Anguttara - Anguttara Nikaya .
Chapter III - Three French
XI. Is Enlightenment
101.- Before Awakening 1 - Hey monks, before I awakened, no Enlightenment, was the Bodhisattva, I think as follows: "What is the sweetness in life? What is dangerous, what is renunciation? ". Then the monks, about it, the following thoughts arose in me: "Do affinity with life, joy arises what optimism there was sweetness in life. Something in life is impermanent, unsatisfactory, bear the damage variable, which is harmful in life. It s in life lust, greed annihilation, there is renunciation in life. " 2. Monks Hey, until we do not like very sweet feeling in life is tri sweetness, hazardous as hazardous, renunciation is renunciation, until then, the monks, we We have no confirmation in another sense supreme Enlightenment, with the world, including Heaven, Makai, Brahma world, with masses Salmone, Brahmin, gods and men who . This monks, until we as true enlightened life is sweet in sweet, harmful hazardous, renunciation is renunciation, until then, the monks, one new confirmed in another sense it was supreme Enlightenment, with the world, including Heaven, Makai, Brahma world, with masses Salmone, Brahmin, gods and men. And knowledge arises in me: "Real is the liberation of our mind. This is the last life. Now no longer reborn". 3. Monks Hey, I went to seek the sweetness in life. What is the sweetness in life, I have found. So how, sweetness is present in life, with our wisdom he cleverly found sweet. Monks this, we sought the harm in life. What is harmful in life, I have found. So, how hazardous is present at birth, with our wisdom, we well saw her harm, the monks have sought life in renunciation. What is renunciation in life, I have found. So how, renunciation is present at birth, with our wisdom, we well saw her renunciation. 4. Hey monks, until we are not as enlightened truth in life is sweet sweet, harm is harm, renunciation is renunciation, until then, the monks, we We have no confirmation in another sense supreme Enlightenment, with the world as Heaven, Makai, Brahma world, with masses Salmone, Brahmin, gods and men. This monks, until we as true enlightened life is sweet in sweet, harmful hazardous, renunciation is renunciation, until then, the monks, one new confirmed in another sense it was supreme Enlightenment, with the world, including Heaven, Makai, Brahma world, with masses Salmone, Brahmin, gods and men. And knowledge arises in me: "Real is the liberation of our mind. This is the last life. Now no longer reborn". 102.- Sweet Area. 1 - Hey monks, without sweetness in life, the sentient species without taking on the remaining contamination. Whereas the monks, is sweet in life, so the infection beings can participate in life. Monks of this, if there was no danger of his life, the sentient beings without boring for life. Whereas the monks, are hazardous in life, so boring beings have for life. This Monks, without renunciation out of life, the sentient beings without renunciation to life. Whereas the monks, with renunciation to life, sentient beings should have renunciation out of life. And the monks, until all beings not as true enlightened life is sweet in sweet, harm is harm, renunciation is renunciation, until then, the monks , these beings can not reside with escapism heart, no knots, rescue, no limit is a world out include Heaven, Makai, Brahma world, with masses Salmone, Brahmin, gods and men. And the monks, until the true beings were as enlightened sweetness in life is sweet, harm is harm, renunciation is renunciation, until then, the monks , these beings can dwell with escapist mind, no knots, rescue, no limit is a world out include Heaven, Makai, Brahma world, with masses Salmone, Ms. leveling-keeper, gods and men. The recluse or Brahmin does, the monks, not as clearly known as sweet as sweet, harm is harm, renunciation is renunciation, the recluse or a Brahmin jelly was, this Monks, for I will not be recognized as recluses in rows recluse, is not recognized as the Brahmin in every Brahmin. And the venerable that, even in the present without realizing the winning position, and dwell attainment of recluses purpose or purposes of happy Brahmin happy. The recluse or Brahmin does, the monks, as clearly know the sweet taste is sweet, harm is harm, renunciation is renunciation, the recluse or Brahmin then, the monks, for me to be recognized as recluses in rows recluse, was recognized as the Brahmin in every Brahmin. And the venerable that, even in the present will be realized with the win position, and dwell attainment of recluses purpose or purposes of happy Brahmin happy. 103: Than Crying - Hey monks, this is considered in the rule weeping saint, ie psalms. This monks, this is considered in the legal insanity saint, ie dance. This monks, this is seen as a child in the rule saint, ie excessive laughter revealing both teeth. Because of this law, the monks, tear the bridge go to sing. Destroy the bridge go to dance. It is sufficient if the teacher is happy lawful, smiled to show that I was happy. 104.- No Satisfaction - Hey monks, at the age of three the death, never satisfied. What are the three? Enjoying life sleeping, the monks, never satisfied. Cook lived wine yeast, the monks, never satisfied. Lived a lewd intercourse, brethren, never satisfied. 105.- peaked (1) Then Anathapindika homeowners go to Bhagavan; after arrival, Bhagavan bowed and sat down on one side; Bhagavan told Anathapindika homeowners are sitting down one side: - Householder, when the mind does not hedge, the hedge itself nor industry, nor border protection industry, the industry did not hedge. With relatives who now no protection, no protective industrial exports, the industry did not hedge, the jammed bodily lust and leakage; saturated verbal lust and leakage; now jammed craving attention and leakage; Who jammed with bodily lust and leakage, jammed verbal lust and leakage, the now saturated greed and leakage, the industry itself was corrupt, verbal ... the industry was corrupt. With relatives who were corrupt now, verbal ... the industry was corrupt, the dead are not gentle friendly, common networks are not gentle charity. Householder, such as awkward a peaked roof house, while not being protection peaked, truss rafters are not protected, the wall is not protected; peaked being jammed, rusty water, the truss rafters drip was jammed, jammed with walls, drip, peaked was corrupt, was corrupt truss rafters, walls were corrupt. Also, the landlord, when the mind is not protected, the industry itself is not protective, industrial export ... now ... the gentle death is not friendly, excellent public network is not good. Householder, when the mind is the protection, the industry itself is also protective ... standard industrial exports are also now protected. With relatives who are now hedge, border protection measures now, the industry is protected, while not jammed bodily lust and leakage; not jammed verbal lust and leakage; not now saturated the greed and leakage; For anyone not jammed bodily lust and leakage, no jammed verbal lust and leakage, the industry is not saturated greed and leakage, the industry itself is not corrupt, now border the pro ... not being corrupt. With relatives who are not corrupt now, now ... the industrial export is not corrupt, death was gentle good time, good public network is an excellent ... Householder, such as smart homes peaked roof, the roof-edge protection measures, protection measures truss rafters, walls are protected; peaked not saturated, water leakage, the truss rafters not saturated, water leaks, the walls are not jammed, rusty water, not being corrupt peaked, truss rafters are not corrupt, the wall not being corrupt. Also, the landlord, when the mind is the protection, the industry itself is also protective ... standard industrial exports now being corrupt, death was gentle good time, good sage common network. 106.- peaked (2) (Doing business like this completely on, only one word. It does business on the use of "no protection", while here used the word "generation loss, shaky" with the changes necessary).Three of Dependent 107.- (1) - There are three this predestined, these monks, led industrial boots. What are the three? Join the karmic causes of industrial boots, golf is karmic cause industrial starter, si is predestined that the launch now set. All that work now due participating city, this Monks, born from greed, by taking as predestined, by taking collective boots, that is immoral now, now he has sinned, he has trouble walking now independent and professional industrial launch was made, did not lead to career eradicated now. In every career field work resulting from the ... Every successful business operation due si, the monks, born from ignorance, because ignorance as predestined, by collective delusion departure, he now is immoral, he has now committed guilty, he has trouble walking now mature, industrial industry does depart, his business does not lead to the extinction now. This three, the monks, the three sets of conditions that the launch now. 108.