who go to class recluse or Brahmin and the following promise: "Venerable Sir, please tell us Venerable need help", and he give more as decided wish for. If the public network from where it goes to this place, though he had nothing trafficking, trafficking Such achievements are unintended. This Sariputta, it is human, it is grace, here, there are categories of people such trafficking due to failure. It is human, it is charming, this Sariputta, here, with classes such person by trade, can not be achieved as expected. It is human, it is charming, this Sariputta, here, have classes of people, such as trade, achieved as desired. It is human, it is charming, this Sariputta, here, there is trafficking of people by such achievements are unintended. (X) (80) Essence of Career 1. One time, Bhagavan residing in Kosambi, at Ghosita garden. Then Ananda went to Bhagavan; after arrival, Bhagavan bowed, then sat down on one side. Sitting down one side, Ananda venerable sir: - Do what's, what conditioned, lord, lady not sit between the courtrooms, there is no commitment to the cause, do not go to the essence of the cause? - Women's Wrath, the Ananda. Jealousy is a human female, this Ananda. Avarice is a woman, this Ananda. Property is evil woman, this Ananda. It is human, it is charming, this Ananda, women who are not sitting in the courtroom, no commitment to the cause, do not go to the essence of his career.
IX. Is not that vibration
(I) (81) Eating Steals1 - Achievement for four measures, the monks, such proportionate falling into hell. Which four? Killing, taking what is not given, sexual misconduct in, lie. This achievement with four, the monks, so adequate thrown into hell. 2. Achievement for four measures, the monks, so inadequate was born to heaven. Which four? Abandoning killing, abandoning taking what is not given, from misconduct in the sexual abandon, renounce lie. Achievements for four measures, the monks, so inadequate was born to heaven. (II) (82) lie (As of above, (81), only four methods are: lying, said two blades, harsh speech, say frivolous.)(III) (83) Praises 1 - Achievement for four measures, the monks, such proportionate falling into hell. Which four? No reflection, no inspection, praising people do not deserve praise; no reflection, no inspection, no person deserves praise holy canopy; no reflection, no massacres, self-confident feel for the place is not trustworthy; no reflection, no inspection, self-distrust felt towards the trusted site. This achievement with four, the monks, so adequate thrown into hell. 2. Achievement for four measures, the monks, so inadequate was born to heaven. There are reflections, police authorities, not praise people who do not deserve to be praised; there thinking, competent police, who deserves praise praise; with reflection, police authorities, self-distrust felt towards the place does not deserve to be trusted; no reflection, no inspection, self-confident feel for the site can be trusted. This achievement with four, the monks, so inadequate was born to heaven. (IV) (84) Wrath (As of above, (83), only about four measures: Respect enraged, not respect Dhamma; respect detractors, does not respect the true Dhamma; avaricious respect, no respect Dhamma; respect respect, no respect Dhamma).(V) (85) darkness 1. - This Monks, there are four categories of people are present, exist in life. Which four? Living in darkness, towards the dark; living in darkness, towards the light; live in the light, towards the dark; live in the light, towards the light. 2. And the monks, how are men who are living in darkness, towards the dark? Here, the monks, some people are born into a family of abjection, a latrine pit families, or family a hunter, basket weaving, or knitting bamboo family, do trap, or close family car, or family sweeper, or in a one-person household poverty, food shortages, livelihood difficult, hard to find for the food, clothing. And he re ugly, hard look, còm back, many sick, blind an eye, turn hand leg defeat, or go in crooked, or half-body paralysis, not get food, drinks, clothing, vehicles Shareholders, garlands, incense, wax chalk, seats five, or lamp housing. He lived with relatives do evil, evil mouth live with, live with evil thoughts. After living with relatives do evil, with evil mouth, with the idea of evil, when the body of damaged public network, he or she is born in the realm of evil, the Beast, deprivation, in hell. Thus, the monks, the people in the dark Rating towards darkness. 3. And the monks, how are men who are living in darkness toward the light? Here, monks, have been born in an inferior family ... berth, or lamp housing. He lived with relatives healing, healthy mouth live with, live with good thoughts. After living with the body to heal, with good mouth, with good thoughts, when relatives corrupt public network, was born in the realm of healing, heaven, this world. Thus, the monks, the people living in darkness classes towards the light. 4. And the monks, how are men who are living in darkness toward light? Here, the monks, who are being ranked in a noble family, the imperial family-Sat-rich town, or in family Brahmin wealthy, or in the host family rich, and rich with large property, with great wealth, with many gold and silver, have many assets, widgets, much money and grain. He handsome, good looking, cute, with beautiful color, lovely. He received food, beverages, clothing, vehicles, garlands, spices, wax chalk, berth, shelter, lights the torch. He, relatives wrongdoing, saying evil, evil thoughts. Do yourself wrongdoing, saying evil, evil thoughts, body damage after public network, born in the realm of evil, the Beast, deprivation, in hell. This monks, such as lighting class people live in darkness toward. 5. And the monks, how people live in the light is directed to the light? Here, monks, someone born in a noble family, the imperial family-Sat-rich town, or in family Brahmin rich, or the rich landlord family , extensive property boasts large, have great wealth, with many gold and silver, have many assets, widgets, there's a lot of money, cereals. And he handsome, good looking, cute, with beautiful color, lovely. He received food, beverages, fabric clothing, vehicles, garlands, spices, wax chalk, berth, shelter, lights the torch. He, body healing, healthy mouth, healthy thoughts. Because the body heal, healthy mouth, healthy mind, body damage when he was born in the realm of common network healthy, heavens, this life. This monks, such as people living in the light toward the light. (VI) (86) Less Less 1. - There are four classes of men, the monks, present, present at birth. Which four? Low and low, low and high, high and low, high and high. There are four classes of men, the monks, being present in my life. (VII) (87) The Class Samana (1) 1. - There are four classes of men, the monks, present, present at birth. Which four? Salmone estate, Sa-white lotus, red lotus recluse, Salmone refined in the Salmone. 2. And the monks, how is Salmone estate? Here, monks, monks are organic school classes, are on the road, trying to live in peace toward supreme from the yoke victims. Just as, monks, the chief male king Sat-insole-seat, deserved to be empowerment, but do not empowerment, and reached the position of immobility. Also, the monks, the monks organic school, going on the road, trying to live in peace toward supreme from the yoke victims. Also, the monks, the estate Salmone class. 3. And how the monks, the white lotus recluse class? Here, monks, monks from taints cessation, position yourself to win enlightenment, attainment and residing outflow rescue center, liberating insight, but not with the mind body sensation liberated and dwell. Thus, the monks, the white lotus recluse class. 