Anguttara - Anguttara Nikaya .
Chapter I - A French
Sac I. Usage
1-10 Female Sac etc ..1. I heard something like this .: One time Bhagavan residing in Savatthi, forest Jetavana, Anathapindika in his garden. There, Bhagavan told the monks: - Hey Monks! - Ladies and yes, lord! The monks did Bhagavan replied yes. Bhagavan says as follows: - I do not see any other color, the monks, invaded and dominated the mind as sharp man woman. This monks, sharp woman invaded and dominated the men's center. 2. I do not see any other language, the monks, invaded and dominated the men's attention, such as the woman's voice. Monks of this, the woman's voice invaded and dominated the men's center. 3-5.Ta not find a flavor ... a ... one other contact, the monks, invaded and dominated the men's center, like incense ... you ... touched the man father. This Monks, contact the woman invaded and dominated the center man. 6. I do not see any other color, the monks, invaded and reigned as sharp mind woman man. This monks, sharp man invaded and dominated the woman's mind. 7-10. I do not see a noise ... a ... a ... a flavor other contact. This monks, invaded and dominated the woman center, as ... incense ... your voice ... touched the man. This Monks, emotional man invaded and dominated the women center.
II. Then the Hindrances
These measures and nurture rid of hindrances.
Pure Chess etc .. 1-101.- We do not see any other permit, the monks, leading to unborn lust is being run, or the lust was born generous growth, the monks, as interoperability. Interoperability, the monks, if not as physical attention, given to lust unborn are being run, or the lust was born generous growth. 2. I do not see any other law, the monks, gave birth to the field is not being run, or the yard was bare generous growth, the monks, as the concerned minister. For general concerns, the monks, if not as of volition, taken to the field, not bare being run, or the yard was bare generous growth. 3. I do not see any other law, the monks, leading to dullness nothing compared torpor arises, or more deep torpor bore generous growth, the monks, as not pleased Festival, lazy, depressed, overfeed, passive mind. With passive mind, the monks, more deep torpor unborn are being run, or more deep torpor bore generous growth. 4. I do not see any other law, the monks, leading to exchange Trao unborn are being run, or the foreign Trao bore generous growth, the monks, as not only pure heart. With people not only purify the mind, the monks, foreign Trao unborn are being run, or the foreign Trao bore generous growth. 5. I do not see any other law, the monks, leading to suspected or unborn is being run, or being suspected or have been generous growth, the monks, not as physical as volition. Do not like of volition, the monks, suspected or unborn is being run, or being suspected or have been generous growth. 6. I do not see any other law, the monks, brought to the unborn lust does not arise, or the lust was born to make an end, the monks, as impure. Impure, the monks, if as of volition, the unborn lust does not arise, or the lust was born to make an end. 7. I do not see any other law, the monks, gave birth to the field yet not arise, or the courts have been born to make an end, the monks, as compassionate release. From the mind liberated this Monks, if such management attention, the field does not arise unborn, or the bore pitch is annihilation. 8. I do not see any other law, the monks, leading to dullness unborn torpor does not arise, or more deep torpor was born to make an end, brethren, as ardent world, planet ton gender, gender strongly. Who ardent effort, brethren, dullness unborn torpor does not arise, or more deep torpor was born to make an end 9. I do not see any other law, the monks, which led to foreign unborn Trao does not arise, talk exchange have been born to make an end, the monks, as net interest only. Persons of mind only, the monks, foreign unborn Trao does not arise, or have been born to foreign Trao annihilation. 10. I do not see any other law, the monks, leading to suspected or unborn does not arise, or suspected or have been born to make an end, the monks, as of volition. If the intention of, this Monks, Comfort or unborn does not arise, or are suspected or have been born annihilation.
