Because Beijing is not just learning to memorize Scripture, understand that Beijing alone, I venture to burn out here the spacious learn more, go into the details of each section in Beijing, with cracked wish to see Business lines of this practice, which we call practice . My goal is aimed at breaking down the ego , which is seeking to get rid of what I am, but I was still so long cherished, affectionately.
I.- common notion of what I am.
1.- Four generals Falls, Nhon, beings and assume the Diamond sutra Life Prajna Paramitas.
One fine morning, you hear the door bell. Opened the door, saw that his guest buddy smiling neighbor, you are immediately greeted and invited requests have at home, drinking tea play.
In a normal living like that, you have to scratch your inner thoughts emerged four generals:
Casual tea party, no detail is "good", is "evil" at all, so that the Diamond sutra Buddha inscribed words thus:
"... If bodhisattvas have self minister, mercy minister, being minister, Life Illustration Minister, that neither is Bodhisattva."
Understand short, the word Buddha means that, everyone in mind who still have four generals , distinguished himself (ego minister) with people (multiplication minister), and others (beings minister), and with the idea of life (Life Illustration minister), it was not worth being called out was enlightened as Bodhisattvas.
In other words, see you come play, playful, welcome to the house, where there is blame expenditure is still no understanding, there has not been an enlightened bodhisattva as frustrating. I know myself out of the opening, said receiving it was your neighbor Indians, saw the happy side full of sap of you, that is the common understanding that every person with average intelligence have and should have, to be able to live together easily in society. The distinction between me, him, the Other , and Network Live is one of the essential rules of public life, is to blame, that's alright.
2. Self Minister hidden deep within.
Turns out the word Buddha above the Diamond sutra also hides a deeper reason. Distinguish four generals are not to blame, because it is the world of truth, called custom stand. There is a distinction four generals, the stalks additional four generals clinging to that new is to blame.
Truth according to the Dharma, called Chon base, shows that as many as any distinction between me and him, immediately surfaced in mind the ego, not only see themselves differently with others, again also claim to be superior, while others do not by themselves. Buddha charge who only live by custom insole is because, together with the distinction, even with the poor more than measure, the clinging to the Self, the village annealing, tưng tiu deep secret inside a heart Falling huge. And in manuscripts Discourse on this, Buddha pointed out shows the intersection that, according to choose to, just an imagination never true in reality, just because clutching at it that beings were subjected to drift roll forever in scenes of suffering of samsara Samsara round.
3. Self generals often express how?
Often hear stories of people seamstress, sewing clothes for his ministers, asking that the big agencies do have important long? Such questions, to tailor his lap longer before lap later. Why so? Because if he just took office, where to go and head high up, puffed up that look galaxy, making the front flap must be pulled up high, compared to not using the lap after. Why did puffed up, head high? Because he was thinking and embrace the heart that I was here ... great view! That is the Self of his being raised in his mind then, and it manifests in the form minister puffed up, head high.
Knowing you are in high office, his consciousness was an important person, and where I had puffed up make up. I know I'm doing something, hear, see, feel and so am not alone are self minister. It is clearly aware of these actions, your words when you are speaking or acting, which is the province knowledge, the keeping under mindfulness mind. Only when saw the body and mind as I, as a human being, an individual goodness, is an important multiplication, is a large office, then falls minister, s long self potential lies in the heart, instant BORN under such forms.
So chemical, said tracking his words and gestures in all positions, it is the awareness, that is people with mindfulness, where blame is the person down the wall. Mindfulness or Mindfulness helps us to be aware speech and his gestures, avoid sweep brightly blurted words, avoid gestures ridiculous, totally different from the other machine is running or broadcast without themselves know it while traveling or vocalize . There fall minister 's self is a human, an individual goodness, a goodness things. There are words, gestures, which did not have a man, a fish goodness that stands out to speak and gesture with both. Words, gestures that happened to this man, for others, do not yet have my own newly acquired gestures and words that.
Then as now, living in society, according to custom insole afternoon, I was forced to think, as many have speech, or action, there must be a man, a certain fish multiplication is saying or doing. People, Fish kindness, goodness character, me, him, them, etc ... are rules in place for the living and interacting with one another in society is easy, convenient only.
How can there be a human, and humans that if so, forms like? I just saw the mouth is saying, what the hands are doing, do not yet have an entity who are saying or doing in into nowhere. That is a truth which the Buddha has shown us that in the Discourse on, and taught us to look at this body and mind right as truth, meaning that no minister to Me, and the Diamond sutra, there Nga Minister, Nhon minister, minister and Life Beings fake minister.
