Maha Prajna Paramita
majority
Episode
07
05
- Hey Good Show! Great Bodhisattva practice
the profound Wisdom in Buddhism Pāramitā, not charity shop Pāramitā or often or
very often, or touch or pain, or no-self or ego, or net or impure, or president
or not pure tranquility, or renunciation or such renunciation; nor pure sex shop, safety
rings, diligent, contemplative, Wisdom in Buddhism Pāramitā or often or very
often, or touch or pain, or no-self or ego, or pure or impure, or President
President pure or not pure, or renunciation renunciation or
not.
Hey Good Show! Great Bodhisattva
practice the profound Wisdom in Buddhism Pāramitā, such measures are not
internally consistent or often or very often, or touch or pain, or no-self or
ego, or pure or impure, or President President pure or not pure, or renunciation
or such renunciation; nor customary law is not foreign, not domestic
foreign law, legal no no, no major legal, legal means no win, no legal
compounded, not unconditioned law, not the ultimate legal, not legal without
borders, not fragmented approach , other methods are not constant, not legal
nature, not legal thought, not public law minister, not all legal measures, such
measures may not capture, not legal emptiness, not legal nature, not legal
emptiness nature or often or very often, or touch or pain, or no-self or ego, or
pure or impure, or president or not pure tranquility, or renunciation
renunciation or not.
Hey Good Show! Great Bodhisattva practice the
profound Wisdom in Buddhism Pāramitā, such as bars or feet often or very often,
or touch or pain, or no-self or ego, or pure or impure, or the President of the
net President pure or not, or renunciation or such renunciation; nor customary
international law, found emptiness, emptiness no falsehoods, emptiness no other
changes, the nature of equality, identity cup of birth, legal, law office,
reality, realm of nothingness, no incredible realm or often or very often, or
touch or pain, or no-self or ego, or pure or impure, or president or not pure
tranquility, or renunciation renunciation or not.
Hey Good Show! Great Bodhisattva
practice the profound Wisdom in Buddhism Pāramitā, no consistent noble truth of
suffering or often or very often; or touch or pain, or fall or non-self, or pure or
impure, or president or not pure tranquility, or renunciation or such
renunciation; Holy Empire nor customary practice, kill, religion,
or often or very often, or touch or pain, or no-self or ego, or pure or impure,
or president or not pure tranquility, or renunciation renunciation or
not.
Hey Good Show! Great Bodhisattva practice the
profound Wisdom in Buddhism Pāramitā, such customary four contemplative or often
or very often, or touch or pain, or no-self or ego, or pure or impure, or
President President pure or not pure, or renunciation or such renunciation;
nor
customary four immeasurable, the four formless or often or very often, or touch
or pain, or no-self or ego, or pure or impure, or president or not pure
tranquility, or renunciation renunciation or not.
Hey Good Show! Great Bodhisattva
practice the profound Wisdom in Buddhism Pāramitā, not interested in liberation
or often or very often, or touch or pain, or no-self or ego, or pure or impure,
or President President pure or not pure, or renunciation or such renunciation;
did not care
about winning origin, the first filed nine, ten variables or often or very often
origin, or touch or pain, or no-self or ego, or pure or impure, or president or
not pure tranquility, or renunciation or such
renunciation.
Hey Good Show! Great Bodhisattva
practice the profound Wisdom in Buddhism Pāramitā, such customary four cylinder
concept or often or very often, or touch or pain, or no-self or ego, or pure or
impure, or President President pure or not pure, or renunciation or such
renunciation; nor customary four main sections, four-sufficient
spirit, base year, in force, spent seven equiangular, spent eight noble or often
or very often, or touch or pain, or no-self or ego, or pure or impure, or
President pure or not pure citizenship, or renunciation renunciation or
not.
Hey Good Show! Great Bodhisattva
practice the profound Wisdom in Buddhism Pāramitā, no consistent practice of
liberation or often or very often, or touch or pain, or no-self or ego, or pure
or impure, president or no president or net net, or renunciation or such
renunciation; nor customary practice of liberation formless, very
often or very often pray or, or touch or pain, or no-self or ego, or pure or
impure, or president or not pure tranquility, or renunciation or not
renunciation .
Hey Good Show! Great Bodhisattva
practice the profound Wisdom in Buddhism Pāramitā, no bar or in kind eyes often
or very often, or touch or pain, or no-self or ego, or pure or impure, or
President President pure or not pure, or renunciation or such renunciation;
nor magic
shop six or often or very often, or touch or pain, or fall, or selflessness, or
pure or impure, or president or not pure tranquility, or renunciation
renunciation or not.