III. Is Difficult to Use
1-10, untrained mind1.- We do not see any other law, the monks, it is difficult to use, the monks, as the mind is not practice. Mind is not practiced, the monks, unwieldy. 2. I do not see any other law, the monks, the ease of use, the monks, as the practice center. Practiced mind, this Monks, easy to use. 3. I do not see any other law, the monks, the major adverse result, the monks, as the mind is not practice. Mind is not practiced, the monks, which led to great disadvantage. 4. I do not see any other law, the monks, it lead to major benefits, the monks, as the practice center. Practiced mind, this Monks, lead to big benefits. 5. I do not see any other law, the monks, the major adverse result, the monks, as the mind is not practice, not be made manifest. Mind not practice, not be made manifest, the monks, led to unfavorable. 6. I do not see any other law, the monks, it lead to great benefits, the monks, as the practice center, is made manifest. Practiced mind, be made manifest, the monks, which led to great benefit. 7. I do not see any other measures taken to the great disadvantage of this as monks, untrained mind, not make fullness. Tim does not practice, does not make the fullness, the monks, which led to great disadvantage. 8. I do not see any other law, the monks, it lead to major benefits, the monks, as the practice center, made prolific. Practiced mind, be made abundantly, this Monks, lead to big benefits. 9. I do not see any other law, the monks, bringing misery, the monks, as the mind is not practice, not be made prolific. Mind not practice, not making prolific, these monks, brings suffering. 10. I do not see any other law, the monks, bringing peace, the monks, as the practice center, made for fullness. Practiced mind, be made abundantly, this Monks, bringing peace.
IV. Is No Quick Recovery
No Quick Recovery Center 1-101.- We do not see any other law, the monks, which led to major disadvantages, the monks, as the mind is not subdued. Mind not subdue, the monks, which led to great disadvantage. 2. I do not see any other law, the monks, which led to great benefits, these monks, as the mind is subdued. The mind is subdued, the monks, which led to great benefit. 3. I do not see any other law, the monks, which led to major disadvantages, the monks, as the mind is not to be maintained. Mind not to be maintained, the monks, which led to great disadvantage. 4. I do not see any other law, the monks, which led to great benefits, these monks, as interest to be maintained. Center to be maintained, the monks, which led to great benefit. 5. I do not see any other law, the monks, which led to major disadvantages, the monks, as the mind is not protective. Mind is not protected, the monks, which led to great disadvantage. 6. I do not see any other law, the monks, which led to great benefits, these monks, as is the protection center. Mind the hedge, the monks, which led to great benefit. 7. I do not see any other law, the monks, which led to major disadvantages, the monks, as interest is not protected. Mind is not protected, the monks, which led to great disadvantage. 8. I do not see any other law, the monks, which led to great benefits, these monks, as interest is protected. Protected center, the monks, which led to great benefit. 9. I do not see any other law, the monks, which led to major disadvantages, the monks, as the mind is not subdued, not to be maintained, not protected, unprotected. Mind not subdue, not to be maintained, not protected, unprotected, the monks, which led to great disadvantage. 10. I do not see any other law, the monks, which led to great benefits, these monks, as the mind is subdued, to be maintained, the hedge, are protected. The mind is subdued, to be maintained, the protection, the protection, the monks, which led to great benefit.
