Maha Prajna Paramita majority

 

Episode 09

 

13

Again, Good Show! Falls to see the myriad of ownership, should know the gender consciousness to consciousness very well presented property respectively. Labels gender to gender consciousness very own, should know very well owned nowhere. Nowhere very own, should know very well Mahayana ownership. Mahayana very own, should know countless, countless, boundless wealth and property, respectively. Countless, countless, boundless wealth ownership, should know very well all the legal owner. Due to such means, so says the Mahayana likened to nowhere, can tolerate around countless, countless, infinite beings. Why? So, falling to the show, or gender consciousness to consciousness gender, or nowhere, or Mahayana, or countless, countless, infinite, or all legal, all such property are numerous, impossible to attain.

Again, Good Show! Falling to show very own, brand promotion should know to contact the owner very well turn. Labels exposed to the myriad emotional ownership, should know very well owned nowhere. Nowhere very own, should know very well Mahayana ownership. Mahayana very own, should know countless, countless, boundless wealth and property, respectively. Countless, countless, boundless wealth ownership, should know very well all the legal owner. Due to such means, so says the Mahayana likened to nowhere, can tolerate around countless, countless, infinite beings. Why? So, falling to the show, or the label to the emotional contact, or frivolous, or Mahayana, or countless, countless, infinite, or all legal, all are so very own, impossible elect.

Again, Good Show! Falls to see the myriad of ownership, should know the emotional life by grace label born, until the life touched by the grace born of wealth and property, respectively. The life touched by grace label was born, until the life touched by the grace born of wealth ownership, should know very well owned nowhere. Nowhere very own, should know very well Mahayana ownership. Mahayana very own, should know countless, countless, boundless wealth and property, respectively. Countless, countless, boundless wealth ownership, should know very well all the legal owner. Due to such means, so says the Mahayana likened to nowhere, can tolerate around countless, countless, infinite beings. Why? So until people see or fall, or by manual exposure Life grace born, until the life touched by the grace born, or frivolous, or Mahayana, or countless, countless, infinite, or all law, all such have no ownership, acquisition impossible.

Again, Good Show! Falls to see the myriad of ownership, should know gender boundaries to turn owns very well. Gender boundaries until very own, should know very well owned nowhere. Nowhere very own, should know very well Mahayana ownership. Mahayana very own, should know countless, countless, boundless wealth and property, respectively. Countless, countless, boundless wealth ownership, should know very well all the legal owner. Due to such means, so says the Mahayana likened to nowhere, can tolerate around countless, countless, infinite beings. Why? So, falling to the show, or gender boundaries to, or nowhere, or Mahayana, or countless, countless, infinite, or all legal, all are so very own, impossible elect.

Again, Good Show! Falls to see the myriad of ownership, should be aware of conditions to increase the predominance turn owns very well. Predestined to predominance very own, should know very well owned nowhere. Nowhere very own, should know very well Mahayana ownership. Mahayana very own, should know countless, countless, boundless wealth and property, respectively. Countless, countless, boundless wealth ownership, should know very well all the legal owner. Due to such means, so says the Mahayana likened to nowhere, can tolerate around countless, countless, infinite beings. Why? So, falling to the show, or predestined to predominance, or nowhere, or Mahayana, or countless, countless, infinite, or all legal, all such property is void, regardless the acquisition.

Again, Good Show! Falls to see the myriad of ownership, should know ignorance to aging and death turn very own. Ignorance to the old owner to death, should know very well owned nowhere. Nowhere very own, should know very well Mahayana ownership. Mahayana very own, should know countless, countless, boundless wealth and property, respectively. Countless, countless, boundless wealth ownership, should know very well all the legal owner. Due to such means, so says the Mahayana likened to nowhere, can tolerate around countless, countless, infinite beings. Why? So, falling to the show, or ignorance to aging and death, or nowhere, or Mahayana, or countless, countless, infinite, or all legal, all are so very own, impossible elect.

