Anguttara - Anguttara Nikaya .
Chapter II - The French
I. Usage Penalty
1-10 Two Crime Type1.- I have heard. Another time, Bhagavan residing in Savatthi, at Thang forest, garden he Anathapindika. There, Bhagavan called the monks: - Hey monks. - Buddha. The monk replied that yes Bhagavan. Venerable said as follows: - There are two types of offenses, the Monks. Which two? Crimes within the current results, and the crime that results in the next life. And the monks, how is the crime that results in the current right? Here, the monks, some have seen kings caught people stealing, worthless kind, immediately apply multiple penalties difference. They flagellation, they beat with batons, they hit with a taper, they hand tightly, they cut the legs, they dismember, they luck ear, they cut the nose, ears cut them luck nose. They use oil cauldron penalty, punishment given them head shape (slicing off the top of scalloped), they use punishment La-most fire border ... the display image (taken into garland fire) ... hand ... execution combustion zone (grab and squeeze braided straw) ... y shaped packaging (take the bark as clothing) ... antelope picture (penalty mountain goat) ... sentences of corporal punishment ( grab hook into meat) ... sum of (meat cut into coins) ... blocks pieced high image ... transition ... radio ... They watered by bicycle boiling oil, they feed the dog, they pilling who live, decapitating them with the sword. Who saw it thought as follows: "Due to personnel of such evil, royal catch thieves, scoundrels categories and many other wrong penalty. They flagellation ... they beheaded with the sword. If we do such evil king would arrest me and apply such penalties. " He fears the crime right now, no looting the property of others. This monks, is called sin that results in the current right. And the monks, how is the crime that results in the next life? Here, some people speculated as follows: "The fruit of the independent horror from evil in the next life itself is evil and suffering. The fruit of his mouth casual mature in the next life evil is evil and suffering. Fruits mature horror of evil thoughts in your life after the evil and suffering. If we do evil relatives, saying evil, evil thought, why can we not, after relatives corrupt public network, must be born into the realm of evil, the Beast, deprivation, in hell ". He fears the crime that results in the next life, abandon yourself to do evil, do good to practice themselves, renounce evil mouth, practice good oral speaking, renounce evil thoughts, cultivate good thoughts, and residents treatment completely pure ego. This monks, is called sin that results in the next life. This Monks, above the two crimes. Thus, the monks, should be learning as follows: "We have to fear for the offense with current results. We have to fear for the offense that results in the next life. We must avoid away from sin. We must see clearly the dangers of the crime ". Thus, the monks, the teacher should be learning. For anyone to stay away from crime, the monks, for whom see clearly the dangers of the offense, the time that he was waiting to be liberated all sin. 2. There are two crystals are difficult to perform in life. Which two? The essential need of the landlord at home for the purpose of alms food items as alms, the couch, the pharmaceutical treatment, and the essential need of the people to abandon the family home, living homeless Home, with the purpose to abandon all care delivery. Two ardent this, brethren, very difficult to do in life. In this two essential need, the monks, is a globular supreme purpose abandon all care delivery. Thus, the monks, the teacher should be learning as follows: "I will try to fine-need to abandon all care delivery." Thus, the monks, the teacher should be learning. 3. There are two methods to this, the monks, makes burning. Which two? Here, monks, have relatives who do evil, do good body, mouth to say evil, speak no good mouth, evil thoughts, not think good reviews. He was burning with the thought: "The body did evil". He was burning with the thought: "The body did not improve." He was burning with the thought: "I have to say bad mouth". He was burning with the thought: "I did not say mouth goodness". He was burning with the thought: "The evil that thinking." He was burning with the thought: "Did not think it was good." It has two, the monks, makes burning. 4. There are two methods to this, the monks, did not make simmering. Which two? Here, there are good ones do, the body does not do evil, speak good mouth, speak no evil mouth, good thoughts, not to think evil. He is not burning with the thought: "The body is good I have done." He is not burning with the thought: "The body was not doing evil". He is not burning with the thought: "I have to say good mouth". He is not burning with the thought: "I did not say Mouth evil". He is not burning with the thought: "Italy we have good thoughts." He is not burning with the thought: "Italy did not think evil". It has two, the monks, did not make simmering. 