4. And how the monks, the red lotus recluse class? Here, monks, monks from taints cessation, position yourself to win enlightenment, attain liberation and calm at heart, liberating insight, and the body feels liberating and mind dwell. Thus, the monks, the red lotus recluse class. 5. And the monks, how refined class Salmone Salmone in rows? Here, monks, monks repeatedly requested he receive less when not required; repeatedly requested receive alms food, rarely not be required; repeatedly requested is getting ready, at least when not required; repeatedly requested pharmaceutical receive treatment, rarely unsolicited. He lives with dignity, the same public, they have to they, themselves dealing with many endearing now, with little body not endearing now, with many endearing verbal, non-verbal with little endearing , with the most endearing now, with little attention now not endearing, help with her loving help, with little help not endearing. Here, some feelings arise arising from or arising from the negotiations confidential, or arise from wind, or arises from the encounter of water in the body; or arising from climate change, or arise from the encounter the inverse operation, or arising from the raid outside, or from mature fruits of industrial horror; the number sensations arise not much, he little illness. For four Meditation under increased epicardial, touch current residence, there is no difficulty, there is no fatigue, no charges have power; due to cessation of defilements, right now, with wins enlightened mind, attainment and residing outflow rescue center, liberating insight. Thus, the monks, the refined grade Salmone Salmone in rows. 6. Monks Hey, if words right feet, talking about refining Salmone class between Salmone, this time the monks, said that talking about my right feet are recluses Rating Refined between Salmone. Monks of this, many times I was asked to take care, rarely unsolicited; repeatedly requested receive alms food, rarely not be required; repeatedly requested is getting ready, at least when not required; repeatedly requested pharmaceutical receive treatment, rarely unsolicited. I lived with the monks do, that one was for me, dealing with many bodily endearing, with little body craving now unavailable; with many endearing verbal, non-verbal with little endearing; with the most endearing now, with little attention now not endearing; help with her loving help, with little help not endearing. Qualities have sensation arises, arises from bile, phlegm or arising from, or arising from wind, or arises from the encounter of water in the body, or arising from climate change, or arises from the encounter the inverse operation, or arising from the raid outside in, or from industrial acclimatization of fruit; these sensations do not arise much in me. My little illness. For four Zen, under increased epicardial, currently residing optimistic, I have no difficulty, there is no fatigue, no charges have been hard. Due to cessation of defilements, right now, with winning position, I realize, and dwell attaining liberation interest outflows, liberating insight. This Monks, if any words right feet, talking about refining Salmone class between Salmone, this time the monks, said that talking about my right feet are fine Salmone Rating standard practice Salmone. This monks, here are four categories of people are present, exist in life. (VIII) (88) The Class Samana (2) 1. - This Monks, there are four categories of people are present, exist in life. Which four? Salmone estate, Sa-white lotus, red lotus recluse, refined Salmone. 2. And the monks, how is rated Salmone estate? Here, monks, monks from annihilation three fetters, is a Stream, no longer oppressed and optimism, firmly toward enlightenment. Thus, the monks, the estate Salmone class. 3. And the monks, how is white lotus recluse class? Here, monks, monks after cessation three fetters, lighten greed, hatred and delusion, the future First grade, only went back once this life and end suffering. Thus, the monks, the white lotus recluse class. 4. And the monks, how is pink lotus recluse class? Here, the monks, the monks from the lower part annihilated in fetters, is the Real hybrids, from there enter Nirvana, not callbacks from that world. Thus, the monks, the red lotus recluse class. 5. And the monks, how is refined class recluses among recluses? Here, the monks, so the total extinction of cankers, monks immediately in current position with wins realization, attainment and residing outflow rescue center, liberating insight. Thus, the monks, the refined grade recluses among monks. This monks, recluses four classes are present, appears in the world. (IX) (89) The Class Samana 1. - There are four classes of men, the monks, are present, appears in the world. Which four? Salmone estate, Sa-white lotus, red lotus recluse, refined recluse among recluses. 2. And the monks, how is rated Salmone estate? Here, monks, monks have right knowledge, right thought, right speech, right action, right livelihood, right effort, right mindfulness, right concentration. Thus, the monks, the estate Salmone class. 3. And the monks, how is white lotus recluse class? Here, monks, monks have right knowledge ..., concentration, right knowledge, right liberation, but no sense to dwell with eight freed themselves. Thus the monks, the white lotus recluse class. 4. And the monks, how is pink lotus recluse class? Here, the monks, the monks have Secretarial ... Secretarial liberating knowledge, abides with eight relatives feel liberated. Thus, the monks, the red lotus recluse class. 5. And the monks, how refined class recluses among recluses? Here, monks, monks repeatedly requested medical receiving less unsolicited ... This, monks, if words right feet, talking about refining Salmone class between the recluse, the monks, said that talking about my right feet, the refined grade recluses among monks. This monks, here are four categories of people are present, exist in life. (X) (90) The Class Samana 1. - This Monks, there are four categories of people are present, exist in life. Which four? Salmone estate, Sa-white lotus, red lotus recluse, refined recluse among recluses. 2. And the monks, how is Salmone estate? Here, the monks, the school property, the not achieve the purpose, living toward peace supreme from suffering. Thus, the monks, the estate Salmone class. 3. And the monks, how is white lotus recluse class? Here, monks, monks live depending shop the aggregates being destroyed in the year: "This is excellent, this is a collective identity launch, is sharp termination; this is ... this is a great feeling. .. this is ... this is the operating mode, this is set boot mode, this is the termination ". But he not reside with eight relatives feel liberated. Thus, the monks, the white lotus recluse class. 4. And the monks, how is pink lotus recluse class? Here, the monks, the monks live, custom shop aggregates being destroyed in the year: "This is excellent ... this is the termination". And he abides with eight relatives feel liberated. Thus, the monks, the red lotus recluse class. 5. And the monks, how is refined class recluses among recluses? Here, monks, monks repeatedly requested he receive less when this is not required ... Monks, if words right feet, talking about refining Salmone Rating Mid recluse, he is the monks, said that talking about my right feet, the refined grade recluses among monks. Monks of this, there are four categories of people are present, exist in life.
