Chapter IV - Four French
IV. Is Wheel
(I) (31) wheel.1. There are four wheels, the monks, with their achievements, the four wheels are transported between gods and men who achieve them, gods and humanity soon reach the growth, increased prosperity in the property. Which four? Suitable residence, close to Chan's degree, voluntary righteous before did merit. There are four wheels, the monks, with their achievements, the four wheels are transported between gods and men who, with their achievements, gods and men who soon reached the rise, increasing prevalent in assets. 2. Living locally appropriate,(II) (32) Photography France 1. - This Monks, this approach has four photographers. Which four? Generosity and loving speech,2. Generosity and loving speech,(II) (33) Lion 1 - Hey monks, the lion, king of beasts, the afternoon went out of the cave. Once out of the cave, he stretched his body and legs. After stretching torso and legs, it looked around on every side. After looking around the four winds, it roared lion roar three times. After roaring lion roar three times, it comes out looking for prey. The monks, the beasts of the type animalzxy hear roar of the lion, king of beasts, most of them became scared, scared, terrified. The species in the cave to find the cave. The species in the country looking into the water. The species in the forest looking at the forest. The birds fly up nowhere. The monks, the elephant god in the village, town or city, they are bound by the rigid leather belt, freeing, ropes tear him, frightened and ran launch both urine and faeces. Thus, the monks, the great psychic power of the lion, king of beasts, for animalzxy species, such as higher power, such as higher power. 2. Likewise, the monks, the Tathagata appears in the world, ranks Arhat, Enlightenment, Minh Hanh Tuc, Auspicious, the World League, Supreme Master, Diaoyu macho, Thien Sphinx, Buddha, Bhagavan, he preached: "This is the body, the body is warm up, the body is annihilated, this is the way to kill yourself." This monks, have long life deities, have excellent capacity, much enjoyment, had lived in the big castle. The gods of this, after hearing the Tathagata sermon, most of them became scared, scared, frightened, they think: "We are impermanent, this venerable monks, but we think we often also. We are not permanent, this venerable monks, but we think we permanent. We are not permanent, this venerable monks, but we think we are permanent. This venerable monks we are impermanent, not permanent, not permanent, were gathered in a body photography is ". Thus, the monks, the great spiritual powers of the Tathagata force for world gods and deities, such as higher power, such as higher power. Bhagavan such preaching. Such preaching is done, the Master added, 3. When Buddha with winning position,(IV) (34) The confidence 1 - Hey monks, has four supreme confidence this. Which four? Oil for certain types of beings, the monks, no feet or legs, four legs or many legs, colored or colorless, with no thought or idea, or non-ideal non heresies, Bhagavan, grade A leveling-drought, Enlightenment is considered paramount. Those who put faith in the Buddha, they put their trust in the ultimate. For those who put faith in the paramount, they are mature fruit supreme horror. Monks This, compounded oil for certain categories, Noble eight sectors are considered paramount, those who put faith in the Noble Eight branches, they put faith in the paramount. For those who put faith in the paramount, they are mature fruit supreme horror. 2. Oil for any legal kind, the monks, compounded or unconditioned, dispassion is considered paramount in all measures, ie the arrogance convince, convince the craving, avulsion participate craving, severed the rebirth, the destruction of craving, dispassion cessation, Nibbana. Those who put their trust in the legal dispassion, the monks, they put faith in the paramount. For those who put faith in the paramount, they are mature fruit supreme horror. Increased oil to categorize them or any congregation, the monks, they increase the Tathagata's disciples is considered supreme in all his congregation. Ie four double eight, we disciples of the Exalted Increases worthy of respect, worthy of respect, worthy of offerings, worthy of hands, is unsurpassed field of merit in life. Those who put their faith in the Sangha, the monks, they put faith in the paramount. For those who put faith in the paramount, they are mature fruit supreme horror. Monks Hey, here's four supreme confidence. 3. Trusting in the supreme,(V) (35) Vassakara 1. - One time, Bhagavan residing in Rajagaha (Rajgir), in Veluvanna (Bamboo Forest) squirrel nurturing place. Then Brahmin Vassakara, courtiers Magadha, went to Bhagavan, after arrival, Bhagavan speaks with words of welcome to inquire, after words of welcome to inquire friends, sat down aside. Sitting down one side, Brahmin Vassakara told Bhagavan: - Those who accomplished the four measures, said Venerable Gotama, we declared a Great Career wise, the University's Career. Which four? 2. Here, the Venerable Gotama, who listen more, to hear something, anything, he knows the meaning of the words: "This is the meaning of this word. This is the meaning of this word"; With mindfulness, recollection remember what was done long ago, had said long ago; Back in the landlord's work, the work that needs to be done, here he is skilled, not passive, accomplished with the means of observation, just enough to do, just enough to hold . Dear Venerable Gotama, accomplished with four measures, we declared Great Career wise, the University's Career. If Venerable Gotama think I ought to have been rejoicing, let's hope rejoicing venerable