The noun "Buddha- dd à "(buddha) dd ã get to know v well before use The historical Buddha appears at Press Degrees. The noun meaning "enlightenment", and the hermit of the time often bmotor on the question "what is a Buddha? Who is enlightened? " Once, a Taoist giOh, Brahmayu name, heard the news has him hermit Limited-dd, this is believed to be a Buddhist, has travelled to the town of him, should he intent solesn thserved Ng1952 (Central, 91).
When hermit Brahmayu to the place where the Buddha dwell, Ng 1952 are preaching to the assemblies the residents it. The assemblies then found the remote Brahmayu Taoist go to instant, make room for him because he many people know to v à. Knowing he was a she-la-Mon , master has many disciples, he invited the Buddha to advance assemblies và sitting next to Him.
And her taste-la-Mon Brahmayu says: "Dear Sir, Having- dd this, I have a few questions to ask him. " The Buddha invited him n EH out these wonders in the hearts, and Taoist n EH questions through a shelf of four sentences, the vast main l Oh: "how to be called l well, a degree of enlightenment? " The Buddha answered four questions the shelves as follows:
"What need to know, We Ridinã unknown;
What should abandon, We Ridinã abandoned;
What to practice, We Ridinã practice;
Consequently, she-la-Mon, I am the Buddha " This concise answers help us know about three characteristics of a Visual hierarchy Food poisoning. This not only l Oh three characteristics of a Buddha, m Oh also the three goals we have to navigate to when h released the Buddha. If someone that asked: "are you the main three jewels refuge là lthis? You hold the world tothis? You meditate to lthis? "etc, our answer must include three similarities: -"To know rõ what need to know; to abandon the gì need a waiver; and to practice the gì need practice. " Here l à the objectives of Buddhism, v well this goal three Prime witness events Director markup result of enlightenment.
If we are familiar with the trading post head ti as a result, Zhuan Falun, I'll get out immediately three work on associated up to three of the four True High Magic (Four). The truth head ti Israel is about suffering, Agony The Roman Empire. We must n c lWhat's this for truth ndays? Suffering need to know, know it., and clear. For the second truth, the truth about the dangersof human suffering as a result, the Roman Empire, là due to greed, and greed this player needs to quit, or paragraph. The truth Wednesday, Roman Empire, là on the bowl of the Chief Scout, là son the road need to be practiced. Truth is not found mentioned in four verses shelf n EH on, is the truth about the brutal killing of agony, Kill The Roman Empire. In Zhuan Falun, we know that this truth must be "justified". However, when three other work be homotor, literally understood, waiver and practice, the proof of the truth of suffering kill Pediatric equivalentof Israel will follow.
Practice according to the word of the Buddha is to verify what I usually give is "I", "ego", and "." We often assimilate the words nshrines with a something that riêng, exist, a subject with a verify special thbuzzing. But the Buddha taught that all the ideas that only là damaged. As we clearly see, verify the reference of the word "I", "ego", and "my", we see that only là components of the body and the mind, or the contacts and sharp. To help him understand r more õ, The Buddha DD ã divides them into n service group the Buddhist term, called n service aggregates (skandha) . Business Dictionary là "n" involvement of groups served (skandha), vì which là what we often cling to it, with the idea of "this là me", "this là self of me", "this là." As such, we will get to that alleged là "I" and "falling" in fact just nserved aggregates: aggregates identity, physical part is made of the body, is the life; the feeling of peace, suffering pain, vNo HH; n officials, are aggregates ideasof the mind to get , considerations, name, keep in mind the object; onions is then, aggregatesof the mind to react, decide, create hreleased ; và formula aggregates, is the perception, understanding, arises from the six sensory ceat (eyes, ears, nose, tongue, body, Italy).
For each of us, this is what we call the ego. Our work when under the word of Buddha taught is to know, to understand the true nature of theservice that aggregates. From then, we know the differenc g nothing to create his true history. From birth, growing up, old and then die, a process this life is just a serial chain nserved aggregates, in combination with one another through interrelated conditions và charm by human phenomena born run. SAC aggregates, or this physical body, is the background, and based on that, the psychological factor kicked butts!. Through the meditation, we surveyed the deep penetrating, with subtle attention, about the nature of theservice aggregates ndays as they exist from time to time. We see them run, an evil, cylindrical, and from there for a thorough awareness of impermanence. From the understanding of impermanence, wisdom pubs arose about suffering, about the nature of real satisfied c a nserviceaggregates. From there, we realized that the five aggregates always change nis precarious, non-aging, cannot be trusted , and therefore, cannot be viewed as the ones I am sure, live: they are empty, or they are falling.
