BUDDHIST TEACHING YOUR FAULT FOR PROGRESS OVERVIEW TU
and other short sermon

 


True Buddhists should not eyeing human error, we should look back at my actions, see what has done well or not. These students often have chronic disease, bugs prefer searching look looking people. To do nothing, to critics praise, right and wrong, are lost. There's little to look back at his error to find a fix and modify. Our house was always full of garbage, without worrying about clean sweep, like holding a broom sweeping away other people especially those who gossip, like talking about heaven.
Faultfinding, pick holes, that inveterate disease of humans. Everyone likes to make international police to track stalking arrest. Evening kick themselves sought this man, the penalty to the other, which they then stick many sins, why am I not going to punish himself, still better to seek to punish people!
Attitude critics decry others, it is the attitude of the people at the most hydrophobic true Buddhist. If we truly spiritual person, then we should look retrospection his error, to care for a good amendment.
We are the ones who practice, of course, there are still many deficiencies. We should not have heart decry or defame true spiritual practitioner, I have power, constructive feedback on psychographic questions honestly.
We can say, practice is a long process, tenacious perseverance, overcoming all difficulties because to go against the flow of life. Many religious people say go see her praises while now, we try very temple in about two weeks to a month to go, then we'll have the answer, do not judge, do not even hold chopsticks waved, pitiful Oh great people.
In a society of mixed yellow brass hardly distinguish what is true practitioners Masters Lord, where are draped by evil intentions, malice. Buddha: Only microbes gouged on the body of the lion, lion new fall.
Actually right and wrong are two categories treated, hands five fingers but have different lengths, depending on the ability of human knowledge that has far-reaching vision or narrow. We can hardly defined between right and wrong, because it is extremely subtle and profound, should have knowledge of me, at this age, yes, but others walked through the wrong age.
We can perceive as truth all phenomena are existing things, is due to have a calm mind, insight not unduly dominated by the vile desires. I will feel every emotion, it is a mysterious reality that people do not see me, get lost, more lost.
The determination of right and wrong only in relatively only, in the morning, then right, then wrong afternoon, to present it properly, but again, the wrong slice; This is true for people, but for the wrong man, and the same problem, according to the understanding of right and wrong people which was set up in a certain degree. In the Dhammapada the Buddha:
                  Do not look human error, 
                  People do or do not do.
                  Should look at ourselves, 
                    There do or not do.
The true Buddhist is not the fault of others should look, because when they see the error of the man, his error was revealed, by envy, jealousy mind want faultfinding. Once we have discovered the shortcomings of others, right where the centromere explore this idea, raised disturbing it!
Or afflicted his heart is also because in our hearts contain too many problems right or wrong, good and bad, right and wrong, than lose and jealous hate. Say their good, others bad, it's lost heart jealousy over all the negativity, we admit it or not only.
Cause what makes you see the faults of others? That is because we have an international eyes too sensitive, because the body and mind accept this as self. Therefore, the first taboo in the door meditation is: Never seen another error, always back themselves to smooth everything from pure mind his lucid.
Due to the understanding of mistakes, so we create for others mistakes. And just like that, I will not stop to see the faults of others that lose themselves. Generally speaking, negativity arises not from outside, but from within our heart too sensitive matter, because my heart discern, people, people.
When we found out the faults of others, first should have felt accused admit their mistakes, and have self-introspection, must himself repent, how possible will once back in our minds am back, because not afflicted cover.
Why do we tend to tell other people's mistakes, but do not tell my own fault, because non-market interest in me too much. When discovered sensitive issues of others, defilement of his work aroused ourselves unstuck sorts of good and bad thing.
We have the distinction because we, people, new beings should easily see the faults of others without seeing the error yourself. Someone to stand up angrily, arguing that his right, who is wrong. We could see other people now good, good present, but next evening could deteriorate, why? Since birth, the law student center, so we just generally clear, see pictures of things that we still remain motionless, so nothing error or no error?