4. Self minister born three generals: Nhon minister, minister and Life Beings fake minister.
Forums know, Falling minister is a false idea that there is an entity that people called me, is myself down; now we learn how the three generals there, is said in the vajra. Get Falling general benchmark, everyone is me, there must be people who, before me or around me, otherwise, is alone, talking to me to do anything, to distinguish with none. So, facing the intersection minister was Nhon minister, the "man" standing before me. If more "human" or more "animal" else, immediately bouncing born in mind the Beings Minister, ie the general goodness is goodness to many times. Self-General, Nhon minister, minister beings are Minister shall be considered the length of the space, there I (ego minister) , has He, She that (mercy minister) , back there around the Other , Other Materials (beings Minister) across space . In terms of time, to see people or objects in front of him, everyone thought that, with healthy affordable, may not live long, there is the false feeling minister arises; word life in literal imitation expectancy means longevity, of one's life. Do not mistake digits expectancy here is feeling . Japan kanji, word expectancy (longevity) other write letters sales / life (feeling.)
Thus, by four generals, down, goodness, being, and false life, the Buddha, including space and time into it, making his gaze sweeping the universe, France, actually correct Secretarial Career is Right turn knowledge of tri!
5. Self is, or is there Nga minister or body is, is a polluting wrong body and mind pure.
5.A.- Conventional Wisdom on "man."
When the action or words are thought to be a "man" is doing or saying so; that notion wrong, no right to truth, was to be known as a deviant. Make it a wrong view, there will be many people that's wrong, because if there is no person, the who, what did or say it. According to them must have at least an "individual goodness" was speaking, such actions do not, where is the voice naturally emitted naturally work achieved.
New thought for the past, this argument is quite reasonable, because how could there be words or actions that no mercy was saying or doing work. But try to wonder not that how the multiplication effect, there is nothing special shape or not in fact, that I will break would: never have a "man" yet, or a thing else stood up to tell the employer or both, but it's just empty words, empty action, derived from the body and mind which only.
- So the mouth, which speaks, or the hand itself is doing or what? No person employed to control the mouth, the hands that sacrificed stars?
- Mastering the mouth, do all the hand, is part of the inner spiritual body panels. The "man" that we want to try is called "man" which, in fact, the entire body and mind just five aggregates was named "man" for convenience of speaking only. It is nothing less than one hour, a noun is set by the general rules of society, and not of substance, not an actual entity.
5.B.- In fact, "people", "fish multiplication" not really there.
It is often thought that it is "human", in fact, only the external body panels and parts inside the spiritual body is operating alone, as the truth is. It was found that is believed to be a "man" or a "fish multiplication" is said, that, in fact, only the mouth of the body is saying and thoughts in the mind are expressed through the mouth only .
In other words, the "man", which is nothing less than the process of the body and mind active. That combines mind and body temporarily in a time and continuous operation. That combination is described in Diamond Sutra is the most general agreements, a form of combination, multiplication coast, between two or more elements into one unit operating under a continuous process. And also by the multiplication coast, while the combination stop, the elements of mind, character, apart from each other, the process operation from a to damage , so that when others see enough multiplication coast with a combination next another between the elements that mind and matter, to the , then to septic , ... forever, according to the circle of rebirth.
In conclusion, a proper conception of "human", that is just a collaboration between the unit material and spiritual part, by multiplication coast combine and operate in a continuous process. In other words, there is a general agreement most attention constantly evolving character (materiality continuum spirituality).
5.C.- body is, Self is the wrong view.
If you call this process a "human being" really, and insisting on, for it is a truth, then there is are the body is, there are ideas, there is the misconception of a "man". Buddhism says there is itself wrong, so that this thought is only assumed, body and mind to call this a "man", an "entity" real, true, only the spiritual is based on the physical part of the body that the existence and operation. "Man," or "being" nothing more than an ongoing process between matter and spirit (spirituality materiality continuum) only, no more, no less. Human and worldly life is nothing but an illusion, in which people are brought up to live by the rules, the rules of the game hundred years.
The body is, ego is clinging to capital due to the pagan deviant, or by superstition, but BORN and survive. History of thought in India showed the advocates theistic sects, said that human capital is born from god Brahma. He is longer, even the soul being is the primary, or Brahma World is Great falls, this is still being sub-self. The practice, according to them, is to try to do so that elementary spirits, small ego, was filmed in harmony with the Great Soul, Great falls. Is it just the imagination of the theological theorists?
Even the mistaken superstitious believe there is a soul, a tiny body, entered the womb, by way of the nose or navel, to enter into pregnancy, become "human" when the full nine months and ten days . Who has witnessed how it entered the womb, or it was just the imagination of a pagan ascetics?