- Three of Dependent (2) - There are three this predestined, these monks, led industrial boots. What are the three? Alobha is predestined that the industrial launch, numerous golf is predestined that the launch industrial, predestined delusion is that the launch now set. All that work now due alobha into, this Monks, born from alobha, predestined by alobha do so alobha collective boots, he is good now, does not have a criminal career, he can now touch Independent horror, was brought to the industry now annihilated, did not lead to business start-industrial. Adosa whatsoever resulting from work now into ... Every now due amoha into effect, the monks, born from countless si, si do predestined accidental, accidental launch collective delusion, he is now improving, He now has no sin, he has now mastered peanut allergic, does not bring business to launch industrial, professional career was brought to annihilation. This three, the monks, the three sets of conditions that the launch now. 109.- of Dependent (3) 1. - There are three this predestined, these monks, led industrial boots. What are the three? This Monks, conditioned by the law as the place of origin for sexual medicine participated in the past; desire arises. This Monks, conditioned by the law as the place of origin for sexual health to participate in the future; desire arises. This Monks, conditioned by the law as the place of origin for sexual medicine involved in the present; desire arises. 2. How, the monks, by grace of the law as the place of origin for the past lust, desire arise? This Monks, conditioned by the law as the place of origin for sexual medicine participated in the past; with interest, it seek it himself. Conditioned by the law as the place of origin for the lust of the past; with interest, seek it, it suicide, should the desire arise. Because there is a desire, should it be contacted his law. Monks of this, I say that it is a fetter, because he has craving attention. Thus, the monks, by grace of the law as the place of origin for the past lust, desire arise. 3. How, the monks, by grace of the law as the place of origin for future lust, desire arise? This Monks, conditioned by the law as the place of origin for sexual health to participate in the future; with interest, it seek it himself. Conditioned by the standard legal origin as the place to visit in the future education; with interest, seek it, it suicide, should the desire arise. Because there is a desire, should it be contacted his law. Monks of this, I say that it is a fetter, because he has craving attention. Thus, the monks, by grace of the law as the place of origin to participate in future education, the desire arises. 4. And how the monks, by grace of the law as the place of origin for the current lust, desire arise? This Monks, conditioned by the law as the place of origin for sexual medicine involved in the present; with interest, it seek it himself. Conditioned by the standard legal origin as the place to take in the current education; with interest, seek it, it suicide, should the desire arise. Because there is a desire, should it be legal to contact him. Monks of this, I say that it is a fetter, because he has craving attention. Thus, the monks, by grace of the law as the place of origin to participate in the current education, desire arises. 110. Human Coast (4) 1. - There are three this predestined, these monks, led industrial boots. What are the three? This Monks, conditioned by the law as the place of origin for sexual medicine participated in the past; desire not arise. This Monks, conditioned by the law as the place of origin for sexual health to participate in the future; desire not arise. This Monks, conditioned by the law as the place of origin for sexual medicine involved in the present; desire does not arise. 2. And how the monks, by grace of the law as the place of origin for the past lust, desire does not arise? Someone clearly knows, this Monks, mature fruit in future horror of origin approach to sexual health as taking place in the past. Once known horror mature fruit in the future, he avoided that outcome independent horror. After dodging independent horror that results, after his mind was no longer crave; with wisdom, he can enter and see. Thus, the monks, by grace of the law as the place of origin for the past lust, desire does not arise. 3. And how the monks, by grace of the law as the place of origin for future lust, desire does not arise? Someone clearly knows, this Monks, mature fruit in future horror of origin approach to sexual health as taking place in the future. Once known horror mature fruit in the future, he avoided that outcome independent horror. After dodging independent horror that results, after his mind was no longer crave; with wisdom, he can enter and see. Thus, the monks, by grace of the law as the place of origin to participate in future education, desire does not arise. 4. And how the monks, by grace of the law as the place of origin for the current lust, desire does not arise? Someone clearly knows, this Monks, mature fruit in future horror of origin approach to sexual health as taking place in the present. Once known horror mature fruit in the future, he avoided that outcome independent horror. After dodging independent horror that results, after his mind was no longer crave; with wisdom, he can enter and see. Thus, the monks, by grace of the law as the place of origin to participate in the current education, desire does not arise.
XII. Usage deprivation
Falling In deprivation 111.-- Hey monks, three categories of people falling into deprivation, in falling into hell, unless they give up passage of this law. What are the three? Who live not on virtues, claiming to be celibate; for the celibate chastity, operating on pure real happy, is not nobody offensive behavior on an unfounded; who advocated the following: "There are no mistakes in lust" and falls into the lust-drunk; These are people this is the monks, the three categories of people falling into deprivation, in falling into hell, unless they give up passage of this law. 112.- hard to find - The appearance of the three classes of men, the monks, is hard to find in life. What are the three? The monks, the appearance of the Tathagata, Arhat level, Enlightenment, is hard to find in life. Who can preach and lecture law declared by the Tathagata, is hard to find in life. People are grateful, grateful people, hard to find in life. The appearance of the three classes of men, the monks, is hard to find in life. 113. Unable Estimates - There are three classes of men, the monks, are present, appears in the world. What are the three? Ease estimate, difficult to estimate and can not be estimated. And the monks, how are quick estimate? Here, monks, someone removed and arrogance, oscillating, very talkative mouth, talkative, alert forgetfulness no, not the static, mind wandering, the basis relax. This Monks, this category was called easily estimated. And the monks, how difficult to estimate called? Here, the monks, who have not remove class action, not arrogant, does not waver, not very talkative mouth, not talkative, residence concept, alert, calm, one heart, the base is protected painting. This Monks, this category was called difficult to estimate. And the monks, how called can not estimate? Here, monks, monks are level Arhat, the contraband or annihilation. This monks, is called class people can not estimate. Three class people, the monks, are present, appears in the world. Infinity of 114.- - There are three classes of men, the monks, are present, appears in the world. What are the three? Here, monks, someone completely overcome great color, great ending for concern, not the intention of the great difference, see "nowhere is boundless", reaches dwell in boundless None . He enjoyed his realm, hy bridge realms, realms correspond with him, to dwell in the realms, realms credit solutions, dwell much in that realm, no renunciation realms, Until the public network, plus resident born with Devas reached No boundless. The monks, the dispensation of the gods had reached boundless Not twenty thousand lifetimes. Ordinary man, after residing there for the remainder of their lifespan, after experiencing all life-time of his gods, who was going to hell, go to the kind animalzxy, go into the hungry ghost realm. But disciples of Bhagavan, after residing there for all life span, after experiencing all life-time of his gods, finally enter Nirvana in his existence. This is the typical, this is an increase in the upper, this is the difference between saints and disciples have heard many ordinary uncultured who regard animals born and reborn. 2. Again, brethren, here have overcome not boundless, see "consciousness is infinite," dwell reached boundless consciousness. He enjoyed his realm, hy bridge realms, realms correspond with him, to dwell in the realms, realms credit solutions, dwell much in that realm, no renunciation realms, Until the public network, plus resident born with Devas reached boundless consciousness. The monks, the dispensation of the gods had reached boundless consciousness is forty thousand lives. Ordinary man, after residing there for the remainder of their lifespan, after experiencing all life-time of his gods, who was going to hell, go to the kind animalzxy, go into the hungry ghost realm. But disciples of Bhagavan, after residing there for all life span, after experiencing all life-time of his gods, finally enter Nirvana in his existence. This is the typical, this is an increase in the upper, this is the difference between saints and disciples have heard many ordinary uncultured who regard animals born and reborn. 