Buddha school spirit .

 

 

1.  Narration

Ago than two thousand six hundred years ago, from the land of the Ganges basin of India, gave birth to the world a great man, the same person after practicing good deeds, the attainment of liberation titles with name call reverence - Buddha. People with aspiration to bring benefit to life, brought the message of mercy, the light of wisdom, only way for humans to practice, to regulate land good direction, towards the source of happiness.

 His teaching does not just stop at Origin India but also pervades all directions, and his injunctions have been and will be of great value benefit in this life. Perhaps so, but today, people learn about his teachings nor less. However, study how the new spiritual sense? The road to this teaching practice how true Dhamma new? Before these problems, authors would cite several texts in the Bible Dictionary, hope through which we will have a proper direction on the dock senses roadmap find peace.

2.  Litigation read and explain texts which explain key

In the "land of origin of Buddhist doctrine," [i] has recorded story, plot bearing load a huge educational spirit of Buddhism. The story is that there is a monks seeking alms, one day went to the female benefactors alms rounds, after receipt of completed offerings, remains as usual in the spirit of the Buddhist sangha yore , monks should be responsible for teaching the Dhamma, to help you understand the market value of all life, from which initiates progress on the path to happiness. With such responsibilities, monks have been teaching for female benefactors listen, respond kneeling benefactor listened very attentively. But that day has a special charm, kneeling female benefactors hear that measures are pouring tears, without me knowing, seeing how eager female benefactors with Buddhism too, the teaching monks in long time, for the rest of the night, yet still kneeling benefactor cry cry all night, do not want to stop thinking. Seeing that night was late, time has come first President, the new monk told benefactors that ever I preach as much teaching experience, had never seen anyone like her latest effort, and why the lecture Co Such tears again? then woke benefactor, said Rabbi! I have a sheep house, last night it was very painful and agonizing roar, then another night he died, when he heard the recall measures such scene, found guilty and injured it, so the tears were just flowing in I did not know at what moment. Hearing that, the new monk said, why not speak to me soon, I just thought I said or, strictly speaking of her mood, she cried so new, so I just said to forget all the time. This story was handed down to the ears of Bhagavan together, and he taught: Teaching experience need not preach much, important is to understand his teachings or not, the teachings that have arisen as intellectual new or important. Think listening experience too, if heard without justification, no wisdom arises, it does not have much to learn. The story does not stop there, but continued to teach us different messages: When listening to Bhagavan taught without much religious chanting, then the congregation has a new monk said to The Sun that: Sir! He has taught without listening experience, much economic theory, so people can teach you a simple, brief to the effective practice of evidence is direct. Bhagavan immediately answered: What of his, he took, what's not on him, he should not take. After listening to the teachings of the Buddha, monks night as well as day self-questioning, reflection, reflect on this saying, Muon is everything in this world is not for my belongings, even this body, then will disintegrate, so what is in me? Ruminating monks have found answers, only new knowledge of our industry, of our understanding now will follow me throughout the journey of reincarnation and rebirth termination. Bringing such answers, monk said to the Buddha, the religion was understood then, so Buddha said he evangelism and know.

Through the teachings of the story was recorded, we can heuristics, to study Buddhism is necessary. Because this is the material to change his own life, the life transformation of suffering into peace, metabolic afflictions into Bodhi. But in the process of studying Buddhism and Buddhist practitioners, we need to understand the meaning of economic, must apply the teachings in scripture to life, to wake us enlightenment in this life. And it is noteworthy that the condition go to the path to enlightenment, not compulsory we have expertise in many texts, many disciplines, which is important to understand and apply methods that have earnest or not, really practice lawful or not. For the practice we have to use the mind as to how to learn here? This author will be presented in the next section.

3.  Do not criticize each other practice

When discussing spiritual practice practice practice, in early trading A system of functions, trading Nhat Agama Increase recorded conversation between two elite disciples of Bhagavan, that's false religions Moggallana and Venerable Ananda. Texts were recorded that: One day two false religions talk: Two we identify one or more chanting view! At that time, many monks heard this, he came to Bhagavan and said: Now there are two people talking: Two of us and see who or chanting. Hearing this, Bhagavan told one monks: You go call two monks came here. Monks obey Buddha, to call the two monks. At that time, two monks came to seat Bhagavan, bowed and stood aside.

Then Bhagavan said two people, 'You foolish! Ye shall say: Let's see who chant or more? 

Two people said: "Indeed, venerable sir!" 

Bhagavan said, "You have heard me say this approach: 'Be reasonable competition with each other?' France like elsewhere Brahmin? " 

The monks responded, "I did not hear the Tathagata say this approach." 

Bhagavan said: "I am by no sermon to monks, so that you lose competitive than reasonable? But France today is the theory that I want someone to be subdued, with the catechized. Monks any legal at consular life, remember to think four conditions, view corresponds with the scriptures, A-Pi-talk, the Law does not? If corresponds, yes do remember. "

Then Bhagavan said shelves:

Chanting much useless;

This is not good,

As go count the cattle,

Such essential Salmone.