Hey Good Show! Great Bodhisattva
practice the profound Wisdom in Buddhism Pāramitā, not the ten Buddha bar or
often or very often, or touch or pain, or no-self or ego, or pure or impure, or
President President pure or not pure, or renunciation or such renunciation;
nor
customary four no fear, four understanding smoothly, pronouns, compassion, Hy,
college discharge, eighteen Buddha dharma or any public or often impermanent, or
touch or pain, or fall, or selfless, either pure or impure, or president or not
pure tranquility, or renunciation renunciation or
not.
Hey Good Show! Great Bodhisattva
practice the profound Wisdom in Buddhism Pāramitā, such customary law is not
forgotten or often or very often, or touch or pain, or no-self or ego, or pure
or impure, or President pure or not pure citizenship, or renunciation or such
renunciation; was not always consistent nature or often or very
often discharge, or touch or pain, or no-self or ego, or pure or impure, or
president or not pure tranquility, or renunciation renunciation or
not.
Hey Good Show! Great Bodhisattva
practice the profound Wisdom in Buddhism Pāramitā, not necessarily or generally
consistent location or impermanent, or touch or pain, or no-self or ego, or pure
or impure, or President President pure or not pure, or renunciation or such
renunciation; nor learning management minister, minister or
necessarily mind often or very often, or touch or pain, or no-self or ego, or
pure or impure, or president or not pure tranquility, or renunciation
renunciation or not.
Hey Good Show! Great Bodhisattva
practice the profound Wisdom in Buddhism Pāramitā, such customary practice all
Da-la-ni or often or very often, or touch or pain, or no-self or ego, or net or
impure, or president or not pure tranquility, or renunciation or such
renunciation; nor consistent all disciplines Tam-ma-address or
often or very often, or touch or pain, or no-self or ego, or pure or impure, or
president or not pure tranquility, or renunciation or not renunciation
.
Hey Good Show! Great Bodhisattva
practice the profound Wisdom in Buddhism Pāramitā, not consistent enough or
often or very often saved or lost or suffering, or non-self or ego, or pure or
impure, or President President pure or not pure, or renunciation or such
renunciation; Best result was not consistent hybrid, Real
completed, Arhat or often or very often, or touch or pain, or fall or non-self,
or pure or impure, or president or not pure tranquility, or renunciation or such
renunciation.
Hey Good Show! Great Bodhisattva
practice the profound Wisdom in Buddhism Pāramitā, no consistent sense fruition
Single or often or very often, or touch or pain, or no-self or ego, or pure or
impure, or President pure or not pure citizenship, or renunciation renunciation
or not.
Hey Good Show! Great Bodhisattva
practice the profound Wisdom in Buddhism Pāramitā, such behavior consistent all
the Great Bodhisattva or often or very often, or touch or pain, or no-self or
ego, or a net or any pure, pure or not President or Chairman of the net, or
renunciation renunciation or not.
Hey Good Show! Great Bodhisattva
practice the profound Wisdom in Buddhism Pāramitā, such consistent results
paramount enlightened Buddhas or often or very often, or touch or pain, or
no-self or ego, or net or impure, or president or not pure tranquility, or
renunciation renunciation or not.
Hey Good Show! Great Bodhisattva that,
for all such measures, such as observation should be able to guide development
Bat-elegant Pāramitā; also likely to lead development contemplative,
diligent, patient safety, pure precepts, almsgiving
Pāramitā.
Hey Good Show! Great Bodhisattva that,
for all such measures, such as observation should be able to remain non-domestic
law; also
likely to remain no foreign law, not internal and external legal, no not legal,
no major legal, legal means no win, no legal compounded, not unconditioned law,
not the ultimate legal, not legal without borders, legal not scattered, other
measures are not constant, not legal nature, not legal thought, not public law
minister, not all legal measures, such measures may not capture, not legal
emptiness, not legal nature, legal not emptiness
nature.
Hey Good Show! Great Bodhisattva that,
for all such measures, such as observation should be able to remain as his feet;
is likely to
remain the legal world, the legal nature, such illusory nature, nature does not
change others, the nature of equality, identity cup of birth, legal, law office,
reality, realm of nothingness, planes without
incredible.
Hey Good Show! Great Bodhisattva that,
for all such measures, such as observation should be able to remain noble truth
of suffering; also likely to remain Noble Truths set, kill,
religion.
Hey Good Show! Great Bodhisattva that,
for all such measures, such as observation should be able to guide found the net
four lucky; also likely to lead countless found four, four to the
formless.