3. Again, brethren, here have overcome boundless consciousness, see "nothing at all", reached land owned Radio reside. He enjoyed his realm, hy bridge realms, realms correspond with him, to dwell in the realms, realms credit solutions, no renunciation realms, until the public network, which is being plus Stay with Devas reached land owned Radio. The monks, the dispensation of the gods reached land owned Radio sixty thousand lifetimes. Ordinary man, after residing there for the remainder of their lifespan, after experiencing all life-time of his gods, who was going to hell, go to the kind animalzxy, go into the hungry ghost realm. But disciples of Bhagavan, after residing there for all life span, after experiencing all life-time of his gods, finally enter Nirvana in his existence. This is the typical, this is an increase in the upper, this is the difference between saints and disciples have heard many ordinary uncultured who regard animals born and reborn. Three class people, the monks, are present, appears in the world. 115.- Defects and Consummation. 1 - Hey monks, three this deficiency. What are the three? Defective gender, heart defects, defects of perception. And the monks, how gender is defective? Here, the monks, some killing, taking what is not given, sexual misconduct in, lie, say two blades, harsh speech, say frivolous. This monks, is called defective gender. 2. And the monks, how are defects in the mind? Here, the monks, some greedy, with anger. This monks, is called mental defective. 3. And the monks, is how defects in perception? Here, the monks, some people have the wrong view that crazy perception: "There is no generosity, no sacrifice, no sacrifice, no independent effect in the industrial horror and evil, not with this life, no afterlife, no mother, no father, no kind of being, in life there are no rows Salmone, Brahmin chief guide, right conduct, himself with wins place, enlightenment and taught for this life and the next lifetime. " This monks, is called knowledge deficits. 4. Do's defective gender This Monks, charming types, common network damage after the body, being in the realm of evil, the Beast, deprivation, in hell. Do human heart defects, the monks, the kind of charming, corrupt public network after themselves, being in the realm of evil, the Beast, deprivation, in hell. Because human knowledge deficits, the monks, the kind of charming, corrupt public network after themselves, being in the realm of evil, the Beast, deprivation, in hell. But this approach, the monks, the three defects. 5. Hey monks, three this fullness. What are the three? Consummation of gender, fullness of heart, fullness of knowledge. And the monks, how is the fullness of the world? Here, the monks, some people abandon killing, abandoning taking what is not given, from misconduct in the sexual abandon, renounce lying, abandon said two blades, abandoning harsh speech, from Say frivolous abandon. This monks, is called gender fullness. 6. And the monks, how is the fullness of the heart? Here, the monks, some have no greed, no anger. This monks, is called the fullness of heart. 7. And the monks, how is the fullness of knowledge? Here, monks, someone with the right view, no prophet is crazy: "Have charity, with sacrifice, with sacrifice, with mature fruit in the industrial horror and evil, with this life, there afterlife, mother, father, have the kind of birth, in life there are rows Salmone, Brahmin chief guide, right action, position himself to win, enlightened and taught for This life, afterlife ". This monks, is called the fullness of knowledge. 8. Do employees complacent about gender, the monks, the kind of charming, corrupt public network after themselves, being in good realm, heaven, this world. Due to chronic mental staff, this Monks, charming types, after relatives corrupt public network, improving arise realm, heaven, this world. Due fullness of knowledge workers, the monks, the charming type, body damage after public network, improving arise realm, heaven, this world. But this approach, the monks, the three fullness. Accurate 116.-. 1.- brethren, have three drawbacks, what is three? Defective gender, heart defects, defects of knowledge ... (Like doing 115, 1-4). 2. Just as, bhikkhus, an accurate seed dice, if the throw on over, is lying on her side, was situated well placed. Likewise, brethren, by the shortcomings of gender, the type of property status, common network damage after themselves, being in the realm of evil, the Beast, deprivation, in hell ..... Do's defects heart, human .... Due to defects in the perception ...... monks, ... born into deprivation, Beast deprivation, in hell. This legal, brethren, are three weaknesses. This 3.- monks, three this fullness. What are the three? Consummation of gender, fullness of heart, fullness of knowledge. .... (As of 115, 5-8). 4. For example, Monks, an accurate seed dice, if the throw on over, is lying on her side, was situated well placed. Likewise, brethren, by the fullness of the human world .... so .... so emotional fullness fullness of knowledge workers, brethren, charming kind, after the body damage public network, was born in the realm of good, heavens, this life. The This, brethren, is three fullness. 117.- Action 1 - Hey monks, three deficiencies. What are the three? Action defects, birth defects in design, knowledge deficits. And the monks, how are defects in the action? Here, monks, killing people ... (as 115.1) say frivolous. This monks, this is the defect of action. 2. And the monks, how is birth defects in design? Here, the monks, some other livelihood evil, evil being feed by design. This monks, is called birth defects in design. 3. And the monks, is how defects in knowledge? (as of 115.3). 4. Hey monks, three this fullness. What are the three? Consummation of the action, successor fullness of being, fullness of knowledge. And the monks, how is the fullness of the action? ... (as of 115.5) 5. And the monks, how is the fulfillment of livelihood? Here, the monks, some other right livelihood, right livelihood nourishing. This monks, is called the fullness of livelihood. 6. And the monks, how is the fullness of knowledge? ... (as of + 115.7) The monks, the three measures are fulfilled. 118.- Purity (1) - Hey monks, three this purification. What are the three? Pure body, pure words, pure intention. How is purity itself? Here, the monks, some people abandon killing, taking what is not to give up, abandoning misconduct in the education, the monks, is called pure body. And the monks, how is pure speech? Here, the monks, some people abandon lying, abandon said two blades, abandoning harsh speech, say frivolous abandon. This monks, is called pure speech. And the monks, how is the purity? Here, monks, someone without greed, with hate not mind not golf, there is right knowledge. This monks, is called the purity. But this approach, the monks, the three pure. 119.- Purity (2) 1. - This Monks, this pure three, What are the three? Pure body, pure words, pure intention. 2. And the monks, how is pure body? (as of 118, the relative purity). 3. And the monks, how is pure speech? (as of 118, pure speech). 4. And the monks, how is the purity? Here, the monks, the monks, if the interior of sexual desire, he clearly said: "Inner desire to have sex." If introspective no desire for sex, he clearly said: "Inner had no desire for sex". The desire for sex not arise, is being run how he knows so well. The desire to have sex arises, how is the exception, so he clearly knew. And the desire for sex was the exception, the future does not arise how he knew so well. 5. If the inner courtyard, he clearly said: "Inner courtyard we have." If no inner courtyard, he clearly said: "Inner courts do not have." Golf not being run, how is being run, so he well knows. Golf was being run, how is the exception, so he clearly knew. And the field has been cut through, the future does not arise how he knew so well. 6. If there are more deep hypnotic mind, he clearly said: "I have more deep Inner torpor". If no more deep inner sloth, he clearly said: "Inner dullness had no sloth". No more deep torpor arises, how is being run, so he well knows. Dullness torpor was being run, how is the exception, so he clearly knew. And dullness torpor was the exception, the future does not arise how he knew so well. 7. If there Trao center exchange, he clearly said: "I have Trao Inner currencies". If no Trao foreign introspective, he clearly said: "I do not have Trao Inner currencies". Exchange Trao not arise, how is being run, so he well knows. Trao exchange was being run, how is the exception, so he clearly knew. And share exchange was the exception, the future does not arise how he knew so well. 8. If the center has a doubt, he clearly said: "I have suspected Inner". If the interior is no doubt, he clearly said: "I do not have any doubt Inner". Comfort not arise, how is being run, so he well knows. Suspicion arises, how is the exception, so he clearly knew. And guests have been the exception, the future does not arise how he knew so well. This monks, is called the purity. This legal entities, the monks, the three pure. 9. Say pure body and120.- Full Hao. - Hey monks, three perfection. What are the three? Physical perfection, perfection of words, perfection of mind. And the monks, how perfect is the body? ... (as of 118) And the monks, how perfect is the word? ... (as of 118) And the monks, how perfect is the standard? Here, monks, monks from the except have contraband or even in the current, position yourself to win, realization, attainment and residing outflow rescue center, liberating insight. This monks, this is the perfect call. The monks, the third method is perfect. Friendly and perfect word,