Usage X.- Asura (A-tu-la)
(I) (91) The asura1. - This Monks, there are four categories of people are present, exist in life. Which four? A-tu-la with relatives of A-tu-la, A-tu-la with relatives of the gods; Devas with relatives of the A-tu-la; Devas with relatives of the Devas. 2. And the monks, what kind of person A-tu-la with relatives of A-tu-la? Here, the monks, who ranked evil world, according to the evil law, his or her congregation also evil world, according to the legal evil. Thus, the monks, is at the A-tu-la with retinue A Astral. 3. And the monks, what kind of person A-tu-la with relatives of the gods? Here, the monks, who ranked evil world, according to legal wicked, but that the congregation of people have sex, according to the practice. Thus the monks, is at the A-tu-la with relatives of the Devas. 4. And the monks, what is at the gods with relatives of the A-tu-la? Here, the monks, who hold the world ranked, according to the good, he's still evil assembly instructions, follow the evil law. Thus, the monks, is at the gods with relatives of the A-tu-la. 5. And the monks, how are classes with relatives Devas Devas? Here, the monks, who have limited classes, according to the good, and the congregation of the world he has, according to fresh. Thus, the monks, is at the gods with relatives of the Devas. Four class people, the monks, present, present at birth. (II) (92) Concentration (1) - There are four classes of men, the monks, present, present at birth. Which four? Here, monks, there are inner classes only people, but not increasing legal rooftop bar Property. Here, monks, have been increased by upper-class intellectual who customary law, but not the interior only. Here, monks, there are inner classes are not just, nor gain legal rooftop bar Property. Here, monks, there are inner classes only person and also gain insight rooftop French restaurant. This monks, four classes of people are present, exist in life. (III) (93) Concentration (2) 1. - There are four classes of men, the monks, present, present at birth. Which four? Here, monks, there are inner classes only people, not increase legal rooftop bar Property. Here, monks, have been increased by upper-class intellectual who customary law, but not the interior only. Here, the monks, who have no inner classes only, not increase legal rooftop bar Property. Here, monks, there are inner classes only person, also gain insight rooftop French restaurant. 2. There, the monks, who are inner classes only, not increase legal rooftop bar Property. After he abides inner man only, concentrating IP rooftop increased legal practice consistent, who, after some time being introspective just, legal and intellectual rise rooftop bar. 3. There, the monks, who are increasing upper class French restaurant insight, not only internal. After he abides rooftop bar legal knowledge, practice inner focusing only; after some time he was awarded the French restaurant insight, and be introspective only. 4. There, the monks, this sort of person, not only internal, not increase legal rooftop bar Property. He, the monks, to attain his good behavior, should be made to raise the upper desire, effort, effort, effort, not retrogression mind, mindfulness, awareness. Just as, monks, when the head scarf burnt or burning, and to extinguish the towel and head, must be made to raise the upper desire, effort, effort, effort, not retrogression center, Secretarial mindfulness, mindfulness. Also, the monks, who, in order to attain that good behavior, should be made to raise the upper desire, effort, effort, effort, not retrogression attention, mindfulness, awareness. After a while, he who has the inner city and only increase legal rooftop bar Property. 5. There, the monks, this class is the inner person only, there are increasing legal rooftop bar wisdom, he, the monks, after residing in his good behavior, should pay cultivate more attention to the extinction of the cankers. This monks, four classes of people are present, exist in life. (IV) (94) Meditation 1. - This Monks, there are four categories of people are present, exist in life. Which four? Here, monks, there are inner classes only witnesses, no evidence was increasing legal rooftop bar Property. Here, monks, have been rising upper class intellectual who saw consistent approach, not only inner witness. Here, the monks, who have not attained grade interior only, not legal evidence Property rise rooftop bar. Here, monks, there are inner classes only witness, evidence is increasing legal rooftop bar Property. 2. Here, the monks, this category was only attained inner ... (see 93, 2). After going to gain the upper class intellectual witnesses customary law, this person needs to be said as follows "Mr. Sage, the operator needs to see how, the operator must know how, the operator need to contemplate how?". He answers to this position: "As has been seen, as has been said, so, this sage, the issue needs to be seen; so, the act must be known; so, the operator must trousers ". This position after a time, the inner witness only, evidence is increasing legal rooftop bar Property. 3. There, the monks, this category was awarded certificates customary legal knowledge, no inner evidence only. This person after going to witness the inner class is only necessary to say: "O sage, the mind needs to establish how safe? Mind How should dwell. Tam Nhut need attention how? need to calm the mind how? He answers to this position: "As has been seen, as has been said, so, Mr. Sage, attention should an establishment; thus, the mind must dwell; so, attention must Nhut mind; as such, need to calm the mind. "He follows a time, skill certification awarded French restaurant, inner witness only. 4. There, the monks, such people are introspective evidence only, not legal evidence Property rise rooftop bar. This person, the monks, after going to witness the inner class only, stock gain insight rooftop French restaurant, this person should say: "O sage, the mind needs to establish how safe? Mind How should dwell? Tam Nhut need how mind? Mind must specify how static? The need to see how practice? The operator must know how? The onions need to contemplate how? " He answers to this position: "As has been seen, as has been said, so, this sage, the mind must be an established; as such, the mind must dwell. Thus, attention must Nhut mind; as such, need to calm the mind; so, the operator must see; so, the operator needs to know; so, the operator must be consistent ". He, after a period of inner evidence only, evidence is increasing legal rooftop bar Property. 5. There, the monks, this category was only evidence of inner, mental certification awarded French restaurant. This position, the monks, after residing in the dhamma, need to practice to focus on the destruction of the cankers. This monks, four classes of people exist in this present life. (V) (95) Sticks of Fire 1. - This Monks, there are four categories of people are present, exist in life. Which four? Not towards their interests and interests of people; aims to benefit people, not their interests; Navigate to your interests, not interests; Navigate to your interests and interests. 2. Just as, monks, a fire rod taken from the cremation fire, burnt ends are red, in between the plaster with feces, no effect is the fuel of fire in the village, or in the woods. This monks, I declare that this person was like for instance, that is not directed to benefit their people and interests. 3. Here, the monks, this category was directed to benefit people, not their interests. Class people than other, more subtle, more wins. Here, monks, this class aims to benefit its people, not interests. This category was compared with the other two classes, more subtle than wins. Here, the monks, who rated their benefits and advantages towards people, this category was compared with three people in the class, is the ultimate, supreme, foremost, supreme and wins pole. 4. Just as, monks, from cow milk, dairy peanuts, peanut bowl is birth, from birth and have mastered bowl bowl, from independent automakers have recommended this lake and called supreme. Also, the monks, who rated their benefits and advantages towards people, this person versus third grade class who is supreme, supreme, foremost, supreme and wins pole. Four class people, the monks, present, present at birth. (VI) (96) Benefits I (1) 1. - This Monks, there are four categories of people are present, exist in life. Which four? People towards their class interests, not interests; towards interests of people, not their interests; category was not directed to their interests, not towards interests; people towards their class interests and interests. 2. And the monks, how was your class trainer to benefit, no benefit people? Here, monks, ranked convince people towards their participation, not encourage others to convince participate, golf instruction to convince yourself ... si convince yourself, not encourage others convince si. Thus, the monks, the interest of people towards him, not interests. 3. And the monks, is at the user how to benefit people, not their interests? Here, monks, with categories of people not taking the direction to convince themselves, encouraging participation to convince people, not directed to convince the courts themselves ... not directed to convince the self-delusion his incentive to convince si. Thus, the monks, is at the user to benefit people, not their interests. 4. And the monks, how are men who are not oriented to their interests, not the interests of the user? Here, monks, with categories of people not taking the direction to convince himself, not encourage others to convince participating, not for myself convince courts, not encourage others to convince courts ... not for myself convince si, not encourage others to convince si. Thus, the monks, the benefit of people not towards you, not towards interests. 