5. There are two methods to this, the monks, learned, learned. Which two? Do not know enough to improve law and no retrogression for ardent. There is no retrogression, the monks, I tried the following: "We are ready, oil only skin, tendon and bone, flesh and blood on the body oil is dried up, hoping that there will be diligent perseverance insole attain what not attained, thanks to the power of the people, by the people diligence, due to influx of people. I ask no distractions, attained Enlightenment. By no distractions, evidence from the Supreme peace yoke of suffering. " And the monks, if the teacher has no retrogression, try the following: "I am ready, oil only skin, tendon and bone, flesh and blood on the body oil is dried up, hoping that there will be diligent perseverance soles attained what not attained, thanks to the power of the people, by the people diligence, due to influx of people ". Time soon, the monks, the teacher will achieve the purpose for which the right feet Good men ordained death, abandoned the family, not family life: That is the ultimate supreme virtue, even in Current, the teacher with winning position, self realization, attainment and residing. Thus, the monks, the teacher should be learning as follows: "There is no retrogression, we try, we are ready, oil only skin, tendon and bone, flesh and blood on the body oils are wither, expect that there will be diligent perseverance attain what insole not attained, thanks to the power of the people, by the people diligence, due to influx of people ". Thus, the monks, the teacher should be learning. 6. There are two methods to this, the Monks, Which two? Seeing the sweetness of the law may arise fetters. And bored in the law may arise fetters. Who live shows sweetness of the law may arise fetters, the monks, taking no annihilation, no courts to make an end, si no annihilation. Therefore take no annihilation, no courts to make an end, si no annihilation, should not freed from birth, aging, death, sorrow, lamentation, pain, grief and distress. It is said that he is not freed from suffering. Who lives in the legal bored may arise fetters, the monks, taking the total annihilation, hatred is total annihilation, ignorance is total annihilation. Do take the total annihilation, hatred is total annihilation, ignorance is total annihilation, should be freed from birth, aging, death, sorrow, lamentation, pain, grief and distress. It is said that he liberated from suffering. But this approach, the monks, the two measures. 7. Both this technique, the monks, the black law. Which two? Not the knife and no quarter. This legal entities, the monks, the two black law. 8. Both this technique, the monks, the white method. Which two? Tam and wealth. This legal entities, the monks, the two white approach. 9. Two white approach to this, the monks, sheltered world. Which two? Tam and wealth. If two white legal, not sheltered world, time is not only the mother or the brother, sister, mother, or wife is the mother's brother, or this is the Master's wife or wives here Head of the religious position. And the world will go to chaos as among the goats, chickens ducks, pigs, dogs, apes can. Whereas the monks, have two white protective measures for the world, so he can only be here as this is the mother or mother's sister, and this is his wife or mother's brother, or here He is married and is the wife of the chief religious position. 10. There are two rainy season retreat period, the monks. Which two? Money and logistics retreat retreat. But this approach, the monks, is two times the rainy season retreat.
II. Is Arguing
1-10 The Power1 .-- There are two powers, the Monks. Which two? Investment strength and power monitoring practice. And the monks, how close is the power status? Here, monks, have invested close as follows: "With the body from evil, horror mature fruit is evil right now and in later life. With his mouth the evil, horror mature fruit is evil right now and in later life. With that in mind evil, horror mature fruit is evil right in the present and in the next life. " He, watching such investments, abandoning themselves to do evil, do yourself good practice, renounce evil mouth, practice good oral speaking, renounce evil thoughts, cultivate good thoughts, suicide pure truth . This monks, is called suicide strength. And how the monks, practice power? Here, monks, practice power that is the power of the school property. Do strength training school, he abandoned, leaving the field to abandon the delusion. Once abandoned, leaving the field to abandon the delusion, he does not do the evil thing, do not serve the evil. This monks, is called the power of practice. But this approach, the monks, the two powers. 2. brethren, have two strength. Which two? Investment strength and power monitoring practice. And the monks, how close is the power status? ... (As above) ... This, monks, is called private police force. And the monks, how practice is the power? Here, monks, monks practiced mindfulness enlightenment concept, involving renunciation, involving detachment, related to cessation, towards renunciation. Trach legal practice ... practice enlightenment enlightenment Effort ... practice ... practice Hy enlightenment enlightenment factor of calm ... practice ... practice concentration Discharge enlightenment enlightenment, inter Contacts to renunciation, involving detachment, related to cessation, towards renunciation. This monks, is called the power of practice. But this approach, the monks, the two powers. 