When we see the faults of others without seeing his error, then of course I will speak ill of them and even more disparaging criticism, so is his error arose bad it felt good, so that his afflicted defiled.
True Buddhist people living know letting go, not bigotry only go inside the restaurant at its heart, seeing his error that attempts to correct for the mind is purified, if someone just sorry for you, you should be sincere thank them, because they are friends who help us live better.
Only when others because we only dùm error, then we say. For when it is said that he has no anger, but also very happy, they are really good people want to live, so he had only advised dùm error.
Today we see that this person is not on the eyes, see who else is contemptible hate himself born afflictions, do affect our operating practice, but there is no benefit at all. We misery or happiness, is from his conscious mind, if discrimination attachment attachment, see who sent me correct, his mind was still cloudy.  
In short, people know his look back errors authentic knowledgeable people, who know to love and forgive ourselves, should be ready to transform our mind, people, people. Thus, cause and effect would be to change bad, bad to good move, moved about the encounter. People live are such that people do not torment yourself, and harming others. Persons so called religious people know.
In the Platform Sutra the Sixth Patriarch said: "People really do not see the error of spiritual world", it is the precious teachings, we must remember certain words, to advance religious lessons. So who really know how to practice the repairs yourself, do not criticize others criticize.
Who knows the heart of man that his error was enlightened mind, knowing the new error correction, that is, we are cultivating and amended, if we constantly mindful like, anything but do not finish.

BUDDHIST TEACHING AND CONSEQUENTIAL ORDER PAGE STRICTLY FAMILY

Buddhism has guided us understand the causal reasons for each person to live more responsible about their behavior artifacts from the body, speech and mind. If in life, we tend to do the good work they enjoyed good fortune heavens, and we do bad things, they must bear fruit suffering hell, hungry ghosts, animals. That is the law of nature and the survival of society, no one has the right to bless, calamities or arrange for us all. 
Reap sow is that the Buddha through the practice shows clear proof that man is the master of many things-being and teaches art to us, not by inference, vague mysticism or . 
Causal very diverse and complex, we are mortal, could not see all of the processes that govern and happenings of causation. True Buddhists, have been thought prudent in words, to act in every moment ... We must constantly consider, contemplate, enlighten ourselves to not encounter regrettable mistake. 
Sowing so shall you reap, if we want to have good fortune must cultivate merit, accumulating merit, and frequently cultivated roots blessed by thoughts, words and deeds the good. Beseeching prayer imploring empty, no help for Buddhists is what they wanted, only good new sow reap good results. 
One time, be stored in Savatthi, at Jetavana, Ana-Thapindika his garden. Then Anathapindika homeowners go to worship, Bhagavan told Anatha-pindika homeowners are sitting on one side:
Yes This year, the Homeowners, pleasurable, capable joy, ability standard, hard to find in life. What is the year? Lifespan; Superb content; peacefulness; good rumors; peanut heaven possibilities, possibilities wedding, likely the hard to find in life. 
Homeowners this, in this method, communication ability, ability rapture, likely the hard to find in life. Homeowners this year pleasurable approach, ability rapture, likely the hard to find in this life, I declared not by the people pray, not by the desire that there be.
Homeowners this, if five pleasurable approach, ability rapture, likely the hard to find in this life, by the pleading, by the desire that there be, who in this life time to wither because one might do? Homeowners Hey, Saints disciples wanted life span, can not by begging life-or praise for bringing human life span. Saints want to have life-disciple should practice the path to life span. Because he practiced the path to life span, the practice was given the life he received there, he received the life-or the Gods, or humanity.
Homeowners Hey, Saints disciples wanted color space, can not by begging or text color's praise for bringing excellent content. Saints disciples wanted color space must practice excellent path to solution. Because he practiced the path to excellence content, the practice was brought he received the best solution, he received the best solution or the Gods, or humanity.