In summary, believes that "man" is a living entity, with characteristics exist through space, time, just a delusion created ego is, an idea created what I, the Self falls within in the physical body . The idea is this wrong thing to be rid firstly, because it is a delusion, which bothered Tu-momentum-of Stream was filtered out, to purify the body, mind, before the witness is preliminary results of customer documents.
II.- proven method of the Buddha on the intersection did not have one myself.
Now, please turn to the Discourse on to hear the Buddha did not have to prove that what I am, what of me, or what my self. Buddha used decomposition method in proving this, a method in accordance with the logic, the simple, complete but very understandable.
Every living being, human or animal, is split into two parts: the matter is formless and spiritual no shape. The physical part is called the aggregate of form, there are four elements (four elements: earth, water, wind, fire) meeting, gathering into one unit, a block. Spiritually broken down as (a) aggregate, the set of feelings, (b) the aggregate of perception, the perception of common group together, (c) act aggregates, the spiritual formation as an official word speak or act, and (d) the aggregate of consciousness, of the awareness of objects outside or inside. Four aggregates later reassembled as part spirit, known as the mind. Thus, "being", "man" is composed of two parts: the material , called the color, body color; and spirit, called the center, also called the list. Body, mind or matter, it is a living entity, is real, but it did not have a separate self yet, a special public nature to call it the Self fall of it. That is what the Buddha would prove shows.
1. Matter is Anatta.
Buddha said, Lust, or physical body is selfless, not as I am, because if Sac is I, not as selfless, then why Lust brings illness to me. Does anyone want to be where the sick eunuchs, who also fully expect that other health.
Again, if Sac is I, with Self, then why when I want to have beautiful body, Sac hearkened back, lower back just like this dwarf. If Sac fact that I, if Sac not Anatta, of course Excellence must comply with the will of Me, which becomes more elegant. But Sac never known what I, did not even pay attention to what I am, like the coloration and the Ta, two things that do not have anything to each other depending both, so why call physical body is this body of Ta, our body, as I was?
That is the battalion 3) and 4) about Lust is Anatta, biblical documents referred to in the words common sense today for this to understand.
2. Life is Anatta.
Buddha also use path argument to prove that aggregates Tho also selfless. I know Tho aggregates composed of three categories: the feeling of pleasure, comfort, called pleasures, the sense of sadness, irritability, not pleasant , called unpleasant, and the feeling is not joy, not suffering, has the nature of neutralization, called life unaware. There is no kind of feeling Self, was I , that's why the new Buddha said, Life is selflessness in two subparagraphs 5) and 6) next. The reason there are two: (1) Life can bring unsatisfactory when illness, (2) life according to their own way do not themselves always happy to.
We take the following example shows the absurdity of who grimaced as tooth pain. He said: "I have toothache sore, uncomfortable how! It is hard for 'I' too!" He said, I am hurt, I suffer, but what really hurts? What size? Must not place the tooth pain, he grimaced because the jaw has tooth? I just see where you have tooth pain, jaw pain, yet saw something that "I" of him is pain? So goes the conclusion: sensations in sensations are selfless .
3. Perception, Action, Soul also offers Anatta all.
First, find out how the perception karmic formations fig consciousness.
Aggregates idea is the perception in the mind, when the eyes see, the ears hear, nose smells, tongue tasting, touching skin, and in the center is to have an idea. Perception has two tasks: (1) notice the feeling has arisen in the house (or in the senses: the five senses and the mind-door conventional in mind); (2) get the feeling of both legs out how to score, ie having flashbacks to recall this new perception is the same with the old perception already in a similar case or not. For example, when we see a flower, aggregates idea immediately recognized perception that flower, and knew it was the commission, having recalled, these flowers resemble roses they had seen before.
Administrative aggregates are the initiatives intentional spiritual work, create conditions for speech or action taking place outside. In other words, it's the mental states (state of mind, also known as mental ) has prompted action by gestures or language should lead to artifacts karma. . There are 52 mental or 52 mental states, divided into good mental states and unwholesome mental states; there is good attention from the mind blowing, mind alobha etc ..., immoral, then centered greed, anger, suspicion heart, etc .. For the scene outside, the mind immediately arises love and criticism hate, accompanied by the words or actions critically injured; hold, hate the left. The posture walking, standing, lying, sitting, or talking, holding, thinking, etc. are run by both mental boost.