Again, Good Show! Falls to see the myriad of ownership, should know alms Pāramitā to Wisdom in Buddhism Pāramitā very well turn owns. Giving Pāramitā to Wisdom in Buddhism paramitas very own, should know very well owned nowhere. Nowhere very own, should know very well Mahayana ownership. Mahayana very own, should know countless, countless, boundless wealth and property, respectively. Countless, countless, boundless wealth ownership, should know very well all the legal owner. Due to such means, so says the Mahayana likened to nowhere, can tolerate around countless, countless, infinite beings. Why? So, falling to the show, or alms Pāramitā to Wisdom in Buddhism Pāramitā, or nowhere, or Mahayana, or countless, countless, infinite, or all law, all such have no ownership, acquisition impossible.

Again, Good Show! Falls to see the myriad of ownership, should know not to approach therapeutic cloning themselves very well calculated not turn owns. No therapeutic cloning approach to self-Not very own, should know very well owned nowhere. Nowhere very own, should know very well Mahayana ownership. Mahayana very own, should know countless, countless, boundless wealth and property, respectively. Countless, countless, boundless wealth ownership, should know very well all the legal owner. Due to such means, so says the Mahayana likened to nowhere, can tolerate around countless, countless, infinite beings. Why? So, falling to the show, or therapeutic cloning Not to legal self-No, or nil, or Mahayana, or countless, countless, infinite, or all legal, all such are very ownership, acquisition impossible.

Again, Good Show! Falls to see the myriad of ownership, should know Noble Truths Noble Truth of suffering to turn director also very own. Noble Truths Noble Truth of suffering to countless direct ownership, should know very well owned nowhere. Nowhere very own, should know very well Mahayana ownership. Mahayana very own, should know countless, countless, boundless wealth and property, respectively. Countless, countless, boundless wealth ownership, should know very well all the legal owner. Due to such means, so says the Mahayana likened to nowhere, can tolerate around countless, countless, infinite beings. Why? So, falling to the show, or Noble Truths Noble Truth of suffering to religion, or frivolous, or Mahayana, or countless, countless, infinite, or all legal, all such property are numerous, impossible to attain.

Again, Good Show! Falls to see the myriad of ownership, should know four to eight-cylinder concept spend countless noble in turn also owns. Four to eight-cylinder concept spend countless noble owner, should know very well owned nowhere. Nowhere very own, should know very well Mahayana ownership. Mahayana very own, should know countless, countless, boundless wealth and property, respectively. Countless, countless, boundless wealth ownership, should know very well all the legal owner. Due to such means, so says the Mahayana likened to nowhere, can tolerate around countless, countless, infinite beings. Why? So, falling to the show, or four to eight cylinders for detailed concept noble, or nowhere, or Mahayana, or countless, countless, infinite, or all legal, all such property are numerous , impossible to attain.

Again, Good Show! Falls to see the myriad of ownership, so know the net four lucky, four immeasurable, the four formless very well turn owns. Four lucky net, four immeasurable, the four formless very own, should know very well owned nowhere. Nowhere very own, should know very well Mahayana ownership. Mahayana very own, should know countless, countless, boundless wealth and property, respectively. Countless, countless, boundless wealth ownership, should know very well all the legal owner. Due to such means, so says the Mahayana likened to nowhere, can tolerate around countless, countless, infinite beings. Why? So, falling to the show, or four contemplative, four immeasurable, the four formless, or frivolous, or Mahayana, or countless, countless, infinite, or all law, all such are wealth ownership, acquisition impossible.

Again, Good Show! Falling to show very own, so do not know the practice of liberation, formless, very willingly turn owns very well. Practice liberation, formless, very willingly very own, should know very well owned nowhere. Nowhere very own, should know very well Mahayana ownership. Mahayana very own, should know countless, countless, boundless wealth and property, respectively. Countless, countless, boundless wealth ownership, should know very well all the legal owner. Due to such means, so says the Mahayana likened to nowhere, can tolerate around countless, countless, infinite beings. Why? So, falling to the show, or method liberation, formless, very willingly, or nowhere, or Mahayana, or countless, countless, infinite, or all legal, all such are very ownership, acquisition impossible.