Homeowners Hey, Saints disciples want peace, no peace can by begging or praised for bringing peace workers. Saints disciples want peace should practice the path to peace. Because he practiced the path to peace, was brought to the practice he received the peace, he received the peace or gods, or humanity.
Homeowners Hey, Saints wanted a good disciple, not possible due to well-known begging or praise for doing good hour's hospitality. Saints wanted a good disciple must practice the path to well-known. Because he practiced the path to well-known, the practice was brought he received was well known, he received good reputation or the gods, or species Person
Homeowners Hey, Saints disciples want to get Heaven, not by begging or praising Empyrean to bring God's instructions. Noble disciple wanted Empyrean need to practice the path to Heaven. Because he practiced the path to Heaven, the practice was brought he received the Empyrean, he received the Empyrean.

Healthy longevity, beauty, beautiful, happy and peaceful, well-known remote station, after all life is reborn enjoy heavenly blessings wins the primary desires of humans. Everybody wants the same dream, many people do not know often beg pray heaven, Buddha gave himself be fulfilled without knowing well how can sow we reap as standard.
Thoughts and feelings of the people are always changing and rapidly affected by the events around them. For example, when receiving the good news to his advantage, then immediately have happy cheerful attitude, optimistic. Conversely, if you get bad news, even then we will feel uncomfortable, upset, frustrated and impatient can with others.
According to the law of causality, success or failure are the root causes of it. If we want to get good results, then you shall sow the good people help people, save animals.
Human longevity is healthy is not murder, kill animals as sentient beings suffering. Such as the eyebrow whiskers want to strengthen your body healthy, intelligent spirit, wise to kill an animal that drink and get drunk, have fun all night but joy, causing the sick person then try ask how to be healthy, wise and beautiful coloring.
Who wants to give a healthy body, mind lucid, face visible, they must live in moderation, know how to eat a balanced diet, work, recreation, entertainment, knows arrange respite, the road to purification keeping a clean body and mind healthy.
And the girls representing women, everyone wants a beautiful young, cheerful, yet always grimacing, irritable, upset and again, then hate mentality, jealousy, attachment, try everything ask how playful, youthful, love life to be.
Women want youthful, beautiful, graceful, they must live happy, healthy, so happy, so new fresh innocence, but was glad the little jealousy, anger, thus reducing depression, suffering. So if someone accidentally disturb a bit, you should be happy to ignore, that we know make people happy, young, love of life that duties in the family, and better serve society.
By contrast, let's just sadness, anger and hate, sorrow all this people hate each other, but hatred, anger, then my heart did not peaceful, gentle. So, we appetite, restless sleep, which is what led to the illness itself, haggard, emaciated, and soul tormented by clinging to the ones that are lost, more lost, anger alive in suffering, confused maze.
Want to live happily, happily, they must know detachment, not clinging attachment and patience made whenever dissatisfaction pleasant, sympathetic and forgiving, tolerant and generous know, no interest envy, jealousy harm others.
Want good reputation spread far, there must first virtue, meditation and willing to donations, help share when there are conditions.
True Buddhist who found the world did not care to kill harmful organisms, not taking time stealing, fidelity monogamy, do not lie to people and use harmful substances such as alcohol drunk, drug addict and the other toxic substances. Thanks precepts help us not fallen into the abyss of sin to not harm people, animals should be praised mind the wise people praise and love love love.
Meditation helps us to know how to let go of greed and lucid calm in dealing with people and know how to overcome adversity obstacle to refresh yourself.
Giving help us develop the vast compassion to alleviate the pain of others misfortune. Thanks to this good reputation, is everyone's favorite love injured, with the people in your life.
And finally after death is reborn in heaven to enjoy the blessings of revenge win, so good sow lifetime should reap peace and happiness in two ways physically and mentally.
If we know clearly, sow evil will lead to bad results, we should not seek to stay away from work, do not want a hand, but doing another. So, we want to be joyful, happy is now, I have to know the precepts, meditation, charity and letting go of karma suffering to people, animals.