XIII. Is Kusinara
121. At KusinaraA residence time in Kusinara Bhagavan, at Bariharana forest clump. There, Bhagavan called the monks: - Hey monks. - Ladies and yes, venerable sir. Monks replied that yes Bhagavan, Bhagavan says as follows: - Here, the monks, the monks living on a village or a town. Then the landlord or the landlord who went to he invited to dinner tomorrow. If desired, the monks, monks accepted. After that night fulfilled his monks in the morning, robes, holding a bowl y and go to the owner or person abode human owner. After arriving, he sat down on the seat was drafted. Then the landlord or the landlord man standing invitation hand and make him satisfied Monks epigastric cuisine type and kind of soft hard. He thought: "It is good replacement, the landlord or the landlord man standing invitation hand and satisfy us with epigastric cuisine, type of hard and soft kind!" Then he thought as follows "I hope that the landlord or the landlord who in the future, and do hand-stands invite our satisfaction with epigastric cuisine, type of hard and soft kind." He enjoyed life alms dish was, involved sticky passionate, passionate before, do not see the harm, not seeing the renunciation. He here arises range of educational failure, the failure arises in the field range, there arises a range of adverse impairment. This monks, I say give to monks so no major results. Wherefore? This monks, monks lived distraction. But here, the monks, a monks living on a village or a town. Then the landlord or the landlord goes to people he invited to dinner tomorrow. If desired, the monks, monks accepted. After that night fulfilled his monks in the morning, robes, holding a bowl y and go to the owner or person abode human owner. After arriving, he sat down on the seat was drafted. Then the landlord or the landlord man standing invitation hand and make him satisfied Monks epigastric cuisine type and kind of soft hard. He did not have to think: "It's rather good, the landlord or the landlord man standing invitation hand and satisfy us with epigastric cuisine, type of hard and soft kind." Then he did not think like this: "I hope that the landlord or person in the future homeowner, standing hand and satisfy our invitation with epigastric dishes, hard type and soft type!". He enjoyed life alms dish was no evaluation, no passion, no previous passion, see the harm, see the renunciation. He here arises interpolation range of renunciation, arises the failure of numerous golf range, there arises a range of harmless failure. This monks, I say give to monks so great results. Wherefore? This monks, monks do not live distractions. Arguing 122.- - In any direction, the monks, the monks live competition, competition argument, fight, hurt each other with weapons tongue, it is not comfortable for me, the monks, the thought to that direction, also mention that place. Here, I come to the conclusion as follows: "Indeed, the monks had to abandon three French and three French have done so much." Three methods are what they gave up? Renunciation of views, numerous golf range, no harmful level. This three they gave up. Three French what they did too much? Exercise range, golf range, range damage. This three they did too much. In any direction, the monks, the monks live competition, competition argument, fight, hurt each other with weapons tongue, it is not comfortable for me, the monks, the thought that direction, but said nothing to that place. Here, I come to the conclusion as follows: "Indeed, the monks had to abandon this approach and had three too many three of this law." In any direction, the monks, the monks live in harmony, joy, not fighting each other, like milk and water mix, looking at each other with loving eyes, glasses, the monks, go to orientation was so comfortable for us, also said they would consider that direction. Here, I come to the conclusion as follows: "Indeed, the monks had to abandon this approach and had three too many three of this law." Three methods are what they gave up? Exercise range, golf range, range damage. This three they gave up. Three French what they did too much? Renunciation of views, numerous golf range, no harmful level. In any direction, the monks, the monks live in harmony, joy, not fighting each other, like milk and water mix, looking at each other with loving eyes, glasses, the monks, go to orientation was so comfortable for us, also said they would consider that direction. Here, I come to the conclusion as follows: "Indeed, the monks had to abandon this approach and had three too many three of this law." 123.- shrine Gotama Another time, Bhagavan residing in Vesali, at shrines Gotama. There, Bhagavan called the monks: - Hey monks. - Ladies and yes, venerable sir. Monks replied that yes Bhagavan, Bhagavan says as follows: - Hey monks, I preach to win position, not the position with no wins. This Monks, I preached with an affinity, not with no conditions. This Monks, I preached with spiritual powers, not with no spirit. Monks of this, because I preached there by winning position, not the position with no goals; for I preach because there are conditions, not without karmic; for I preach by clairvoyance, not without Kabbalah, so teachers need to do world, teaching to do. It is sufficient, the monks, to the teacher consent. That was enough for me rejoice. That was enough for the teacher happy, Enlightenment is Exalted! France is Exalted clever theory, practice as we Increasing smart! Bhagavan such preaching. Monks was happy to preach the word Bhagavan. While preaching is to say, a thousand world were shaken. 124. Bharandu 1. One time, Bhagavan was traveling between the people and go to Kapilavatthu Kosala. They Like Mahanama heard Bhagavan came Kapilavatthu. Then they go to Bhagavan Mahanama Interest; after arrival, bowed and stood aside Bhagavan. Bhagavan told they are standing aside Mahanama Like: - Let go, and find out in this Mahanama Kapilavatthu nowhere, at that place, today we will stay the night. - Ladies and yes, venerable sir. They Like Mahanama Bhagavan replied yes, go on Kapilavatthu, throughout the whole region and not seen Kapilavatthu somewhere, Bhagavan can stay one night. Then they go to Bhagavan Like Mahanama, after the venerable sir: 2. - Buddha, in Kapilavatthu nowhere, here, today Bhagavan can stay one night. But there Bharandu, who this Kalama, before virtues with Bhagavan. Today Bhagavan stay one night at the hermitage of him. - Hey Mahanama, go and spread a rug for us there. - Ladies and yes, venerable sir. They Like Mahanama Bhagavan replied yes, go to the hermitage of Kalama Bharandu who, after arriving, spreading carpet, put water to wash their feet and go to Bhagavan, after arrival, venerable sir: - Buddha, the carpet was gone, water to wash the legs ready, lord, please do this Bhagavan he thought was right time! 3. Then go to the hermitage Bhagavan of Kalama Bharandu person, on arrival, sat down to have prepared. After sitting, Bhagavan foot washing. Then they Like Mahanama thought as follows: "Now is not the time to stand before the Bhagavan. Bhagavan are tired. Tomorrow we will come served Bhagavan". Think he bowed to Bhagavan completed, the organic body and walked towards him. They Like Mahanama, after night you have accomplished, go to Bhagavan, after arrival, Bhagavan bowed and sat down on one side. Bhagavan told they were sitting on one side Mahanama Like: 4. - This Mahanama, has three masters is present, appears in the world. What are the three? Here, Mahanama, have presented the masters of the tri variable desire, but not the presentation of the tri color changes, not changes tri presentation of sensations. Here, Mahanama, have presented the masters of the passions tri turn, presents the variation of the tri color, but not the variable presentation of the sensations voters. But here, this Mahanama, there guru presents the variation of the desire tri, tri presents the variation of color, presenting variations of tri sensations. This Mahanama, has three masters are present, appears in the world. In these three, the Mahanama, the conclusion that one or the other wrong? 5. When is say so, Bharandu, the Kalama, tell them Mahanama Like: - Hey Mahanama, speak as one. When they heard that, Bhagavan told them Like Mahanama: - Hey Mahanama, talk is different. Second, Brahandu, who told them Interest Mahanama Kalama: - Hey Mahanama, speak as one. Second, Bhagavan told them Like Mahanama: - Hey Mahanama, talk is different. Brahandu third time, people told their favorite Kalama Mahanama: - Hey Mahanama, speak as one. The third time, Bhagavan told them Like Mahanama: - Hey Mahanama, talk is different. 6. Then Bharandu, Kalama people think like this: "In front they have great power Mahanama Like this, we were recluse Gotama say contradictory for the third time. So let's leave Kapilavatthu". Then Bharandu people come out Kapilavatthu Kalama, a departure from Kapilavatthu, never be back again. 125.