3. Monks, with two power .... (as number 1 above). And the monks, how practice is the power? Here, the monks, the monks sexual ly, ly immoral law, and dwell attained Zen application, a blissful state of being sexual by glass, offering have quarterfinals. Makes net and only reach the quarterfinals, and dwell attained Meditation Monday, a blissful state due to birth, not reach, no quad, single-mindedly internal static. Separated wedding, discharge residence, mindfulness and awareness, body feels the pleasures which the sages called permanent discharge optimistic notion, it abides Meditation Tuesday. Drain peanuts, discharge suffering, kill incentives sensations rapture before, Zen residence certificate Wednesday, no suffering, no peanuts, discharging pure thoughts. This monks, is called the power of practice. But this approach, the monks, the two powers. 4. There are two ways this sermon of the Tathagata, the Monks. Which two? Theory theory and wide comb. This two, the monks, the two discourses of the Tathagata. 5. In any dispute yet, the monks, monks and monks criminal accusation, no self cleverly observe ourselves, while he was waiting litigation would lead to prolonged , fierce, fierce, and the monks would not be peaceful life. And in any public dispute, the monks, monks and monks crime charged, have themselves well to observe ourselves, the litigation was, the monks, the wait is not put to prolonged, intense, fierce, and the monks would live peacefully. And the monks, the monks how crime and monks accused, himself skillfully observe myself? Here, monks, monks guilty following observation: "I committed a sin immoral about yourself. Monks was found guilty of immoral us about yourself. If you're not guilty of unwholesome physical, monks would not see us about relatives evil crime. Because we have committed a crime in itself immoral, therefore, sees monks have sinned immoral in itself. Seeing we have physical evil sin, monks would not be happy. Because no joy, monks told me word not happy. Because we are monks say was not happy, I am not welcome Hy. Do we not happy, I tell other people to know. So, here the transgressions conquer us as people who pay their sales tax. " Thus, the monks, the monks themselves guilty cleverly observe ourselves. And how the monks, monks accused himself skillfully observe myself? Here, monks, monks accused following observation: "monks to commit a crime of evil itself. We have seen his monks to commit a crime in itself evil. If Monks This is not immoral in itself sinful, while we did not find him guilty monks immoral in itself. Because the monks have committed crimes in themselves evil, so I see this crime Monks immoral in itself. And after seeing this Monks immoral sin in itself, was not happy. Because we are not happy, I say this Monks know words are not happy. Because monks were I say no joy, no joy. Because not happy, he said to the others. Thus, here the transgressions conquer us, as people who pay their sales tax " . Thus, the monks accused themselves well to observe ourselves. In any litigation yet, the monks, monks and monks criminal accusation, not himself take his clever observation, while he was waiting litigation would lead to prolonged, intense , fierce, and the monks would not be peaceful life. And in any public dispute, the monks, monks and monks crime charged, have themselves well to observe ourselves, the litigation was, the monks, the wait is not put to prolonged, intense, fierce, and the monks would live peacefully. 6. Then a Brahmin went to Bhagavan; after arrival, Bhagavan speaks with words of welcome to inquire, after talking to the words of welcome to ask friends, sat down on one side. Sat to one side, her Brahmin venerable sir: - Do's what, sir Venerable Gotama, conditioned by anything, here some body damage being the public network, must be born into the realm of evil, the Beast, deprivation, in hell? - Do people operating illegal acts and inequality, the Brahmin, so here, some of them born after corrupt public network itself, being in the realm of evil, the Beast, deprivation, in hell! - Do's what, sir Venerable Gotama, conditioned by anything, here some body damage after being general network, born in realms Compassion, heaven, this world? - Do private equity practice and practice, the Brahmin, so here, some after being damaged body corporate networks, was born in the realm of Compassion, heaven, this world. - It's rather wonderful, dear venerable Gotama! It's rather wonderful, venerable Gotama! As people stand up to what was overturned, exposing what was covered, directions for those misdirected, bringing light into the darkness for those who have eyes can see color. Likewise, the venerable Gotama use legal facilities explanation presented. Con this venerable Gotama for refuge, refuge France, refuge them monks Increase! Mong venerable Gotama receive the disciple, from now until the public network, the Lifetime specified threshold! 