Monday, March 23, 2015

Maha Prajna Paramita majority
 
Episode 07

 
05
- Hey Good Show! Great Bodhisattva practice the profound Wisdom in Buddhism Pāramitā, not charity shop Pāramitā or often or very often, or touch or pain, or no-self or ego, or net or impure, or president or not pure tranquility, or renunciation or such renunciation; nor pure sex shop, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā or often or very often, or touch or pain, or no-self or ego, or pure or impure, or President President pure or not pure, or renunciation renunciation or not.
Hey Good Show! Great Bodhisattva practice the profound Wisdom in Buddhism Pāramitā, such measures are not internally consistent or often or very often, or touch or pain, or no-self or ego, or pure or impure, or President President pure or not pure, or renunciation or such renunciation; nor customary law is not foreign, not domestic foreign law, legal no no, no major legal, legal means no win, no legal compounded, not unconditioned law, not the ultimate legal, not legal without borders, not fragmented approach , other methods are not constant, not legal nature, not legal thought, not public law minister, not all legal measures, such measures may not capture, not legal emptiness, not legal nature, not legal emptiness nature or often or very often, or touch or pain, or no-self or ego, or pure or impure, or president or not pure tranquility, or renunciation renunciation or not.
Hey Good Show! Great Bodhisattva practice the profound Wisdom in Buddhism Pāramitā, such as bars or feet often or very often, or touch or pain, or no-self or ego, or pure or impure, or the President of the net President pure or not, or renunciation or such renunciation; nor customary international law, found emptiness, emptiness no falsehoods, emptiness no other changes, the nature of equality, identity cup of birth, legal, law office, reality, realm of nothingness, no incredible realm or often or very often, or touch or pain, or no-self or ego, or pure or impure, or president or not pure tranquility, or renunciation renunciation or not.
Hey Good Show! Great Bodhisattva practice the profound Wisdom in Buddhism Pāramitā, no consistent noble truth of suffering or often or very often; or touch or pain, or fall or non-self, or pure or impure, or president or not pure tranquility, or renunciation or such renunciation; Holy Empire nor customary practice, kill, religion, or often or very often, or touch or pain, or no-self or ego, or pure or impure, or president or not pure tranquility, or renunciation renunciation or not.
Hey Good Show! Great Bodhisattva practice the profound Wisdom in Buddhism Pāramitā, such customary four contemplative or often or very often, or touch or pain, or no-self or ego, or pure or impure, or President President pure or not pure, or renunciation or such renunciation; nor customary four immeasurable, the four formless or often or very often, or touch or pain, or no-self or ego, or pure or impure, or president or not pure tranquility, or renunciation renunciation or not.
Hey Good Show! Great Bodhisattva practice the profound Wisdom in Buddhism Pāramitā, not interested in liberation or often or very often, or touch or pain, or no-self or ego, or pure or impure, or President President pure or not pure, or renunciation or such renunciation; did not care about winning origin, the first filed nine, ten variables or often or very often origin, or touch or pain, or no-self or ego, or pure or impure, or president or not pure tranquility, or renunciation or such renunciation.
Hey Good Show! Great Bodhisattva practice the profound Wisdom in Buddhism Pāramitā, such customary four cylinder concept or often or very often, or touch or pain, or no-self or ego, or pure or impure, or President President pure or not pure, or renunciation or such renunciation; nor customary four main sections, four-sufficient spirit, base year, in force, spent seven equiangular, spent eight noble or often or very often, or touch or pain, or no-self or ego, or pure or impure, or President pure or not pure citizenship, or renunciation renunciation or not.
Hey Good Show! Great Bodhisattva practice the profound Wisdom in Buddhism Pāramitā, no consistent practice of liberation or often or very often, or touch or pain, or no-self or ego, or pure or impure, president or no president or net net, or renunciation or such renunciation; nor customary practice of liberation formless, very often or very often pray or, or touch or pain, or no-self or ego, or pure or impure, or president or not pure tranquility, or renunciation or not renunciation .