- Hatthaka 1. One time Bhagavan residing in Savatthi, at Jetanava, Anathapindika garden. Then God Hatthaka death, after night had almost ended, with excellent capacitance dazzling wins Jetanava region go to Bhagavan. After arriving, he thought, "I will stand upright before Bhagavan," but he sink, sink, could not stand up straight; such as independent or spill on sand bowl, sink, sink, unable to hold back. Likewise, Emperor e Hatthaka think: "I will stand straight in front of Bhagavan," but he sank down, sink, can not stand straight. 2. Then Bhagavan told God Hatthaka mail: - Hey Hatthaka, let themselves be turned into a bad rough. - Ladies and yes, venerable sir. Yes Hatthaka natural death after meeting Bhagavan itself into a coarse, bowed and stood aside Bhagavan. Bhagavan told Emperor e Hatthaka standing aside: - Hey Hatthaka, the measures were progressive before, when he was made man, that is legal today progression for He not? - Buddha, the law is progressive before, when you were human, legal developments that may be present with the child. And lord, there is no progressive measures before, when you were human, legal developments that have been present for a child. For example, venerable sir, Bhagavan now live, are the monks, monks and nuns, laymen, laywomen, kings and courtiers of the king, the pagan, pagan practitioners are bound. Likewise, venerable sir, you are the living God are bound mail. From afar, lord, the Emperor e go, think: "Let us hear the law from God-mail to Hatthaka". There are three methods, venerable sir, I never felt enough, the dead child still regretful nostalgia. What are the three? Buddha, I feel never enough to see Bhagavan, the dead child still regretful nostalgia. Buddha, I feel never heard Noble enough, the dead child still regretful nostalgia. Buddha, I feel never served served them increase, the dead child still regretful nostalgia. There are three methods, the venerable sir, I feel never enough. The dead child still regretful nostalgia. I see no sufficient126.- corrupt . 1. One time, Bhagavan residing in Baranasi, at Isipatana Deer Park Then Bhagavan morning robes, holding a bowl y, go to Balaam appeal for alms. Bhagavan, while seeking alms in Goyogapilakkha, near the sycamore tree, place the cows column, see monks lived a taste empty, no meditation, lived taste of character education extrovert, forgetfulness, no awareness, no calm, with a scattered mind, with the liberal base. Seeing this, Bhagavan immediately said to the monks that: - Hey monks, the monks! Teachers do not have to make self become corrupt. The monks, who make corrupt ego jammed, exit full-stench, and then hope that the flies will not bu beans promiscuous, there will not be occupied, such events do not occur. 2. Monks World Religion that was presented to the remark of such instructions, to feel strong emotions. Then Bhagavan, after seeking alms at Balaam complaint is complete, after meals, after seeking alms return, told the monks: - Hey monks, here, after wearing robes in the morning, I took the medicine bowl, go to Balaam appeal for alms. This monks, while seeking alms in Goyogapilakkha, I see monks lived a taste empty, no meditation, lived taste of character education extrovert, forgetfulness, no awareness, no calm, with mind wandering, with the liberal base. Seeing this, I immediately told the monks that "Hey monks, the monks! I do not have to make self become corrupt. This monks, who make corrupt ego jammed , exit full-stench, and then expect that: "The flies will not bu beans promiscuous, there will not be occupied, such events do not happen '". This monks, monks are our teachers was presented with words of this world, to feel strong emotions. 3. When I heard that, a lord Monks: - Buddha, something rotten, something stench, flies What is promiscuous? - Take the bridge, the monks, was corrupt; golf is the stench, the interpolation range promiscuous evil evil flies. The monks, who make corrupt ego, full of stagnant, fetid exit, and then expect that: "The flies will not bu beans promiscuous, will not occupy," such events do not happen out. Eyes and ears not keeping127. Anuruddha (1) 1. Then the Venerable Anuruddha went to Bhagavan, after arrival, Bhagavan bowed and sat down on one side. Sitting down one side, lord venerable Anuruddha: - Here, venerable sir, with superhuman pure divine eye, I see the majority of women who, after relatives corrupt public network, must be born into the realm of evil, the Beast, deprivation, in hell. Do complete with many legal, venerable sir, the lady, after relatives damage public network, must be born in the realm of evil, the Beast, deprivation, in hell? 2. - Do full three measures, this Anuruddha, the lady, after relatives corrupt public network, must be born into the realm of evil, the Beast, deprivation, in hell. What are the three? Here, Anuruddha, in the morning's women live in the house, obsessed mind of defilements brighter; at noon live in the house, mind obsessed defilements of jealousy; afternoon lived in the house, haunted heart of lust defilements. Due to the three complete this procedure, the woman is Anuruddha, after relatives corrupt public network, must be born into the realm of evil, the Beast, deprivation, in hell. 128.- Anuruddha (2) 1. Then the Venerable Anuruddha went to the venerable Sariputta, after arrival, said to the Venerable Sariputta's words asking friendly welcome and sat down on one side. Sitting down one side, venerable Anuruddha told Venerable Sariputta: - Dear venerable Sariputta, with pure supernatural divine eye, I could see a thousand worlds. Buoyed is my effort; no passive, thought to be residing, no forgetfulness; the mind is calm, no crazy; Breakfast is the most calm mind. However, my mind has not been liberated from the cankers, no non-attachment. 2. Anuruddha Hey Sage, Sage thought as follows: "With superhuman pure divine eye, I could see a thousand world". This is the pride of the sage. Anuruddha this sage, if sage thoughts as follows: "Buoyed is my diligent; not passive, thought to be residing, no forgetfulness; mind is calm, no crazy; the heart is Most static mind ", this is the agitation of sage. Anuruddha this Sage, Sage thought as follows: "However, my heart has not been liberated from the cankers, no non-attachment"; Here is the repentance of sage. You instead, if venerable Anuruddha three rid of this law, this law does not work the three, to be attentive to the immortal world. 3. Venerable Anuruddha Then, after a while, after this law except the third, after this legal no intention three, focusing on gender immortality. Then the venerable Anuruddha lived alone, calm, no distractions, zealous, ardent, soon achieve the purpose for which an electronic devotees ordained right feet, abandoning the family, not family life. It is the ultimate supreme virtue, even in the current, position yourself to win, after realization, attainment, he abides. He certified voters' birth took advantage, on well-succeeded, the work should be done is done, no more callbacks in this state. The venerable Anuruddha became an Arhat again. 129.- hide 1. - This Monks, there are three methods to conceal the practice, there is no manifest. What are the three? Department of Women's, the monks, the practice is concealed, no manifestation. Note arts Brahmin, the monks, the practice is concealed, no manifestation. TA, the monks, were hiding the practice, there is no manifest. This three, the monks, the practice is hidden, there is no manifest. 2. This monks, three This luminous, is manifest, no hiding. Circular rim of the moon, the monks, dazzling, is manifest, not concealed. Circular rim of the sun, the monks, dazzling, is manifest, not concealed. France and the Bhagavan said Law theory, the monks, dazzling, is manifest, not concealed. This three dazzling, is manifest, not concealed. 130.- writing on stones, On Land, On Water. 1. - Three class people, the monks, are present, appears in the world. What are the three? Ranks as the writing on the stone man, who rank as the writing on the ground, of people like writing on water. And the monks, how are men who are like words written on stone? Here, monks, someone always outrage and indignation of people continue long. This monks, such as the writing on stone wind or water from being erased quickly, the long-term survival. Also, the monks here have always disgusted and outraged by the continued long. The monks, who were called out as letters written on stone. 2. And the monks, how are men who are like the writing on the ground? Here, monks, someone always outrage and indignation of people do not continue for long. This monks, such as the writing on the ground by the wind or water quickly erased, no long-term survival. Also, the monks here have always disgusted and outraged by this person can not continue for long. The monks, who were called out as letters written on the ground. 3. And the monks, how are men who are like writing on water? Here, the monks, some oil was speaking vehemently, said oil has been diabolical, said oil has been rudely, yet still easy harmony, friendliness, and Festival Hy. This monks, such as the writing on the water is quickly disappearing, no long-term survival. Also, the monks, some oil was speaking vehemently, said oil has been diabolical, said oil has been rudely, yet still easy harmony, friendliness, and Festival Hy. The monks, who were called out as letters written on water. Three class people, the monks, are present, appears in the world.