2) second job need to do when we practice according to the word of the Buddha is "give up what to give up." What to give up in this là the contraband or. The Buddha d the season word "kilesas" (or pirated) as a general noun, to refer collectively to all of the psychological status of created suffering, not happy in my life. The Dhamma of The Buddha gives us a detailed way to help survey v well knowing how the workings of the mind. But the survey not only to make a way as psychology currently used to describe the hof a flexible mind. Buddhist psychology to correctly Plan rõ clear and obvious about the type of the value. The value of ethics be trto presentation and analysis clearly between good and real, without hesitation or ambiguity, because the distinction perfectly on the value of ethics like là things vital to threleased reaches the will of we là there is happiness, to avoid any suffering.
According to the teachings of the The Buddha, the h a flexible unethical activity v well mind State impure never can taken to true happiness v well long. On the other hand, unethical action và mind State is certainly impure for fire, not happy. Actually, unclean mind State, ddor who is selfish and the relationship, often go kèm with the Rapture, pleasure. If not, this world presume ddã have filled the ranks of the enlightened. However, as a result of the hedonistic go kèm with nabagesera and greed just outside casing of a bad seed. When seeds that germinate và create fruit, it will bring pain và brain gauge right in this, and if not, will emerge in the next life. In contrast, the wholesome goodness of mind State can sometimes go kèm with some pain, v-want to grow them, we have to swim upstream, as opposed to the usual tendency of mind phthis. But when the fresh carved fruit friendly status, surely they will lead to happiness, peace, and inner wellbeing. Here l well part of the same law, about the law personality charm ethics.
The real heart of this charity status known l à "kilesas", or pirated. This Word can also be translated as "cause the tribulation", because they bring to the suffering. Can also translate là "texture UE, pollution", because they make profane, corruption Center for us. The Buddha DD analysis of structural nature ã UE and dd ã very ingenious explanations for the origin of the UE there, leading to the three roots of mind structure UE l à greed, anger, and delusion. It's our job when practiced according to the word of the Buddha, i.e. the practice of France, is to pass, take out, abandoning the UE of greed và anger as they do many other UE structure branch initiates students. But greed and anger is derived from passion or ignorance. Therefore, to eradicate all UE structure, we must eradicate the ignorance.
Ignorance covered n served aggregates, the g ì I reference is me, of me, the ego. So, how eradicate ignorance is to complete the job first-named, "knows what to know." When we know what need know, ignorance will fall fall; greed, anger and the other cleaner will also vanish. It can't be just have such expectation is to be able to complete it. We can't just think simple: "I like to know rõ what need to know" is immediately informed him. It l well the reason why the whole of France The Buddhist l well a process to step go on the sugar cultivation. Quà great dish great mà Buddha donated to the world not only là a subliminal philosophy, is not only a profound psychology, which is a practical path, systematically, step by step, Let us Act in all situations of life.
3) Onions maintained the way it means là "practice what to practice." Here l well the third job The Buddha in theory b four shelves ARA questions: "what should we practice ddã." We conduct maintenance the way is to "abandon the gì need to quit", which là abandon the unclean or contraband or. Furthermore, we conduct maintenance the way là to "know rõ what need to know", that is, to know the nature of theservice aggregates.
How to practice according to the the road n Department of aging ? Should know that the cultivation path arranged for us to proceed, not suddenly, not unexpected, step by step, slowly helping me climb each ladder to come even of the enlightenment. We have to start controlling the smuggled crude or remove, by Shou tr-keep article about gender or gender of eight years, Fishersettled life. The thing about ndays helps to control the display of a rough route of pirated or bootleg, disassembling or may flare out through the format of motion.
Happy world-keeping not only avoid the ti active EH. We must also cultivate the virtuous dynamic, friendly lflexible. The good lthis flexible Help Center we are strong with the virtue of purity, clean. We must be compassionate and kind to people, honest when communicating with others, always honest when it comes nexternal antenna, which is responsible for my DDto social, employment and dignified, industrious nexternal antenna, respect others, said kham rings, whenquieter favour and straight. All the virtues that will help us from from the purification of the mind, helps the mind is clean, smart, và brilliance.