Gotama child! If Venerable Gotama think I deserve all chains, Venerable Gotama please post the link! 3. - This Brahmin, I am not rejoicing, I do not proscribe him. This Brahmin, this achievement with four measures, I declared a skill level Meeting, Dai's rank. Which four? Here, the Brahmin, have done much towards human happiness, towards peace for many. With this, many people are up on St. reasonable security, ie the dhamma gentle nature, nature friendly France. With a range of public investment needs to reach, he thought private, he views his private investment level. Offering Circular does not think he needs to reach private, he did not reach private investment level. With what he thought should be thinking thinking, thinking he was thinking. As yet he thinks not only needs to be thinking, not thinking he was thinking. Thus, he attains self-interest in investment in the range direction, for four Zen of increased epicardial, currently located residence, he was not tough, is not tired, is not waste energy. Due to cessation of defilements, he just in the present, to win themselves enlightened mind, attainment and residing outflow rescue center, liberating insight. This Brahmin, I am not rejoicing, I do not proscribe him. This achievement with four, this Brahmin, I declared Great Career wise, the University's Career. 4. - It's rather wonderful, dear venerable Gotama! It's rather bizarre, sir venerable Gotama! Until such, Venerable Gotama has cleverly said. Our life over that venerable Gotama has four legal achievements, the Venerable Gotama practice, toward happiness to many people, towards peace for many, many people have an establishment on St. reasons, ie sage legal nature friendly, nature friendly France. The venerable Gotama is taste, with a range of public investment, he thought must reach investment, he views his private investment range; with a range of public investment, he did not need to reach, private think, he did not reach private investment range; with public thinking, he thinks needs to thinking, thinking he was thinking; with public thinking, he thinks need not thinking, not thinking he was thinking. Venerable Gotama achieve self-interest in investment in the range direction, Venerable Gotama for four Zen, under increased epicardial, currently residing optimism, there is no difficulty, there is no fatigue, no charges have been very . Venerable Gotama, thus taints cessation, even in the current, position yourself to win enlightenment, attainment and residing outflow rescue center, liberating insight. 5 - Indeed, the Brahmin, the statement of Mr. is a challenge for me and I will answer for him. This Brahmin, I have practice, toward happiness to many people, towards peace for many, many people have an establishment on St. reasons, ie dhamma gentle nature, nature friendly France. I am the taste, with what I think private level need to reach, investment, investment I reach her private views. Offering Circular does not need to reach, I think investment, I did not reach private investment level. With public thinking I should think thinking, thinking I was thinking, what I think Thinking With no need of thinking, thinking I was not thinking. This Brahmin, I gained self-interest in investment in the range direction. This Brahmin for four Zen, under increased epicardial, currently residing optimistic, I have no difficulty, I have not tired, I have no energy cost. This Brahmin, by cessation of defilements, right now, with the winning position, I realize, and dwell attaining liberation interest outflows, liberating insight. 6. Who in all beings,(VI) (36) Dependent World 1. Once the Blessed One was walking on the path between Ukkattha and Setabbya. Brahmin Dona is also traveling on the road between Ukkattha and Setabbya. Brahmin Dona see on the footprints of Bhagavan accented wheel a thousand stalks, with wheels, axles and complete all the other generals. Seeing this, he thought as follows: "It's rather wonderful! It's rather rare! These are not the footprints of mankind!". 2. Then Bhagavan from the street to step down, to sit under a tree, sitting fetters-old, straight body, placed in front anniversary. Brahmin Dona footsteps of Bhagavan, Bhagavan see sitting under a tree beautiful, pure credit arises, the base first President, the first President of mind, achieved net only be subdued by the supreme, like an elephant is subdued, with base protection was the first President. Seeing the Brahmin Dona went to Bhagavan; after arrival, said to Bhagavan: - Are venerable sir, he was the first? - This O Brahmin, I am not the first. - Are venerable sir, he was Qian-beaver-grandmother? - This O Brahmin, I am not as Qian-beaver-grandmother, - Are venerable sir, he is Yakshis? - This O Brahmin, I am not as Yakshis. - Are venerable sir, he is found him? - This O Brahmin, I am not that person. - Ask "Is he ever not?", He replied: "Hey Brahmin, I am not the first." Q. "He Is Qian-that-she not?", He replied: "Hey Brahmin, I am not the Qian-beaver-grandmother". Q. "He Is Yakshis not?" He answered: "Hey Brahmin, I am not Yakshis". Q. "He Is not man?", He replied: "I am not the man". So what is the basis of his leadership and venerable What is? 3. - This Brahmin, for those who do not make an end to the illegal or, I might be gods, with gonorrhea or annihilation, is cut off from the roots, the trunk is made as one leveling, are making can not exist, can not be made in the future arise. This Brahmin, for those who do not make an end to the illegal or, I might as Qian-beaver-grandmother, I can be Yakshis, I could be the person, for the contraband or annihilation, was cut from the root end, be made as one-la trunk, made it impossible to exist, to be made can not arise in the future. For example, the Brahmin, lotus green, or pink lotus or white lotus, born in water, grows in water, rising from the water, and stand upright without water soaked. Also, this Brahmin my birth in my life, growing up in my life, I lived conquer death, life without wetting. This Brahmin, I am the Buddha, so please maintain life. 4. With the passage of contraband or not,(VII) (37) Can not Fall Down 1 - Achievement of four measures, the monks, monks can not rot rotten, he almost Nibbana. Which four? Here, monks, monks full instructions, upholding the grounds, know moderation in eating, attentive vigilance. 