XIV. Is Ke Soldiers
Soldiers Who 131.- 1. - fully three qualities, this Monks, a soldier who deserves the king used, owned by the king, a symbol of the king. Here, monks, soldiers who are firing away, firing like lightning and pierced the large animals. This full three qualities, the monks, a soldier who deserves the king used, owned by the king, a symbol of the king. 2. Likewise, the monks, fully three qualities, monks worthy of respect, worthy of respect, worthy of offerings, worthy of hands, is infinitely superior field blessing in my life. What are the three? Here, monks, monks who fired away, shot like lightning and pierced the huge animals. 3. And the monks, the monks how to shoot far? Here, monks, monks what colored flesh, past, future, present, or internal or external, or gross or subtle, or inferior and superior, or far or near, all colors, he saw as true with intelligence chief saying, "This is not mine, this is not me, this is not my self." What can ordinary sensations, past, future, present, or internal or external, or gross or subtle, or inferior and superior, or far or near, all sensation, he saw as true with intelligence chief that "This is not mine, this is not me, this is not my self." What can mortal thoughts, past, future, present, or internal or external, or gross or subtle, or inferior and superior, or far or near, all ideas, he saw as true with intelligence chief that " This is not mine, this is not me, this is not my self. " What can ordinary actions, past, future, present, or internal or external, or gross or subtle, or inferior and superior, or far or near, all actions, he saw as true with intelligence chief that "This is not mine, this is not me, this is not my self." What can ordinary knowledge, past, future, present, or internal or external, or gross or subtle, or inferior and superior, or far or near, all the food, he sees as true with intelligence chief that: "This is not mine, this is not me, this is not my self." 4. And the monks, the monks how to shoot like lightning? Here, monks, monks enlightened wisdom as truth: "This is hard," the enlightened wisdom as truth: "This is the file format"; enlightened wisdom as truth: "This is a hard kill"; enlightened wisdom as truth: "This is the way to destroy suffering"; Thus, the monks, the monks shoot like lightning. 5. And the monks, the monks how huge animal puncture? Here, monks, monks puncture aggregates enormous ignorance. Thus, the monks, the monks punctured huge objects. This full three qualities, the monks, monks worthy of respect, worthy of respect, worthy of offerings, worthy of hands, the supreme field blessing in my life. 132 .- syndrome - Hey monks, three of this congregation. What are the three? Congregation of flamboyant virtuosity, virtuosity congregation on inquiry, gifted congregation of preference. The monks, the three congregations. 133.- You - Hey monks, complete with three qualities, one needs to be a close friend. What are the three? Here, monks, monks for that hard to make things difficult, difficult ring ring. This monks, fully three qualities, a person you should be close. 134.- Appear 1 - Hey monks, the Tathagata oil appears or does not appear, there is a legal permanent resident is an essence of that world, nature is decisive, ie: "All acts are impermanent ". This issue, intellectual enlightenment Tathagata, enlightened right, after enlightenment prophet, pastor of enlightenment, I proclaim, preach, propagation theory, confirm, open market, discrimination, showing: "All the issue is impermanent ". 2. This, monks, the Tathagata oil appears or does not appear, there is a legal permanent resident is an essence of that world, the nature of the decision, ie: "All acts are suffering." In this regard, intellectual enlightenment Tathagata, enlightened right, after enlightenment prophet, pastor of enlightenment, I proclaim, preach, propagation theory, confirm, open market, discrimination, showing: "Tat both acts are suffering. " 3. Hey monks, the Tathagata oil appears or does not appear, there is a legal permanent resident is an essence of that world, the nature of the decision, ie: "All phenomena are not-self ' . In this regard, intellectual enlightenment Tathagata, chief enlightenment. After enlightenment prophet, pastor of enlightenment, I proclaim, preach, propagation theory, confirm, open market, discrimination, showing: "All phenomena are not-self". Hair By 135.- blanket. 1 - Just as, monks, in all kinds of woven fabric, woven blankets hair is considered the most inferior. Woven blankets, hair this Monks, in cold weather, the cold, the heat, the hot, ugly, smelly, uncomfortable touch. Also, the monks, in the doctrines of the pagan Salmone statement Makkhali doctrine is considered the most despicable. This Monks, Makkhali, fool with the following theory; there is as follows: "No career, no karma, no effort". 2. This monks, who were the Arhat in the past, the Enlightenment, the Exalted level; the advocate he has now, are advocated in karma, all undertakings with diligence. But the monks, only Makkhali betrays fool says it all: "No career, no karma, no effort". 3. Hey monks, who were the Arhat in the future, the Enlightenment, the Exalted level; the advocate he has now, are advocated in karma, all undertakings with diligence. But the monks, only Makkhali betrays fool says it all: "No career, no karma, no effort". And I, the monks, is now level Arhat, Enlightenment also has industrial undertakings and undertakings in karma, undertakings have to be diligent. But the monks, only Makkhali betrays fool says it all: "No career, no karma, no effort". 5. Just as, monks, at the river mouth, someone put a fish trap bring unhappiness, suffering, injury, harm to the fish. Also, the monks, Makkhali fool appears in the world as the trap people, bring unhappiness, suffering, injury, harm to many beings. 136.- Achievement Growth - Hey Monks, there are three achievements. What are the three? Credit achievements, achievements in gender, intellectual achievements. The monks, the third method is the achievement. This monks, three growth. What are the three? Credit growth, the growth of gender, intellectual growth. This monks, three are three growth measures. An untamed horse 137.- 1. - This Monks, I will preach on three types untamed horse and I will preach about three strata untamed. Listen and skillful attention, I would say. - Ladies and yes, venerable sir. Monks replied that yes Bhagavan, Bhagavan says as follows: - And the monks, how are three kinds of an untamed horse? Here, monks, have an untamed horse kind, there's speed, but no beauty, no symmetrical: height, girth, appearance. But here, brethren, have kind of an untamed horse, there's speed, there is beauty, but not symmetrical. But here, the monks, with an untamed horse kind, there's speed, there is beauty, and balance. Three categories, the monks, the three kinds of an untamed horse. And the monks, how are three categories of people untamed? Here, the monks, who ranked an untamed, there's speed, but no beauty, no balance. But here, there is an untamed class people, there's speed, there is beauty, but not symmetrical. But here, the monks, who ranked an untamed, there's speed, there is beauty, and balance. Three categories, the monks, the three categories of people untamed. 2. Why, the monks, is an untamed class people, have the speed, but no beauty, no balance? Here, monks, monks as clearly said: 'This is suffering'; as clearly said: "This is the file format"; as clearly said: "This is a hard kill"; as clearly said: "This is a hard path to extinction." This means I can say in full speed. But when asked about the law wins legal victory, he again hesitated no answer. This I say in that no beauty. He can not get the user belongings, such as robes, alms food, couch, pharmaceutical treatment. This I say in that no balance. Thus, the monks, who can not yet available, there's speed, but no beauty, no balance. 3. How, the monks, is at the untamed, there's speed, there is beauty, but not symmetrical? Here, monks, monks as clearly said: 'This is suffering'; as clearly said: "This is the file format"; as clearly said: "This is a hard kill"; as clearly said: "This is a hard path to extinction." This means I can say in full speed. But when asked about the law wins legal victory, he replied that there is no hesitation. This I say in that there is beauty. He can not get the user belongings, such as robes, alms food, couch, pharmaceutical treatment. This I say in that no balance. Thus, the monks, who can not yet available, there's speed, there is beauty, but not symmetrical. 