Practice what to practice, not only merely raising nursing ethics. Need to progress further through the practice of meditation . When trying the middlemen collect và concentration, we caught the head understands us maximum hhow flexible. We have consistent wisdom to understand the hof a flexible mind. Through the understanding that, we gradually spoil the mind mto. Head ti as a result, we got top l this weakened the nature of any charity do UE directly under Center. We 're gotten less soil mà roots real friendly ddã clinging deep in it. N need toremember that the result of any friendly roots ddã ingrained in the mind of many, many lifetimes. Proceed to this purificationtr not fast nor easy. It ddchanges ask a continuous effort, durability, and long lasting.
When we practice patience, who eventually will settle Standing , solid concentration. It gains nhanswer the nexternal antenna needed to constantly keep abreast on a subject, not unshakable, và through it, creating the opportunity for intellectual arose. L intellectualà third characteristics need to be developed. Happened to intelligence through interrogation, Trach.
Of course, the wisdom not only run through the meditation. Even in daily living, when learning the teachings of the Buddha, is the most important trading post on the development of intelligence, such as the article about the five aggregates, LY pratītyasamutpāda, Four Emperors, we advice Trach Dhamma vwell from which the only creationof Israel for wisdom born run. We developed the intellectual in the ranks of the concept, formakingsới on the root of ignorance. As a result, through learning and reflecting on the Dhamma, we caught the top of unshakable profound roots of ignorance.
But the ultimate wisdom is a must experience. When there is a certain security consciousness, we dseason it to survey the five aggregates. When a police major's experience mto, we look directly into the true nature of nserved then aggregates, vhumming "the true nature of all phenomena." Usually, the firstresult is clearly was born to start and then tare the golden calf of the nserviceaggregates. Lmeanà clearly calculated infinitely often. We seeour impermanence ì v, should they be bothered. There is nothing for us to cling vhumming them. Since they are impermanent and bothers, one cannot gauge would confirm one of nserved then aggregates là I truly present. Here l empty properties or à egolessness of n served aggregates. Article n Department of aging marks the start of wisdom pubs.
When hermit Brahmayu to the place where the Buddha dwell, Ng 1952 are preaching to the assemblies the residents it. The assemblies then found the remote Brahmayu Taoist go to instant, make room for him because he many people know to v à. Knowing he was a she-la-Mon , master has many disciples, he invited the Buddha to advance assemblies và sitting next to Him.
And her taste-la-Mon Brahmayu says: "Dear Sir, Having- dd this, I have a few questions to ask him. " The Buddha invited him n EH out these wonders in the hearts, and Taoist n EH questions through a shelf of four sentences, the vast main l Oh: "how to be called l well, a degree of enlightenment? " The Buddha answered four questions the shelves as follows:
What should abandon, We Ridinã abandoned;
What to practice, We Ridinã practice;
Consequently, she-la-Mon, I am the Buddha "
If we are familiar with the trading post head ti as a result, Zhuan Falun, I'll get out immediately three work on associated up to three of the four True High Magic (Four). The truth head ti Israel is about suffering, Agony The Roman Empire. We must n c lWhat's this for truth ndays? Suffering need to know, know it., and clear. For the second truth, the truth about the dangersof human suffering as a result, the Roman Empire, là due to greed, and greed this player needs to quit, or paragraph. The truth Wednesday, Roman Empire, là on the bowl of the Chief Scout, là son the road need to be practiced. Truth is not found mentioned in four verses shelf n EH on, is the truth about the brutal killing of agony, Kill The Roman Empire. In Zhuan Falun, we know that this truth must be "justified". However, when three other work be homotor, literally understood, waiver and practice, the proof of the truth of suffering kill Pediatric equivalentof Israel will follow.