7. Then Brahmin Janussoni go to Bhagavan; after arrival, Bhagavan speaks with words of welcome to inquire, after talking to the words of welcome to inquire friends and sat down on one side. Sitting down one side, Brahmin Janussoni venerable sir: - Do's what, sir Venerable Gotama, conditioned by anything, here some body damage after being general network, born in the realm of evil, the Beast, deprivation, in hell? - Because there is to do, the Brahmin, because not doing so. So, here some body damage after being general network, to be born in the realm of evil, the Beast, deprivation, in hell! - Do's what, sir Venerable Gotama, conditioned by anything, here some body damage after being general network, being on planes Compassion, heaven, this world? - Because there is to do, the Brahmin, because not doing so. So, here some body damage after being general network, Compassion arise realms, heaven, this world. - Dear Venerable Gotama, a brief word preached did not wide of the venerable Gotama, the meaning is not widespread. You instead, if Venerable Gotama preach to me so that I can understand the meaning extensively not briefly preached words of Venerable Gotama wide. - So the Brahmin, listen and skillful attention, I would say. Brahmin replied yes Janussoni Exalted: - Ladies and yes, Venerable Bhagavan says as follows: - Here, this Brahmin, have relatives who do evil, do yourself no good, bad mouth, the mouth does not say good, evil thoughts, not think good reviews. Thus, the Brahmin, by doing and by not doing so, here some body damage after being general network, was born in the realm of evil, the Beast, deprivation, in hell. Back here, the Brahmin, there is a good number as preceptors, stem not from evil, good mouth, speak no evil mouth, good thoughts, not to think evil. Thus, the Brahmin, by doing and by not doing so, here some body damage after being general network, was born in the realm of Compassion, heaven, this world. - It's rather wonderful, venerable Gotama ... from now until the public network, the Lifetime specified threshold! 8. Then Ananda went to Bhagavan; after arrival, Bhagavan bowed and sat down on one side. Bhagavan told Ananda was sitting down one side: - I declare emphatically that this Ananda, body wrongdoing, saying evil, evil thoughts is what not to do. - Whereas, venerable sir, Bhagavan has stated emphatically that, dear wrongdoing, saying evil, evil thoughts is what not to do. If you do what he should not do, the harm has been waiting for? - Since this Ananda, I have declared unequivocally that, dear wrongdoing, saying evil, evil thoughts is what not to do. If you do these things not to do it, the following hazards have been waiting for: Themselves their reproach; after learning, who place blame, evil gossip hour away, intoxicated refers to the public network; after themselves corrupt public network, was born in the realm of evil, the Beast, deprivation, in hell. So this Ananda, I have declared unequivocally that, dear wrongdoing, saying evil, evil thoughts is what not to do. If you do not do things that, while there are hazardous so awaited. - I declare emphatically that this Ananda, do good body, good mouth, the idea is good thing to do. - Whereas, venerable sir, Bhagavan has stated unequivocally that the relatives do good, good mouth, the idea is good thing to do. If done the right thing to do was, while there are benefits to be waiting? - Since this Ananda, has declared unequivocally that the relatives do good, good mouth, the idea is good thing to do. If you do what he should do, the following benefits have been waiting for: Themselves not blame her; after learning, praised the wise man, of good reputation, not intoxicated when referring overall network; after themselves corrupt public network, was born in realms Compassion, heaven, this world. So this Ananda, I have declared unequivocally that makes good body, good mouth, good idea what to do. If you do what he should do, the time such benefits have been waiting for. 9. Hey Monks, abandon unskillful this Monks, abandon unskillful doable. If renounce evil can not do the time we did not say: "Hey Monks, abandon evil". Whereas this Monks, abandon unskillful can do it, so I said to them: "Hey Monks, abandon evil". And if, this Monks, abandon unskillful lead to unhappiness, suffering, while we do not say: "Hey Monks, abandon evil". And the monks, because renounce evil leads to happiness, peace, so I said the following: "Hey Monks, abandon evil". This Monks, be good practice. This monks, good practice can do. If good practice can not be done, the monks, while we did not say: "This, monks, be good practice." Whereas the monks, good practice can be done, so I said to them: "Hey, monks, be good practice." And if, the monks, leading to good practice unhappiness, suffering, while we did not say: "This, monks, be good practice." And because of that, the monks, practice leads to improved well-being, peace, so I said the following: "This, monks, be good practice." 10. Both this approach, the monks, which led to chaos (confusion) and the disappearance of the true Dhamma. Which two? Van owl reversed and significance misunderstood. If documents are reversed shot misunderstood the meaning. But this approach, the monks, the two methods lead to chaos and disappearance of the true Dhamma. 11. Both this approach, the monks, brought to dwell, not unrest, not disappear of Dhamma. Which two? Van went right feet coordination and sense understood right feet. if documents are coordinating shot right feet of meaning is understood right feet. But this approach, the monks, the two measures taken to dwell, not chaos, not the disappearance of the true Dhamma.