If litigation practice a little,

But legal practice;

This is, above all,

Salmone legal deservedly so.

While reciting the thousand chapters,

Where not mean anything useful?

Not by reciting a sentence

Hearing enlightened being.

While reciting the thousand words

Where not mean anything useful?

Such a procedure by means

Hearing enlightened being.

Even in battle,

Win thousand thousand enemies;

Better self-defeating:

The win was the ultimate.

 

"So, the monks, from now on should not dispute, do not have more interest, however. Why is that? Think goods for everyone. If more monks have lost interest, each interest litigation that the competition law but they must take treatment. Monks, so feel free practice. "

Two Buddhist monks heard saying that, immediately stood up from his seat, bowed to Bhagavan penitent: "From now on, we can not do that anymore. Bhagavan bent for accepting me apologetically. "

Bhagavan said, "In contemporary law, ye shall fix, self-centered know competition. I accept the repentance of you. The monks, should not more. Thus, the monks learn this. "

Evidence from the content of the texts, we are not difficult to realize that, all the practice, which helped to transform suffering practitioner, is material to enable us to go on the road upward , the path to liberation. Conversely, if those who provide training method of being that disparage, criticize each other, lose each other comparatives, can say is inconsistent with the spirit of the teaching of Bhagavan. Here, also added that, in that scripture verse above was recorded, again tells us that, recite many scriptures that do not understand, do not practice law, not by a question which actually Executive earnest, can lead to realization of liberation. This content also corresponds to the "land of origin of Buddhism theory" in part a discussion already. From the discussion of issues 1 and 2, the author will continue discussion of Buddhist learning the steps, so that we can have a true spirit of Buddhist study seriously.

4.  Steps Buddhist learning

Beijing Journal Agama No. 834, recorded conversations of Buddha and Venerable Shariputra, through dialogue lectures were recorded that, Venerable Shariputra raised four elements needed to practice Illustration practice going into the church. The four factors are: Good Career Inner knowledge, listen to Dharma, as the legal option of volition and practice (calligraphy instruction). [ii] This is also four conditions to help practitioners attain Hue labels . Four conditions are also studied Buddhism steps. A discussion of four factors, is a major problem, which requires a long time to study. Here, the writer just give a basic explanation, hopefully help us with a comprehensive view of Buddhist learning attitude. The first step we come to study Buddhism, is to close spiritual friend, by improving teacher knowledge are, good friends with his ability to guide practice Dharma, legal separation from evil. So that life toward peace and liberation. Naturally, for the evil of knowledge, we should rid ourselves, by such intimate sufferings only come to us only. Second, listen to the Dharma, Dharma is the method practitioner makes up good growth, enlightenment, as the Four soles or Personal charm ... called Dharma. For legal Four Noble Truths or the other saints, if someone uses joy listening, thinking happy, joyful life over, until attaining joy, so new Dharma called listening. [iii ] The third step, as of volition, here is a step based on the second step, ie from where listening to the Dhamma, after listening to me, he should have used the inner thoughts, observations, shop the true nature of the screening method, to not be thinking wrong upended in the process we learn Buddhism. Here is the step demonstrates the unique wisdom of Buddhism. The fourth step, depending on the practice of law, this is the last step in the process of studying Buddhism, this step is determining the outcome of the practitioner quickly or slowly along a pathway to the dock senses. After a close spiritual friend, listen to the Dharma, Dharma thinking, he should want to go to the path of enlightenment, they themselves have to practice, who themselves must walk on the path of liberation. With this fourth step, we can assert that Buddhism is not a religion of metaphysics, which is the practice of religion, of those who attained the legal and law enforcement.

From the above discussion, we need to redefine the steps of his study Buddhism, if we follow the process as mentioned above, the path of the Buddha School we will have results. Otherwise, the path of suffering will await us. 

5.  Conclusion

Buddhist learning is a process of transforming the evil mind, a good mind, wash the scum of afflictions, except the prize is wrong ... besides have planted, and nurtured the seeds of saint friendly, good legal practice, the path towards peace. But the road to go to work, every practitioner must know its place and good knowledge to study law, law enforcement and legal attained. And should be aware that each training and learning methods are effective methods to guide us how to get rid of defilement, attained Nirvana calm, and not to compare, to struggle, to cover Thanks, critique each other. Also originated from this meaning we should know that, when to practice, as well as recitation of texts focused on ways to explain, enlightenment, rather than reciting numbers seriously. Written think, if we rely on the instructions given words of Bhagavan, the Saints above mentioned authors, but practice is the path of Buddha will soon learn achievements. And, the path to enlightenment will welcome us here.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC AND THICH CHAN TANH.VIETNAMESE BUDDHIST NUN PRAYED BUDDHIST MONASTERY AND VIETNAMESE BUDDHIST NUN GOLDEN LOTUS MONASTERY.AUSTRALIA,ADELAIDE AND SYDNEY.17/7/2015.