*
1) work firstIsrael needs to do is "to know what need to know". That What does it mean? What we need to know, to understand thoroughly, is what most closely to us, what we called the ego, the ego. We often reference the body and mind of this complex as is the ego. The portion East of us, from the time ch newhumming life until death, the mind is often driven out nrest stop ARA the games requirements, the hedonistic senses, to reinforce a ngã, to confirm the notion of the existence of the ego. Very few people bear sit back, soi, to answer the question: "what is called the ' I ' really is? What is ' I ' behind what is often referred to as the projection vhumming ? " If we stop, and the only thought in moments, we'll see it l well the most important questions need to be n EH. If, from the day you were born to ng, last breath you shrines every time anyone asks: "who are you? What's your history? ", you know just for them to see a driver's license or birth certificate, in which have names and dates of birth, but do not know really who or what, like, really a pity for your journey from home to the place of death.Practice according to the word of the Buddha is to verify what I usually give is "I", "ego", and "." We often assimilate the words nshrines with a something that riêng, exist, a subject with a verify special thbuzzing. But the Buddha taught that all the ideas that only là damaged. As we clearly see, verify the reference of the word "I", "ego", and "my", we see that only là components of the body and the mind, or the contacts and sharp. To help him understand r more õ, The Buddha DD ã divides them into n service group the Buddhist term, called n service aggregates (skandha) . Business Dictionary là "n" involvement of groups served (skandha), vì which là what we often cling to it, with the idea of "this là me", "this là self of me", "this là." As such, we will get to that alleged là "I" and "falling" in fact just nserved aggregates: aggregates identity, physical part is made of the body, is the life; the feeling of peace, suffering pain, vNo HH; n officials, are aggregates ideasof the mind to get , considerations, name, keep in mind the object; onions is then, aggregatesof the mind to react, decide, create hreleased ; và formula aggregates, is the perception, understanding, arises from the six sensory ceat (eyes, ears, nose, tongue, body, Italy).
For each of us, this is what we call the ego. Our work when under the word of Buddha taught is to know, to understand the true nature of theservice that aggregates. From then, we know the differenc g nothing to create his true history. From birth, growing up, old and then die, a process this life is just a serial chain nserved aggregates, in combination with one another through interrelated conditions và charm by human phenomena born run. SAC aggregates, or this physical body, is the background, and based on that, the psychological factor kicked butts!. Through the meditation, we surveyed the deep penetrating, with subtle attention, about the nature of theservice aggregates ndays as they exist from time to time. We see them run, an evil, cylindrical, and from there for a thorough awareness of impermanence. From the understanding of impermanence, wisdom pubs arose about suffering, about the nature of real satisfied c a nserviceaggregates. From there, we realized that the five aggregates always change nis precarious, non-aging, cannot be trusted , and therefore, cannot be viewed as the ones I am sure, live: they are empty, or they are falling.
2) second job need to do when we practice according to the word of the Buddha is "give up what to give up." What to give up in this là the contraband or. The Buddha d the season word "kilesas" (or pirated) as a general noun, to refer collectively to all of the psychological status of created suffering, not happy in my life. The Dhamma of The Buddha gives us a detailed way to help survey v well knowing how the workings of the mind. But the survey not only to make a way as psychology currently used to describe the hof a flexible mind. Buddhist psychology to correctly Plan rõ clear and obvious about the type of the value. The value of ethics be trto presentation and analysis clearly between good and real, without hesitation or ambiguity, because the distinction perfectly on the value of ethics like là things vital to threleased reaches the will of we là there is happiness, to avoid any suffering.
According to the teachings of the The Buddha, the h a flexible unethical activity v well mind State impure never can taken to true happiness v well long. On the other hand, unethical action và mind State is certainly impure for fire, not happy. Actually, unclean mind State, ddor who is selfish and the relationship, often go kèm with the Rapture, pleasure. If not, this world presume ddã have filled the ranks of the enlightened. However, as a result of the hedonistic go kèm with nabagesera and greed just outside casing of a bad seed. When seeds that germinate và create fruit, it will bring pain và brain gauge right in this, and if not, will emerge in the next life. In contrast, the wholesome goodness of mind State can sometimes go kèm with some pain, v-want to grow them, we have to swim upstream, as opposed to the usual tendency of mind phthis. But when the fresh carved fruit friendly status, surely they will lead to happiness, peace, and inner wellbeing. Here l well part of the same law, about the law personality charm ethics.
The real heart of this charity status known l à "kilesas", or pirated. This Word can also be translated as "cause the tribulation", because they bring to the suffering. Can also translate là "texture UE, pollution", because they make profane, corruption Center for us. The Buddha DD analysis of structural nature ã UE and dd ã very ingenious explanations for the origin of the UE there, leading to the three roots of mind structure UE l à greed, anger, and delusion. It's our job when practiced according to the word of the Buddha, i.e. the practice of France, is to pass, take out, abandoning the UE of greed và anger as they do many other UE structure branch initiates students. But greed and anger is derived from passion or ignorance. Therefore, to eradicate all UE structure, we must eradicate the ignorance.