Hey Good Show! Great Bodhisattva that,
for all such measures, such as observation should be able to play eight led
liberation; also likely to lead development of eight wins origin,
the first filed nine, ten variables origin.
Hey Good Show! Great Bodhisattva that,
for all such measures, such as observation should be able to guide development
of four cylinder concept; also likely to lead development of four main
sections, four-sufficient spirit, base year, in force, spent seven equiangular,
spent eight holy religion.
Hey Good Show! Great Bodhisattva that,
for all such measures, such as observation should be able to guide the practice
of liberation is not found; also likely to lead development of liberation
formless practice, very willingly.
Hey Good Show! Great Bodhisattva that,
for all such measures, such as observation should be able to kind of lead found
in the eye; also likely to lead found six
kabbalah.
Hey Good Show! Great Bodhisattva that,
for all such measures, such as observation should be able to play the ten
leading Buddhist; also has the ability to play four leads are not
afraid, four understanding smoothly, pronouns, compassion, Hy, college
discharge, eighteen Buddha dharma estate community.
Hey Good Show! Great Bodhisattva that,
for all such measures, such as observation should be able to guide development
measures are not forgotten; also likely to lead development nature always
discharge.
Hey Good Show! Great Bodhisattva that,
for all such measures, such as observation should be able to play all
disciplines led Da-la-ni; also has the ability to play all disciplines leads
Tam-ma-site.
Hey Good Show! Great Bodhisattva that, for all
such measures, such as observation should be able to guide development
necessarily mind; also likely to lead development director general
location, location necessarily minister. Why? Hey Good Show! If the Great Bodhisattva
of Wisdom in Buddhism practice when Pāramitā deep, for the law, the observation
or often or very often, or touch or pain, or no-self or ego, or pure or impure,
or president or not pure tranquility, or renunciation renunciation or not, it
can not arbitrarily lead playing, resting merit wins.
Again, Good Show! If the Great Bodhisattva
deeply religious Wisdom in Buddhism Pāramitā, ie contemplative practice
Pāramitā; as well as diligent practice, patient safety, pure
precepts, almsgiving Pāramitā.
Hey Good Show! If the Great
Bodhisattva deeply religious Wisdom in Buddhism Pāramitā, ie no internal legal
practice; legal practice is not foreign, not domestic foreign
law, legal no no, no major legal, legal means no win, no legal compounded, not
unconditioned law, not the ultimate legal, not legal without borders, no
dissipation method Romantic, other measures are not constant, not legal nature,
not legal thought, not public law minister, not all legal measures, such
measures may not capture, not legal emptiness, not legal nature, not legal does
not nature nature.
Hey Good Show! If the Great
Bodhisattva deeply religious Wisdom in Buddhism Pāramitā, ie feet as practice;
as well as
international legal practice, legal nature, such illusory nature, nature does
not change others, the nature of equality, identity cup of birth, legal, law
office, reality, realm of nothingness, planes without
incredible.
Hey Good Show! If the Great
Bodhisattva deeply religious Wisdom in Buddhism Pāramitā, ie cultivate noble
truth of suffering, as well as religious practice Noble Truths, kill,
religion.
Hey Good Show! If the Great
Bodhisattva deeply religious Wisdom in Buddhism Pāramitā, ie four contemplative
practice; as well as practice the four immeasurable, the four
formless.
Hey Good Show! If the Great
Bodhisattva deeply religious Wisdom in Buddhism Pāramitā, ie eight freed
practice; also won eight religious origin, the first nine
followers, ten variables origin.
Hey Good Show! If the Great
Bodhisattva deeply religious Wisdom in Buddhism Pāramitā, ie practice four
cylinder concept; as well as practice four main sections,
four-sufficient spirit, five senses, five forces, spent seven equiangular, spent
eight holy religion.
Hey Good Show! If the Great
Bodhisattva deeply religious Wisdom in Buddhism Pāramitā, ie religious practice
liberation; practice as well as the practice of liberation
formless, very willingly.
Hey Good Show! If the Great
Bodhisattva deeply religious Wisdom in Buddhism Pāramitā, ie the type of
practice in the eye; as well as six practice
magic.
Hey Good Show! If the Great
Bodhisattva deeply religious Wisdom in Buddhism Pāramitā, ie the ten Buddhist
monks; also is not afraid to practice four, four
understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen
Buddha dharma estate community.
Hey Good Show! If the Great
Bodhisattva deeply religious Wisdom in Buddhism Pāramitā, legal practice that is
not forgotten; religious identity is always
discharged.
Hey Good Show! If the Great
Bodhisattva deeply religious Wisdom in Buddhism Pāramitā, ie practice all
disciplines Da-la-ni; as well as practice all disciplines
Tam-ma-site.