Set Direction V. Usage and Clarity
1-10 Tam Sai instructions etc .. Order1. taste like, this Monks, stubble of wheat, or barley stubble of being put in the wrong direction, the pressure on the arms or legs, can puncture your arm or leg, or maybe shed blood ; the situation did not occur. Wherefore? This Monks, because antennae are placed in the wrong direction. Also, the monks, the monks were forced to heart the wrong direction, can penetrate ignorance, do intelligent arise, can attain Nirvana; the situation did not occur. Wherefore? This monks, because the mind is put in the wrong direction. 2. This monks, such as the beard of wheat, barley or antennae are located in the right direction, as arm or leg presses on, can puncture your arm or leg, or may cause bloodshed ; the situation may occur. Wherefore? This Monks, because antennae are located in the right direction. Also, the monks, the monks with the right mind set, can penetrate ignorance, do intelligent arise, can attain Nirvana; the situation may occur. Wherefore? This monks, because the mind set in the right direction. 3. Here, the monks, with the mind of a person I know is defiled mind, I clearly said: "If in this time, this man shared destiny, he fell into such hell proportionate ". Wherefore? Monks of this, given that he defiled mind. It's mind-defiled do so, the monks, some beings in the world, after the body damage the public network, born in the realm of evil, the Beast, deprivation, in hell. 4. Here, the monks, the heart of a person I know is pure heart, I know: "If in this time, this man shared destiny, he is born to Heaven so inadequate ". Wherefore? This monks, given that his mind pure. It's by pure mind doing so, the monks, some beings in this life, after relatives corrupt public network, born into good realms, heaven, this world. 5. Just as, the bhikkhus, a filthy unclean water lake, disturbed and muddy. At that people have eyes, standing on the shore, could not see the screws, the oysters, the island hotel, the pebbles, the fish back and forth, standing still. For Why? Because water is obscure. The monks, too, the monks with being obscure mind knowing their interests, or who benefit from, or who benefit both, or will realize the upper personnel measures, knowledge wins worth the sages; Such events do not occur. Wherefore? Since the mind is obscure, these monks. 6. Just as, monks, a lake in the bright, lucid without being obscure. At that people have eyes, standing on the shore, you can see the screws, the oysters, the island hotel, the pebbles, the fish back and forth, standing still. Wherefore? Because water is not obscure, the Monks. Also, the monks, the monks with perforated center undisturbed know their interests, or who benefit from, or who benefit both, or will realize the upper personnel measures , knowledge wins worth the sages; Such events occur. Why? Since the center is not obscure, the Monks. 7. Just as, monks, that everyone has what plants, trees phandana is considered paramount, ie the highly skilful and easy to use. Also, the monks, I do not see any other legal entity, the need puree and easy to use, as a practiced mind, be made abundantly. Practiced mind, be made abundantly, this Monks, is highly skilful and easy to use. 8. I do not see any other law, the monks, the carriage gently as the mind. It's not easy, the monks, used an example to describe the gentle transport of the mind. 9. This mind, the monks, is bright, but contaminated by the defilements from outside to inside. 10. This center, the monks, the center is bright and clear up the defilements from outside.
VI. Is Bung Fingers
1-10 practiced Center1. - This mind, this Monks, is bright. And this mind is contaminated by the defilements from outside. Ordinary guys at listening, not as clearly know that Mind. Therefore, I say that the ordinary man at heart to hear, not the practice. 2. This Centre, the monks, is bright. And this mind of defilements be cleaned from the outside. Saint disciples heard, as clearly knows her mind. Therefore, I say that the mind saint disciples heard many have been practicing. 3. If only momentarily flicked nail This monks, the monks from the heart; he, the monks, known as resident monks Meditation can not empty, follow the Master's teachings, the religious people follow instructions, eat alms food of the land without waste . And say what those making the fullness of his heart. 4-5. If just moments flicking nail this Monks, the monks practicing compassion ... volition from the center; he, the monks, known as resident monks Meditation can not empty, follow the Master's teachings, the religious people follow instructions, eat alms food of the land without waste . And say what those making the fullness of his heart. 6. All that any of them and the monks, is immoral, of evil elements, siding with evil, all the measures that are ahead. The departure before the law was. The following legal immoral. 7. All that the public measures, the monks, the facilities belonging to the friendly, good side, all the measures that are ahead. The departure before the law was. The following improvement measures. 8. I do not see any other law, the monks, so that law, these measures are not born evil is being run, and the charity was born was legal to make an end, the monks, as distractions. With distractions, the monks, the unborn are legal immoral arise, and these measures are good bore annihilation. 9. I do not see any other law, the monks, so that law, these measures are good unborn arise, and these measures have borne evil is annihilation, the monks, as no distractions . With no distractions, the monks, the unborn friendly measures are being run, and the immoral methods have been born to annihilation. 10. I do not see any other law, the monks, so that law, these measures are not born evil is being run, and the charity was born was legal to make an end, the monks, as slothful. With sluggards, the monks, the unborn are legal immoral arise, and the improvement measures have been annihilation birth.