Again, Good Show! Falls to see the myriad of ownership, should know freed eight, nine for second filed in turn also very useful. Eight liberation, nine followers were the first to own, should know very well owned nowhere. Nowhere very own, should know very well Mahayana ownership. Mahayana very own, should know countless, countless, boundless wealth and property, respectively. Countless, countless, boundless wealth ownership, should know very well all the legal owner. Due to such means, so says the Mahayana likened to nowhere, can tolerate around countless, countless, infinite beings. Why? So, falling to the show, or eight freed, the first nine followers, or nowhere, or Mahayana, or countless, countless, infinite, or all legal, all such property are numerous, impossible to attain.

Again, Good Show! Falls to see the myriad of ownership, should know Extremely happy place to place France so very well turn owns. Incredibly happy place to place so very French property, should know very well owned nowhere. Nowhere very own, should know very well Mahayana ownership. Mahayana very own, should know countless, countless, boundless wealth and property, respectively. Countless, countless, boundless wealth ownership, should know very well all the legal owner. Due to such means, so says the Mahayana likened to nowhere, can tolerate around countless, countless, infinite beings. Why? So until people see or fall, or until the French Polar address so happy place, or nowhere, or Mahayana, or countless, countless, infinite, or all legal, all such property are numerous, impossible to attain.

Again, Good Show! Falls to see the myriad of ownership, should know the Pure address bar to turn local Tathagata possesses very well. Pure address bar to Tathagata possesses numerous local, should know very well owned nowhere. Nowhere very own, should know very well Mahayana ownership. Mahayana very own, should know countless, countless, boundless wealth and property, respectively. Countless, countless, boundless wealth ownership, should know very well all the legal owner. Due to such means, so says the Mahayana likened to nowhere, can tolerate around countless, countless, infinite beings. Why? So, falling to the show, or the Pure traditional culture to address the Tathagata, or frivolous, or Mahayana, or countless, countless, infinite, or all legal, all such property are numerous, impossible to attain.

Again, Good Show! Falls to see the myriad of ownership, should know the practice Da-la-ni, practice Tam-ma-place very well turn owns. French left-la-ni, Tam-ma-practice numerous local ownership, should know very well owned nowhere. Nowhere very own, should know very well Mahayana ownership. Mahayana very own, should know countless, countless, boundless wealth and property, respectively. Countless, countless, boundless wealth ownership, should know very well all the legal owner. Due to such means, so says the Mahayana likened to nowhere, can tolerate around countless, countless, infinite beings. Why? So, falling to the show, or method Da-la-ni, practice Tam-ma-place, or nowhere, or Mahayana, or countless, countless, infinite, or all legal, all Such are no ownership or impossible acquisition.

Again, Good Show! Falls to see the myriad of ownership, should know the five types of eye, six magic very well turn owns. Five types of eye, six multitude kabbalah owner, should know very well owned nowhere. Nowhere very own, should know very well Mahayana ownership. Mahayana very own, should know countless, countless, boundless wealth and property, respectively. Countless, countless, boundless wealth ownership, should know very well all the legal owner. Due to such means, so says the Mahayana likened to nowhere, can tolerate around countless, countless, infinite beings. Why? So, falling to the show, or in kind eyes, six kabbalah, or nowhere, or Mahayana, or countless, countless, infinite, or all legal, all such property are numerous, impossible to attain.

Again, Good Show! Falls to see the myriad of ownership, should know the ten to eighteen Tathagata Buddha dharma estate community very well turn owns. Ten force until eighteen Tathagata Buddha estate community legislative very own, should know very well owned nowhere. Nowhere very own, should know very well Mahayana ownership. Mahayana very own, should know countless, countless, boundless wealth and property, respectively. Countless, countless, boundless wealth ownership, should know very well all the legal owner. Due to such means, so says the Mahayana likened to nowhere, can tolerate around countless, countless, infinite beings. Why? So, falling to the show, or the ten to eighteen Tathagata Buddha dharma for any community, or frivolous, or Mahayana, or countless, countless, infinite, or all law, all such are wealth ownership, acquisition impossible.