Hey Good Show! If the Great
Bodhisattva deeply religious Wisdom in Buddhism Pāramitā, ie necessarily
religious place; Location is also director general practice,
necessarily general location.
Again, Good Show! Wisdom in Buddhism
Pāramitā go deep on a space which owns all Pāramitā and all other measures are
part Bodhi followed Wisdom in Buddhism Pāramitā profound; depending on the place to which
owns all Pāramitā and all other measures are part Bodhi according to the
site.
Hey Good Show! As the greatest king of four
powerful armies depending on your realm London where he is four powerful forces
that were to follow; according to his royal status to London where the
four powerful forces that are to follow. Wisdom in Buddhism Pāramitā
also so profound, custom seats with custom seat and have to go, owning all
Pāramitā and other measures are part Bodhi follow, save wing is necessary to
position location.
Hey Good Show! As good driver, drove
four horses, avoid dangerous road, going on the right way, according to their
own, to be able to place. Wisdom in Buddhism Pāramitā is so deep, well control
all Pāramitā and all other legal Bodhi part, avoid dangerous road of birth and
death, Nirvana, go on the main road itself tha advantages, facilities need to
place the necessary place position.
Then, tool life time white
Buddhist Compassion:
- Buddha! What is religion, what is the
direction of the University such Bodhisattva?
Buddha:
- Hey Good Show! Director of the
ordinary, not the religion of the Great Bodhisattva; direction of the bar text is
not the direction of the Great Bodhisattva; Single sense of direction is
not the direction of the Great Bodhisattva. Religion is religion itself tha
advantages of the Great Bodhisattva; necessarily lead position as director of the Great
location Bodhisattva; Head of birth and death and the word is not Nirvana
is the director of the Great Bodhisattva.
Hey Good Show! It is not religion and
religion of the Great Bodhisattva.
Currently the tool life
Compassion Buddhist transparency:
- Buddha! Wisdom in Buddhism Pāramitā
profound world appears because the college, which is indicated for the Great
Bodhisattva general guidance and not religion, making the Great Bodhisattva knew
it was directed, it is not directed, to be able to quickly attain the necessary
place position.
Buddha:
- Hey Good Show! Yes! Yes! True to his words,
Wisdom in Buddhism Pāramitā profound world appears because the college, which is
indicated for the Great Bodhisattva general guidance and not directed to the
Great Bodhisattva know it is directed, it is not religion, can quickly attain
the necessary place position.
Again, Good Show! Wisdom in Buddhism
Pāramitā profound world appears because the college, which is the exit of
countless, countless, infinite beings achieve happiness
benefits.
Hey Good Show! Wisdom in Buddhism
Pāramitā deep but bring immense benefit to the people, but not for the obvious
things first.
Hey Good Show! Wisdom in Buddhism
Pāramitā profound but often indicate the effects of color but not for the
attachment; but usually specify the effect of life, perception,
but for this method is not attached.
Hey Good Show! Wisdom in Buddhism
Pāramitā profound but often unknown origin, but the effect of the label for this
attachment; but often indicate the effects of ear, nose, tongue,
body and mind for the origin but not attachments.
Hey Good Show! Wisdom in Buddhism
Pāramitā profound but often unknown origin, but the effect of excellence for
this attachment; but often indicate the effects of sound, smell,
taste, touch, but for the legal origin is not
attached.
Hey Good Show! Wisdom in Buddhism Pāramitā
profound but often indicate the effect of the label for this world but not
attachment; but often indicate the effects of ear, nose, tongue,
body and mind for this world but not attachments.
Hey Good Show! Wisdom in Buddhism
Pāramitā profound but often indicate the effects of gender identity, but for
this attachment; but often indicate the effects of sound, smell,
taste, touch, but for the legal world is not
attached.
Hey Good Show! Wisdom in Buddhism
Pāramitā profound but often indicate the effects of consciousness to the world
but is not attached; but often indicate the effects of ear, nose, tongue,
body conscious world, but for this attachment.
Hey Good Show! Wisdom in Buddhism
Pāramitā profound but often indicate the effect of the label for this promotion
but no attachment; but often indicate the effects of ear, nose, tongue,
body and mind for this promotion but not attachments.
Hey Good Show! Wisdom in Buddhism
Pāramitā profound but often indicate the effects of the emotional life by grace
born label but not for attachment; but often indicate the effects of life in the ear,
nose, tongue, body and mind contact amenity born for this but not
attachments.
Hey Good Show! Wisdom in Buddhism
Pāramitā profound but often indicate the effect of the boundary but not for the
attachment; but usually specify the effect of water, fire, wind,
no, but for the gender is not attached.