VII. Is Effort
1-10 Essential Need Effort1.- We do not see any other law, the monks, so that law, these measures are good unborn arise, and these measures have borne evil is annihilation, the monks, as diligent ardent. With ardent effort, the monks, the unborn friendly measures are being run, and the immoral methods have been born to annihilation. 2. I do not see any other law, the monks, so that law, these measures are good unborn arise, and the charity was born was legal to make an end, the monks, as the great education. With people have great sex, the monks, the unborn are legal immoral arise, and the improvement measures have been annihilation birth. 3. I do not see any other law, the monks, so that law, these measures are good unborn arise, and these measures have borne evil is annihilation, the monks, as less sex. For people with little education, the monks, the unborn friendly measures are being run, and the immoral methods have been born to annihilation. 4. (As 2 above, only that the "do not know enough") ... 5. (As No. 3 above, only that the "know enough") ... 6. (As 2 above, only that in "not as of volition") ... 7. (As No. 3 above, only that the "as of volition") ... 8. (As 2 above, only that the "no awareness") ... 9. (As No. 3 above, only that the "awakening") ... 10. I do not see any other law, the monks, so that law, these measures are not born evil is being run, and the charity was born was legal to make an end, the monks, such as befriending evil. With befriend evil people, the monks, the unborn are legal immoral arise, and the improvement measures have been annihilation birth.
VIII. Is Making You With Compassion
1-11 To You With Compassion1 - I do not see any other legal entity, the monks, so that law, these measures are good unborn arise, and these measures have borne evil is annihilation, the monks, such as a friend with charity. With good people to befriend, the monks, the unborn friendly measures are being run, and the immoral methods have been born to annihilation. 2. I do not see any other law, the monks, so that law, these measures are not born evil is being run, and the improvement measures have been born to make an end, the monks, as the implications for the immoral law, and no legal consequences for the charity. Due to the legal implications immoral, the monks, so no legal consequences for the good, not of evil arise bore, and the bore was friendly measures annihilation. 3. I do not see any other law, the monks, so that law, these measures are good unborn arise, and these measures have borne evil is annihilation, the monks, as the implications for legal facilities with legal implications immoral. Due to the legal implications for the charity, the monks, so no legal consequences for the immoral, should these measures not being good is being run, and the immoral methods have been born to annihilation. 4. I do not see any other law, the monks, so that law, the unborn enlightenment does not arise, and the birth and enlightenment were not going to practice the fullness of the monks, as not as of volition. Do not like of volition, the monks, the unborn enlightenment not arise, and the birth and enlightenment were not going to practice perfection. 5. I do not see any other law, the monks, so that approach, not born of the Enlightenment is being run and the Enlightenment bore away to gather the fullness of the monks, such as justice volition. Because as of volition, brethren of the Enlightenment unborn are being run, and the birth and enlightenment has come to practice perfection. 6. Less valuable, the monks, as these losses, such as loss of her children. This is a standard distress loss this Monks, ie intellectual loss. 7. Less valuable, these monks, is this growth, such as relative growth. This is the ultimate standard of growth, the monks, ie intellectual growth. 8. Less valuable, the monks, as these losses, such as loss of property. This is a standard distress loss this Monks, ie intellectual loss. 9. Less valuable, the monks, is this growth, as growth in assets, the ultimate thing is that between the growth, the monks, ie intellectual growth. 10. Less valuable, these monks, as these losses, such as loss of reputation. This is a standard distress loss this Monks, ie intellectual loss. 11. Less valuable, these monks, is this loss, as growing reputation. This is the ultimate standard of growth, the monks, ie intellectual growth. Thus, the monks, the teacher should be learning as follows: "We will make the growth of intellectual growth." Thus, the monks, the teacher should be learning.