5. And the monks, how is the interest of people towards themselves and interests? Here, monks, ranked convince people towards taking for themselves, and encourage others to participate convince, convince courts give direction to yourself ... to navigate to convince themselves and si encourages others to convince si. Thus, the monks, is at the user to benefit themselves and others. This monks, four classes of people are present, exist in life. (VII) (97) Benefits For Body (2) 1. (As of (96), first paragraph) 2 - And the monks, how was your class trainer to benefit, no benefit people? Here, monks, with categories of people, prompting the comment in good behavior, life over the law have been heard, thought the meaning of life over the law was, after understanding the meaning, understand the legal, real executive, Dhamma; but not a good speech, well said, using elegant words, correct pronunciation, clear, makes sense to be transparent; not the preaching, encouraging, making excited, make happy the happy co discounts. Thus, the monks, the interest of people towards him, not good people. 3. And the monks, is at the user how to benefit people, not their beneficial? Here, the monks, who ranked unready comment in good behavior, not the legal life over was heard, not thinking of the legal implications have been life over, not after understanding the meaning, understand legal, depending on the legal practice; Be the discourse friendly, well said, using elegant words, correct pronunciation clear, makes sense to be transparent; Be the preaching, encouraging, making excited, make happy the happy co discounts. Thus, the monks, is at the user to benefit people, not their favor. 4. And the monks, what kind of person, not toward their interests and interests? Here, monks, there is no quick-class people in the dhamma comment ... not after understanding the meaning, understand the legal, practice, customized approach; not a good speech, well said ... make happy the happy co discounts. Thus the monks, are men who are not their interests and interest towards people. 5. And the monks, how is the interest of people towards themselves and interests? Here, the monks, who ranked in the quick review after dhamma ... understand that, understand the legal, practice, customized approach. As people of good speech, well said ... make happy the happy co discounts. Thus, the monks, the interest of people towards themselves and interests. Monks of this, there are four categories of people are present, exist in life. (VIII) (98) Benefits I (3) - Hey Monks, there are four categories of people are present, exist in life. Which four? Route to their interests, not interests; aims to benefit people, not their interests; not towards their interests and interests of people; Navigate to your interests and interests of people. Monks of this, there are four categories of people are present, exist in life. (IX) (99) The French School 1. - This Monks, there are four categories of people are present, exist in life. Which four? Route to their interests, not interests; aims to benefit people, not their interests; not towards their interests and interests of people; Navigate to your interests and interests of people. 2. And the monks, how was your class trainer to benefit, no benefit people? Here, the monks, who ranked themselves renounce killing, not encouraging people to give up killing; rid ourselves of taking what is not given, it discourages others from taking what is not to give up; rid ourselves of sexual misconduct in not encouraging people to give in to sexual misconduct; ... immerse yourself abandon drunken men, cooking wine; but does not encourage others to abandon the sinking drunken men, cooking wine. Thus, the monks, the interest of people towards him, not interests. 3. And the monks, is at the user how to benefit people, not their interests? Here, the monks, who class themselves have not given up killing, encouraging people to give up killing; themselves not to abandon the not taken; ... do not leave yourself in sexual misconduct; ... myself not to give up lying ... immerse yourself not to give up drunken men, cooking wine; encouraging people to give up alcohol captivated men, cooking wine. Thus, the monks, is at the user to benefit people, not their interests. 4. And the monks, how are men who are not oriented to their interests, interests? Here, the monks, who class themselves have not given up killing, not encouraging people to give up killing; themselves not to abandon the not taken; ... yourself not to give in to sexual misconduct; ... myself not to give up lying ... immerse yourself not to give up drunken men, cooking wine; not encouraging people to give up alcohol captivated men, cooking wine. Thus, the monks, the benefit of people not towards himself, taking advantage of people. 5. And the monks, how is the interest of people towards her, interests? Here, the monks, who ranked themselves renounce killing, encouraging people to give up killing; rid ourselves of taking what is not for ... himself abandoned in the sexual misconduct ... lying rid ourselves of ... himself abandoned wrecked drunken men, cooking wine, encouraging people to give up Immerse drunken men, cooking wine. Thus, the monks, the interest of people towards themselves and interests. Monks of this, there are four categories of people are present, exist in life. (X) (100) Potaliya 1. wanderer Potaliya Then go to Bhagavan, after arrival, Bhagavan speaks with words of welcome to inquire, after talking to the words of welcome to inquire friends and sat down on one side. Bhagavan told wanderer Potaliya sitting aside: 2. - Hey Potaliya, there are four categories of people are present, exist in life. Which four? Here is Potaliya, ranked people say no praise for the people deserve no praise, correct facts, true, right time; not a word of praise for the class who deserve praise, correct facts, true and on time. Here is Potaliya, ranked people speak praises of people deserve praise, correct facts, true and on time; do not say no praise for the class who are not worthy of praise, correct facts, true and on time. Here, the monks, who did not speak ranked no praise for the class who does not deserve praise, correct facts, true, right time; not a word of praise for the class who deserve praise, correct facts, true and on time. Here is Potaliya, ranked people say no praise for the class he was not worthy of praise, correct facts, true and on time; and a word of praise for the class who deserve praise, correct facts, true and on time. 3. Potaliya Hey, there are four categories of people are present, exist in life. This Potaliya, in four classes rated this person who he accepted as more subtle, more wins? - Dear Venerable Gotama, there are four classes of people, present, present at birth. Which four? Here, dear venerable Gotama, ranked people say no praise for the class who does not deserve praise ... not a word of praise for the people who deserve to be praised, correct facts, true, time. Here, dear venerable Gotama, ranked speaker praises for people deserve praise class ... do not say no praise for the class who do not deserve praise, correct facts, true, time. Here, dear venerable Gotama, who ranked not say no praise for the class who does not deserve praise ... not a word of praise for the praise of people, correct facts, true, time. Here, dear venerable Gotama, ranked people say no praise for the class who does not deserve praise, correct facts, true, right time; speak praises for the class who deserve praise, correct facts, true and on time. Dear Venerable Gotama, there are four categories of people are present, exist in life. In grade four people, said Venerable Gotama, such people say no praise for the class who does not deserve praise, correct facts, true, right time; not a word of praise for the class who deserve praise, correct facts, true and on time, for my class this man deserves to be accepted is more subtle, more wins in four people in the class. Wherefore? Dear Venerable Gotama, it is wonderful that is this discharge. 4. - This Potaliya, there are four categories of people are present, exist in life. Which four? ... Hey Potaliya, there are four classes of people ... in my life. This Potaliya, in four classes of people, this Potaliya, this sort of person, say no praise for the class who does not deserve praise, correct facts, true, right time; speak praises for the class who deserve praise, correct facts, true, timely, this category was more complex, more wins, for four people in the class. Wherefore? Potaliya this, it is wonderful, that is, here, here clearly know the right time. 5. - Dear Venerable Gotama, there are four categories of people ... being in life. Which four? ... Dear Venerable Gotama, there are four categories of people are present, exist in life. In grade four people, said Venerable Gotama, who say no classes for Grade praise praiseworthy people not ... speak praises for the class who deserve praise, correct facts, true, time; This class of people, I accept that more subtle, more than four class wins people over. Wherefore? Dear Venerable Gotama, it is wonderful that is here, at this time clearly know. It's rather wonderful, dear venerable Gotama! It's rather bizarre, sir venerable Gotama! Dear Venerable Gotama, as people stand up to what was overturned ... let people with sharp eyes can see. Likewise, the law was declared Venerable Gotama theory with practice. Con this venerable Gotama for refuge ... from now until forever, I take refuge in religion.