III. Is The Source
1-101. - This Monks, there are two types of this fool. Which two? Persons found guilty, but not guilty, and who do not accept others as measures reveal his guilt. Monks of this, there are two kinds of people this stupid. This monks, two are wise people. Which two? Persons found guilty of the crime, and others who accept as legal reveal his guilt. Monks of this, there are two kinds of people who have this position. 2. This, monks, there are two classes who misrepresent the Tathagata. Which two? Wicked people with heart full of anger, and people have confidence with TA. Monks of this, there are two classes who misrepresent the Tathagata. 3. This Monks, these two classes of people misrepresent the Tathagata. Which two? Who stated Tathagata has said, there is no theory is Tathagata say, not theory, and who stated Tathagata not say, no theory is Tathagata has said, there are theories. Monks of this, there are two classes who misrepresent the Tathagata. 4. Hey Monks, there are two categories of people are not misrepresent the Tathagata. Which two? Who stated Tathagata has said, the theory is Tathagata has said, there are theories, and who stated Tathagata not say, no theory is Tathagata does not speak, not theory. Behold the monks, there are two categories of people are not misrepresent the Tathagata 5. The class people, the monks, misrepresent the Tathagata. Which two? Business people need to specify the economic means have been interpreted, and who stated business was interpreted as the economic need to interpret. This two-class people, the monks, misrepresent the Tathagata. 6. The two-class people, the monks, did not misrepresent the Tathagata. Which two? Business people need to specify the economic means should be interpreted, and business people have been stating the economic means have been interpreted. This two-class people, the monks, did not misrepresent the Tathagata. 7. With cloaking action, the monks, one of two fun-awaited birth: hell or animalzxy. With no cover-up actions, the Monks, one of two living animals are waiting: The Devas or species. 8. With people have wrong views, the monks, one of two fun-awaited birth: hell or type animalzxy. For people with the right view, the monks, one of two living animals are waiting: The Devas or species. Followers evil world, the monks, there are two acceptable: hell or animalzxy species. Friendly world full of people, the monks, there are two acceptable: The gods and men. 9. Do one see two benefits, the monks, I went to the backwoods home, the abode far away. Which two? See yourself now stay optimistic, and have a great compassion to the beings in the future. Do one see two benefits, the monks, so I went to the remote forest home, the abode far away. 10. There are two methods to this, the monks, belonging to the invention. Which two? And insight. Only practiced, this Monks, waiting benefit? Mind is practiced. Practiced mind, waiting for benefit? Taking what belongs to the annihilation. The shop is practiced, the monks, waiting for what benefit? Wisdom is practice. Wisdom is practice, waiting for any benefits? Something of ignorance is total annihilation. Join been defiled, the monks, the mind can not escape. Or ignorance defiled, intellectual property is not practiced. Therefore, by dispassion, is freedom of mind. Due to ignorance paragraph, is liberating insight.