IX. Reporter Is Inaugurated
1-16.1. I do not see any other law, the monks, could lead to major disadvantages, the monks, as distractions. Restlessness, the monks, which led to great disadvantage. 2. I do not see any other law, the monks, could lead to major benefits, these monks, as no distractions. No distractions, the monks, which led to great benefits. 3. (As No. 1, just like in "as laziness") .... 4. (As No. 2, just like in "as ardent diligence") ... 5. (As No. 1, just like in "as much sex") ... 6. (As No. 2, just like in "as little sex") ... 7. (As No. 1, just like in "as do not know enough") ... 8. (As No. 2, just like in "as is know enough") ... 9. (As No. 1, just like in "not as physical as volition") ... 10. (As of 2, just like in "as reasonable as volition") ... 11. (As No. 1, just like in "as no awareness") ... 12. (As of 2, just like in "as awakening") ... 13. (As No. 1, just like in "as do you with evil") ... 14. (As of 2, just like in "as do you with goodness") ... 15. I do not see any other law, the monks, could lead to major disadvantages, the monks, as the legal implications immoral, no legal consequences for charity. And the legal implications immoral, this Monks, no legal consequences for good, leading to great disadvantage. 16. I do not see any other law, the monks, which led to great benefits, these monks, as with the legal implications facilities and the legal implications immoral. Improving legal implications, this Monks, no legal consequences for immoral led to great benefit.
Usage X. Africa France (1)
1-32.1 - inner part standpoint, the monks, I do not see any other part led to big disadvantage so, the monks, as distractions. Restlessness, the monks, which led to great disadvantage. 2. Internal part standpoint, the monks, I do not see any other part leads to such great benefit, the monks, as no distractions, these monks. No distractions, the monks, which led to great benefit. 3. (As of 1 above, only instead of "laziness") ... 4. (As 2 above, just replace the "essential need diligence") ... 5-12 (Ibid, sequentially instead of "great sex, less sex, do not know enough, know enough, not as of volition, as of volition, not awareness, awareness") ... 13. The external component standpoint, the monks, I do not see any other part led to big disadvantage so, the monks, as do you with evil. Befriend evil this Monks, leading to big disadvantage. 14. The external component standpoint, the monks, I do not see any other part leads to such great benefit, the monks, such as befriending charity. Befriend facilities this Monks, lead to big benefits. 15. The internal part standpoint, these monks, I do not see any other part led to big disadvantage so, this Monks, as the legal implications immoral, no legal consequences for charity . With legal implications immoral, no legal consequences for charity, this Monks, put to great disadvantage. 16. The internal part standpoint, these monks, I do not see any other part leads to such great benefit, the monks, as the legal implications facilities and the legal implications unwholesome. With legal implications facilities with legal implications immoral, this Monks, lead to big benefits. 17. I do not see any other law, the monks, which overshadowed the true Dhamma, disappear so, the monks, as distractions. Restlessness, the monks, brought to Dhamma overshadowed and disappeared. 18. I do not see any other law, the monks, the Dhamma abides made, not tarnished, not disappear as a result, the monks, as no distractions. No distractions, the monks, which led to the Dhamma abides, not tarnished, not disappeared. 19. (As of 17, only that the "laziness") ... 20. (As of 18, only that the "essential need diligence") ... 21-32 (Same as above, only in the legal world sequentially as follows: "great education, little education, do not know enough, know enough, not as of volition, as of volition, not awareness, awareness , do you with evil, do you with friendly, with legal implications immoral, no legal consequences for charity, with legal implications facilities with legal implications immoral "). Is Africa France (2) Africa 33-42 France 33. - The monks do, the monks, stating the legal illegal, basis of these persons, these monks, brings misery to most, unpleasant for the majority, regardless benefit the majority, leading to unhappiness, misery for gods and men. And furthermore, the monks, the monks did make it very blessed, and makes the true Dhamma disappear. 34. These monks do, the monks, stating illegal measures, establishment of these persons, these monks, brings misery for the majority, any optimism for the majority, disadvantages for the majority, leading to unhappiness, misery for gods and men. And furthermore, the monks, the monks did make it very blessed, and makes the true Dhamma disappear. 35-42. The monks do, the monks, non-law stating that law ... law stating that non-law ... As not speak, declared that the Tathagata has told, not declared is Tathagata does not speak, ... Tathagata speak, declared the Tathagata does not speak up, no statement is Tathagata speak, ... As not practicing, declared the Tathagata practice, practice ... Tathagata, the Tathagata declare not practicing, ... Tathagata not placing, claims processing is Tathagata have put ... Tathagata has placed processing, declared the As Lai no municipal operating mode of the set ... they, these monks, brings misery to most, unpleasant for the majority, detrimental to the majority, leading to unhappiness and suffering for the gods human. And furthermore, the monks, the monks did make it very blessed, and makes the true Dhamma disappear.