Understanding this, we can see the deep causal believe, help us to see the truth that is proper to live long, healthy, dignified appearance beautiful color capacity, good reputation and after leaving the re born in the realm of healing.
Buddha clearly defined: "People want to reap good results, not by the dream and begged prayers that get" five favorites mentioned above. Causal very accurate and fair to meet conditions. Sow, so shall you reap. Want good fortune must make blessed, blessed area, cultivated roots blessed. Worshiping begged, could not bring about good results, so contrary to the law of causality.
As well as providing two vase, a jar and a jug pebbles poured oil into the lake water, light oil and heavy stone raged then sank. Although we try to focus on praying for floating ice, and wanted to sink the oil can not be. The nature of the heavy stone should be sunk, the nature of the oil is lighter than water should be floating.
Who have committed heinous that want to go to heaven, the students can not be, contrary to people who cultivated despite good ten hundred thousand people can also bridge to hell, because causation is fair and equitable.
Therefore, the true Buddhist should not pray mere begging, but to act with their good work. Deep believer of causality will have a high sense of responsibility, said weigh options when wanting to do something and stay away from evil people.
If we accidentally make a bad person then ready to courageously accept bad results a brave, not afraid, not blame or hiding. Since no new information so we have a causal attitude, avoid, deny, deny the truth and continue to harm other people.
Buddha: For all phenomena, of things in this world, if brought to thoroughly survey, we will see not a thing any escape of causality. " Seeing know the results, see who knows the result "is the spirit of scientific practice, not vague, not embroidered or excessive illusions. 
Buddhism is the religion of the people, Buddhism is a religion of love, is the director of awakening, because Buddhism always help people solve everything should perish, good and bad, success or failure in life is your creation take, so we will avoid doing evil good, and to live happily happy right here and now. 
Understanding and application of cause and effect in our daily lives, we will be confident in yourself, do not rely on a powerful god can bless, for evil people. In this life, suffering or joy are taken by them to create, heal yourself enjoying blessings, evildoers to suffering, one can not blame and blame anyone. Man himself is the supreme god of man. People have the right to decide all issues in life and have ownership of all acts of body, speech and mind. 
Buddhist teachings from low to high, from religion to religion sage who do are based Holy of cause and effect, so in our lives who do not understand the cause and effect of their spiritual practice hard achieve perfection. 
So what is the cause and effect? Human causes, results are results, but causality is diverse and complex. There's kind of close results, that is when we do something, with instant results in the present, not to wait long distance. Like when hungry, we eat on the mainland is no, what's called a sow. 
There are those who if sown in the present, then a long time in seven months to several years to produce results. There are other people, they must be sown creating undergo a life, two lives or countless lives on after the new results bear out. And points especially when we sow without result due to my lack of grace or spiritual side too bad people are not diligent enough to bear fruit. 
An example, we can sow the seeds three same time as rice, banana, jackfruit and carefully but we care for the result not the same time. While rice is sown from three months to six months results, bananas right from six months to one year, while jackfruit at least two years, which is positive causal under conditions. But there are people that have sown again without result, halfway through the trees die or are other risk cases. 
Therefore, great attention to Buddhism's karmic problems, it is a principle that enable human consciousness and take responsibility for the behavior of its artifacts in the current life. 
Laypeople who must grasp of causality a clear thorough way, and then use it as a guideline, as the motto of practice to transform suffering and pain, the peace and happiness, right here and now with understanding hearts.
 

BUDDHIST TEACHING INTERESTS FOR AND RECEIVED BETWEEN THE CANDIDATE STATEMENT

Or alms and offerings to help share the lofty virtues of the Bodhisattva, a true Buddhist who imitated ancient virtues that according possibility of upholding the Three Jewels center and social charity . However, to achieve the alms and offerings as employment law is not easy, for the givers and recipients.