XI. Is Cloud Rain
(I) (101) Rain Clouds (1)1. Thus have I heard: Another time, Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. There, Bhagavan called the monks: - Hey monks. - Ladies and yes, venerable sir. The monks did Bhagavan replied yes. Bhagavan says as follows: This 2. Monks, there are four types of this rain cloud. Which four? Thunder, no rain; no rain, no thunder; no thunder, no rain; Thunderstorm and rain. This Monks, there are four types of this rain cloud. 3. Likewise, the monks, there are four categories of people are examples for this kind of rain cloud, existing presence in my life. Which four? Class whose thunder, no rain; category was rain, no thunder; category was no thunder, no rain; category was thunder and rain. 4. And the monks, how is at the thunder, no rain? Here, the monks, who are ranked say, no do. Thus, the monks, is at the thunder without rain. Just as, monks, thunder cloud types, was no rain, the monks, I say that this sort of person like her example. 5. And the monks, how is at the rain, no thunder? Here, the monks, who are ranked as, without speaking. Thus, the monks, is at the rain, no thunder. Just as, monks, cloud types only rain, no thunder that, I say, this Monks, this sort of person like her example. 6. And, brethren, how that kind of person no thunder, no rain? Here, the monks, who ranked no say, no do. Thus, the monks, is at the no thunder, no rain. Just as, monks, no thunder cloud types, no rain then, I say, the monks, this category was the same as his example. 7. And, brethren, how that kind of person with thunder and rain? Here, monks, have spoken and have class people do. Thus, the monks, is at the thunder and rain. Just as, monks, type clouds that rain and thunder, I say, this Monks, this sort of person like her example. Monks of this, there are four categories of people like the kind of clouds are present, exist in life. (II) (102) Rain Clouds (2) 1. - This Monks, there are four types of this rain cloud. Which four? Thunder, no rain; no rain, no thunder; no thunder, no rain; Thunderstorm and rain. This Monks, there are four types of this rain cloud. 2. Likewise, the monks, there are four categories of people such as this rain cloud types are present, exist in life. Which four? Class whose thunder, no rain; category was rain, no thunder; category was no thunder, no rain; category was thunder and rain. 3. And the monks, how is at the thunder, no rain? Here, the monks, who have memorized French classes, the scriptures, application procedure, Ky theory, Shelf proceedings, not ask himself said, as market theory, Bon birth, because of the increased property law, Quang theory. He does not like very distraught, "This is suffering" ... "This is Suffering", ... "This is the Cessation of Suffering", ... not as real governance, "This is the path to Cessation of Suffering. " Thus, the monks, is at the thunder without rain. Just as, monks, type thunder clouds, no rain then, I say, the monks, this category was the same as his example. 4. And the monks, how is at the rain, no thunder? Here, the monks, who ranked no memorized France, as the scriptures, to chant, ... Ads theory. He as very distraught: 'This is suffering "..." This is Suffering ", ..." This is the Cessation of Suffering, "... like really distraught:" This is the path leading to the Cessation of Suffering ". Thus, the monks, is at the rain, no thunder. Just as, monks, cloud types only rain, no thunder was. It is said that the monks, this category was the same as his example. 5. And, brethren, how that kind of person no thunder and no rain? Here, monks, have not memorized class French people as the scriptures ... Quang theory. He does not like very distraught, "This is suffering" ... "This is Suffering", ... "This is the Cessation of Suffering", ... not as real governance, "This is the path to Cessation of Suffering. " Thus, the monks, is at the no thunder, no rain. Just as, monks, no thunder cloud types, no rain, I say, this Monks, this sort of person like her example. 6. And, brethren, how that kind of person with thunder and rain? Here, the monks, who ranked France as memorizing the scriptures ... Quang theory. He as very distraught: 'This is suffering "..." This is Suffering ", ..." This is the Cessation of Suffering "... like really distraught:" This is the path leading to the Cessation of Suffering " . Thus, the monks, is at the thunder and rain. Just as, monks, type clouds that rain and thunder, I say, these monks, who like his example. Monks of this, there are four categories of people like the kind of clouds are present, exist in life. (III) (103) chair 1. - This Monks, there are four types of this flaking. Which four? Availability and sealing; full and open; empty and open; filled and sealed. This Monks, there are four types of this flaking. 2. Likewise, the monks, there are four categories of people such as these chairs are present, exist in life. Which four? Availability and sealed, filled and open, empty and open, filled and sealed. 3. And the monks, what is at the drum and seal? Here, the monks, who have ranked cute attitude when pacing, when looking ahead, looking both sides, while bending stretch, when wore rose-old Chile, average bowl and health, as indeed He administrator: "This is suffering" ... "This is Suffering", ... "This is the Cessation of Suffering" ... not as real governance, "this is the way leading to the Cessation of Suffering. " Thus, the monks, is at the drums and sealed. Just as, monks, the empty seats and covered him, I say, these monks, who like his example. 4. And the monks, how is at the full and open? Here, the monks, who ranked cute attitude when pacing, when looking ahead, looking both sides, while bending stretch, when wore rose-old-pear, bowl and medical and shop He does not like true prophet: "This is suffering" ... "This is Suffering", ... "This is the Cessation of Suffering" ... like really distraught: "This is the path taken the Cessation of Suffering. " Thus, the monks, the people full and open classes. Just as, monks, and smashed his full and open, I say, these monks, who like his example. 5. And the monks, what is at the drums and open? Here, the monks, who ranked no cute attitude when pacing, when looking ahead, looking both sides, while bending stretch, when wore rose-old Chile, average bowl and health, as indeed He is not consistent voters, "This is suffering" ... "This is Suffering", ... "This is the Cessation of Suffering" ... not as real governance, "This is me Path leading to the Cessation of Suffering. " Thus, the monks, is at the empty and open, I say, this Monks, who like his example. 6. And the monks, how are men who are filled and sealed? Here, the monks, who ranked cute attitude when going forward, move back, while looking forward, looking both sides, while bending, stretching, when wore rose-old Chile, y carrying bowl, he like so distraught: 'This is suffering "..." This is Suffering ", ..." This is the Cessation of Suffering "... like really distraught:" This is the path taken the Cessation of Suffering. " Thus, the monks, is full of people and sealed. Just as, monks, and covering the full smashed it, I say, these monks, who like his example. This monks, four classes of people like this kind of flaking surface, exist in life. (IV), (104) Lake Country (1) - Hey Monks, there are four types of this lake. Which four? Shallow but saw deep, deep but found shallow, shallow and found shallow, deep and find deep. This Monks, there are four types of this lake. (V) (105) The Lake Country (2) 1. - This Monks, there are four types of this lake. Which four? Seems shallow depth, depth seems shallow, shallow seems shallow, deep deep looks. This Monks, there are four types of this lake. 2. Likewise, the monks, there are four categories of people are examples to this lake is present, exist in life. Which four? Seems shallow depth, depth seems shallow. Kan seems shallow, deep deep looks. 