Ignorance covered n served aggregates, the g ì I reference is me, of me, the ego. So, how eradicate ignorance is to complete the job first-named, "knows what to know." When we know what need know, ignorance will fall fall; greed, anger and the other cleaner will also vanish. It can't be just have such expectation is to be able to complete it. We can't just think simple: "I like to know rõ what need to know" is immediately informed him. It l well the reason why the whole of France The Buddhist l well a process to step go on the sugar cultivation. Quà great dish great mà Buddha donated to the world not only là a subliminal philosophy, is not only a profound psychology, which is a practical path, systematically, step by step, Let us Act in all situations of life.
3) Onions maintained the way it means là "practice what to practice." Here l well the third job The Buddha in theory b four shelves ARA questions: "what should we practice ddã." We conduct maintenance the way is to "abandon the gì need to quit", which là abandon the unclean or contraband or. Furthermore, we conduct maintenance the way là to "know rõ what need to know", that is, to know the nature of theservice aggregates.
How to practice according to the the road n Department of aging ? Should know that the cultivation path arranged for us to proceed, not suddenly, not unexpected, step by step, slowly helping me climb each ladder to come even of the enlightenment. We have to start controlling the smuggled crude or remove, by Shou tr-keep article about gender or gender of eight years, Fishersettled life. The thing about ndays helps to control the display of a rough route of pirated or bootleg, disassembling or may flare out through the format of motion.
Happy world-keeping not only avoid the ti active EH. We must also cultivate the virtuous dynamic, friendly lflexible. The good lthis flexible Help Center we are strong with the virtue of purity, clean. We must be compassionate and kind to people, honest when communicating with others, always honest when it comes nexternal antenna, which is responsible for my DDto social, employment and dignified, industrious nexternal antenna, respect others, said kham rings, whenquieter favour and straight. All the virtues that will help us from from the purification of the mind, helps the mind is clean, smart, và brilliance.
Practice what to practice, not only merely raising nursing ethics. Need to progress further through the practice of meditation . When trying the middlemen collect và concentration, we caught the head understands us maximum hhow flexible. We have consistent wisdom to understand the hof a flexible mind. Through the understanding that, we gradually spoil the mind mto. Head ti as a result, we got top l this weakened the nature of any charity do UE directly under Center. We 're gotten less soil mà roots real friendly ddã clinging deep in it. N need toremember that the result of any friendly roots ddã ingrained in the mind of many, many lifetimes. Proceed to this purificationtr not fast nor easy. It ddchanges ask a continuous effort, durability, and long lasting.
When we practice patience, who eventually will settle Standing , solid concentration. It gains nhanswer the nexternal antenna needed to constantly keep abreast on a subject, not unshakable, và through it, creating the opportunity for intellectual arose. L intellectualà third characteristics need to be developed. Happened to intelligence through interrogation, Trach.
Of course, the wisdom not only run through the meditation. Even in daily living, when learning the teachings of the Buddha, is the most important trading post on the development of intelligence, such as the article about the five aggregates, LY pratītyasamutpāda, Four Emperors, we advice Trach Dhamma vwell from which the only creationof Israel for wisdom born run. We developed the intellectual in the ranks of the concept, formakingsới on the root of ignorance. As a result, through learning and reflecting on the Dhamma, we caught the top of unshakable profound roots of ignorance.
But the ultimate wisdom is a must experience. When there is a certain security consciousness, we dseason it to survey the five aggregates. When a police major's experience mto, we look directly into the true nature of nserved then aggregates, vhumming "the true nature of all phenomena." Usually, the firstresult is clearly was born to start and then tare the golden calf of the nserviceaggregates. Lmeanà clearly calculated infinitely often. We seeour impermanence ì v, should they be bothered. There is nothing for us to cling vhumming them. Since they are impermanent and bothers, one cannot gauge would confirm one of nserved then aggregates là I truly present. Here l empty properties or à egolessness of n served aggregates. Article n Department of aging marks the start of wisdom pubs.
*
With wisdom, we increasingly dd rushing deep into the roots of ignorance for when I cough full understanding of motor traffic in properties of n service aggregates. When lthis is it, we can say that knows what need to know". When ddã absolutely knows what need to know, the UE in infection is "what should abandon" was abandoned, và son of ha flexible leader là "what should practice" was practiced. At the time, we witness the gì need proven, that là the quell all trouble right at the gauge here và right in at this time. And, as the Buddha four questions above shelf theory, which là reasons He was honoring là ranks Enlightenment.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGTHFOLD PATH.AUSTRALIA,SYDNEY.11/6/2015.
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