Hey Good Show! Great Bodhisattva practice the profound Wisdom in Buddhism Pāramitā, no bar or in kind eyes often or very often, or touch or pain, or no-self or ego, or pure or impure, or President President pure or not pure, or renunciation or such renunciation; nor magic shop six or often or very often, or touch or pain, or fall, or selflessness, or pure or impure, or president or not pure tranquility, or renunciation renunciation or not.
Hey Good Show! Great Bodhisattva practice the profound Wisdom in Buddhism Pāramitā, not the ten Buddha bar or often or very often, or touch or pain, or no-self or ego, or pure or impure, or President President pure or not pure, or renunciation or such renunciation; nor customary four no fear, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen Buddha dharma or any public or often impermanent, or touch or pain, or fall, or selfless, either pure or impure, or president or not pure tranquility, or renunciation renunciation or not.
Hey Good Show! Great Bodhisattva practice the profound Wisdom in Buddhism Pāramitā, such customary law is not forgotten or often or very often, or touch or pain, or no-self or ego, or pure or impure, or President pure or not pure citizenship, or renunciation or such renunciation; was not always consistent nature or often or very often discharge, or touch or pain, or no-self or ego, or pure or impure, or president or not pure tranquility, or renunciation renunciation or not.
Hey Good Show! Great Bodhisattva practice the profound Wisdom in Buddhism Pāramitā, not necessarily or generally consistent location or impermanent, or touch or pain, or no-self or ego, or pure or impure, or President President pure or not pure, or renunciation or such renunciation; nor learning management minister, minister or necessarily mind often or very often, or touch or pain, or no-self or ego, or pure or impure, or president or not pure tranquility, or renunciation renunciation or not.
Hey Good Show! Great Bodhisattva practice the profound Wisdom in Buddhism Pāramitā, such customary practice all Da-la-ni or often or very often, or touch or pain, or no-self or ego, or net or impure, or president or not pure tranquility, or renunciation or such renunciation; nor consistent all disciplines Tam-ma-address or often or very often, or touch or pain, or no-self or ego, or pure or impure, or president or not pure tranquility, or renunciation or not renunciation .
Hey Good Show! Great Bodhisattva practice the profound Wisdom in Buddhism Pāramitā, not consistent enough or often or very often saved or lost or suffering, or non-self or ego, or pure or impure, or President President pure or not pure, or renunciation or such renunciation; Best result was not consistent hybrid, Real completed, Arhat or often or very often, or touch or pain, or fall or non-self, or pure or impure, or president or not pure tranquility, or renunciation or such renunciation.
Hey Good Show! Great Bodhisattva practice the profound Wisdom in Buddhism Pāramitā, no consistent sense fruition Single or often or very often, or touch or pain, or no-self or ego, or pure or impure, or President pure or not pure citizenship, or renunciation renunciation or not.
Hey Good Show! Great Bodhisattva practice the profound Wisdom in Buddhism Pāramitā, such behavior consistent all the Great Bodhisattva or often or very often, or touch or pain, or no-self or ego, or a net or any pure, pure or not President or Chairman of the net, or renunciation renunciation or not.
Hey Good Show! Great Bodhisattva practice the profound Wisdom in Buddhism Pāramitā, such consistent results paramount enlightened Buddhas or often or very often, or touch or pain, or no-self or ego, or net or impure, or president or not pure tranquility, or renunciation renunciation or not.
Hey Good Show! Great Bodhisattva that, for all such measures, such as observation should be able to guide development Bat-elegant Pāramitā; also likely to lead development contemplative, diligent, patient safety, pure precepts, almsgiving Pāramitā.