2. And the monks, the monks how full the world? Here, monks, monks have sex, live tame tame with the monastic rule of Patimokkha, full majesty right action, scared in the slightest error, accepting and learning in the law school. 3. And the monks, the monks how upholding the apartment? Here, monks, when the eye sees color, monks not to hold general minister, does not hold any particular minister. The cause, make eyesense not be tamed, that craving bi, legal evil evil arises, monks themselves cause overpower him, upholding eyesense, actually operating the label holder base . When the ear heard ... the nose smelling incense ... the tongue ... the body taste the emotions ... when the awareness of the law, he does not hold general minister, does not hold any particular minister. The cause, making the house not be tamed, that craving bi, legal evil evil arises, Monks overpower her reasons, upholding the grounds, upholding the standard practice of the apartment. Thus, the monks, monks upholding the apartment. 4. And the monks, how the monks know moderation in eating? Here, monks, monks feet expectancy close its enlightenment alms dish, not for fun, not for passion, not for jewelry, not for their beauty itself, which This body only to live longer and be cured, to this body from being pitied, to support Pham happy, thinking, "So, we eliminate the old feelings and not give rise to new sensations, and I will not have faults, live in peace. " Thus, the monks, the monks know moderation in eating. 5. And the monks, how the monks attentive vigilance? Here, monks, monks daytime walking, or while sitting down, cleanse the mind from the legal obstacles. At night, watch one, he walking or while sitting cleansing agent from the legal obstacles. Night, centered, he is lying lion shape right hand side, one foot on the other foot, mindfulness and awareness, to wake up the mind think. At night, watch the end, he woke up while walking or sitting, cleansing agent from the legal obstacles. Thus, the monks, the monks attentive vigilance. This achievement with four, the monks, monks can not rot fall, closer to Nirvana. 6. World monks residing,(VIII) (38) Avoid Ne 1. - Monks eliminate personal truth, the monks, was abandoned altogether or seek personally to be calm, he called lone position. And this how monks are monks have eradicated personal truth? Here, monks, for the ordinary individual facts of the recluse, Brahmin general, such as the world is permanent, and the world is permanent, or that gender is limited, or the world is not limited to, life and body are one, or life and body is different, Tathagata exist after death, or Tathagata after death does not exist, or Tathagata after death exists and does not exist, or Tathagata after death does not exist and does not exist. Monks for all personal truth was eradicated, have renounced, has spit out, was liberated, was to make an end, gave up. Thus, the monks, the monks eliminate personal truth. 2. And the monks, how are monks had to abandon completely the range of needs? Here, monks, for the monks, the annihilation seek education, seek the annihilation property, seek happiness on being calm. Thus, the monks, the monks had to abandon completely the range of demand. 3. And the monks, the monks how to be calm personally? Here, monks, monks optimistic discharge, discharge of suffering, joy termination benefits were feeling before, attainment and residing Wednesday Meditation, no suffering, no peanuts, discharging pure thoughts. Thus the monks, the monks personally be calm. 4. And the monks, the monks how solitude? Here, monks, for the monks conceit is annihilation, is cut off from the roots, the trunk is made as ta-la, is making can not exist, make it impossible to arise Future. Thus, the monks, the monks solitude, monks eliminate personal truth, the monks, gave up completely the range of needs, or corms are calm, he called lone position. 5. Organic seek sex and,(IX) (39) Ujjaya 1. Then Brahmin Ujjaya go to Bhagavan, after coming up with Bhagavan said words of welcome to inquire, after talking to the words of welcome to inquire friends and sat down on one side. Sitting down one side, Brahmin Ujjaya venerable sir: - Does not praise venerable Gotama altar? 2. - This Brahmin, I do not praise all kinds of sacrifice. But the Brahmin, I am not without praise all kinds of sacrifice. In any kind of sacrifice, the Brahmin, cow killed, slain goat, poultry, pig was killed, the other species go to be killed, that kind of sacrifice, this she-the busi- subjects, related to killing; I do not praise him kind of sacrifice. Wherefore? Herd health such killing, the Brahmin, the Arhat, and those who go on the road towards Arhat no go. In fact any Forum, this Brahmin, in that no cow was killed, no goat was killed, no poultry, pigs are killed, no other creatures are killed, the Ba-the busi- subjects, I praise without killing altar so, ie alms often long, herd health to family happiness. Wherefore? Herd health without killing so, this Brahmin of Arhat and those who walk on the path towards Arhat can go to. 3. Ritual horses, human health,(X) (40) Udayi 1. Then Brahmin Udayi go to Bhagavan; after coming ... Sitting down one side, Brahmin Udayi venerable sir: - Does not praise venerable Gotama altar? 