4. How, the monks, is at the untamed, there's speed, there is beauty, there is the balance? Here, monks, monks as clearly said: 'This is suffering'; as clearly said: "This is the file format"; as clearly said: "This is a hard kill"; as clearly said: "This is a hard path to extinction." This means I can say in full speed. But when asked about the law wins legal victory, he replied, without hesitation. This I say in that there is beauty. He has received the application belongings, such as robes, alms food, couch, pharmaceutical treatment. This I say in that there is balance. Thus, the monks, who can not yet available, there's speed, there is beauty, there is balance. These classes of people, the monks, the three categories of people not balanced. 138.- Horse is subdued 1. - This Monks, I will preach about three kinds horse is subdued and I will preach about three strata untamed. Listen and skillful attention, I would say. - Ladies and yes, venerable sir. Monks replied that yes Bhagavan, Bhagavan says as follows: - And the monks, how are three kinds of horses is subdued? Here, monks, have horse type is subdued, with full speed, but no beauty, no balance. But here, brethren, have kind of horse is subdued, there's speed, there is beauty, but not symmetrical. But here, the monks, have horse type is subdued, there's speed, there is beauty, and balance. Three categories, the monks, the three types of horses is subdued. 2. And the monks, how are three categories of people is subdued? Here, the monks, who are ranked subdued, there's speed, but no beauty, no balance. But here, brethren, have class who is subdued, there's speed, there is beauty, but not symmetrical. But here, the monks, who are ranked subdued, there's speed, there is beauty, and balance. Three categories, the monks, the three categories of people is subdued. 3. And the monks, how kind of person is subdued, with the speed, or who have no beauty, no balance? Here, monks, monks from the lower part annihilated in fetters, the chemical being, in there is entered Nirvana, life no longer had to go back anymore. This means I can say in full speed. But when asked about the law wins legal victory, he hesitates, he has no answer. This I say in that no beauty. He does not get the advantage belongings, such as robes, alms food, couch, pharmaceutical treatment. This I say in that no balance. Thus, the monks, that kind of person is subdued, with full speed, but no beauty, no balance. 4. And the monks, how kind of person is subdued, there's speed, there is beauty, but not symmetrical? Here, monks, monks from the lower part annihilated in fetters, the chemical being, in there is entered Nirvana, life no longer had to go back anymore. This means I can say in full speed. But when asked about the law wins legal victory, he answered without hesitation. This I say in that there is beauty. He does not get the advantage belongings, such as robes, alms food, couch, pharmaceutical treatment. This I say in that no balance. Thus, the monks, that kind of person is subdued, there's speed, there is beauty, but not symmetrical. 5. And the monks, how kind of person is subdued, there's speed, there is beauty, there is the balance? Here, monks, monks from the lower part annihilated in fetters, the chemical being, in there is entered Nirvana, life no longer had to go back anymore. This means I can say in full speed. But when asked about the law wins legal victory, he answered without hesitation. This I say in that there is beauty. He received the application belongings, such as robes, alms food, couch, pharmaceutical treatment. This I say in that there is balance. Thus, the monks, that kind of person is subdued, there's speed, there is beauty, there is balance. These classes of people, the monks, the three categories of people is subdued. 139. The Horses mature type. 1. - This Monks, I will preach about three gentle horse good kind, mature, three gentle class facilities maturing. Listen and skillful attention, I would say. And the monks, how are three kinds of gentle horse friendly, mature? Here, monks, have friendly gentle horse kind, mature, there's speed, but no beauty, no balance. Here, monks, mature, gentle type horse friendly, mature there's speed, there is beauty, but not symmetrical. Here, monks, have friendly gentle horse kind, there's speed, there is beauty, there is balance. These cars, the monks, is an excellent horse three friendly type, maturity. And the monks, how are three gentle class facilities maturing? Here, monks, have improved the gentle grade, maturity, there's speed, but no beauty, no balance. Here, monks, have improved the gentle grade, maturity, there's speed, there is beauty, but not symmetrical. Here, monks, have improved the gentle grade, maturity, there's speed, there is beauty, there is balance. These classes of people, the monks, who beat three good grade, maturity. 2. How, the monks, the humble class facilities mature, there's speed, but no beauty, no balance? Here, monks, monks by cessation of illegal or even in the current, position yourself to win enlightenment, attainment and residing outflow liberated mind, liberating insight. This means I can say in full speed. When asked about winning and winning legal measures, he hesitated not answer. This I say in that no beauty. He does not get the advantage belongings, such as robes, alms food, couch, pharmaceutical treatment. This I say in that no balance. Thus, the monks, the humble class facilities mature god, there's speed, but no beauty, no balance. 3. How, the monks, the humble class facilities mature, there's speed, there is beauty, but not symmetrical? Here, monks, monks by cessation of illegal or even in the current, position yourself to win enlightenment, attainment and residing outflow liberated mind, liberating insight. This means I can say in full speed. When asked about winning and winning legal measures, he replied, without hesitation. This I say in that there is beauty. He does not get the advantage belongings, such as robes, alms food, couch, pharmaceutical treatment. This I say in that no balance. Thus, the monks, the humble class facilities mature god, there's speed, there is beauty, but not symmetrical. 4. How, the monks, the humble class facilities mature, there's speed, there is beauty, there is the balance? Here, monks, monks by cessation of illegal or even in the current, position yourself to win enlightenment, attainment and residing outflow liberated mind, liberating insight. This means I can say in full speed. When asked about winning and winning legal measures, he answered without hesitation. This I say in that there is beauty. He received the application belongings, such as robes, alms food, couch, pharmaceutical treatment. This I say in that there is balance. Thus, the monks, the humble class facilities mature god, there's speed, there is beauty, there is balance. Three class people, the monks, who beat three good grade, maturity. 140- Morannivapa 1. One time, the Exalted in Rajagaha at Moranivapa. There, Bhagavan called the monks: - Hey monks. - Ladies and yes, venerable sir. The monks did you answer yes Bhagavan, Bhagavan says as follows: - Full three measures, the monks, the monks reached the optimal ultimate, ultimate peace from suffering, the utmost virtue, supreme ultimate, supreme among gods and men who . What are the three? With world aggregates illiterate, uneducated with the aggregates, aggregates knowledge with uneducated, fully three this technique, the monks, the monks are optimal ultimate, ultimate peace from suffering, extreme the virtues, the ultimate end, the supreme between gods and men. 2. This full three, the monks, one monks are optimal ultimate, ultimate peace from suffering, supreme virtue, the ultimate end, the supreme between the devas and species him. What are the three? With divine god variables, the theory of divine sign, with instructions Kabbalah teachings; This full three, the monks, the monks are optimal ultimate, ultimate peace from suffering, supreme virtue, supreme finality, ultimate rank between gods and men people 3. This full three, the monks, the monks are optimal ultimate, ultimate peace from suffering, the utmost virtue, the ultimate end, the supreme between the devas and species him. What are the three? With the right knowledge, the right knowledge, the right of liberation, complete with three this approach, the monks, the monks are optimal ultimate, ultimate peace from suffering, extreme discounts almond , the ultimate end, the supreme between gods and men.