XI. The eleventh
1-10 Non-French1. - The monks do, the monks, stating illegal is illegal, his monks, the monks, so the office, bring happiness to the majority, peace for most people, the benefits for the majority, to bring happiness to the gods and mankind. And furthermore, the monks, monks did make merit and the Dhamma abides. 2. (As of 1 above, the only other "clearly stated that legal measures") ... 3-10. The monks do, the monks, non-law stating that non-law ... law is the law ... As not speak, declared the Tathagata does not speak, ... Tathagata has said up, the statement is Tathagata speak, ... As not practicing, declared the Tathagata does not practice, practice ... Tathagata, the Tathagata has declared the practice, ... As not placing, claims processing is Tathagata not set, ... Tathagata has placed processing, claims processing is Tathagata have put ... The monks did, the monks, the office so, bring happiness to the majority, the happiness of the majority, the benefits for the majority, to bring happiness, peace for the gods and mankind. And furthermore, the monks, monks did make merit and the Dhamma abides.
XII. Is Forever discounts
1-20 Great Unknown1. - The monks do, the monks, stating no violation is committed, the monks did, the monks, with operating such facilities, bring misfortune to the majority, not peace for the majority, did not benefit the majority, bring unhappiness, suffering for gods and men. And furthermore, the monks, the monks did, created an unfortunate and makes the true Dhamma disappear. 2. (As of 1 on, just like in "stating there was no violation committed") ... 3-10. The monks do, the monks, indicating serious misdemeanor offenses are misdemeanors .... serious crime ... crime is crime no matter Crude Crude Crude no significant weight ... sin is sin major crude ... sin is sin no surplus balance remains disabled ... sin is sin there remains no residual balance can wreak ... sin is sin repentance can not repent ... repent sins can not be guilty can repent. The monks did, the monks, with operating such facilities, bring misfortune to the majority, not the happiness of the majority, detrimental to the majority, given the misfortune of suffering for gods and men people. And furthermore, the monks, the monks did, created an unfortunate and makes the true Dhamma disappear. 11. These monks do, the monks, stating no sin is not sin. The monks did, the monks, with facilities such acts bring happiness to most people, the happiness of the majority, the benefits for the majority, bring happiness to the gods and mankind. And furthermore, the monks, the monks he created an outstanding merit and makes permanent legal peace. 12. (As of 11, just like in "stating sin is sin") ... 13-20. The monks do, the monks, stating misdemeanor is a misdemeanor ... guilty ... guilty of grave sin is heavy crude key importance is guilty ... guilty rough rough not rough weight is not important crimes. .. I have enough surplus remains as brutal crime ... crime is crime not disabled no residual balance can wreak ... sin is sin can repent repent ... crime can not be sin without repentance can repent. The monks did, the monks, with operating such facilities, bring happiness to the majority, the happiness of the majority, the benefits for the majority, to bring happiness, the happiness of gods and men people. And furthermore, the monks, the monks he created an outstanding merit and makes permanent legal peace.