2. - This Brahmin, I do not praise all herd health. But the Brahmin, I am not without praise all kinds of sacrifice. In any kind of sacrifice, the Brahmin, cow killed, slain goat, chicken pig was killed, the other species come to be killed, that kind of sacrifice, the Brahmin, Contact the killing; I do not praise him kind of sacrifice. Wherefore? Herd health such killing, the Brahmin, the Arhat, and those who go on the road towards Arhat no go. In fact any Forum, this Brahmin, in that no cow was killed, no goat was killed, no poultry, pigs are killed, no other creatures are killed, the Ba-the busi- subjects, I praise without killing altar so, ie alms often long, herd health to family happiness. Wherefore? Herd health without killing so, this Brahmin, the Arhat and those who walk on the path towards Arhat can go to. 3. No killing of sacrifice,
V. Rohitassa Usage
(I) (41) Concentration1 - Hey monks, have four of this practice. Which four? There is the practice, the monks, by practice, by making fullness, leading to optimism stay current. There is the practice, the monks, by practice, by making prolific, as far as the knowledge. There is the practice, the monks, by practice, by making fullness, leading to mindfulness and awareness. There is the practice, the monks, the practice, which makes fullness, leading to the total extinction of the cankers. 2. And the monks, how is the practice, by practice, by making fullness, leading to optimism stay current? Here, monks, monks fitness glass, glass of evil ... and dwell attained Zen meditation ... Monday ... Tuesday ... Zen meditation Wednesday. This monks, is called to practice, so practice, so make fullness, leading to the current communication status. 3. And the monks, how is the practice, by practice, by making prolific, as far as is knowledge? Here, monks, monks idea light effects, great daytime dwell, on how the night so, how the night such date. So, with an open mind, without being covered, the practice came to mind bright. This monks, is called to practice, so practice, by making prolific, as far as the knowledge. 4. And the monks, how is the practice, by practice, by making fullness, leading to mindfulness and awareness? Here, the monks, the monks, feelings arise is clearly know, life is well known to dwell, life termination is clearly known; thoughts arise is clearly know, perception is clearly abides know, a great end to clearly know; Games start-up is well known, dwell range is well known, well known range is terminated. This monks, is called to practice, so practice, so make fullness, leading to mindfulness and awareness. 5. And the monks, how is the practice, by practice, by the knife for fullness, leading to the total extinction of the cankers? Here, monks, monks residing custom shop aggregates being destroyed in the year: "This is excellent, this is a departure collective identity, identity is terminated; this is life, this is the group life launch, here Life is terminated; this is great, this is a great warm up, this is the perfect ending, this is the issue, this is the launch exercises, this is the act of termination; this is knowledge, knowledge is collective boots, this is termination. This monks, this is the practice, by practice, by making fullness, leading to the total extinction of the cankers. This monks, have four of this practice. And also on this issue, I have spoken of in the purpose, in trading known as "The question of Punnaka". 6. Suicide, in life,(II) (42) Questions 1. - This Monks, there are four ways to answer the question. Which four? There are questions, the Monks, the most demanding user answers (a decisive way); have questions, the Monks, requires a rebellion question; have questions, the Monks, the need to set aside; have questions, the Monks, must answer analysis. Monks of this, there are four ways to answer this question. 2. The best answer direction,(III) (43) Wrath (1) 1. Four-class people, the monks, present, present at birth. Which four? Regards enraged, not respect Dhamma; detractors respect, not respect Dhamma; avaricious respect, no respect Dhamma; reverently respect, not respect the true Dhamma. Four class people, the monks, present, present at birth. 2. Four-class people, the monks, present, present at birth. Which four? Regards Dhamma, disrespect indignation; Dhamma respect, not vilification respected; Dhamma respect, no respect avaricious; Dhamma respect, no respect reverence. Four class people, the monks, present, present at birth. 3. The monks respected,(IV) (44) The Wrath (2) 1. - This Monks, these four non-Dhamma. Which four? Regards enraged, not respect Dhamma; detractors respect, not respect Dhamma; avaricious respect, no respect Dhamma; reverently respect, not respect the true Dhamma. The monks, the four non-Dhamma. 