Again, Good Show! Falls to see the myriad of ownership, should know not forget measures, nature always discharge very well turn owns. France does not forget, always discharge very nature of ownership, should know very well owned nowhere. Nowhere very own, should know very well Mahayana ownership. Mahayana very own, should know countless, countless, boundless wealth and property, respectively. Countless, countless, boundless wealth ownership, should know very well all the legal owner. Due to such means, so says the Mahayana likened to nowhere, can tolerate around countless, countless, infinite beings. Why? So, falling to the show, or method not forget, nature always discharge, or frivolous, or Mahayana, or countless, countless, infinite, or all legal, all such are numerous property , impossible to attain.

Again, Good Show! Falls to see the myriad of ownership, location should know necessarily, director general location, location is necessarily general in turn owns numerous. Tri necessarily, director general location, location Minister necessarily very own, should know very well owned nowhere. Nowhere very own, should know very well Mahayana ownership. Mahayana very own, should know countless, countless, boundless wealth and property, respectively. Countless, countless, boundless wealth ownership, should know very well all the legal owner. Due to such means, so says the Mahayana likened to nowhere, can tolerate around countless, countless, infinite beings. Why? So, falling to the show, or necessarily mind, director general location, location necessarily minister, or frivolous, or Mahayana, or countless, countless, infinite, or all legal, all such are wealth ownership, acquisition impossible.

Again, Good Show! Falls to see the myriad of ownership, should know The store, pick up, No refund, Arhat, unicorn, Bodhisattva, Tathagata very well turn owns. Pre saved until Tathagata very own, should know very well owned nowhere. Nowhere very own, should know very well Mahayana ownership. Mahayana very own, should know countless, countless, boundless wealth and property, respectively. Countless, countless, boundless wealth ownership, should know very well all the legal owner. Due to such means, so says the Mahayana likened to nowhere, can tolerate around countless, countless, infinite beings. Why? So, falling to the show, or project to save the Tathagata, or frivolous, or Mahayana, or countless, countless, infinite, or all legal, all are so very own, impossible elect.

Again, Good Show! Falls to see the myriad of ownership, should know Sravakas excess, excess unicorn, the Tathagata is no redundancy in turn owns. Sravakas excess, excess unicorn, Tathagata possesses excess wealth, should know very well owned nowhere. Nowhere very own, should know very well Mahayana ownership. Mahayana very own, should know countless, countless, boundless wealth and property, respectively. Countless, countless, boundless wealth ownership, should know very well all the legal owner. Due to such means, so says the Mahayana likened to nowhere, can tolerate around countless, countless, infinite beings. Why? So, falling to the show, or Sravakas excess, excess unicorn, Tathagata surplus, or frivolous, or Mahayana, or countless, countless, infinite, or all legal, all such are very ownership, acquisition impossible.

Again, Good Show! As the realm of Nirvana can tolerate around countless, countless, infinite beings. Mahayana, too, can be tolerated across countless, countless, infinite beings. By the coast should say: For as frivolous, can tolerate around countless, countless, infinite beings. Mahayana, too, can be tolerated across countless, countless, infinite beings.

Again, Good Show! According to his words: Nowhere, do not come, do not go, no head visible. Mahayana, too, did not come, do not go, no head visible. Yes! Yes! True to his words. Why? Since all measures do not come, do not come back and not cylindrical. Why? Since all methods or activities, or office, regardless of ability attained. Predestined by this, so Mahayana also no place to, no place to go, no place can be attained office. Why? As to the official colors do not come, do not come, and not cylindrical. The nature of food color until no coming or going, and not cylindrical. Chon's identity as not to wake up to, do not go, and does not cylindrical. Nature of identity to form not to, do not go, and does not cylindrical. Self Minister of color to form not to, do not go, and does not cylindrical. Why? Because of the nature, like feet, nature, self-identity minister to form or action, or office, regardless of the acquisition.

Again, Good Show! Labels origin to the origin not to, do not go, and does not cylindrical. The nature of the label to the land of origin for not coming or going, and not cylindrical. Chon's mark as to the origin of origin does not come, do not come, and not cylindrical. Nature of the label to the land of origin for not coming or going, and not cylindrical. Self-General of origin to the origin label not to, do not go, and does not cylindrical. Why? Because of the nature, like feet, nature, self-General of the label of origin to the origin, or work, or office, regardless of the acquisition.