Consciousness is the awareness of the landscape outside center, or on the inner thoughts. Having all six official, according to Theravada teachings: thanks to consciousness, our awareness to see things, consciousness or known to the sound heard, refugees form the nose by smelling scent, damage knowledge of the tastes in the tongue, body-consciousness about the feelings in the skin on the body, and conscious of the thoughts in the mind. Mahayana doctrine adds two formula again: Mask (also known as knowledge transfer process server ) , is responsible for bringing consciousness into a formula to the skin (also called stealth mode, which contains the seed of the onion karmic action), and bring back the command from center stealth mode, to generate action.
Along with sensations, three aggregates, perception, consciousness, together as part of an individual's spirituality. As with aggregates of matter, sensations, Buddha demonstrated in subparagraphs 7) to subparagraph 11) respectively that great karmic formations, consciousness, there is no self aggregates, as I both We are not self. The reason being, the Buddha gave also two: (1) perception, consciousness, every aggregates can bring ill, or unhappy themselves, while his did not want so; (2) three-dimensional aggregates are not desired, never bear under his command, which becomes like this, or do not become like that. We launched out, as never known what I was, so where there is little relation to what I am, but I'm trying to believe that is true existence.
In Beijing, they saw examples of how nature selflessness of three aggregates of perception, knowledge is the Buddha given, so please add to the three aggregates prove that perception, are selfless formula is add specific, easy to remember .
Examples of aggregates idea: multiplication soldier saw a team cap, immediately remembered former soldiers began their training in line, hands scruff on his head, waiting the entire time sitting owl charm, in an operation sweeps, should now feel a little discomfort in the abdomen. Where want to think about her old, yet just remember, keep getting ideas aggregates brings about their dissatisfactions.
Examples of aggregates act: to a work, see for many pencil to fill out paperwork, taking mental states emerged, want completed, put squeeze a pencil, like so commit to world religion ( theft). Where his wish theft offenders, but volitional form inner mental states involved have instigated stole hands outside.
Examples of consciousness: both in the dining room, open the fridge, suddenly sniff it smelled durian, making her uncomfortable. The awareness about the "pungent odor pungent" had "suppressed" his nose stuffy, unsatisfactoriness.
Reflecting III.- five aggregates are impermanent, suffering and subject to change.
In the section from 12) to 21), the Buddha taught allow lifelike visualization of the five aggregates, in order to achieve: the five aggregates are impermanent, suffering and subject to change. The Buddha taught is to shop like real eleven every aspect of aggregates, to get clear about every aggregates, so this is not my, nor was I and not as my self.
1.- What is Truth shop?
First, we should find out as true consistent mean, and how to practice visualization enables this happen. In the Discourse on, I will not see him for what is broadly consistent as true. Therefore, we must rely on the common understanding that the intelligence of understanding, was lucky to be close to the Truth that Buddha wants to raise.
Contemplation is a deep thinking, thorough, thorough about an object being observed. As true as true as truth's happening in front; ie, the object under consideration shown how , the meditator noticed and rightly so considering that , that is, to respect the truth of the object is in front. Thus, there is no add, drawing more, or mutilation reduced.
Again, as observers, to have an objective eye, not let prejudices obscured, not for the superstitious delusions. In short, the lifelike shop is, on the positive side, respect the truth about existing objects in front, it was, they must view such; and on the negative side, no additions, no to prejudice, superstition obscured objects.
2. Bar Matter is impermanent, suffering and subject to change.
Impermanence is not permanent, that this may take away tomorrow, at this, another time. In subparagraph 12), Buddha asked the monks, Lust is often ephemeral. Once lifelike shop about Sac themselves, and get their own experience of the aggregate of form, the monk said, color is impermanent. And this we can understand easily, when looking back at myself, through the impermanence of changes they have experienced.
Then the Buddha asked, what is impermanent suffering or lost. The monks responded briefly, are suffering. We can find more reasons why things impermanent to cause suffering for us. There are two main reasons: (1) as impermanent, always keep changing, so there is no safe, lack of stability, could cause unexpected difficulties were not known before; (2) because very often, should not be able to keep your favorite things, or to deal with what I did not like, was not used to adapting. So, that is impermanent or giving us such injustice y.- An example to prove that the physical body is impermanent, cause suffering : who does not know they have weak bending moments, health is not Abundant, when the weather suddenly changes.
Buddha yet another characteristic of impermanence is subjected to change. Consider carefully is that, there is a favorable change, but also adverse changes. Buddha emphasized the change type II. But oil has favorable changes to their way, we also do not forget these profound words of a French writer: "Everything has changed, and the oil is to be wished First, there are also sadness Their vague. " ( "Tous les changements, meme les plus souhaites, ont leur melancolie." )
After lifelike consistency of Excellence is impermanent, suffering and subject to change, Buddha asked the monks, decided to hold dear Sac and see which is of me, as I am, as my self, with the not reasonable. The monks responded, that, no, because probably nobody wanted took place was not solid, or altered always, even more suffering, but do take of me, as I am, as my self We both.