2. This, monks, this Dhamma four. Which four? Regards Dhamma, disrespect indignation; Dhamma respect, not vilification respected; Dhamma respect, no respect avaricious; Dhamma respect, no respect reverence. This monks, this Dhamma four. 3. Weight anger, detraction,(V) (45) Rohitassa (1) 1. One time, Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. Then God after death Rohitassa almost complacent night, with great capacity illuminated wins Jetavana region, go to Bhagavan, after arrival, bowed and stood aside Bhagavan. Stand aside, venerable sir Rohitassa natural death: - In public places, venerable sir, no birth, no aging, no death, no renunciation (this life), there arises (in another life), we can go to see, to know , to reach the site of the world does not end? - Hey Sage, in place no birth, no aging, no death, no renunciation (this life), there arises (in another life), I stated that there can go to see, to know, to reach the site of the world's end. 2. - It's rather wonderful, venerable sir; very rare replacement, venerable sir; it is well said, venerable sir, Bhagavan's words: "In place of birth was not, not old, not dead, no renunciation (this life), there arises (other life), I declare that can not go to see, to know, to reach the site of the world's end. " Oldtimer, venerable sir, I was the hermit called Rohitassa, son of Bhoja, clairvoyance, walk out of nowhere. My speed is like this, venerable sir; eg a resilient archery, trained, skilled, mature, with an arrow light can easily shoot a ball through my tree-la. My footsteps is so, as the distance from the East over the West Sea beach. With you, venerable sir, achieved with such speed, with such steps, the start-up desire as follows: "With feet away, we will have reached the end of the world space". Buddha, unless chew food tasting unless defecation, urination, unless sleep to regain strength, oil life to 100 years old, though he live a hundred years old, went to the 100th oil nor to achieve the ends of the world, but between the lines were dead. It's rather wonderful, venerable sir; very rare replacement, venerable sir; it is well said, venerable sir, Bhagavan's words: "In place of birth was not, not old, not dead, no renunciation (this life), there arises (other life), I declare that can not go to see, to know, to reach the site of the world's end. " 3. - Hey Sage, I stated that: "At any place without being, not old, not dead, no renunciation (this life), there arises (generation), can not go come to see, to know, to reach the site of the world's end. " But the sage, in a few inches of this long body, with the idea, the thought of it, I proclaim the world, the world of collective departure, of world annihilation, on the path to world cessation. 4. To go, never,(VI) (46) Rohitassa (2) 1. Then the Blessed, after the night had passed, told the monks: - Tonight, the monks, God Rohitassa death, after night had almost ended, with excellent capacitance wins, shining Jetavana region, go to pay homage to me and stood aside. Stand aside, the monks, God Rohitassa prospectus with Ta-mail: "- At any place, venerable sir, no birth, no aging, no death, no renunciation (this life), there arises (in another life), we can go to see, to know, to reach the site of the world ends? " When told this, the monks of this, I told God Rohitassa mail as follows: "- Hey Sage, in place no birth, no aging, no death, no renunciation (this life), there arises (in another life), I stated that there may come to see , to know, to reach the site of the world's end. " When they heard that, the monks, God told me to death Rohitassa as follows: "- It's rather wonderful, venerable sir; very rare replacement, venerable sir, very well said, venerable sir, Bhagavan's words:" In place of birth was not, not old, not dead no waiver (this life), there arises (other life), I stated that there may come to see, to know, to reach the site of the world's end. "In ancient times, transparency Bhagavan, I was the hermit called Rohitassa, son of Bhoja, clairvoyance, walk out of nowhere. The speed of the child is like this, venerable sir; eg an archer resilient, have trained, skilled, mature, with an arrow light can easily shoot a ball through my tree-la. Footsteps of children is so, as the distance from the East over the West Sea beach. With children, venerable sir, achieved with such speed, with such steps, the start-up desire as follows: "With feet away, we will have reached the end of the world space". Buddha, except tasting food when chewing, unless defecation, urination, unless sleep to regain strength, oil life to 100 years old, though he live a hundred years old, went to the 100th oil, nor can achieve the ends of the world, but between the lines were dead. It's rather wonderful, venerable sir; very rare replacement, venerable sir; it is well said, venerable sir, Bhagavan's words: "In place of birth was not, not old, not dead, no renunciation (this life), there arises (other life), I declare that can not go to see, to know, to reach the site of the world's end. " When told this, the monks of this, I told God Rohitassa mail: "Eh Sage, I stated that:" At any place without being, not old, not dead, no renunciation (this life), there arises (generation), can not go to to see, to know, to reach the site of the world's end. "But the sage, in a few inches of this long body, with the idea, the thought of it, I declare to the world, about how World collective departure, of world annihilation, on the path to world annihilation. 2. To go, never,(VII) (47) Very Far Tattooing 1. - This Monks, there are four things, very far, very far together. Which four? Heaven and earth, the monks, is the first work very far, very far together. This side of the sea, the monks to the other side of the sea, is the second job so far, very far together. From where the sun rises, the monks, to where the sun goes down, the third business very far, very far together. French classes immoral person, the monks, with the legal person of good grade, is the fourth business very far, very far together. This monks, here are four things very far, very far with this together. 