Again, Good Show! Sac legal origin to origin not to, do not go, and does not cylindrical. The nature of the legal identity of origin to origin not to, do not go, and does not cylindrical. Chon's identity as to the legal origin to origin, do not go, and does not cylindrical. Nature of the legal identity of origin to origin not to, do not go, and does not cylindrical. Excellent ideas to legal origin to origin, do not go, and does not cylindrical. Why? Because of the nature, like feet, nature, self-identity minister of legal origin to origin, or work, or office, regardless of the acquisition.

Again, Good Show! Perspective to the world not to, do not go, and does not cylindrical. The nature of the gender perspective to not come, do not come, and not cylindrical. Chon's perspective as to the world not to, do not go, and does not cylindrical. Nature of perspective to the world not to, do not go, and does not cylindrical. Self Minister's perspective to the world not to, do not go, and does not cylindrical. Why? Because of the nature, like feet, nature, self Minister's perspective to the world, or work, or office, regardless of the acquisition.

Again, Good Show! Lust for not coming to the legal world, do not go, and does not cylindrical. The nature of gender identity to the legal world is not coming or going, and not cylindrical. Chon's gender identity as to the legal world is not coming or going, and not cylindrical. Nature of gender identity to the legal world is not coming or going, and not cylindrical. Self minister of gender identity to the legal world is not coming or going, and not cylindrical. Why? Because of the nature, like feet, nature, self-minister of gender identity to the legal world, or work, or office, regardless of the acquisition.

Again, Good Show! Labels gender to gender conscious not to, do not go, and does not cylindrical. The nature of consciousness presented to the world not to consciousness, do not go, and does not cylindrical. Adept as the world's consciousness to sense the world is not coming or going, and not cylindrical. Nature of gender consciousness to consciousness to the world no, do not go, and does not cylindrical. Self-consciousness of the general sense of the world until the world is not coming or going, and not cylindrical. Why? Because of the nature, like feet, nature, self-consciousness of the world to minister to the world consciousness, or work, or office, regardless of the acquisition.

Again, Good Show! Label contact until the contact is not coming or going, and not cylindrical. The nature of the label until the contact is not exposed to, do not go, and does not cylindrical. Chon as manual exposure until the contact is not coming or going, and not cylindrical. Nature of the label until the contact is not exposed to, do not go, and does not cylindrical. Self-General of the label until the contact is not exposed to, do not go, and does not cylindrical. Why? Because of the nature, like feet, nature, self Minister manual exposure to the contact, or action, or office, regardless of the acquisition.

Again, Good Show! The life touched by grace label was born, until the life touched by the grace born not to, do not go, and does not cylindrical. The nature of life touched by grace label was born, until the life touched by the grace born not to, do not go, and does not cylindrical. Chon as label promotion of life by grace are born, until the life touched by the grace born not to, do not go, and does not cylindrical. Nature of life touched by grace label was born, until the life touched by the grace born not to, do not go, and does not cylindrical. Self-General of the emotional life by grace label born, until the life touched by the grace born not to, do not go, and does not cylindrical. Why? Because of the nature, like feet, nature, self Minister of life touched by grace label was born, until the life touched by the grace born, or work, or office, regardless of the acquisition.

Again, Good Show! Gender boundaries to not come, do not come, and not cylindrical. The nature of gender boundaries to not come, do not come, and not cylindrical. Adept as to the boundaries of gender are not coming or going, and not cylindrical. Nature of gender boundaries to not come, do not come, and not cylindrical. Self minister of gender boundaries to not come, do not come, and not cylindrical. Why? Because of the nature, like feet, nature, self Minister of boundaries to gender, or activity, or office, regardless of the acquisition.

Again, Good Show! Predestined to predominance does not come, do not come, and not cylindrical. The nature of causal predominance until no coming or going, and not cylindrical. Adept as to the causal predominance does not come, do not come, and not cylindrical. Nature of causal predominance until no coming or going, and not cylindrical. Self Minister of causal predominance until no coming or going, and not cylindrical. Why? Because of the nature, like feet, nature, self Minister of predestined to predominance, or work, or office, regardless of the acquisition.