Hey Good Show! Great Bodhisattva that, for all such measures, such as observation should be able to remain non-domestic law; also likely to remain no foreign law, not internal and external legal, no not legal, no major legal, legal means no win, no legal compounded, not unconditioned law, not the ultimate legal, not legal without borders, legal not scattered, other measures are not constant, not legal nature, not legal thought, not public law minister, not all legal measures, such measures may not capture, not legal emptiness, not legal nature, legal not emptiness nature.
Hey Good Show! Great Bodhisattva that, for all such measures, such as observation should be able to remain as his feet; is likely to remain the legal world, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup of birth, legal, law office, reality, realm of nothingness, planes without incredible.
Hey Good Show! Great Bodhisattva that, for all such measures, such as observation should be able to remain noble truth of suffering; also likely to remain Noble Truths set, kill, religion.
Hey Good Show! Great Bodhisattva that, for all such measures, such as observation should be able to guide found the net four lucky; also likely to lead countless found four, four to the formless.
Hey Good Show! Great Bodhisattva that, for all such measures, such as observation should be able to play eight led liberation; also likely to lead development of eight wins origin, the first filed nine, ten variables origin.
Hey Good Show! Great Bodhisattva that, for all such measures, such as observation should be able to guide development of four cylinder concept; also likely to lead development of four main sections, four-sufficient spirit, base year, in force, spent seven equiangular, spent eight holy religion.
Hey Good Show! Great Bodhisattva that, for all such measures, such as observation should be able to guide the practice of liberation is not found; also likely to lead development of liberation formless practice, very willingly.
Hey Good Show! Great Bodhisattva that, for all such measures, such as observation should be able to kind of lead found in the eye; also likely to lead found six kabbalah.
Hey Good Show! Great Bodhisattva that, for all such measures, such as observation should be able to play the ten leading Buddhist; also has the ability to play four leads are not afraid, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen Buddha dharma estate community.
Hey Good Show! Great Bodhisattva that, for all such measures, such as observation should be able to guide development measures are not forgotten; also likely to lead development nature always discharge.
Hey Good Show! Great Bodhisattva that, for all such measures, such as observation should be able to play all disciplines led Da-la-ni; also has the ability to play all disciplines leads Tam-ma-site.
Hey Good Show! Great Bodhisattva that, for all such measures, such as observation should be able to guide development necessarily mind; also likely to lead development director general location, location necessarily minister. Why? Hey Good Show! If the Great Bodhisattva of Wisdom in Buddhism practice when Pāramitā deep, for the law, the observation or often or very often, or touch or pain, or no-self or ego, or pure or impure, or president or not pure tranquility, or renunciation renunciation or not, it can not arbitrarily lead playing, resting merit wins.
Again, Good Show! If the Great Bodhisattva deeply religious Wisdom in Buddhism Pāramitā, ie contemplative practice Pāramitā; as well as diligent practice, patient safety, pure precepts, almsgiving Pāramitā.
Hey Good Show! If the Great Bodhisattva deeply religious Wisdom in Buddhism Pāramitā, ie no internal legal practice; legal practice is not foreign, not domestic foreign law, legal no no, no major legal, legal means no win, no legal compounded, not unconditioned law, not the ultimate legal, not legal without borders, no dissipation method Romantic, other measures are not constant, not legal nature, not legal thought, not public law minister, not all legal measures, such measures may not capture, not legal emptiness, not legal nature, not legal does not nature nature.
Hey Good Show! If the Great Bodhisattva deeply religious Wisdom in Buddhism Pāramitā, ie feet as practice; as well as international legal practice, legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup of birth, legal, law office, reality, realm of nothingness, planes without incredible.
Hey Good Show! If the Great Bodhisattva deeply religious Wisdom in Buddhism Pāramitā, ie cultivate noble truth of suffering, as well as religious practice Noble Truths, kill, religion.
Hey Good Show! If the Great Bodhisattva deeply religious Wisdom in Buddhism Pāramitā, ie four contemplative practice; as well as practice the four immeasurable, the four formless.