Hey Good Show! Wisdom in Buddhism
Pāramitā profound but often indicate the effects of ignorance, but for this
attachment; but often indicate the effect of, consciousness,
mentality, continental origin, emotional, life, love, defense, property, birth,
aging and death, sorrow, coal, pain, grief, but for the brain is not
attached.
Hey Good Show! Wisdom in Buddhism
Pāramitā profound but often indicate the effects of alms Pāramitā but for this
attachment; but usually specifies the net effect of gender,
patient safety, diligent, contemplative, Wisdom in Buddhism Pāramitā but for no
attachments.
Hey Good Show! Wisdom in Buddhism
Pāramitā profound but often indicate the effects of internal measures but not
for this attachment; Although often not clear effect of foreign legal,
not internal and external measures, measures not not, not big legal, legal means
no win, no legal compounded, not unconditioned law, not the ultimate legal, not
legal without borders, measures are not scattered, other measures are not
constant, not legal nature, not legal thought, not public law minister, not all
legal measures, such measures may not capture, not legal emptiness, not legal
nature, Legal nature but not emptiness for this
attachment.
Hey Good Show! Wisdom in Buddhism
Pāramitā profound but often specified as the effect of the feet but for this
attachment; but usually specify the effect of the legal world,
the legal nature, such illusory nature, nature does not change others, the
nature of equality, identity ly birth, statutory, legal offices, reality, realm
of nothingness, no incredible realm but for this
attachment.
Hey Good Show! Wisdom in Buddhism
Pāramitā profound but often indicate the effect of the noble truth of suffering,
but for this attachment; but usually specify the effect of the Holy Empire
set, kill, but for the director is not attached.
Hey Good Show! Wisdom in Buddhism
Pāramitā profound but often specify the net effect of four lucky but for this
attachment; but often indicate the effects of the four
immeasurable, the four formless but for no
attachments.
Hey Good Show! Wisdom in Buddhism
Pāramitā profound but often indicate the effects of eight freed but not for the
attachment; but often indicate the effects of eight wins origin,
the first nine followers, ten variables for the origin but not
attachments.
Hey Good Show! Wisdom in Buddhism
Pāramitā profound but often indicate the effects of the four concepts for the
office but not attachment; but often indicate the effects of four main
sections, four-sufficient spirit, base year, in force, seven chi class
discipline, devotion to the religion but not
attachments.
Hey Good Show! Wisdom in Buddhism
Pāramitā profound but often indicate the effects of the practice of liberation,
but not for this attachment; but often indicate the effects of the practice of
liberation formless, very willingly, but for this
attachment.
Hey Good Show! Wisdom in Buddhism
Pāramitā profound but often indicate the effect of the ten Bodhisattva place for
this but not attachments.
Hey Good Show! Wisdom in Buddhism
Pāramitā profound but often indicate the effect of the five categories for the
eye but not the attachment; but often indicate the effects of six miracles but
for no attachments.
Hey Good Show! Wisdom in Buddhism
Pāramitā profound but often indicate the effect of the ten Buddha, but for this
attachment; but often indicate the effects of four is not
afraid, four understanding smoothly, pronouns, compassion, Hy, University
discharge, eighteen Buddhist-estate community but for this
attachment.
Hey Good Show! Wisdom in Buddhism
Pāramitā profound but often specify the legal effect of not forgotten but for
this attachment; but often indicate the effects of nature but always
discharged for no attachments.
Hey Good Show! Wisdom in Buddhism
Pāramitā profound but often indicate the effects of mind necessary for this but
no attachment; but often indicate direct effects of general
position, necessarily general location for this but not
attachments.
Hey Good Show! Wisdom in Buddhism
Pāramitā profound but often indicate the effects of all disciplines Da-la-ni but
for this attachment; but often indicate the effects of all disciplines
Tam-ma-place for this but not attachments.
Hey Good Show! Wisdom in Buddhism
Pāramitā profound but often results indicate the effect of the project on the
store but not attachment; but often results indicate the effect of the First
Hybrid, No refund, Arhat, but for this attachment.
Hey Good Show! Wisdom in Buddhism
Pāramitā profound but often indicate the effects of fruits Single sense but for
no attachments.
Hey Good Show! Wisdom in Buddhism Pāramitā
profound but often indicate the effects of all the Great Bodhisattva happy with
this but not attachments.
Hey Good Show! Wisdom in Buddhism
Pāramitā profound but often results indicate the effect of the enlightened
Buddha's paramount for this but not attachments.