Again, Good Show! Ignorance is not to old to death, do not go, and does not cylindrical. The nature of ignorance to the old mail not coming or going, and not cylindrical. Feet of ignorance as to the old mail not coming or going, and not cylindrical. Nature of ignorance to the old mail not coming or going, and not cylindrical. Self Minister of ignorance to the old mail not coming or going, and not cylindrical. Why? Because of the nature, like feet, nature, self Minister of ignorance to aging and death, or work, or office, regardless of the acquisition.

Again, Good Show! Chon like to planes without incredible not to, do not go, and does not cylindrical. The nature of the feet as to planes without incredible not to, do not go, and does not cylindrical. Feet like the feet of the real world as to the incredible sight not to, do not go, and does not cylindrical. Nature of the feet as to planes without incredible not to, do not go, and does not cylindrical. Self Minister's feet to the realm of any such incredible not to, do not go, and does not cylindrical. Why? Because of the nature, like feet, nature, self-General of the feet as to any incredible realm, or work, or office, regardless of the acquisition.

Again, Good Show! Paragraph realm, the realm of glass, anti realm, the realm of peace, tranquility realm, the realm of the unborn, the unconditioned kill, immaculate realm, the realm of very pure, uncreated realm, the unconditioned Failing to, do not go, and does not cylindrical. The nature of the passage to the realm of the unconditioned not come, do not come, and not cylindrical. Adept as the passage to the realm of the unconditioned not come, do not go, and does not cylindrical. Nature of the passage to the realm of the unconditioned not come, do not come, and not cylindrical. Self Minister passage to the realm of the unconditioned not come, do not come, and not cylindrical. Why? Because of the nature, like feet, nature, self Minister passage to the realm of the unconditioned, or work, or office, regardless of the acquisition.

Again, Good Show! Not until therapeutic cloning approach to self-No no, do not go, and does not cylindrical. Not the nature of therapeutic cloning approach to self-No do not come, do not come, and not cylindrical. Chon as therapeutic cloning Not to legal self-No do not come, do not come, and not cylindrical. Nature of therapeutic cloning Not to legal self-No do not come, do not come, and not cylindrical. No self Minister of therapeutic cloning approach to self-No do not come, do not come, and not cylindrical. Why? Because of the nature, like feet, nature, internal legal order of the minister not to self-No method of asexual, or work, or office, regardless of the acquisition.

Again, Good Show! Noble Truth of suffering, set, kill, not to lead, not to go, and not cylindrical. The nature of the noble truth of suffering, set, kill, not to lead, not to go, and not cylindrical. Adept as the noble truth of suffering, set, kill, not to lead, not to go, and not cylindrical. Nature of the noble truth of suffering, set, kill, not to lead, not to go, and not cylindrical. Self-General of the Noble Truth of suffering, set, kill, not to lead, not to go, and not cylindrical. Why? Because of the nature, like feet, nature, self-General of the Noble Truth of suffering, set, kill, religion, or work, or office, regardless of the acquisition.

Again, Good Show! Giving Pāramitā to Wisdom in Buddhism Pāramitā not come, do not come, and not cylindrical. The nature of generosity Pāramitā to Wisdom in Buddhism Pāramitā not come, do not come, and not cylindrical. Chon as alms Pāramitā to Wisdom in Buddhism Pāramitā not come, do not come, and not cylindrical. Nature of generosity Pāramitā to Wisdom in Buddhism Pāramitā not come, do not come, and not cylindrical. Self Minister alms Pāramitā to Wisdom in Buddhism Pāramitā not come, do not come, and not cylindrical. Why? Because of the nature, like feet, nature, self Minister alms Pāramitā to Wisdom in Buddhism Pāramitā, or work, or office, regardless of the acquisition.