3. Demonstrate Next, Feeling, Perception, Action, and Waking, is impermanent, suffering and subject to change.
The same argument as above, based on the common sense of Reason, the Buddha taught the monks continue to reflect on Feeling, Perception, Action, Soul, four aggregates belonging List (= mind) are impermanent, suffering and subject to change, where subparagraphs 13) to number 16).
To make it noticeable to argue that in the said aggregates, one should look for specific examples for each case.
As with Tho aggregates, the delight in the sensual pleasures just for a moment, can not last long, enjoying long oil nor want to be. Again, every time I wanted to have the old emotions, to be intensified, as people addicted to intoxicants case, the consumer must add up once the new times recovered before the pleasurable sensation.
As for Chiang aggregates, a perception of a flower has been recognized through the eyes see, soon was a perception emerge goodness headphones melodious music, remembered that in mind to give a concert, etc. the quick glance perception, piled up, which did not perceive impermanence.
As for Administrative aggregates, we look a poor beggar, in the belly hook squeeze out the money, which is mental charity arises. Suddenly see how he pulled out of his pocket cigarette smoking, take heart from consecutive dives, giving way to act shook his head, turned away, no more handouts. The change mental states, turns not stop.
As for the Soul aggregates, everyday senses constantly exposed to a scene, the awareness of the mind, consciousness, much to the countless, if not turn out very often, would create chaos in the mind : this knowing, then glance in favor of the heard, smelled know, etc. so that continued all day.
After each section taught as truth shop about life, perception, consciousness, Buddha raises the question, whether there is reasonable ..., to remind the monks do not cling (= cling and hold secured to) the five aggregates to see if it is of me, as I am, as my self.
Decision not clinging to the five aggregates to be careful Buddha monks forced to contemplate thoroughly every aggregates under eleven dimensions, to see them clearly, factually, that makes a solid basis for decided not clinging above. That is something we will see in subparagraphs 17) to the end of the 21).
4. Reflecting on the eleventh aspect of the five aggregates.
Where subparagraph 17), Buddha asked, what qualities Lust past, future, present, under internal or external, gross or subtle, inferior and superior, far or near; all have lifelike color consistency with right wisdom as follows: 'This is not mine, this is not me, so this is not my self. " Questions have long recommended this restaurant as truth, Lust (and four other aggregates) under eleven dimensions. The dimensions are rearranged as follows:
- the space: internal (in) and external (outside) , far or near; - on characteristics: rough (bad) or international (small and beautiful) , paralysis (inferior) or winning (or more) .
In Beijing not see giving examples, please look further than the specific part.
Speaking of Excellence, in terms of time, the past year was young, the body colors are childish, not grow absolutely, this is the age of majority is robust, full health, but to old age, going back cuffs, knees were tired, wrinkled skin, gray hair, etc.
In terms of space, the body color inside containing impurities (in Beijing four foundations of mindfulness, see 32 places inside the body unclean), still outside, though carmine chalk sausage, marinated in perfume, if ten days not bathe, do have something sweet. Look from afar, see gait willowy, slender, to close, after a thorough investigation that women are too time, no sign emerged of wrinkled facial features.
Given these characteristics, depending on the body color that sambhogakaya karma rough or health, beautiful or ugly. Objectively reviewed science, we must recognize this body is formed in a sophisticated, inner parts that closely, but needed to be always nurtured, maintained carefully. But what bothered sophisticated oil, try five minutes not to breathe the air, drink the water for ten days there, the body will turn out sharp, win or paralysis?
The above mentioned examples are not clumsy voice full of all the visualizations right as truth, with wisdom district, the Buddha said in Beijing, but also shows the characteristic temporary impermanent.
5. Built-story Princess Gia-elegant-three in the Dhammapada.
Before the turn of subparagraph 22) about the validity of the lifelike shop leads to freedom from attachment, obtained permission to recount an example of impermanence, quoted in the Dhammapada. It was Sri story James elegant princess-three, the Buddha preached to hear sermons about Impermanence, Suffering and No-self:
... On the other time, the Buddha lived in the United temple member, Xa water protection ... At that time, there was a princess named James elegantly-three ( Janapadakalyani ), very beautiful coloring, which is son of the aunt of the Buddha Shakyamuni Princess about to marry the prince Nan-momentum, but the day of the wedding, the prince under the Buddha in the temple to become a monk. After this, the mother of the princess take refuge in the Buddha and became a nun. In loneliness, the princess thought: "My mother, my husband went initiates all. Well, we're also a monk along!" ... Nuns James elegantly-three heard the fellow say, Germany Buddha often preached that the five aggregates of body and mind is this impermanence, suffering and selflessness. Because not even comprehend the meaning of characteristics: impermanence, suffering and selflessness, nuns James elegantly-three mistaking that, Buddha did not praise spend their splendid beauty, so often avoid the occasion to meet the Buddha.