IV. By the Tam Thang
1-11 Land This 1.- Monks, I will preach to me about the place was not Chan's Career and Career Chan's position. Listen and skillful attention, I will preach. - Ladies and yes, venerable sir. The monk replied that yes Bhagavan. Venerable said as follows: - Monks Hey, how's status is not Chan's Career? Chan who's not, the Monks, not gratitude, not gratitude. For people who are evil, this is their characteristics are known, the monks, that is not grateful, not gratitude. It absolutely is not Chan's position guys, these monks, that is not grateful, not gratitude. Chan's level also, the monks, is grateful, is grateful. For these good people, this is their characteristics are known, the monks, which is grateful, grateful. This is purely Career Chan's position, the monks, which is grateful, grateful. 2. There are two classes of people, the monks, it is said can not repay it. Which two? Mother and Father. If a mother carrying shoulder, the monks, if one shoulder piggyback father, do so during hundreds of years, until a hundred years old; if massage, rub anointing, bathing, rub shampoo, and oil in there, my parents have scattered defecation urination, thus the monks, is not doing enough or pay enough thanks mom and dad. Moreover, the monks, where national security on the parent site with supreme power, big on earth with the seven treasures, thus the monks, have not done enough or repay enough mother and father. Wherefore? Whereas the monks, many parents do for their children, nurture, nurturing them grow, introduce them to the world. But the monks, for parents who do not have confidence, encourage, guide and he abides in confidence; for mum dad follow evil world, encourage, guide and dwell on the good will of he world; for mother father avarice, encourage, guide and he abides in charity; to follow evil father mother wisdom, encouragement, guidance, and he dwells in wisdom. Until so, the monks, is doing enough and pay enough thanks mom and dad. 3. Then a Brahmin went to Bhagavan; after arriving, told Bhagavan words of welcome to inquire ... sit down one side. Brahmin told Bhagavan: - Venerable Gotama had said nothing, did nothing theory? - Hey Brahmin, Ta Ta theory of action and inaction theory. - How, venerable Gotama theory of action and inaction theory? - I do not act theory, this Brahmin, for the body as evil, saying evil, evil thoughts. My theory does not act against many types of evil, unwholesome. My theory of action, the Brahmin, for the body to do good, good mouth, good thoughts. My theory of action for improving the legal variety. Thus, the Brahmin, one theory of action and inaction theory. - It's rather wonderful, venerable Gotama ... from now until the public network, the Lifetime specified threshold! 4. Then go to the landlord Anathapindika Bhagavan; after arrival, Bhagavan bowed and sat down on one side. Sitting down one side, homeowners Anathapindika venerable sir: - How many people, venerable sir, ought to have been offered in life? And nowhere have to donations. - There are two classes of people, the landlord, deserve offerings in life: Being learned and unlearned. For two classes of people in life should be offered, the landlord, here need to donations. Bhagavan such theories, saying such Auspicious finished masters back added: Friends learned and unlearned5. I have heard that. Another time, Bhagavan at Savatthi, Shenglin, Anathapindika his garden. At that time, the Venerable Sariputta at Savatthi residence, at East Park, home of the mother Migara castle. There, venerable monks Sariputta call: - Reverences Monks! - Ladies and sage. Monks replied that yes Venerable Sariputta, Venerable Sariputta said as follows: - Reverences, I will preach about the fetters that bind with internal and external persons fetters that bind. Listen and skillful attention, I would say. - Ladies and yes, Sage. Monks replied that yes Venerable Sariputta, Venerable Sariputta said as follows: - Reverences, how are people being internally fetters that bind? Here, the reverences, monks have virtue, living with the holder of the monastic rule upholding Patimokkha, full majesty right action, scared of the slightest error, accepting and learning in the school instructions. He, after relatives corrupt public network, was born in one of the Empyrean. After the public network from that place, he makes people return, return in this world. This taste, this reverences, called the fetters that bind interior, the back, come back to this state. How, the monks Hien who was foreign fetters that bind? Here, the reverences, monks have virtue, living with the holder of the monastic rule upholding Patimokkha, full majesty right action, scared of the slightest error, accepting and learning in the school instructions. He, and dwell attaining liberation meditation president. After the body damage the public network, was born into an Area Devas. After the public network from his seat, he no longer went back, no going back to this state again. This taste, this reverences, is called peripheral fetters that bind, no callbacks, no longer come back to this state again. Again, monks, monks have virtue, living with the holder of the monastic rule upholding Patimokkha, full majesty right action, scared of the slightest error, accepting and learning in the school world. He