Again, Good Show! Four to eight-cylinder concept noble not to spend, do not go, and does not cylindrical. The nature of the concept of office for four to eight noble not to spend, do not go, and does not cylindrical. As four feet of office concept to eight noble not to spend, do not go, and does not cylindrical. Nature of the office for four to eight anniversary noble not to spend, do not go, and does not cylindrical. Self Minister's office for four to eight anniversary noble not to spend, do not go, and does not cylindrical. Why? Because of the nature, like feet, self-identity and self-concept minister's office for four to eight noble chi, or work, or office, regardless of the acquisition.

Again, Good Show! Four lucky net, four immeasurable, the four formless not come, do not come, and not cylindrical. The nature of the net four lucky, four immeasurable, the four formless not come, do not come, and not cylindrical. As four feet of net-lucky, four immeasurable, the four formless not come, do not come, and not cylindrical. Uncertain nature of the net four, four immeasurable, the four formless not come, do not come, and not cylindrical. Minister of pure self-lucky four, four immeasurable, the four formless not come, do not come, and not cylindrical. Why? Because of the nature, like feet, nature, self-contemplative four generals, four immeasurable, the four formless, or work, or office, regardless of the acquisition.

Again, Good Show! Eight liberation, the first nine disciples not to, do not go, and does not cylindrical. The nature of the eight freed, the first nine disciples not to, do not go, and does not cylindrical. As eight feet of liberation, the first nine disciples not to, do not go, and does not cylindrical. Nature of the eight freed, the first nine disciples not to, do not go, and does not cylindrical. Minister of eight self-liberation, the first nine disciples not to, do not go, and does not cylindrical. Why? Because of the nature, like feet, nature, self-deliverance minister of eight, nine for second filed, or action, or office, regardless of the acquisition.

Again, Good Show! Practice liberation, formless, no prayer is not coming or going, and not cylindrical. The nature of the practice of liberation, formless, no vow not to, do not go, and does not cylindrical. Adept as the practice of liberation, formless, no prayer is not coming or going, and not cylindrical. Nature of the practice liberation, formless, no vow not to, do not go, and does not cylindrical. Self Minister of disciplines liberation, formless, no prayer is not coming or going, and not cylindrical. Why? Because of the nature, like feet, nature, self Minister of disciplines liberation, formless, very willingly, or work, or office, regardless of the acquisition.

Again, Good Show! Incredibly happy place to place France still not coming or going, and not cylindrical. The nature of the French Polar happy place to place so do not come, do not come, and not cylindrical. Extremely happy feet as the location to place the French still not coming or going, and not cylindrical. Extremely happy nature of the site to the French site so do not come, do not go, and does not cylindrical. Extreme Self Minister of France so happy place to place not to, do not go, and does not cylindrical. Why? Because of the nature, like feet, nature, self-Pole Minister of France so happy to local sites, or work, or office, regardless of the acquisition.

Again, Good Show! Pure traditional culture to address the Tathagata does not come, do not come, and not cylindrical. Pure nature of traditional culture to address the Tathagata does not come, do not come, and not cylindrical. Pure feet as the place to shop local Tathagata does not come, do not come, and not cylindrical. Pure essence of traditional culture to address the Tathagata does not come, do not come, and not cylindrical. Pure self-consistent local minister to address the Tathagata does not come, do not come, and not cylindrical. Why? Because of the nature, like feet, nature, self-consistent field Pure minister to address the Tathagata, or work, or office, regardless of the acquisition.

Again, Good Show! French left-la-ni, practice Tam-ma-address is not coming or going, and not cylindrical. The nature of the practice Da-la-ni, practice Tam-ma-address is not coming or going, and not cylindrical. Feet of disciplines such as Da-la-ni, practice Tam-ma-address is not coming or going, and not cylindrical. Nature of the practice Da-la-ni, practice Tam-ma-address is not coming or going, and not cylindrical. Self Minister of disciplines Da-la-ni, practice Tam-ma-address is not coming or going, and not cylindrical. Why? Because of the nature, like feet, nature, self Minister of disciplines Da-la-ni, Tam-ma-practice location, or activity, or office, regardless of the acquisition.