But they are often praised fellow Buddha, so she decided to follow them to the temple to pay homage to the god States World park religion.
When Buddha saw Princess Gia-elegant-three to the temple, he thought: "A girl must take thorn that officiate. Bhikkhuni James elegantly-three too proud and too sharp cleave to his body, what to do for her obvious beauty fades quickly to get rid of pride and affection that ". When the monks and nuns bowed, Buddha used His divine power, creating the image of a young woman about sixteen years old, very beautiful, beautiful, holding fan, fan waving behind the Buddha, but only James elegant private-three new visible only. James elegantly-three raised his head to look, see beautiful girls heavenly beauty, considering her beauty is more than doubled. James elegantly-three continue to look forever, suddenly girls slowly becoming a woman thirty years old, the beauty is somewhat fallen away. Looking for a long, glossy young woman into a middle-aged woman, grizzled, on the surface skin has started to wrinkle. Then, inside James elegantly-three new devised the rapid fading of beauty, with the impairment, aging slowly to the physical body. At that time, the ball sitting behind the woman had become Buddha, an old man, trembling, fatigue wielding fan, hand fan wants to stand out. Finally, that old stuff again fall down dead. James elegantly eye-third the old man saw a bloated body, crawling worms. Think her heart, my body and how it will be back, no way to avoid death is.
Buddha predict the mood swings of James elegantly-three, immediately gather the kabbalah, and he began to preach sermons about impermanence, suffering and non-self for the body and mind are the five aggregates. Bhikkhuni Gia Elegantly-three listening, understanding and thereby attained fruition Tu-momentum-of Stream.
Then he said to all pallets new following:
flesh dam, and fill with blood,
Contained inside aging scene,
Death, conceit and deception.
(Dhammapada, Shelf No. 150.)
IV.- Validity of the Discourse on and how Practicing.
1.- Effect of Discourse on.
Panning effect of scripture is clear where subparagraph 22) as follows: "Seeing this, behold monks, angry writer David St. disciple disenchantment towards excellence, .. life ... great ... onions ... awake. Do disenchantment, he dispassion. Do dispassion, he freed. During the liberation, the arising of "I've been liberated." He knew: "Birth took advantage Pham happy succeeded, what they can do has been done, no further callbacks this state. " In other words, recognize the body and mind in this group is impermanence, suffering, selflessness, should monk born boring it, then leave the cleave, cling to it, so that should be liberated. Once freed, the arising of knowledge of liberation, that now he had realized the unborn, no more Samsara caught sight of Reincarnation suffering anymore.
Separation that effect, we see:
- By grasping an end to it, which is liberation, not go back to an older state (being any degradation transfer ).
- Being freed, the arising of this knowledge that he had been liberated from birth and death scene chronic pain. (attained realm Nirvana ) .
Validity above are specified in the last subparagraph, number 23) as follows: ... "While this teaching is to say, a group of five monks mind is liberated from the cankers, no attachments . " Thus, the effect of Discourse on is making five monks obtained the Mind liberation. Liberation from what? Freed of clinging (clinging and bound) of the cankers. Gonorrhea or public? These are the three basic poisons: greed, anger and delusion, and especially ignorance (ignorance) because it is the right multiplication put to lead the beings karma go into realms of suffering vicious samsara of Reincarnation.
3. Discourse on complementary Beijing Zhuan Falun.
Thus, Discourse on complementary Beijing Zhuan Falun, by specifying the path of practice to kill the craving in the
Self, to perform two Truth Miraculously, aprons and Anti substrate. In other words, while Beijing Zhuan Falun citing the source and the reason for suffering, is the craving, where Truth Monday , then the Infinite Self taught Tuiong way as real aggregates shop on year, to disenchantment and dispassion, removable attachment in the aggregates that are liberated, right as Truth Tuesday, Killing insole . Obviously the two texts complement each other, yet the economic top four of truth in general; scripture later, the next practice guidelines specify to achieve liberation.