2. Very far from the sky,(VIII) (48) Visakha 1. One time, Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. At that time, venerable Pancaliputta Visakha, in the hall with Dharma, was preaching to the monks, encouraging, making excited, make happy, with polite words, smoothly, without their weary cornices with a clear sense of transparency, no hesitation. Then Bhagavan, in the afternoon from where meditation stood up to go to the hall, on arrival, sat down on the seat was drafted. After sitting down, Bhagavan told the monks: - Hey monks, who preached in the hall for the monks, encouraging, making excited, make happy, with polite words, smooth, no weary, with significance transparent, without hesitation? - Buddha, venerable Pancaliputta Visakha was preaching in the hall for the monks, encouraging .... without hesitation. Then Bhagavan told venerable Visakha Panaliputta: - You instead, this rather benign Visakha! You instead, the Visakha, I'm preaching to the monks ... without hesitation. 2. If he does not say,(IX) (49) Chiang crazy 1 - Hey monks, have four crazy idea, mind crazy, this is crazy. Which four? In impermanent, think often, these monks, that crazy idea, mind crazy, is crazy. In suffering is not hard think, the monks, that crazy idea, mind crazy, is crazy. In selfless, thinking self, the monks, that crazy idea, mind crazy, is crazy. In no pure, pure thought, this Monks, that crazy idea, mind crazy, is crazy. This four monks have crazy ideas, mind crazy, this is crazy. 2. This four monks have no idea crazy, crazy mind, this is not crazy. Which four? In ephemeral, impermanent think, is the monks, it is not crazy idea, the mind is not crazy, is not crazy. In suffering, think hard ... In selfless, selfless thought ... In impure thought is impure, the monks, it is not crazy idea, no crazy mind, is not crazy. This monks, have four great not crazy, not crazy mind, this is not crazy. 3. In impermanent, perception often.(X) (50) The infection Disinfectant 1 - Hey monks, have defiled's four moons, the sun. Because of this defiled contaminate the moon, the sun without burning bright, no glare, no glow. Which four? Clouds, the monks, was defiled by the moon, the sun, is defiled by polluting the moon, the sun without burning bright ... no glow. Blindness, the monks are defiled by the moon, the sun ... the smoke and dust, the monks are defiled by the moon, the sun ... Rahu, king of species A Astral , the monks, was defiled by the moon, the sun; defiled by polluting it, the moon, the sun without burning bright, no glare, no glow. This monks, have these defiled four of the moon, the sun, is defiled by polluting, moon, sun without burning bright, no glare, no glow. 2. Likewise, the monks, the four defiled by Salmone, Brahmin, is defiled by polluting, the recluse, Brahmin not lighted no glare, no glow. Which four? This monks, some recluse, Brahmin men drink, drink cook, no renunciation yeast, cooking wine. This monks, this is the first defiled by Salmone, Brahmin, is defiled by polluting, the recluse, Brahmin, no burning bright ... not with glowing. This monks, some recluse, Brahmin, lewd lived, not abandon lust. This monks, is defiled Monday ... no glow. This monks, some recluse, Brahmin accept gold and silver, not abandon taking gold and silver. This monks, is defiled Tuesday ... no glow. This monks, some recluse, Brahmin live with the evil network, the network does not abandon evil. This monks, this is the fourth defiled the Salmone, Brahmin, is defiled by polluting, the recluse, Brahmin not lighted, no glare light, no shining. This monks, have these defiled four of the recluse, Brahmin, is defiled by polluting, so the Salmone, Brahmin not lighted, no glare, no glow. 3. There Salmone, Pham Chi,
VI. Phuoc Sanh Source Usage
(I) (51) Power Usage Phuoc Sanh (with Cu Si) (1)1. Personal charm in Savatthi 2. - There are four sources of being blessed, being good sources of these bring peace of Heaven, is allergic peanut fruit maturation, leading to heaven, resulting in pleasurable, capable joy, capable reviews, happiness, joy. Which four? This monks, monks while he's at the age of one, reach and dwell immeasurable provisions, such as birth source countless blessings for him, a source of good being brought peace of God World, is located allergic fruit maturation, leading to heaven, resulting in pleasurable, capable joy, capable reviews, happiness, joy. The monks, the monks while alms food at the age of one ... ... This, monks, the monks in residence at the age of one ... at the age of one pharmaceutical treatment, reach and dwell immeasurable provisions, such as being blessed countless sources amount for him, a source of good being brought peace of Heaven, is allergic peanut fruit maturation, leading to heaven, resulting in pleasurable, capable joy, capable reviews, happiness, joy. 2. This, monks, saints accomplished disciples four sources being blessed, being good sources of this, the time is not easy to embrace a number of good deeds, and says: "It was about being blessed source, source being friendly, bringing peace, heavenly, peanut allergic fruit maturity is bringing heaven, brought to the pleasurable, capable joy, capable reviews, happiness, peace "; because that whole block is considered large merit countless immeasurable. 3. Just as, monks, the great ocean, it is not easy to grasp the amount of water and said: "There was some water barrels, or there was some hundred barrels of water, or had until then thousands barrels of water, or water until then hundred thousand barrels "; so that the large volume of water is considered innumerable, immeasurable. Likewise, the Monks, Saints accomplished disciples four sources being blessed, being good sources of this, the time is not easy to grasp the amount of merit and said: "There are some sources that blessed birth, birth source charity, bringing peace of paradise is located allergic fruit maturation, bringing heaven, brought to pleasurable, capable joy, capable reviews, happiness, peace "; because that whole block is considered large merit countless immeasurable. 