Hey Good Show! Wisdom in Buddhism
Pāramitā deep, pilot Great Bodhisattva made towards enlightenment fruition
paramount, given such retrogression halfway.
Hey Good Show! Wisdom in Buddhism Pāramitā
deep but that the Great Bodhisattva steps away from the bar text, Single sense,
close to fruition supreme enlightenment, but for the law does not start not
kill, because taking nature an office of quantitative methods
do.
At that time, tool life time
white Buddhist Compassion:
- Buddha! If Wisdom in Buddhism Pāramitā
deeply for all measures not start not kill, why the Great Bodhisattva of Wisdom
in Buddhism when operating Pāramitā deeply religious alms to three- la-secret
radar? Why
the Great Bodhisattva of Wisdom in Buddhism when operating Pāramitā to cultivate
pure precepts deep Pāramitā? Why the Great Bodhisattva of Wisdom in Buddhism when
operating Pāramitā deep ring to cultivate an Pāramitā? Why the Great Bodhisattva of
Wisdom in Buddhism when operating Pāramitā diligently to cultivate deep
Pāramitā? Why the Great Bodhisattva of Wisdom in Buddhism when
operating Pāramitā deeply contemplative religious right Pāramitā? Why the Great
Bodhisattva of Wisdom in Buddhism when operating Pāramitā cultivate profound
Wisdom in Buddhism Pāramitā?
Buddha:
- Hey Good Show! Great Bodhisattva of
Wisdom in Buddhism when operating Pāramitā deep affinity with the place should
necessarily place, because the beings that practice generosity Pāramitā;
Great
Bodhisattva of Wisdom in Buddhism when operating Pāramitā deep affinity with the
place should necessarily place, because the beings that cultivate pure precepts
Pāramitā; Great Bodhisattva of Wisdom in Buddhism when
operating Pāramitā deep affinity with the place should necessarily place,
because of the religious police charming ring Pāramitā; Great Bodhisattva of Wisdom in
Buddhism when operating Pāramitā deep affinity with the place should necessarily
place, because the beings that cultivate diligently Pāramitā; Great Bodhisattva of
Wisdom in Buddhism when operating Pāramitā deep affinity with the place should
necessarily place, because the beings that contemplative practice Pāramitā;
Great
Bodhisattva of Wisdom in Buddhism when operating Pāramitā deep affinity with the
place should necessarily place, because the beings that religious Wisdom in
Buddhism Pāramitā.
Hey Good Show! Great Bodhisattva
virtue was brought to the same with the same charming, dedication fruition
supreme enlightenment; While in the direction away from the three-center,
which is one of dedication, dedication to do, in the direction of
where.
Hey Good Show! Great Bodhisattva
virtue that brings this dedication seek enlightenment ultimate fruition like the
six practice allows Pāramitā new fast fullness; well rhetorical, compassion,
sympathetic joy, the discharge of the Bodhisattva quickly fullness. Therefore, quickly
attained necessarily place position, until the court sits Bodhi mysterious,
often not separated from the six allowed Pāramitā
like.
Hey Good Show! If the Great
Bodhisattva not allowed to leave six Pāramitā are not necessarily separated
location location. So this Good Show! If the Great Bodhisattva want
quick results evidence base for ultimate enlightenment you must be diligent
effort to study the six allowed Pāramitā, be diligent six of practice allows
Balaam mat- Multi.
Hey Good Show! If the Great
Bodhisattva often painstaking diligent practice, practice allowed six Pāramitā
like, all the fullness of virtue quickly, quickly attained its greatest
enlightened. So this Good Show! The Great Bodhisattva usually
corresponds to the six allowed Pāramitā, should not leave each
other.
At that time, tool life time
white Buddhist Compassion:
- Buddha! Why the Great Bodhisattva
usually corresponds to the six allowed Pāramitā, do not leave each
other?
Buddha:
- Hey Good Show! If the Great
Bodhisattva shop realistic about the appropriate color not, neither did
resonate; consistent as true of feeling, perception, volition,
not the appropriate method, such was not the appropriate, the Great Bodhisattva
that, generally corresponds to the six allowed Pāramitā, do not leave each
other.
Hey Good Show! If the Great
Bodhisattva shop as true of origin was not the appropriate label, did not
resonate; consistent as true of ear, nose, tongue, body and
mind such origin corresponds, neither did the appropriate, the Great Bodhisattva
that, generally corresponds to the six allowed Pāramitā, do not leave each other
.
Hey Good Show! If the Great
Bodhisattva shop as true of origin was not the appropriate color, not such that
resonate; consistent as true of sound, smell, taste, touch,
not the appropriate legal origin, did not resonate, the Great Bodhisattva that,
generally corresponds to the six allowed Pāramitā, do not leave each other
.