Again, Good Show! Five types of eye, six miracles do not come, do not come, and not cylindrical. The nature of the five types of eye, six miracles do not come, do not come, and not cylindrical. Chon as five kinds of eyes, six miracles do not come, do not come, and not cylindrical. Nature of the five types of eye, six miracles do not come, do not come, and not cylindrical. Thought of in kind eyes, six miracles do not come, do not come, and not cylindrical. Why? Because of the nature, like feet, nature, self-Minister of the five types of eye, six kabbalah, or work, or office, regardless of the acquisition.

Again, Good Show! Ten power Tathagata Buddha dharma to eighteen estate community not to, do not go, do not head also. The nature of the ten to eighteen Tathagata Buddha dharma estate community not to, do not go, and does not cylindrical. As ten feet of capacity for eighteen Tathagata Buddha dharma estate community not to, do not go, and does not cylindrical. Nature of the ten to eighteen Tathagata Buddha dharma estate community not to, do not go, and does not cylindrical. Self-General of the ten to eighteen Tathagata Buddha dharma estate community not to, do not go, and does not cylindrical. Why? Because of the nature, like feet, nature, self-General of the ten to eighteen Tathagata Buddha estate legal community, or work, or office, regardless of the acquisition.

Again, Good Show! France does not forget, nature does not always discharge coming or going, and not cylindrical. The nature of the law do not forget, nature does not always discharge coming or going, and not cylindrical. Adept as the law does not forget, nature does not always discharge coming or going, and not cylindrical. Nature of the measures do not forget, nature does not always discharge coming or going, and not cylindrical. Legal Thought not forget, nature does not always discharge coming or going, and not cylindrical. Why? Because of the nature, like feet, nature, self-minister of law not forget, nature always discharge, or work, or office, regardless of the acquisition.

Again, Good Show! Tri necessarily, director general location, location not necessarily minister to, do not go, and does not cylindrical. The nature of the mind necessarily, director general location, location not necessarily minister to, do not go, and does not cylindrical. Chon's position as necessary, director general position, not least eq minister to mind, do not go, and does not cylindrical. Necessarily true nature of mind, director general location, location not necessarily minister to, do not go, and does not cylindrical. Self Minister of mind necessarily, director general location, location not necessarily minister to, do not go, and does not cylindrical. Why? Because of the nature, like feet, nature, necessarily self-Minister of location, location director general, necessarily general location, or activity, or office, regardless of the acquisition.

Again, Good Show! Bodhisattva, Bodhisattva law not to, do not go, and does not cylindrical. The nature of the Bodhisattva, Bodhisattva law not to, do not go, and does not cylindrical. Adept as the Bodhisattva, Bodhisattva not to approach, do not go, do not head also. Nature of the Bodhisattva, Bodhisattva not to approach, do not go, and does not cylindrical. Self-General of the Bodhisattva, Bodhisattva not to approach, do not go, do not head also. Why? Because of the nature, like feet, nature, self-General of the Bodhisattva, Bodhisattva law, or action, or office, regardless of the acquisition.

Again, Good Show! Bodhi Buddhist-momentum does not come, do not come, and not cylindrical. The nature of the Bodhi Buddhist-momentum does not come, do not come, and not cylindrical. Adept as the Bodhi Buddhist-momentum does not come, do not come, and not cylindrical. Nature of Bodhi Buddhist-momentum does not come, do not come, and not cylindrical. Self Minister of Bodhi Buddhist-momentum does not come, do not come, and not cylindrical. Why? Because of the nature, like feet, nature, self Minister of Bodhi Buddhist-momentum, or work, or office, regardless of the acquisition.

Again, Good Show! Conditioned, unconditioned not come, do not come, and not cylindrical. Compounded nature, unconditioned not come, do not come, and not cylindrical. Chon as conditioned, unconditioned not come, do not come, and not cylindrical. Compounded nature, unconditioned not come, do not come, and not cylindrical. Self Minister conditioned, unconditioned not come, do not come, and not cylindrical. Why? Because of the nature, like feet, nature, self-compounded minister, inaction, or action, or office, regardless of the acquisition.

Show Compassion should know: Do the same meaning, and nowhere to say, do not come, do not go, no office, can be seen. Mahayana, too, did not come, do not go, no office, can be seen.

 

494 Vol.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.AUSTRALIA,SYDNEY.4/4/2015.