XV. Is Fortune
141.- No Compassion- This full three, the monks, proportionate thus thrown into hell. What are the three? Do no good to the body, with no good speech, with no good thoughts, complete the three measures, the monks, proportionate thus thrown into hell. Full three measures, the monks, proportionate so, be born to heaven. What are the three? With relatives do good, with good words, with good thoughts, complete the three measures, the monks, proportionate so, be born to heaven. 142.- There Offender - This full three, the monks, proportionate thus thrown into hell. What are the three? With a body made guilty, guilty with words, with the idea of guilt, full three this technique, the monks, proportionate thus thrown into hell. Full three measures, the monks, proportionate so, be born to heaven. What are the three? With relatives do not have sin, with words not guilty, not guilty at the thought, This full three, the monks, proportionate thus born to heaven. 143.- disbalance (As of above, except that no balance and equilibrium)144.- Impurities (As of above, except that the impure and pure)Lost Original 145.- (1) - This full three, the monks, fool, not clever, not Chan's rank, who himself behaves as rootlessness, injured, have sinned, being the wise rebuke, do many things very blessed. What are the three? Do no good to the body, with no good speech, with no good thoughts, complete the three measures, the monks, fool, not clever, not Chan's ranks, as though they themselves behave rootlessness, injured, have sinned, being the wise rebuke, do many things very blessed. This full three, the monks, doctoral degree Intelligent Hien, who is the One Truth, not themselves behave as though they take root, no injuries, no sin, no rebuke a wise man, as many blessings. What are the three? With relatives do good, with good words, with good thoughts, complete the three measures, the monks, who did not clever Career Hien, who is the One Truth, not themselves behave as though they take root, not injury, not guilty, not rebuke a wise man, do things blessings. 146.- Take Root (2) (As of above, except that there are guilty, not guilty) ...Original 147.- Loss (3) (As of above, except that there are balanced, unbalanced) ...148.- Take Root (4) (As of above, except that the impure, and continence) ...Ceremony Glasses 149.- - Hey Monks, there are three types of this feast. What are the three? With themselves, with words, with attention, the legal, the monks, the three types feast. Good Morning Beautiful 150.- - The charming yet kind, the monks, in the morning, the body doing good, speak good words, good thoughts, the beings that, the monks, had a good morning . The charming yet kind, the monks, at noon, the body doing good, speak good words, good thoughts, the beings that, the monks, have a nice afternoon. The charming yet kind, the monks, in the afternoon, the body doing good, speak good words, good thoughts, the beings that, the monks, have a nice afternoon. Halo stars fresh, wholesome
XVI. Usage nude
Path Route 151.- (1) 1 - Hey monks, three this path. What are the three? Shenzhen try path, suffering dramatic path, middle path. And the monks, how is lawn path? Here, monks, someone said the following, see the following: "There is no greater sin in the desires" and falls into the lust-drunk. This monks, is called path-intensive incidents. 2. And the monks, how is suffering dramatic path? Here, the monks, some nude, live bohemian, not ritual, licked clean hands, begging for food refused stepped forward, seeking alms refuses to stand back, not get takeout come, do not get special food to cook for themselves, do not get invited for a meal, not get food from the pots and pans, do not receive food from the doorway, do not receive food placed between the sticks, do not receive food set Between the rice mortar, not get food from two people are eating, not getting food from pregnant women, do not receive food from women who are breastfeeding, do not receive food from the woman was delivered structure, not getting away donated food, not get food on site with dog stand, not getting food from places with flies, does not eat meat, do not drink the cooking, wine yeast, to not drink porridge. He only ate in one house, only eat one piece, or he only ate at two houses, only eat two pieces. Or he just get home to eat at seven, only seven mieng.Vi eat feed him with a bowl, feed with two bowls, feeding with seven bowls. He ate only one meal a day, two days a dinner, seven days a meal. Thus, he lives to cultivating food abstinence, until half a month only once. He eat vegetables, eat millet, rice eaten live, eat rice forests, reed eat, eat rice flour, rice flour eating fire, eating sesame flour, herbivore dung, eat fruits, edible roots in forest , eat fruit shed to live. He brought rough linen, wear linen mixed with other fabrics rough, wearing a linen cloth soaked slingshot, wearing cloth gathered from junk piles, used the bark as clothing, wearing black leather chamois children wearing braided pieces chamois leather black child wearing a braided fabric from Kusa grass, dressed in bark, wear by clapboard, dressed with braided hair into blankets, dressed with braided ponytail, dressed in fur owl . He is the living spit hair, who lives customary pluck the hair, are often ranked according happy, do not use the seat, who sat for them, live by virtues sit them diligently, who spikes used as a bed, often sleeping on a bed of nails, bathing thrice live a night, according to well into the water bath to cleanse sins. Thus, in many ways, he lived the virtues practiced torture, acts to the body. This monks, is called the path of suffering dramatic. 3. And the monks, how is the path? Here, the monks, the monks contemplating the body in itself, enthusiasm, awareness, mindfulness, convince, covetousness and grief, life on the sensations shop ... shop on center center .. . shop on the legal approach, enthusiasm, awareness, mindfulness, shame covetousness life photography. This monks, is called middle path. This three, the monks, the three path. 152.- Path Roadmap (2) - Hey monks, three this path. What are the three? try deep path, suffering dramatic path, middle path. And the monks, how is lawn path? (... as trading in, 151.1). And the monks, how is suffering dramatic path (such as trading in, 151.2). And the monks, how is the path? Here, the monks, the monks with the aim of making the evil, unwholesome from previous measures unborn, not to arise, arise desire effort, diligence, of care, maintenance center; with the aim of making the evil, unwholesome eradication measures have been born, there arises the will try, effort, of interest, maintenance center; with the aim of making the previously unborn friendly France, today to arise, arise desire effort, diligence, of care, maintenance center; with the aim of making good behavior was being able to maintain, can not obscure, the growth, the generous, the practice, the consummation, there arises the will try, effort, of interest, maintenance center; he practiced with sufficient spirit useful information sentence of ardent sex acts, practice ownership with sufficient spirit through the fixed stars should act diligently, cultivate friendship with sufficient spirit through the practice concentration ardent, practicing sufficient spirit communication the organic with the ardent minds in force; Credit based practice, practice ton basis, concept based practice, practice to base, cultivating wisdom basis, credit practicing power, attack power practice, practice its conception, to its practice, practice its wisdom, Enlightenment conception of practice, legal practice enlightenment scouts, diligently practicing enlightenment, joy enlightenment practice, practice equanimity enlightenment, the enlightenment practice, practice discharge enlightenment, knowledge trainings , practice right thought, right speech practice, practice right action, right livelihood practice, practice Effort, practicing mindfulness, right concentration practice. This monks, is called middle path. 153.- killing - Full three measures, the monks, proportionate thus thrown into hell. What are the three? Killing himself, encourages others to kill, rejoicing the killing. This full three, the monks, proportionate thus thrown into hell. This full three, the monks, proportionate so was born paradise. What are the three? Rid ourselves of killing, encouraging people to give up killing, rejoicing renunciation killing. This full three, the monks, proportionate thus born paradise. Let's Not Get 154.- (As of on, only this is not taken by) ...Hanh Ta 155.- In Desire (As of above, except that this misconduct in lust) ...156-162. Wrong speech ... (As of on, only after this sequential approach: lie, said two blades, harsh speech, say vanity, greed, wrong) ...163.- Concentration - In order to win voters craving, the monks, three measures need to practice. What are the three? Not specified, the formless, infinite willingness to. To win voters craving, the monks, three factors that must be practiced. This monks, to turn voters, turned away, annihilation, cessation, eliminate, dispassion, cessation, eradicated, abandoned, three this approach, the monks, the need to cultivate. This monks, to turn voters, turned away, annihilation, cessation, eliminate, dispassion, cessation, eradicated, abandoned golf ... renounce ... abandon wrath si ... renounce hatred ... abandon false ... abandon brain damage ... renounce jealousy ... abandon bright ... abandon falsehoods ... renounce betrayed ... abandon stubborn ... abandon elated chronic superficial ... abandon, renounce romantic rose rooftop ... renounce ... abandon heedless arrogance, three this approach, the monks, the need to cultivate training. Bhagavan such preaching. The joy that you, brethren believers teach Bhagavan word life.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.VIETNAMESE BUDDHIST NUN.PRAYED BUDDHIST MONASTERY.VIETNAMESE BUDDHIST NUN GOLDEN LOTUS MONASTERY.AUSTRALIA,ADELAIDE AND SYDNEY.22/7/2015. |
No comments:
Post a Comment