Hey Good Show! If the Great
Bodhisattva-like consistency of the appropriate perspective not, neither did
resonate; consistent as true of ear, nose, tongue, body and
mind such that corresponds world, neither did the appropriate, the Great
Bodhisattva that, generally corresponds to the six allowed Pāramitā, do not
leave each other .
Hey Good Show! If the Great
Bodhisattva-like consistency of the appropriate gender identity not, neither did
resonate; consistent as true of sound, smell, taste, touch,
not the appropriate legal world, did not resonate, the Great Bodhisattva that,
generally corresponds to the six allowed Pāramitā, do not leave each other
.
Hey Good Show! If the Great Bodhisattva shop
truth of consciousness as such to the appropriate gender, did not resonate;
consistent
as true of ear, nose, tongue, body conscious world corresponds not, neither did
the appropriate, the Great Bodhisattva that, generally corresponds to the six
allowed Pāramitā, such leave each other.
Hey Good Show! If the Great
Bodhisattva-like consistency of the label was not the appropriate contact, not
such that resonate; consistent as true of ear, nose, tongue, body and
mind not the appropriate contact, neither did the appropriate, the Great
Bodhisattva that, generally corresponds to the six allowed Pāramitā, do not
leave each other .
Hey Good Show! If the Great
Bodhisattva shop like real life on the coast due to manual exposure do not have
the appropriate born, not such that resonate; shop realistic about life in
the ear, nose, tongue, body and mind engenders such grace contact the
appropriate, such was not the appropriate, the Great Bodhisattva that, generally
corresponds to the six allowed Balaam password multipole, do not leave each
other.
Hey Good Show! If the Great
Bodhisattva shop realistic about the appropriate boundaries not, neither did
resonate; it's about consistency as water, fire, wind, no, not
the appropriate gender, did not resonate, the Great Bodhisattva that, generally
corresponds to the six allowed Pāramitā, do not leave each other
.
Hey Good Show! If the Great
Bodhisattva-like consistency of ignorance not resonate, not such that resonate;
consistency as truth, consciousness, mentality,
continental origin, emotional, life, love, the, property, birth, aging and
death, sorrow, coal, pain, grief, not the appropriate brain, not the appropriate
such, the University Bodhisattva that, generally corresponds to the six allowed
Pāramitā, do not leave each other.
Hey Good Show! If the Great
Bodhisattva truth about charity shops as Pāramitā not resonate, did not
resonate; consistent as pure truth about sex, police ring,
diligent, contemplative, Wisdom in Buddhism Pāramitā not resonate, neither did
the appropriate, the Great Bodhisattva that, generally corresponds to the six
allowed Pāramitā, do not leave each other.
Hey Good Show! If the Great
Bodhisattva no legal bar as internal truth about not resonate, not such that
resonate; customary law is not realistic for foreign, not
domestic foreign law, no law is not, no big legal, legal means no win, no legal
compounded, not unconditioned law, not the ultimate legal, not legal without
borders, no dissipation method Romantic, other measures are not constant, not
legal nature, not legal thought, not public law minister, not all legal
measures, such measures may not capture, not legal emptiness, not legal nature,
not legal does not nature of such nature that resonate, resonate did not, it was
the Great Bodhisattva, generally corresponds to the six allowed Pāramitā, do not
leave each other.
Hey Good Show! If the Great
Bodhisattva on his feet as consistent as it's not resonate, did not resonate;
consistency of the legal world as real and legal
nature, such illusory nature, nature does not change others, the nature of
equality, identity cup birth, statutory, legal offices, reality, unreal realm,
the realm of any such incredible corresponds , did not resonate, the Great
Bodhisattva that, generally corresponds to the six allowed Pāramitā, do not
leave each other.
Hey Good Show! If the Great
Bodhisattva-like consistency of the Holy Empire was not the appropriate format,
such was not the appropriate; consistent as collective truth about the Holy
Empire, kill, not the appropriate direction, such that corresponds to such, it
was the Great Bodhisattva, generally corresponds to the six allowed Pāramitā, do
not leave each other.
Hey Good Show! If the Great
Bodhisattva shop as pure truth about four lucky not resonate, did not resonate;
shop
realistic about four immeasurable, four corresponds to such formless, neither
did the appropriate, the Great Bodhisattva that, generally corresponds to the
six allowed Pāramitā, do not leave each other.