XIII. Is A Person
1-7 Tathagata1. - One person, the monks, as appears in the world, the emergence bring happiness for the majority, the happiness of the majority, because of compassion for the world, for the benefit, the happiness, peacefulness for gods and men. A person is? It is Bhagavan, Career Arhat, Enlightenment. The main one, the monks, as appears in the world, the emergence bring happiness for the majority, the happiness of the majority, because of compassion for the world, for the benefit, because happy, because happiness of gods and men. 2. The presence of a person, the monks, hard to see in life. Of someone? The Tathagata, Arhat level, Enlightenment. The appearance of this person, the monks, hard to see in life. 3. One person, the monks, as appears in the world, is a wonderful appearance. A person is? It is Bhagavan, Career Arhat, Enlightenment. The main one, the monks, as appears in the world is a wonderful appearance. 4. The common destiny of a people, the monks, the majority mercilessly. Of someone? The Tathagata, Arhat level, Enlightenment. The common destiny of a people, the monks, the majority mercilessly. 5. One person, the monks, as appears in the world as a man appeared, not two, no companions, no comparison, no assistance, no respect part, has no peer no parity, no parity set, between species Ultimate Career legs. A person is? Is Tathagata, Arhat level, Enlightenment. A person, as appears in the world, is the emergence of a person, not two, no companions, no comparison, no assistance, no respect part, has no peer, no parity, no set equal, between species Ultimate Career legs. 6-17. The appearance of a person, the monks, is the emergence of big eyes, is the appearance of the optic era, is the appearance of great intelligence, is the appearance of the six supreme, is the realization of four very afraid Prize, is the communication of multiple instructions, the communication of the gender difference, is the realization of intelligent and free, is the realization of expected results Liu, is the realization of the First Mixed fruit, is Real effective realization Lai, is enlightened Arhat fruit. Of a person is? Is Tathagata, Arhat level, Enlightenment. The appearance of this person, the monks, is the emergence of big eyes, is the appearance of the optic era ... is the realization of Arhat fruit. 18. I do not find someone else, this Monks, maybe right feet Falun Supreme transported by transport Tathagata, the monks, like Xa-profit-waving. Xa-profit-waving, the monks, right feet Supreme transport Falun transported by Bhagavan.
XIV. The Dark Is Win
1-10 of Bhikkhus1. - In the disciple monks were my long day, the monks, supreme Anna Kondanno (A-elegant Qiao-cap-like). 2. In the disciples ... great wisdom, supreme as Sariputta. 3. In the disciple ... have spiritual powers, is supreme Mahamoggalana. 4. In the disciples ... happy early momentum theory, supreme is Mahakassapa. 5. In the disciples ... divine eye, supreme as Anuruddha. 6. For the disciples ... of noble families, dinner is Bhaddiya Kaligodhaputta win. 7. In the disciples ... that sounds wonderful, supreme is Lakuntaka (dwarves) Bhaddiya. 8. In the disciples ... a roaring lion roar, victory is Pindola Bharadvaja dark. 9. In the disciples ... sermon, is puñña Mantaniputta supreme. 10. In the disciples of my monks, widely preached the spoken briefly, is Mahakaccana supreme. 1-11 of Bhikkhus 1. - For the monks of We can use the incarnation, the monks, is Cullapanthaka supreme. 2. In the disciples ... emotional win skilful forward, winning is Cullapanthaka dark. 3. In the skillful disciples ... a great victory for progress, as Mahapanthaka supreme. 4. In the resident disciples ... no debate, is supreme Subhuti. 5. In the disciple ... worthy of offerings, supreme as Subhuti. 6. For the disciples ... meditation in forests, is Revata Khadiravaniya supreme. 7. In the ... Zen disciple, is Kankha Revata supreme. 8. In the ardent disciple ... diligent, as Sono Koliviso supreme. 9. In the disciples ... well say, at the Sono Kutikanna win. 10. In the disciples ... receive offerings, supreme is Sivali. 11. In the disciple monks have winning credit, is Vakkali supreme. 1-10 of Bhikkhus 1. - In the disciples of my monks, preferred learning supreme as Rahula. 2. In the monastic disciples ... for confidence, winning the Ratthapala dark. 3. In the first disciples ... get eating patterns, supreme Dhana is Kunda. 4. In the disciples ... Full eloquence, is Vangisa supreme. 5. In the amiable disciples ... comprehensive, is Upasena Vangantaputta supreme. 