Another time, Bhagavan residing in Vesali, in a peaked amphitheater. Then Bhagavan in the robes, bowls go to the abode of Ugga landlord, after arrival, sat down on the seat was drafted. Homeowners Ugga go to kneel, sit down one side, venerable sir:
Buddha, I heard the following from Bhagavan's mouth: "Who gave the material possibilities are getting it possible standard". Therefore, I have porridge from Sala tree flowers and a wide variety of standard dishes is actually possible; I have many fabric made real Kasi is capable reviews. Receive the Blessed One because of compassion for us.
Bhagavan told Ugga accept and rejoice this verse: "Who gave the material available, get it possible standard, to direct the chief level, please bring alms, wearing cloth and bed, dining items And knowing Career Luohan, the wallet was complete blessing, so Chan's levels, for the difficult experimental animals, was abandoned liberation, do not immerse front center, the experimental animals available reviews, get that possibility in mind. "

Benefactors who practice charity and donations must first come from the vast compassion, feeling joyful, fun and completely voluntary. We found alms and offerings mind the main purpose is for the Three Treasures want in this world is permanent, so people have to rely on and practice.
Thanks to deep faith, when we to donations, help others not to mind high drain conceit, but because it is the common responsibility of the whole society, so noble work that will not deflect. We do not see ourselves as the person who gives grace and favor life. Therefore "of the not by giving", so do not make very much money people have of knowing alms with a pure heart.
The fact that is his alone to accumulate merit for themselves, build the foundation we are rich in the present and future generations. Therefore, in addition to generous hearts, tolerance for others, a true Buddhist practice of almsgiving with the sole purpose of letting the mind of greed, selfishness, selling lotus, stingy to finalize the themselves.
On the other hand, give alms and offerings as well as a practice for laypeople, when this great work we have to rejoice, while bringing joy to people in order to alleviate the pain, unhappiness. This is essential, for the Buddhist sense of responsibility that try to practice, to achieve the alms and offerings as legal.
We, may be willing to let go of the physical assets that are not rewarded bridge, is a difficult thing to do for people who are seriously put too much personal benefit. More and more difficult for them to have a good quarter for things, ie things that you love. Most of us only for things to feel redundant, but the "discharge" as you so well already.
In life two people doing the same work as other alms, but the more people the more affluent candidates while others are not anything, even more failure. For those who do not succeed, they think "private counsel in the cities is in heaven", so that they do not have a deep belief for causation. We should know the underlying factors that govern the success or failure of each person is their own fortune, sown in past generations should be created from the causal label money.
True Buddhists, ready given what the other person needs, including their favorite character can even dedicate all my life. Thus for a mission, a sacred noble gesture. If we dare to what I love, cherish her, is really no way for the bridge facility.
To achieve such a lofty way to, first we have to realize that the true wisdom as truth, understand the nature of life is impermanent and without changing the fixed ego. The main insight of selflessness was illuminated for longer distinguish alms, to gradually recover toward Giving Balaam honey, a gift without condition or expectation of anything.
The only receive as much credit debt na pilot above the bigger, if we do not create merit to dedicate to the benefactors. Therefore, the benefactors and life achievements merit candidates must practice to the alms and offerings such as legislation, achieving major benefits, as the Buddha taught.
In Buddhist teaching: If two people together to practice with joy reverence to the Triple Gem, have moral and intellectual equal, but there are differences in generosity, the charity will reap more results full of blessings, other than the physical assets and the forces of authority. The overcoming of this will enable them to be healthy, live long, beautiful-looking beauty, peace and happiness living with the ruling and that was the dream of many people desire.
Therefore, besides Buddhist practice About-The-knowledge to transform negativity involved-field-si and also to have compassion and help share offerings Three Jewels. Laypeople who practice charity to contribute to building human civilization, prosperous, sustainable and long term, to perfect himself.
Thus, Buddhists live and practice the Buddha's teaching, first to practice alms and offerings to existing security guarantees of family life, social contributions and benefits do not have to worry rice rice shirt money, but also time and practice doing good.