performed disenchantment, dispassion, cessation of desire. He performed the destruction of craving. He performed the destruction involved. He, after relatives corrupt public network, was born in one of the Empyrean. After the public network from his seat, he no longer went back, no going back to this state again. This taste, this reverences, is called peripheral fetters that bind, no callbacks, no longer come back to this state again. Then a large number of gods with the balance going to the heart of Bhagavan; after arrival, bowed and stood aside Bhagavan. Standing to one side, her lord gods: - This venerable Sariputta, venerable sir, at East Park, castle in Migara mother, who was preaching the fetters that bind internal and external persons fetters that bind. The congregation was very happy, venerable sir. Instead! Buddha, if Bhagavan for introspection kindness go to venerable Sariputta. Bhagavan quietly accepted. Then Bhagavan, then such people arms outstretched athlete is shrinking, or shrinking outstretched hand, too, disappeared in Thang Lin, appeared at East Park, castle in Migara mother, before the Sun Sariputta. Bhagavan sat down on the seat was drafted. Then venerable Sariputta Bhagavan bowed, sat to one side. Bhagavan told Venerable Sariputta was sitting down one side: - Here is Sariputta, there are a large number of gods, with the balance center, go to Me; after arriving, I bowed and stood aside. Standing to one side, he said, with my gods: "This venerable Sariputta, venerable sir, in Winter Park, castle in Migara mother, who was preaching the fetters that bind internal and external persons fetters that bind. The congregation was very happy, venerable sir. instead! Buddha, if Bhagavan because compassion go to venerable Sariputta introspection ". This Sariputta, gods that although the numbers to 10, 20, 30, 40, 50, 60, but the gap started to stand only in one needle, no jostle. This Sariputta, he may think like this: "Sure, at other places (in the world) has been practicing, so, the gods did, although the numbers to 10, 20, 30, 40, 50, 60, but and stand in the gap only started a needle, no jostle ". This Sariputta, I have not seen such. It is here that this Sariputta, gods he is practicing mind, thanks to the gods that although such figures jostle to ... not. Therefore, the Sariputta, should be learning as follows: "We will have the tranquility base, standard peace". This Sariputta, need to learn the same. For those who can calm the senses, this Sariputta, with the calm one standard, the industry body will also be calm, be calm verbal, attention is now calm. "We will be donated to the dignity, the same calm a gift." Thus, this Sariputta, the teacher should be learning. The pagan wanderer does, this Sariputta, this method is not heard, they will be damaged. 6. I have heard. One time at the venerable Maha Kaccana Vanara, on the waterfront Kaddamada. Then Brahmin Aramadanda go to venerable Maha Kaccana, after arrival, said to the Venerable Maha Kaccana words of welcome to inquire; after speaking to words of welcome to inquire friends and sat down on one side. Sitting down one side, Brahmin said to Venerable Maha Aramadanda Kaccana: - Do's what, sir venerable Kaccana, conditioned by what the people Sat-insole-seat dispute with Sat-imperial-town people, the people Brahmin dispute with people Brahmin, the homeowners who dispute with the landlord who? - Due to the natural person serving, bound, be passionate, be invaded, wrecked before by the lust of this Brahmin, so the nobles dispute with nobles, the Grandmother-the busi- subject of disputes with the people Brahmans, the landlord who disputes with homeowners who. - Do's what, sir venerable Kaccana, conditioned by what the recluses dispute with the recluse? - Due to the natural person serving, bound, be passionate, be invaded, wrecked before by the participation is, the Brahmin, so the recluses dispute with the recluse. - But, venerable Kaccana, have someone in life can overcome disasters mortgage, bound, be passionate, be invaded, wrecked before by this lust, can overcome disasters mortgage, bound , be passionate, be invaded, wrecked before by this is involved? - There are people in this world, the Brahmin, can overcome disasters accept, bind, passionate, invaded, wrecked before by this lust, can overcome disasters accept, bind, wrecked drunk, invaded, wrecked before by this is taking. He was, is the Brahmin, can overcome this disaster accept ... is taking? In the Eastern states, the Brahmin, there is a town called Savatthi, There, currently residing Bhagavan, level Arhat, Enlightenment. Exalted status was, this Brahmin, has overcome this disaster accept ... is taking. When they heard that, Brahmin Aramadanda from the seat up, covering upper robe on one shoulder, knees kneeling on the ground right hand, palms facing the Exalted, and speaks three words of inspiration as follows: - Homage was Bhagavan, level Arhat, Enlightenment! Homage was Bhagavan, level Arhat, Enlightenment! Homage was Bhagavan, level Arhat, Enlightenment! Area his Exalted, has overcome this disaster accept ... is taking. It's rather wonderful, venerable sir Kaccana! It's rather wonderful, venerable sir Kaccana! As people stand up to what was thrown down, venerable sir Kaccana, exposing what was covered, directions for those misdirected, or bring light into the darkness for those who have eyes can see colors . Likewise, Venerable Dharma was Kaccana use many methods to explain. Kaccana Venerable Sir, this child Venerable Gotama for refuge, refuge in France, the refuge we monks Increase! Mong Ton author Kaccana do accept the layperson, between now and the public network, the Lifetime specified threshold! 