Hey Good Show! If the Great Bodhisattva deeply religious Wisdom in Buddhism Pāramitā, ie eight freed practice; also won eight religious origin, the first nine followers, ten variables origin.
Hey Good Show! If the Great Bodhisattva deeply religious Wisdom in Buddhism Pāramitā, ie practice four cylinder concept; as well as practice four main sections, four-sufficient spirit, five senses, five forces, spent seven equiangular, spent eight holy religion.
Hey Good Show! If the Great Bodhisattva deeply religious Wisdom in Buddhism Pāramitā, ie religious practice liberation; practice as well as the practice of liberation formless, very willingly.
Hey Good Show! If the Great Bodhisattva deeply religious Wisdom in Buddhism Pāramitā, ie the type of practice in the eye; as well as six practice magic.
Hey Good Show! If the Great Bodhisattva deeply religious Wisdom in Buddhism Pāramitā, ie the ten Buddhist monks; also is not afraid to practice four, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen Buddha dharma estate community.
Hey Good Show! If the Great Bodhisattva deeply religious Wisdom in Buddhism Pāramitā, legal practice that is not forgotten; religious identity is always discharged.
Hey Good Show! If the Great Bodhisattva deeply religious Wisdom in Buddhism Pāramitā, ie practice all disciplines Da-la-ni; as well as practice all disciplines Tam-ma-site.
Hey Good Show! If the Great Bodhisattva deeply religious Wisdom in Buddhism Pāramitā, ie necessarily religious place; Location is also director general practice, necessarily general location.
Again, Good Show! Wisdom in Buddhism Pāramitā go deep on a space which owns all Pāramitā and all other measures are part Bodhi followed Wisdom in Buddhism Pāramitā profound; depending on the place to which owns all Pāramitā and all other measures are part Bodhi according to the site.
Hey Good Show! As the greatest king of four powerful armies depending on your realm London where he is four powerful forces that were to follow; according to his royal status to London where the four powerful forces that are to follow. Wisdom in Buddhism Pāramitā also so profound, custom seats with custom seat and have to go, owning all Pāramitā and other measures are part Bodhi follow, save wing is necessary to position location.
Hey Good Show! As good driver, drove four horses, avoid dangerous road, going on the right way, according to their own, to be able to place. Wisdom in Buddhism Pāramitā is so deep, well control all Pāramitā and all other legal Bodhi part, avoid dangerous road of birth and death, Nirvana, go on the main road itself tha advantages, facilities need to place the necessary place position.
Then, tool life time white Buddhist Compassion:
- Buddha! What is religion, what is the direction of the University such Bodhisattva?
Buddha:
- Hey Good Show! Director of the ordinary, not the religion of the Great Bodhisattva; direction of the bar text is not the direction of the Great Bodhisattva; Single sense of direction is not the direction of the Great Bodhisattva. Religion is religion itself tha advantages of the Great Bodhisattva; necessarily lead position as director of the Great location Bodhisattva; Head of birth and death and the word is not Nirvana is the director of the Great Bodhisattva.
Hey Good Show! It is not religion and religion of the Great Bodhisattva.
Currently the tool life Compassion Buddhist transparency:
- Buddha! Wisdom in Buddhism Pāramitā profound world appears because the college, which is indicated for the Great Bodhisattva general guidance and not religion, making the Great Bodhisattva knew it was directed, it is not directed, to be able to quickly attain the necessary place position.
Buddha:
- Hey Good Show! Yes! Yes! True to his words, Wisdom in Buddhism Pāramitā profound world appears because the college, which is indicated for the Great Bodhisattva general guidance and not directed to the Great Bodhisattva know it is directed, it is not religion, can quickly attain the necessary place position.
Again, Good Show! Wisdom in Buddhism Pāramitā profound world appears because the college, which is the exit of countless, countless, infinite beings achieve happiness benefits.