Therefore, the practice of offering Triple Gem is essential to help the monks and nuns have time to complete the study itself that help people save animals. Monks and nuns have tremendous responsibility, on the bridge of the Buddha, as to save people, help people deeply believe causality, as an employer myself believe how things graphics happy, do good and avoid evil responsible behavioral his artifacts.
There are many cultivated merit, if we know alms right time, right place, right place, right audience, the merit will be inconceivable. When practicing generosity, even the poor, beggars, we must also respect, the new center has tremendous blessings. If generosity that we disdain, contempt or cursing people, but still have merit, but we must bear hatred resentment retribution later. Blessed art while enjoying but to make people suffer and they would seek revenge, when there are conditions.
Want the good life in the present, we must practice charity to the site for future generations. Property, material wealth, fame, reputation, house, money, farms will not bring anything to die just, just bring good karma, bad.
Therefore, Buddhists have chosen wisely, often planted to create professional merit do goodness from wages, the site for current and future generations.
For monks and nuns who have received experimental, even more efforts in their practice, to transform sorrow into immeasurable suffering wisdom, compassion and peaceful life, happy. If we do not cultivate, remodeling the body and mind, except negativity is an offering of credit na experimental herd indigestible, can be brought to the temple to pay hairy horned team deserved.
For those unhappy with difficult circumstances, receiving gifts from benefactors hand, Buddhists, and you make should cherish, precious glass, and should not rely on others. To pay their respects to the help, we should be grateful that tries ardent painstaking work, saving, spending properly.
Buddha: Poverty is not known due to donations or help sharing, taking time thieves deception of others, dependence parents and lazy, depraved dissolute life and not know saving.
Giving is an important practice, very common in the life of society, and easy to practice for Buddhists, who have the generosity of matter, who did not give alms money, with the heart and the body used for the results to benefit people. Thus, the practice of almsgiving, but depending on the purpose and wishes of each person that would result, different blessings.
According Exalted wisdom, if we give alms with distinction and have heart conditions, the result will reap blessings are limited in extent. Conversely, people love Bell for lofty unconditional, then blessings will tremendous.
Therefore, we want to practice generosity to achieve major benefits and results of the center right wins broad, does not seek, find instant help without seeing the suffering that they were strangers blessings, people's life and to receive candidates, the immeasurable blessings inconceivable.
True Buddhists, practicing generosity from initial calculations and final distinction is the effort to let go unconditionally, to reach the summit of generosity Balaam confidential. The issuer generosity Balaam confidentiality is absolutely no intention to discriminate on the people, who receive and objects to giving, they will achieve fulfillment merit without seeing me, people, people.
In summary, the cultivation of merit through alms, offerings are transforming the way into countless impoverished merit, as well as a means of helping people live to love each other with understanding heart, with spirit "Good religion beautiful life."
Bodhisattva alms Balaam privacy is always ready to meet the needs of living beings, irrespective of relatives or enemies. Bodhisattva ready alms all, never have regrets and can suffer, to die instead of living beings. Such generosity new charity called Balaam confidential.
Why Bodhisattva practicing giving Balaam secret? By Bodhisattva who are on the path to enlightenment to become the Buddha fullness, so every time to do something beneficial for all sentient beings Bodhisattva vows and dedication. In the generosity, alms only Balaam confidentiality is merit both physically and mentally.
New people to do the Bodhisattva mind must have two conditions is essential vow and dedicate. Vow is to conserve willpower, his stance when facing difficulties and obstacles. Play is play mind doing good work, and pray like a vow to remember that we determined to overcome each obstacle when experiencing adversity.
True Buddhists, whenever do anything beneficial for themselves and others, are dedicate to all beings of all inherited. Therefore, aspiration and dedication is noble work, to the bodhisattva of generosity towards Balaam density and fullness of Buddha.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGTHFOLD PATH.AUSTRALIA,SYDNEY.4/6/2015.