7. One time, the Venerable Maha Kaccana residing in Madhura, in Gundha forest. Then Brahmin Kandarayana go to venerable Maha Kaccana; after arrival, said to the Venerable Maha Kaccana words of welcome to inquire, after talking to the Venerable Maha Kaccana words of welcome to inquire friends and sat down on one side. After sitting down on one side, Brahmin said to the Venerable Maha Kandarayana Kaccana: - I have heard the following, venerable sir Kaccana: "Salmone Kaccana no feast, do not stand up, do not get invited to sit the bench Career Brahmin elders, the elders, the elders went too half-life, has reached the end of the age ". Kaccana Venerable Sir, does the situation is like this? If not Kaccana venerable feast, do not stand up, do not get invited to sit the bench Career Brahmin elders, elders, elders already halfway life, have reached the end of the age, the sex so, dear venerable Kaccana, is not good. - Hey Brahmin, there is Exalted, Wise, author Career Learning, Career Arhat, Enlightenment claimed the status of elders age and status of the youth. Elders, the Brahmin, 80 or 90 years, or 100 years away, if he desires to enjoy life, live between desire, burned by the flame of desire brain, chewed gnashing by the private views of desire, trying to bridge the desire; Such people are called fools, not the elders. This oil Brahmin, a young man, a young man with black hair branch youthful, full of gentle youth in initial improvement of age, who did not enjoy the feeling of lust, not live between passions, not burned by the flame of desire brain, not chewed gritted by the private views of desire, without trying to seek these passions; Such people are called ranks with location, elders. - When they heard that, Brahmin Kandarayana from the seat up, covering upper robe on one shoulder, his head bowed legs monks early in life and say: - Elder's venerable monks, were standing on the local elders. That our young, stood on young position. It's wonderful, venerable Kaccana ... Mong Ton author Kaccana do accept the layperson, between now and the public network, the Lifetime specified threshold! 8. - When the man stole strong intensity, the monks, in the meanwhile, the weak prince, meanwhile, it's not safe for kings to go through again, go out, travel agency close to the frontier. And in the meanwhile, it is not safe for the Brahmin, the landlord to go through again, go out, go to monitor the work done outside. Also, the monks, when the evil monks strong intensity, in the meantime, the monks pure weakness. Meanwhile, the monks, the monks kept pure silence, or hidden among them monks, or go to the edge of locations nationwide. And so, the monks, as unfortunate for the majority, is not peace for the majority, is no benefit for the majority, is unfortunate, suffering for gods and men. When, the monks, kings strong intensity, in the meantime, the robbers weakness, meanwhile, it's safe to go past kings again, go out, go observe frontiers . And meanwhile, it's safe for the Brahmin, the landlord to go through again, go out, go to monitor the work done outside. Also, the monks, the monks of pure strong intensity, in the meanwhile, the evil monks weakness. Meanwhile, the monks, the monks keep evil silence, or hidden among them monks, or go to the other place. And so, the monks, is happy for the majority, is the happiness of the majority, is beneficial for the majority, is happiness, happiness of gods and men. 9. I am not praising two kinds misconduct, the monks, in person or in person householders renunciation. Persons homeowners, this Monks, or ordained under misconduct, sexual misconduct because of conditions, the district can not bring justice, dhamma. I praise right conduct two types, the monks, in person or in person householders renunciation. Persons homeowners, this Monks, or ordained under right action, right action because of conditions that can bring chief justice, dhamma. 10. The monks do, the monks, blocking both text and meaning, by holding misleading the classics and the script adaptation, then the monks did, the monks, responsible for the misery for the majority, not the happiness of the majority, no benefit for the majority, unhappiness, suffering gods and men. In addition, the monks did, the monks, contains many infelicitous make Dhamma disappear. The monks do, the monks, depending upon the text and meaning, by holding true to the classics and the script adaptation, then the monks did, the Monks, responsible responsible for the majority of happiness, the happiness of the majority, the majority interests, happiness, and happiness of gods and men. In addition, the monks did, the monks, contains many blessings, make Dhamma abides.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC AND THICH CHAN TANH.VIETNAMESE BUDDHIST NUN PRAYED BUDDHIST MONASTERY.AND VIETNAMESE BUDDHIST NUN GOLDEN LOTUS MONASTERY.AUSTRALIA,ADELAIDE VA SYDNEY.22/7/2015. |
No comments:
Post a Comment