3. And the monks, how kind of person seems shallow depth? Here, the monks, who ranked cute attitude ... (as of 103, from No. 3 to No. 6). (VI) (106) The Fruit Mango 1. - This Monks, there are four types of this mango. Which four? Immature seems ripe, ripe seems immature, unripe seems immature, nine seems ripe, this Monks, there are four types of this mango. 2. Likewise, the monks, there are four categories of people are examples of this with four kinds of mango. Which four? (as of 103, from No. 3 to No. 6) Quang Pham (VII) (107) The Type Mouse 1. - This Monks, there are four types of this mouse. Which four? Training in aerospace, in not burrow, not burrowing not in that burrow in. This Monks, there are four types of this mouse. 2. Likewise, the monks, there are four categories of people are examples with this mouse is present, exist in life. Which four? Training in aerospace, in not burrow, not burrowing not in that burrow in. This Monks, there are four classes of people. 3. And the monks, how people burrow class, but not in? Here, the monks, who memorized France ranked as the scriptures ... Quang theory. He does not like very distraught, "This is suffering" ... "This is Suffering", ... "This is the Cessation of Suffering" ... "This is the path leading to the Cessation of Suffering." Thus, the monks, is at the burrow, but not in. Just as, monks, have burrowing mice, but not in it, I say, this Monks, this sort of person like her example. 4. And the monks, how are people in class, not burrow? (as of 102) . (VIII) (108) The bulls 1. - This Monks, this four bulls. Which four? Aggressive with their herds, not aggressive with herds of people; aggressive with herds of people, not aggressive with his herd; aggressive with their herds, aggressive with herds of people; not aggressive with their herds, not aggressive with herds of people. This Monks, this four bulls. 2. Likewise, the monks, there are four categories of people is like the bulls of this, present, present at birth. Which four? Rating ferocious man with his herd, not aggressive with herds of people; ferocious class with herds of people, not aggressive with his herd; ferocious class with their herds and herds of ferocious people; Rating not aggressive with their herds, not aggressive with herds of people. 3. And the monks, how are men who are aggressive with their herds, not aggressive with herds of people? Here, monks, there is one category was frightened for his congregation, not a terror to the congregation of people. Thus, the monks, are men who are aggressive with their herds, not aggressive with herds of people. Just as, monks, ferocious bulls with their herds, not aggressive with herds of them, I say, this Monks, this sort of person like her example. 4. Why, the monks, the ferocious class people with herds of people, not aggressive with his herd? Here, monks, there was a dreadful person class for the assembly of people, not a terror to his congregation. Thus, the monks, the ferocious class people with herds of people, not aggressive with their herds. Just as, monks, with ferocious bulls from cows, not aggressive with his herd that, I say, this Monks, this sort of person like her example. 5. Why, the monks, are men who are aggressive with their herds, aggressive with herds of people? Here, monks, there is one category was frightened for his congregation and the congregation of people. Thus, the monks, is at the ... (as above) ... like for example it. 6. What, the monks, are men who are not aggressive with their herds and not aggressive with herds of people? Here, monks, there is one category was not frightened for his herd, not a herd of frightened people. Thus, the monks, are men who are not aggressive with their herds, not aggressive with herds of people. Just as, monks, bulls are not aggressive with their herds and not aggressive with herds of people. Monks of this, I say, people like her example. Monks of this, there are four categories of people are examples for this kind of bulls, present, present at birth. (IX) (109) The Tree This 1.- monks, has four plants. Which four? There sensory tree, encircled with trees sight; can sense the enclosure with the core plant trees; cored trees encircle the tree senses; core-core tree encircled with trees. This Monks, has four plants. 2. Likewise, the monks, there are four categories of people such as the four plants are present, exist in life. Which four? People are feeling class tree, encircled with trees sight; people are feeling class tree, encircled with wood pulp; who is the core class tree, encircled with trees sight; who is the core class tree, encircled with wood pulp. 3. And the monks, how kind of person is beset with visual sensory plant trees? Here, the monks, who ranked evil world, according to the legal evil, evil congregation who was also presented, according to the legal evil. Thus, the monks, the sight of people with sensory trees encircle the tree. Just as, monks, is the sense of tree crops, enclosure with visual tree. It is said that the monks, this category was the same as his example. 4. And the monks, is how is at the core sense of enclosure with trees tree? Here, the monks, who ranked evil world, according to the legal evil congregation who had sex, according to dhamma. Thus, the monks, is at the core sense of enclosure with tree crops. For like ... like for example it. 5. And the monks, how is at the core is encircled with sensory plant trees? Here, the monks, who have limited classes, according to dhamma, but the congregation of the person under the evil world, evil approach. Thus, the monks, is at the center of the plant enclosure with trees sight. For like ... like for example it. 6. And the monks, how is at the core is encircled with wood pulp plants? Here, the monks, who have limited classes, according to dhamma, the congregation he has presented, in dhamma. Thus, the monks, is at the core encircled with wood pulp plants. Just as, monks, is at the center of the plant enclosure with the core, I say, this Monks, this sort of person like her example. Monks of this, there are four categories of people like eg trees, existing presence in my life. (X) (110) The Snake 1. - This Monks, there are four types of snakes. Which four? Snakes have venom, but not cruel; cruel but kind of venom; type of venomous and evil; type no venom, no malice. This Monks, there are four types of this viper. 2. Likewise, the monks, there are four categories of people with all kinds of solid examples are present, exist in life. Which four? Class whose venom but not cruel; Rating evil people but no venom; Rating whose venom, with evil; category was no venom, no malice. 3. And the monks, how are men who are venomous, but not evil? Here, the monks, who ranked very quickly indignant, but indignation not survive long. That category was venomous, but not malevolent. Just as, monks, venomous snakes, but not cruel, I say, this Monks, this sort of person like her example. 4. And the monks, how are people who were cruel, but no venom? Here, the monks, who ranked no hurry indignation, but indignation lasting. Such as people who were cruel, but no such venom ... like that. 5. And the monks, how are men who are poisonous and evil? Here, the monks, who ranked very quickly outrage and indignation lasting. That category was venomous and evil ... like his example. 6. And the monks, how are men who are not venomous and not evil? Here, the monks, who ranked no indignation and outrage quickly not survive long. Thus, the monks, are men who are not venomous, and without malice. Just as, monks, snakes are not venomous, evil does not have, I say, this sort of person like her example. There are four classes of men, the monks, present, present at birth.