4. The practice of Discourse on.
Not Doing Zhuan Falun not offer a way to practice; Business lines of this practice, is the Eightfold Path. This middle path includes eight branches brought to fruition Holy practitioner, so often called road Noble Eightfold Path. The eight sectors are: Understanding and Views, Right Thought, Right Speech, Right Livelihood, Right Action, Right Effort, Right Mindfulness and Right Concentration. If rearranged by subject Threefold Higher: Morality, Concentration, Hue, Eightfold path becomes:
- about Concentration: Right Effort, Right Mindfulness, Right Concentration;
- about Hue: Parent knowledge, Right Thought.
Discourse on teaching we hit right on the attachment, and especially the clinging to the five aggregates (because of the clinging, so biblical Zhuan Falun, instead of calling the body and mind are the five aggregates, which called five aggregates there). Thanks to the realistic visualization are practicing intensely for the yogi born disenchantment for body and mind; from disenchantment brought to the detachment for five aggregates. Whenever there is dispassion, new meditators practice is difficult to treat, "eradicate residual remnants not craving, the throwing up, abandoned, rescue, no attachment." That is the theory of the path of liberation , thanks to the Wisdom that reaches the other shore , realized the scene accidentally being of Nirvana calm. What about the specific practice guidelines, biblical Zhuan Falun not see clearly stated. Therefore, the Buddhist scholars often view Eightfold path is a long road, for categories of people still rolling in the dust of the earth scenes.
Saying so, does imply that in Buddhism there is a short path, help take the time, take us to the Holy Hien fruition reasonable right? That way, if there is, where not strange, it was the way to destroy the self, said in the Discourse on. Once no longer the ones clinging to me, breaking down the body is, Self is, the practitioner enters the Holy waters, with Tu-momentum-fruition of Stream, visit retrograde step back Nirvana scene unborn. ( there is attained case Tu-momentum-of Stream of five brothers Mr. Qiao ceiling).
But read the Discourse on, in addition to three letters As It shop out, I could not see clearly where is the place to start, get to work, non-work sitting meditation, visualization, to purify the mind. In other words, the practice, we need to act, the clarity of thought, namely, to apply, not theoretical but also very necessary, but not instantly bring about the desired results, without the practice.
5. The practice of short and fast route: subdue the senses.
In his Dharma For Students, Shamans Buddha Le (Buddhadasa), people of Thailand, speaking to students of the University of Thammasat Thai, 1966, where the question number 13, with the following paragraph:
"The Buddha also taught a way off. He said, when we did not shoot grasp and cling to six apartments ( ayatanas ) and objects to contact us, to see as self, the path Bat Fold will itself that automatically arises, under full eight ways. This is an important principle of Dharma and most basic.
"Before First, one should recall: six units is eye, ear, nose, tongue, body and mind. Each unit has five aspects. As the eye, the first aspect is the human eye ; the second is the formation of identity of animals have access to eye; the third is the formula ( āna ) capable of making the material we can perceive the object, and the fourth is the impact of the touch ( phassa ) occurs between consciousness, eyes and material objects; and the fifth is feeling ( vedana ) pleasure or pain may arise as a result of the approach. These are the five aspects of the label base. And the ears, nose, etc. each apartment has in such aspects.
"Every aspect we work to become a lack of awareness and makes us try to capture it (one aspect) and see it as "I". Thus, we have to capture consciousness (third aspect ) as "I", because it was made "I", through the eyes , have seen and know about the subject. Because we already know to that object, so we immediately jump to conclusions right is to have the "I" to do the job see that info. Also according to the same, we grasp and cling to the eye and the approach (fourth aspect) is the "I" to see, or cling to the relationship between three factors: Eye - approach - feeling (aspect Thursday) as the "I" to know there are feelings of pleasure or pain.
"Sometimes a melodic sound to the ear, we immediately grasp the intonation heard him do the "I" is heard. Sometimes a quiche to the tongue, we closely cling to the taste Know that as the taste , "I" am enjoying food.
"Each unit has five aspects, features a total of thirty-all. Every aspect that can be taken to embrace as the "I" and clinging forever in a very easy way, how many times in one day. Just grasp and cling, the immediate suffering emerged immediately right. We were wrong to push yourself to miss and fall into the tangled mass of suffering. This is not going according to the spiritual path. However, the Buddha taught us not to have to capture and clinging to six bases and objects to contact us. Thanks to always watch, we will not see any public house, object, do something "I" at all, and instant instant Eightfold path appears clear to us, the key to the right at the same time. Just in time (eg grasping) that, immediately visible on the right view, right thought, right speech, right effort, right livelihood, right effort, mindfulness and right concentration. Apprenticeships are not clinging to the root causes road six Eightfold Path arise simultaneously out immediately. Buddha view it way off.