Hey Good Show! If the Great
Bodhisattva shop realistic about eight freed not resonate, did not resonate;
consistent
as true origin of eight wins, nine filed the first ten variables such origin
corresponds, did not resonate, the Great Bodhisattva that, generally corresponds
to the six allowed Pāramitā, not leaving leave
together.
Hey Good Show! If the Great
Bodhisattva shop realistic about four cylinder concept corresponds not, neither
did resonate; shop realistic about four main sections,
four-sufficient spirit, five senses, five forces, spent seven equiangular, eight
factors such noble corresponds, did not resonate, the Great Bodhisattva that,
generally corresponds to the six allows Pāramitā, not forsake each
other.
Hey Good Show! If the Great
Bodhisattva shop as true teachings of liberation not resonate, did not resonate;
customary
practice as liberating truth of the formless, no such prayer corresponds,
neither did the appropriate, the Great Bodhisattva that, generally corresponds
to the six allowed Pāramitā, do not leave each other.
Hey Good Show! If the Great
Bodhisattva shop as truth in his eyes was not the appropriate type, such was not
the appropriate; truth about six bars as such corresponds kabbalah,
neither did the appropriate, the Great Bodhisattva that, generally corresponds
to the six allowed Pāramitā, do not leave each other.
Hey Good Show! If the Great
Bodhisattva truth about ten bars as Buddha was not the appropriate resources,
such was not the appropriate; shop realistic about four things not afraid, four
understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen
such measures corresponds Buddha estate community, not such that resonate, the
Great Bodhisattva was usually corresponds to the six allowed Pāramitā, not
forsake each other.
Hey Good Show! If the Great
Bodhisattva-like consistency of approach not forget not resonate, not such that
resonate; shop truth of nature as such is always the
appropriate discharge, neither did the appropriate, the Great Bodhisattva was
usually corresponds to the six allowed Pāramitā, not forsake each
other.
Hey Good Show! If the Great
Bodhisattva truth about the location bar as not necessarily resonate, not such
that resonate; consistent position as director general truth,
necessarily general position such that resonate, not such that resonate, the
Great Bodhisattva was usually corresponds to the six allowed Pāramitā, do not
leave each other.
Hey Good Show! If the Great Bodhisattva shop
as true of all disciplines Da-la-ni not resonate, did not resonate; consistent as true of
all disciplines Tam-ma-not the appropriate place, did not resonate, the Great
Bodhisattva that, generally corresponds to the six allowed Pāramitā, do not
leave each other.
Hey Good Show! If the Great
Bodhisattva shop realistic about not enough to save corresponds, not such that
resonate; Most shops realistic about future results, Real
completed, Arhat not resonate, not such that resonate, the Great Bodhisattva
that, generally corresponds to the six allowed Pāramitā, not leaving leave
together.
Hey Good Show! If the Great
Bodhisattva shop as true for your work there corresponds Single sense,
corresponds did not, it was the Great Bodhisattva, generally corresponds to the
six allowed Pāramitā, do not leave each other.
Hey Good Show! If the Great
Bodhisattva shop like real happy about all the Great Bodhisattva not resonate,
did not resonate, the Great Bodhisattva that, generally corresponds to the six
allowed Pāramitā, not leaving leave together.
Hey Good Show! If the Great
Bodhisattva-like consistency of results enlightened Buddhas such paramount
respectively, such that corresponds to such, it was the Great Bodhisattva,
generally corresponds to the six allowed Pāramitā, not forsake each
other.
Hey Good Show! If the Great
Bodhisattva always think like this: I should not have sharp head, neither shall
they head feeling, perception, volition and consciousness. Why? Because cylinder capacity not
sharp, not the head office; sensation, perception, knowledge nor the power head,
not head office, this is Good Show! Great Bodhisattva that, generally corresponds to the
six allowed Pāramitā, do not leave each other.
Hey Good Show! If the Great Bodhisattva always
think this way: We do not mark up the office of origin, nor should cylindrical
ear, nose, tongue, body and mind of origin. Why? Because the label of origin not
function head, not head office; ear, nose, tongue, body, the origin nor the power
head, not head office, this is Good Show! Great Bodhisattva that,
generally corresponds to the six allowed Pāramitā, do not leave each
other.
Hey Good Show! If the Great
Bodhisattva always think like this: I should not have sharp parish office, nor
should cylinder sound, smell, taste, touch, legal origin. Why? Because the identity of origin
not function head, not head office; sound, smell, taste, touch, legal origin nor the
power head, not head office, this is Good Show! Great Bodhisattva that,
generally corresponds to the six allowed Pāramitā, do not leave each
other.
355 Vol.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.AUSTRALIA,SYDNEY.24/3/2015.
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