XII. Is Kesi
(I) (111) Kesi1. Then Kesi, the driver went to subdue horse Venerable, after arrival, Venerable bowed and sat down on one side. Venerable tells Kesi, the coachman to subdue the horse was sitting on one side: 2. - This Kesi, he was the driver to subdue the horse, have tamed. This and Kesi, Mr. convince horse like? - Buddha, the horse deserves convince subdued with soft words; convince the horse deserves subdued with harsh words; convince the horse deserves subdued with soft words and harsh. - Hey Kesi, if the horse refuses deserves subdue convince with soft words, refused to convince with harsh words, not have to convince with soft words and harsh, while He do with me his horse? - Buddha, if the horse refuses deserves subdue convince with soft words, not have to convince with harsh words, not have to convince with words of soft and rough figure, the White World religious, children kill it. Why? The hope that it no dishonor to the family of the teacher! But venerable sir, is the One Supreme Venerable, coachman worth overcoming those things dwells, like Venerable convince those who deserve it for? 3 - This Kesi, I convince people deserve convince with soft words, I convince with tough words, I convince with words but gently, just tough. Here is Kesi, is with soft words: This is the body doing good, this is as good relative retribution. These are good words, these are good words retribution. This is a good idea, this is a good idea retribution, These are gods. This is a species of people. Here is Kesi, this is the tough words: This is the body that do evil, this is the body that do evil retribution. This is an evil word, this is retribution evil speech. This is a bad idea, this is thought evil retribution. This is hell. This is animalzxy species. This is the kind of ghosts. Here is Kesi, this is just talk tough but gently: This is the body doing good, this is as good relative retribution. This is as evil itself, this is the body that do evil retribution. These are good words, these are good words retribution. This is an evil word, this is retribution evil speech. This is a good idea, this is a good idea retribution. This is a bad idea, this is thought evil retribution. These are gods. This is a species of people. This is hell. This is animalzxy species. This is a hungry ghost. - Buddha, if people deserve to subdue refused convince with soft words of Venerable, refused to convince the tough words, refused to convince with words of soft and tough, the Venerable what to do with him? - Hey Kesi, if people deserve convince subdue refused to soften my words, not have to convince the tough words, refused to convince with words both soft or rigid medium, this Kesi, time I killed him! 4. - But Buddha, killing unworthy of Venerable. However, Venerable said, "Kesi, I killed him." - Seeing that, this Kesi, killing unworthy of Tathagata. But people did not deserve to subdue resistant convince with soft words, refusing convince with tough words, refused to convince with words of soft and tough, Tathagata thinks he does not deserve to referred to, to be teachers instructions. And the co-location on well have thought he did not deserve to be talked about, to the Catholic world. Killed, this Kesi was this man, in the rule of saint, was Tathagata think not worth mentioning, no teacher deserves the world, with the co-location on well have thought not worth mentioning , no teacher deserves the world. - Buddha, he was killed Auspicious Career is Tathagata who was thought unworthy of mention, not worthy to be Catholic world, was the co-location on well have thought not worth mentioning , no teacher deserves the world. It's rather wonderful, venerable sir! It's rather wonderful, venerable sir! ... Starting today, hope you do get Venerable lay disciples, to the public network, the Lifetime specified threshold. (II) (112) speed 1. - Achievements with four detailed sections, the monks, a good horse of King mature sage, worthy for the king, is the property of the king, is seen as a symbol of the king. Which four? With visual identity, with speed, with patience, with good language. Achievements with four detailed sections, the monks, a mature horse, kind of king good, worthy of the king, the king's property, is considered the symbol of the king. 2. Likewise, the monks, with four legal achievements, monks deserve respect, deserve respect, deserve palms, is infinitely superior field blessing in my life. What are the four? With visual identity, with speed, with patience, with good language. This achievement with four, the monks, monks are worthy of respect, worthy of respect, worthy of being folded hands, deserves to be offered, is the supreme blessing in life field. (III) (113) Canes Thuc Horses 1. - There are four good horses mature sage This is the monks, present, present at birth. Which four? Here, monks, have good horses mature sage, saw the ball end sticks closely horse swayed, stimulate thought: "Today, the driver told me that dwells horse will do, and How do we respond? " Thus, the monks, here is the good kind gentle mature horse. This monks, this is the good kind gentle horse first mature, present, present at birth. 2. Again, monks, here have good horses mature sage, saw the ball end stick horse, not being swayed, stimulating. But when the horses hit the stick finish coat, it immediately swayed, stimulating, thought: "Today, the driver told me that dwells horse will do, and how we respond?" Thus, the monks, here is the good horses mature sage. Monks Hey, this is good horses mature sage secondly, present, present at birth. 3. Again, monks, here have good horses mature sage, saw the ball end stick horse, not being swayed, stimulating. When hit with stick horse hair end, it is not oscillating, stimulating. But when the horses hit the stick end meat, instant wavered, stimulating, thought: "Today, the driver told me that dwells horse will do and how we meet?" Thus, the monks, here is the good horses gentle, mature. Monks Hey, this is good horses mature sage Tuesday, present, present at birth. 4. Again, monks, here have good horses mature sage, saw the ball end stick horse, not being swayed, stimulate; rod end with horse crashed into hairs, no wavering, stimulate; rod end with horse crashed into meat, no wavering, stimulate; rod end with horse crashed into bone, swayed, stimulating, thought: "Today, the driver told me that dwells horse will do and how we meet?" Thus, the monks, here is the good horses gentle, mature. Monks Hey, this is good gentle horses, mature Wednesday, present, present at birth. This monks, have four good horses gentle, mature, present, present at birth. 5. Also, the monks, there are four classes of humble charity, this maturity is present, exist in life. Which four? Here, monks, with the gentle class facilities mature in a village or listen to other towns, some woman or man who was suffering or public network; he thus wavered, stimulating. Irritated, he as required for decoding. Do ardent, with relatives, he realized the supreme truth; with wisdom, he can enter after, she found the truth. Just as, monks, gentle horse facilities that mature, seeing the ball ends stick horse, swayed excited, I say, these monks, humans mature sage is like charity her example. Thus, the monks, here comes the gentle grade improvement. Monks Hey, this is good maturity category was first gentle presence, existence in life. 6. Again, monks, here comes the gentle class facilities maturing not heard in a village or a town there, with the woman or man being distressed or shared destiny, but when see for yourself the woman or the man suffering or common destiny, he thus wavered, stimulating. Irritated, he as required for decoding. Do ardent, with relatives, he realized the supreme truth; with wisdom, he can enter after, she found the truth. Just as, monks, gentle horse was good maturity, while the stick was rammed into the leather whip, with oscillations, excited, I say, these monks, gentle man mature friendly This was similar to the example. Thus, the monks, here comes the gentle grade improvement. This monks, this is the gentle classes mature second-friendly surface, exist in life. 7. Again, monks, here comes the gentle class facilities maturing not heard in a village or a town there, with the woman or man who was suffering or was common destiny, no see for yourself the woman or the man suffering or common destiny. But, when there is a relative or a companion or phylogenetic suffering common destiny, he thus wavered, stimulating. Irritated, he as required for decoding. Do ardent, with the body he realized the supreme truth; with wisdom, he can enter after, she found the truth. Just as, monks, gentle horse was good maturity, while the stick was rammed into the end horse meat, swayed, stimulus, I say, these monks, gentle man mature friendly This was similar to the example. Thus, the monks, here comes the gentle grade improvement. This monks, this is the gentle classes mature third-friendly surface, exist in life. 8. Again, monks, here comes the gentle grade of maturity friendly not heard in a village or a town there, with the woman or man who was suffering or shared destiny, not yourself see the woman or the man suffering or common destiny, no kinsman or co suffering a blood or common destiny. But when self feelings sensations of body pain, throbbing pain, pain dazzling, intense, vehement, not ability joy, unavailable reviews, won life, he swayed, stimulating. Irritated, he as required for decoding. Do ardent, with relatives, he realized the supreme truth; with wisdom, he can enter after, she found the truth. Just as, monks, mature friendly gentle horse that, when the horses hit the stick end oscillates new bone, stimulate, I say, these monks, gentle man mature friendly This was similar to the example. Thus, the monks, here comes the gentle grade of maturity improvement. This monks, this is the gentle class Wednesday maturity friendly presence, existence in life. This Monks, there are four classes of mature friendly This sage present, exist in life. (IV) (114) Elephant 1. - Achievements four expenditure of this section, the monks, the elephant king worthy of the king, are the property of the king, is seen as a symbol of the king. Which four? Here, the monks, the elephant of the king know listen, know murdered, said rings, said go. 2. And the monks, how is the elephant of the king know listened? Here, the monks, the elephant of the king, when people do a work earnestly wrong, or have done before or have not done before, after fervent attention, totally attentive ear and listen slang . Thus, the monks, the elephant of the king know listen. 