4. Large sea unlimited amount,(II) (52) Source Phuoc Sanh (with Cu Si) (2) 1 - Hey monks, have four sources being blessed, being good sources ... happiness, peace. Which four? Here, monks, saints accomplished disciples with unwavering loyalty to the Buddha activities; Career Career Bhagavan was Arhat, Right Turn, might Minh Hanh Tuc, Auspicious, the World League, Supreme Master, Quick Phu Truong Ngu Thien Sphinx, Buddha, Bhagavan ... This, monks, Here is the source of being blessed, good sources first born ... happiness. Again, monks, saints accomplished disciples with unwavering loyalty to the French action, said France was Bhagavan smart, practical present, no time, to come and see, capable upward, the wise man himself awakened understand. This monks, this is the blessed birth, being good sources Monday ... happiness, peace. Again, monks, saints accomplished disciples with unwavering loyalty to us Increased activity, Compassion well as Bhagavan disciples. Direct disciples well as Bhagavan. Ung well as disciples of Bhagavan. Right action is Exalted disciples. Ie four double eight. We disciples of Bhagavan deserve respect, deserve respect, deserve worship, worthy hands, the supreme field blessing in my life. This monks, this is the blessed birth, being good sources Tuesday ... happiness, peace. Again, monks, saints accomplished disciples with glasses gender loving saint, not destroyed, not moldy, no dot, not defiled, to liberation, to be the wise praise, not grasping, leading to meditation. This monks, this is the blessed birth, being good sources Wednesday ... happiness, peace. This monks, four sources being blessed, being good sources of this, bring peace of Heaven, is allergic peanut fruit maturation, leading to heaven, resulting in pleasurable, capable joy, capable attention, happy, peacefulness. 2. Who believes Tathagata,(III) (53) Domestic (1) 1. Once the Blessed One was walking on the path between Madhura and Veranja. And many male and female homeowners homeowners are walking on the path between Madhura and Veranja. Bhagavan then stepped down from the street, to sit under a tree, on the site have been prepared. The male and female homeowners homeowners see Bhagavan sitting under a tree, go to Bhagavan, after arrival, Bhagavan bowed and sat down on one side. Bhagavan told laymen, laywomen were sitting on one side: 2. - Homeowners Hey, there are four types of this coexistence. Which four? Ignoble ignoble men living with women. Ignoble men and women living with God. Thien ignoble men living with women. Thien Thien men living with women. 3. And this for Homeowners, how is ignoble ignoble men living with women? Here is the Homeowners, husbands killing, taking what is not given, lived in the sexual misconduct, lying, passionate wine cooking wine, evil world, evil nature, living with a family in mind with structure UE dominant avarice, berating revile the Salmone, Brahmin. And the wife killing, taking what is not given, lived in the sexual misconduct, lying, passionate wine cooking wine, evil world, evil nature, living with a family in mind with defilements dominate avarice. Thus, this is the ignoble Homeowners men and women living with indignity. 4. And this for Homeowners, how are ignoble men and women living with God? Here, the homeowner, husband berating killing ... cuss the Salmone, Brahmin. As for the wife to abandon killing, taking what is not to give up, abandoning misconduct in the education, abandoning lying, abandon sunk cooking wine drunk, have sex, wholesomeness, not with family living in mind avarice defilements are dominant, no berating revile the Salmone, Brahmin. Thus, the homeowners, the dastardly men and women living with God. 5. And this for Homeowners, how is God male living with a female miscreant? Here is the landlord, killing the husband abandoned ... no berating revile the Salmone, Brahmin. But the wife was the killing, taking what is not for ... berating revile the Salmone, Brahmin. Thus, this is the God Homeowners ignoble men living with women. 6. And this for Homeowners, how is God men and women living with God? Here is the Homeowners, husband abandoned berating killing ... not revile the Salmone, Brahmin, and the wife also had to abandon killing ... not berating inveigh cursing the Salmone, Brahmin. Homeowners Hey, there are four general categories of life. 7. Both are evil world,(IV) (54) Domestic (2) 1. - This Monks, there are four types of this coexistence. Which four? Ignoble ignoble men living with women. Ignoble men and women living with God. Thien ignoble men living with women. Thien Thien men living with women. 2. And the monks, what is ignoble ignoble men living with women? Here, the monks, the husband is the killing, taking what is not given, lived in the sexual misconduct, lying, said two blades, harsh speech, say frivolous, greedy, golf center , wrong, evil world, evil nature, live in families with avarice mind defilements were dominant, berating revile the Salmone, Brahmin. And the wife killing, taking what is not given, lived in the sexual misconduct, lying, said two blades, harsh speech, say frivolous, greedy, yard care, wrong, evil world, evil nature , live in families with an avarice mind defilements were dominant. Thus, the homeowners, is ignoble ignoble men living with women. 