6. For the disciples ... prepared seat, berth, winning is Dabba Mallaputta dark. 7. In the disciples ... are gods admirers supreme is Pilindavaccha. 8. In the disciple ... has won quick mind, is Bahiva Daructriya supreme. 9. In the disciples ... wonderful preacher, Kumara Kassapa was supreme. 10. In the disciple monks are very afraid of me reaching solutions, the monks, is Mahakotthita supreme. 1-16 of Bhikkhus 1. Among the disciples of my monks, heard many, these monks, supreme Ananda. 2. In the disciples ... full recollection, supreme Ananda 3. In the Full disciples ... nice gesture supreme Ananda. 4. In the disciples ... Full perseverance supreme Ananda. 5. In the disciples ... attendant, supreme Ananda. 6. In the disciple ... have congress them, supreme is Uruvela Kassapa. 7. In the disciples ... make the family happy, as Kaludayi supreme. 8. In the disciples ... no morbid, dark is Bakkula would win. 9. In the disciples ... remember the past life, dark is Sobhita win. 10. In the disciples ... maintenance of Law is supreme Upali. 11. In the Catholic world disciples ... monks-ni, is Nandaka supreme. 12. In the disciples ... upholding the doors, supreme Nanda. 13. In the disciples ... the fire skillful instructions, supreme is Sagata. 14. In the Catholic world disciples ... Monks, is Mahakappina supreme. 15. In the start up disciples ... eloquence, supreme as Radha. 16. In the disciple monks of coarse I bring y, the monks, is Mogharaja supreme. 1-13 female disciples nuns 1. In the female disciples were monks-ni my long day, dinner is Mahapajapati Gotami win. 2. In the female disciples ... great wisdom, supreme as Khema. 3. In the female disciples ... fully divine, supreme is Uppalavanna. 4. In the female disciples ... maintenance of Law, was Patacara supreme. 5. In the female disciples ... sermon, supreme is Dhammadinna. 6. In the female disciples ... meditation, supreme Nanda. 7. In the female disciples ... ardent effort, supreme is Sona. 8. In the female disciples ... divine eye, dark as Sakula win. 9. In the female disciples ... has won quick mind, is Bhadda Kundalakesa supreme. 10. In the female disciples ... to remember the past, are Bhadda Kapilani supreme. 11. In the female disciples have attained great victory ... Hotel, dinner is Bhadda Kaccana win. 12. In the female disciples ... bring y crude, is Kisagotami supreme. 13. In the female disciples monks of Ta-ni, full winning message, the monks, is Sigalamata supreme. 1-10 South Cu Si 1. - In laymen disciples of mine, this Monks, had taken refuge first at the dealer wins Tapassu Bhallika. 2. In the disciples laymen ... alms, evening the landlord wins Sudatta Anathapindika. 3. In laymen disciples ... sermon, at the Citta Macchikassandika win. 4. In laymen disciples ... convince a legal assembly by four photographers, is Hatthaka Alavaka supreme. 5. In laymen disciples ... alms epigastric dishes, dinner is Mahanama Sakka win. 6. For the disciples laymen ... alms standard items available, as homeowners Ugga supreme Vesalika. 7. In laymen disciples ... upholding Sangha, dinner is Hatthigamala Uggata win. 8. In laymen disciples ... unwavering heart, as Sura Ambattha supreme. 9. In laymen disciples ... is people love, is Jivaka Komarabhacca supreme. 10. In laymen disciples of me, talking in a friendly way, the monks, is the owner Nakulapita supreme. 1-10 laywoman 1. -In the female lay disciple of mine, the monks, who went to the first refuge is Sujata Senandihita. 2. In the female lay disciple ... alms, as Visakha Migaramata supreme. 3. In the female lay disciple ... heard many, supreme is Khujjuttar. 4. In the female lay disciple ... Stay from center, is Samavati supreme. 5. In the female lay disciple ... meditation, supreme as Uttara Nandamata. 6. In the female lay disciple ... alms epigastric dishes, dinner is Suppavasa Koliyadhita win. 7. In the female lay disciple ... take care of the patient, is supreme Suppiya laywomen. 8. In the female lay disciple ... unwavering loyalty with dynamic, supreme is Katiyani. 9. In the female lay disciple ... talking in a friendly way, supreme female householder Nakulamata. 10. In the female lay disciple of mine, this Monks, pure in heart, for profit credit supreme heard was Kali, in Kulagharika laywomen.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC AND THICH CHAN TANH.VIETNAMESE BUDDHIST NUN.PRAYED BUDDHIST NUN MONASTERY.VIETNAMESE BUDDHIST NUN GOLDEN LOTUS MONASTERY.AUSTRALIA,ADELAIDE AND SYDNEY.22/7/2015. |
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