"In scripture, the Buddha has taught way off: the empty wilderness ( Sunnata, emptiness ). There is clinging to the eye, ear, nose, tongue, body and mind as the "I" , will make the Eightfold path arises at that moment, a perfect way. If we have not decided on a shortcut, then we should study carefully the Eightfold Path, concentration and wisdom so. Slowly tu each step, the beginning, before time was carried away through the stages, so apt to spend more time.
"In Buddhism, we find a common path (Eightfold Path) and a straight path off (the regent for the house, not taking hold and cling)."
Above are excerpts were quite long, but I would say a few more wide place to use it as the basis for the practice Discourse on, scriptures teach us essential to rid the Ta, decisively away from two viewpoints: the body is and is down, which is great obstacles prevent the practitioner steps into the water feet Bible with the first stage of frustrated Hien Tu-momentum-of Stream, or sank.
6. How do such attachments (= not grasp and cling shooting) into six apartments?
Buddha taught very clearly and fully as follows:
"When the eye sees an object, just see the thing. When the headset for an hour, just heard it. When nose smelled, just smell it. When tongue tasting anything, just tasting it. When emotions on skin or body, just his feelings known. And when a thought arises in the mind ( = object spirituality) as such a bad idea, just know are having such thoughts. "
The teachings of the Buddha means: When you see, just see; While listening, just listen, ... but should not let a single idea about what I depart with seeing, hearing, etc., do not think more that I see, I hear. And this means that there should be the idea of the body is, ego is timely start-up when they saw, heard it. If energy practice like that, so I, the Self falls arise could not be; then the absence of the Ta (The self) could not lead to taking hold in "the eyes are seeing things", or "ears are listening" and cling to the eye, to the ear that supposedly " We ' re seeing, or "I" is heard.
Wide again please explain a little more. "Seen through the eyes of a character, just see only," this means that, when exposed to eye animal, look at him and know that recognize need do something to see that object. But do not let the cute, love, or blame, hate arises. If let traders emerged, would lust object. If let hate arises, will want to destroy the object. Such is currently there, with eyes seeing things, both again, the injured and those who hate. That is what is called the Self, the Self falls, being run out, while only each one pair of eyes was watching only. And everyone for what I arise up, the shutter instantly grasp and cling to objects , to the eye , .. then sooner or later lead to suffering, or injustice as standard.
How did not give "the people injured, who hate, so I, the self, " which emerged during the apartments are overlooking the scenery outside? In the center are aware, mindful always clear, when looking at, said he was looking, will recognize immediately add that there are injured, you hate to scenery or not. If so, Mindfulness will be detected and removed what I budding right in the bud. When seeing an object, heard a voice, should have enough intelligence lit up mindfulness, and do not let the emotional pollution, the temptation of delusion provokes. See things, hear, immediately knew I had to do something, do it right away; otherwise, forget about instant character, language, did. Look they saw; ear, only to hear, do not have a birth more the people injured, who hate, let what I flashed arises, then suffering will grope about. That is a principle to practice Dharma very neat appearance is considered excellent: the photographer for the senses .
Again applying a little more wide spread. In the foods of humans, in addition to food material is called real union (balled rising food and eating, Indian-style, union means round), there was the real emotional, wake eat by emotion for the senses, and real food, food bowl by the awareness for food (and especially conscious and subconscious mind Mask). Having fully nourished with good food, new people get robust body and mind. For the physical body, the food is nutritious food; for the house, the food is the emotional, also known as real contact, and on bowl food, food is the perception, the perception, ideas, practices generally. Now if we know something for the house, feeding them with indecent emotions, to see just seen; While listening to just listen, not to let the emotions get in, then the response to external circumstances is regulate and smooth. For the formula, from the eye, ear, ... to consciousness, I just accepted into a decent understanding of the surrounding circumstances, such as to give the wrong view of self, ego is, at the delusion sets in, then our mind will soon be calm, balance and harmony. Awake mask capital or ego, and organs to form a skin, which is where the intersection is endemic, if there is one daily nourished with ideas, the bigotry, like "I myself saw, heard" "I myself think so", "things I think is right Nhut", etc .. then soon, her "Queen dresses na "starved," Treasures A re-skin " lack of supply will be empty times times absent. It is the policy "impoverishment" double formula in mind this, time to time, along with the self we have I, the self, but falling, or soon turn into Tri Mask turned out nature Tri Equality while A formula to skin changed to Dai Tri officer.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC AND THICH CHAN TANH.VIETNAMESE BUDDHIST PRAYED MONASTERY AND VIETNAMESE BUDDHIST GOLDEN LOTUS MONASTERY=AUSTRALIA,ADELAIDE AND SYDNEY.17/7/2015.
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