3. And the monks, how is the elephant of murdered king know? Here, the monks, the elephant of the king after going to war, and kill elephants, elephant killing, killing horse, killing the rider, killing the car, killing people riding, kill the infantry . Thus, the monks, the king said that the elephant killed. 4. And the monks, how is the elephant of the king knows patience? Here, the monks, the elephant of the king after going to the battlefield, suffered stab spear, sword endure, endure arrows, hammers endure, tolerate large drum, cymbals language , horns, small drums and other noise. Thus, the monks, the elephant of the king knows patience. 5. And the monks, how is the king's elephant walking to? Here, the monks, the elephant of the king, when people come to plead wrong direction, or previously have had to go or no go past, she went to a bingo site. Thus, the monks, the king's elephant could walk to. This achievement with four, the monks, the king's elephant is worthy of the king, are the property of the king, going to make the symbol of the king. 6. Likewise, the monks, with four legal achievements, monks deserve respect, deserve respect, deserve palms, deserve offerings is unsurpassed in the field blessing life. Which four? Here, monks, monks know listen, know murdered, said endurance, walking to. 7. And the monks, the monks how listener? Here, monks, monks when French and Law preached by the Tathagata, after volition totally enthusiastic, attentive and listen. Thus, the monks, the monks know listen. 8. And the monks, how was murdered monks know? Here, monks, monks can not accept kicked fitness level up, renounce, filtering, termination, makes no existence, no acceptable level golf has arisen ... not accept harm Games kicked up, renounce, filtering, termination, makes no existence. Thus, the monks, the monks know murdered. 9. And the monks, the monks how to know patience? Here, monks, monks endurance cold, heat endurance, endurance of hunger, thirst, the touch of flies, mosquitoes, wind, sun heat, reptiles, endurance ways said scolding, defamation, endured physical sensations, pain, throbbing, intense, joy is not available, unavailable reviews, dumbfounded. Thus, the monks, the monks know patience. 10. And the monks, the monks how to walk? Here, monks, monks in the direction away from the front ever, in there, every action is just pure, everything he was being abandoned, love is annihilation. Nirvana, he went to that place fastly. Thus, the monks, the monks could walk. This achievement with four, the monks, monks are worthy of respect, worthy of respect, worthy of being folded hands, deserves to be offered, is the supreme blessing in life field. (V) (115) Cases - Hey monks, with four cases. Which four? In some cases, these monks, do not like attention, leading to no benefit to employees. In some cases, these monks, do not like attention, leading to benefits for employees. In some cases, these monks, do like attention, do not lead to benefits for employees. In some cases, these monks, do like attention, leading to benefits for employees. 2. Here, the monks, this case do not like attention; no benefit for employees; in this case the monks, think about both aspects should not do. In this case, do not like attention, this is the case think don'ts. Where do not benefit the people do, think this is the case should not do. This is the case, the monks, think about both aspects should not do. 3. Here, the monks, this case do not like attention, but benefits for employees; in this case the monks, one might know fools, the wise, the persistence of human health, human effort, of human endeavor. And the monks, the fool does not consider that: "Oil is not like the case, but this case brings benefits to workers". He does not make this case. Do not make this case, should not give benefits to him. As for the location, the monks, consider that: "Though this case do not like attention, but this case brings benefits for workers". He made this case. Do make this case so beneficial for him. 4. Here, the monks, this case is cushy, but no benefit for employees; in this case the monks, one might know fools, the wise, the persistence of human health, human effort, of human endeavor. Monks Hey, fool not to consider that: "Oil case, do like attention, but this case does not benefit the people do". He made this case does not bring benefits to workers. He made the case, and this case does not benefit to him. As for the location, the monks, consider the following: "Though this case do like attention, but no benefit for people doing". He did not make this case, by not making this case, should bring benefit to him. 5. Here, the monks, this case was cushy, and benefits for employees; in this case the monks, think about both aspects should do. In this case, do like attention, this is the case think that needs to be done. In this case, the benefit to do, this is the case think that needs to be done. In this case, the monks, think about both aspects have to do. This monks, with four cases. (VI) (116) undistracted 1. - In four cases, the monks, have no distractions. Which four? Abandon yourself to do evil, the monks, be practiced to heal itself, and here shall have no distractions. Give up bad words, the monks, go to practice good words, and here shall have no distractions. Give up the thought evil, this Monks, please cultivate wholesome thoughts, and here shall have no distractions. Give up wrong, this Monks, go practice right view, and here shall have no distractions. 2. When, the monks, monks have abandoned themselves to do evil, healing the body practice ... (as above) ... gave up deviant, who practice right view, he not scared about the next life, on death. (VII) (117) Household Maintenance 1. - In four cases, the monks, no distractions, upholding the concept and interested to do so themselves. Which four? With the thought: "I hope that for legal cause craving, do not be greedy mind!", No distractions, upholding the concept and interested to do so themselves. With the thought: "I hope that for legal causes anger, our minds do not be angry!", No distractions, concept ... by himself. With the thought: "I hope that for legal cause confusion, do not be deluded mind!", No distractions, concept ... by himself. With the thought: "Hopefully to make passionate approach, nor have captivated our minds!", No distractions, upholding the concept and interested to do so themselves. 2. When, the monks, monks for legal cause craving, craving mind, ego is dispassion; for legal cause anger, no hatred heart, the ego is glass courtyard; for legal cause delusion, ignorance mind, ego is glass si; legal entities makes passionate, passionate mind, the ego was captivated glass; while he has no fear, no oscillation, no panic, no fall in panic, no go because of recluses who have said anything. (VIII) (118) moved 1. - There are four abode, the Monks, when a male believers must see intense emotion. Which four? Here, monks, the Tathagata born. This is when a credit abode men see, need intense emotion. Here, monks, the Tathagata was enlightened Supreme Enlightenment. This is when a credit abode men see, need intense emotion. Here, monks, the Tathagata turning of the invisible God. This is when a credit abode men see, need intense emotion. Here, monks, the Tathagata has entered Nirvana world, no residue. This is when a credit abode men see, need intense emotion. There are four abode, the Monks, when a male believers must see intense emotion. (IX) (119) Fear (1) - Hey monks, has four this fear. Which four? Fear of living, fear of aging, fear of disease, fear of death. - Hey monks, has four this fear. (X) (120) Fear (2) - Hey monks, has four this fear. Which four? Fear of fire, fear of water, fear of the king, fear of theft. - Hey monks, has four this fear. END=VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.( VIETNAMESE BUDDHIST NUN PRAYED BUDDHIST MONASTERY ).VIETNAMESE BUDDHIST NUN GOLDEN LOTUS MONASTERY.( THICH CHAN TANH ).AUSTRALIA,ADELAIDE AND SYDNEY.23/7/2015. |
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