3. And this for Homeowners, how are ignoble men and women living with God? Here is the Homeowners, husbands killing ... berating, revile the Salmone, Brahmin. As for the wife to abandon killing, taking what is not to give up, abandoning lying, abandon said two blades, abandoning harsh speech, abandoning say frivolous, no greed, no center field, right view , have sex, wholesomeness, live in family with your mind defilements dominate avarice, no berating revile the Salmone, Brahmin. Thus, the homeowners, the dastardly men and women living with God. 4. And this for Homeowners, how is God ignoble men living with women? Here is the Homeowners, killing the husband abandoned ... no berating revile the Salmone, Brahmin. But the wife was the killing, taking what is not for ... berating revile the Salmone, Brahmin. Thus, the Homeowners this is God ignoble men living with women. 5. And this for Homeowners, how is God men and women living with God? Here is the Homeowners, husband abandoned berating killing ... not revile the Salmone, Brahmin; and the wife who abandoned berating killing ... not revile the Salmone, Brahmin. Homeowners Hey, there are four types of this coexistence. 6. Both are evil world,(V) (55), echo (1) 1. One time, Bhagavan between people residing in mountainous Bhagga Sumsumara, Bhesakala forest, in Deer Park. Then Bhagavan, morning robes, holding a bowl y, go to the residence homeowners Nakula's father, after arrival, sat down on the seat was drafted. Then the female homeowner and landlord father Nakula Nakula mother went to Bhagavan, after arrival, Bhagavan bowed and sat down on one side. Sitting down one side, homeowners Nakula lord father: 2. - Since female householder Nakula mother was brought here for me when I was young, I never know what I may violate the wife, until the thought is not, do not say anything to yourself . Because of that venerable sir, we want to see each other in this life, but also want to see each other in the life to come. Female householder Nakula mother venerable sir: - Buddha, from when I was brought here for homeowners Nakula's father, when you were young, you never know what you may infringe the owner's father Nakula, until the thought is not, do not say something to yourself. Because of that venerable sir, we want to see each other, in this life, but also want to see each other in the life to come. - This thing of Homeowners, when both husband and wife want to see each other in this life, and also want to see each other in the life to come, and both of them are gay, homosexual, and intellectual co-pilot, the in the present life, the person can see each other's faces, and in the next life, the people were to see each other. Both, credit, giving,(VI) (56) of Echo (2) (Doing business like this before, but just start with the words of Bhagavan teach and tell the monks).(VII) (57) Suppavasa 1. One time, Bhagavan among the people residing in the town of Koli Koli people named Sajjanela. Then Bhagavan in the morning, picked up medical care bowl, go to the abode of Suppavasa, people Koli, after arrival, sat down on the seat was drafted. Then Suppavasa people Koli, after manually invite Bhagavan used to satisfy hard-kind dishes and soft kind, then Suppavasa, ethnic Koli, after Bhagavan had finished eating, left hand bowl, instant sat to one side. Bhagavan told Suppavasa, people Koli, sitting on one side: 2. - The St. disciples as alms food, this Suppavasa, give alms four recipients. Which four? For the life span, the color space, for peace, for strength. After the life span, the network for the share life, under heaven or realm him. After the color space, the color space to be divided into sections, of heaven or realm him. After the peace, a peace for the divided parts, or of heaven, or of planes him. After the power, the power to be broken part, of heaven, or realms him. This Suppavasa, when St. disciples Bell food, handout this four recipients. 3. For making smart food,(VIII) (58) Sudatta 1. Then Anathapindika homeowners go to Bhagavan, after arrival, Bhagavan bowed, then sat down on one side. Bhagavan told Anathapindika homeowners are sitting on one side: 2. - Homeowners Hey, saint disciples food alms, charity four of the recipient. Which four? For the life span, the color space, for peace, for strength. After the life span, the network for the share life, of gods or mankind. After the color space, the color space to be divided into sections, of gods and mankind. After the peace, a peace for the divided parts, of gods and mankind. After the power, the power to be broken part, of gods and mankind. Homeowners this, the disciple St. alms dish, four alms to the recipient. 3. Those who cleverly tamed,(IX) (59) The food 1. - The food handouts, the monks, alms four of the recipient. Which four? For the life span, the color space, for peace, for strength. After the life span, the network for the share life, of gods or mankind. After the color space ... for peace ... After the power, the power share, of gods and mankind. The monks, who give alms dishes, four alms to the recipient. 2. Those who cleverly tamed,(X) (60) Duties The Family Owner Then Anathapindika homeowners go to Bhagavan, after arrival, Bhagavan bowed, then sat down on one side. Bhagavan told Anathapindika homeowners are sitting on one side: - Achievement of four measures, the Homeowners, Saints disciples entered the appropriate path of the homeowners, road bringing well-known, the path to heaven. Which four? Here, the Homeowners, Saints disciple monks upholding them, upholding them monks with him, upholding them monks with alms food, upholding them monks with couch, household Monks lead them to pharmaceutical treatment. This achievement with four, the Homeowners, Saints disciples entered the appropriate path of the landlord, the road gives good sound, the path to heaven. Location wise implementation, |
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