Hey Good Show! Wisdom in Buddhism Pāramitā deep but bring immense benefit to the people, but not for the obvious things first.
Hey Good Show! Wisdom in Buddhism Pāramitā profound but often indicate the effects of color but not for the attachment; but usually specify the effect of life, perception, but for this method is not attached.
Hey Good Show! Wisdom in Buddhism Pāramitā profound but often unknown origin, but the effect of the label for this attachment; but often indicate the effects of ear, nose, tongue, body and mind for the origin but not attachments.
Hey Good Show! Wisdom in Buddhism Pāramitā profound but often unknown origin, but the effect of excellence for this attachment; but often indicate the effects of sound, smell, taste, touch, but for the legal origin is not attached.
Hey Good Show! Wisdom in Buddhism Pāramitā profound but often indicate the effect of the label for this world but not attachment; but often indicate the effects of ear, nose, tongue, body and mind for this world but not attachments.
Hey Good Show! Wisdom in Buddhism Pāramitā profound but often indicate the effects of gender identity, but for this attachment; but often indicate the effects of sound, smell, taste, touch, but for the legal world is not attached.
Hey Good Show! Wisdom in Buddhism Pāramitā profound but often indicate the effects of consciousness to the world but is not attached; but often indicate the effects of ear, nose, tongue, body conscious world, but for this attachment.
Hey Good Show! Wisdom in Buddhism Pāramitā profound but often indicate the effect of the label for this promotion but no attachment; but often indicate the effects of ear, nose, tongue, body and mind for this promotion but not attachments.
Hey Good Show! Wisdom in Buddhism Pāramitā profound but often indicate the effects of the emotional life by grace born label but not for attachment; but often indicate the effects of life in the ear, nose, tongue, body and mind contact amenity born for this but not attachments.
Hey Good Show! Wisdom in Buddhism Pāramitā profound but often indicate the effect of the boundary but not for the attachment; but usually specify the effect of water, fire, wind, no, but for the gender is not attached.
Hey Good Show! Wisdom in Buddhism Pāramitā profound but often indicate the effects of ignorance, but for this attachment; but often indicate the effect of, consciousness, mentality, continental origin, emotional, life, love, defense, property, birth, aging and death, sorrow, coal, pain, grief, but for the brain is not attached.
Hey Good Show! Wisdom in Buddhism Pāramitā profound but often indicate the effects of alms Pāramitā but for this attachment; but usually specifies the net effect of gender, patient safety, diligent, contemplative, Wisdom in Buddhism Pāramitā but for no attachments.
Hey Good Show! Wisdom in Buddhism Pāramitā profound but often indicate the effects of internal measures but not for this attachment; Although often not clear effect of foreign legal, not internal and external measures, measures not not, not big legal, legal means no win, no legal compounded, not unconditioned law, not the ultimate legal, not legal without borders, measures are not scattered, other measures are not constant, not legal nature, not legal thought, not public law minister, not all legal measures, such measures may not capture, not legal emptiness, not legal nature, Legal nature but not emptiness for this attachment.
Hey Good Show! Wisdom in Buddhism Pāramitā profound but often specified as the effect of the feet but for this attachment; but usually specify the effect of the legal world, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity ly birth, statutory, legal offices, reality, realm of nothingness, no incredible realm but for this attachment.
Hey Good Show! Wisdom in Buddhism Pāramitā profound but often indicate the effect of the noble truth of suffering, but for this attachment; but usually specify the effect of the Holy Empire set, kill, but for the director is not attached.
Hey Good Show! Wisdom in Buddhism Pāramitā profound but often specify the net effect of four lucky but for this attachment; but often indicate the effects of the four immeasurable, the four formless but for no attachments.
Hey Good Show! Wisdom in Buddhism Pāramitā profound but often indicate the effects of eight freed but not for the attachment; but often indicate the effects of eight wins origin, the first nine followers, ten variables for the origin but not attachments.
Hey Good Show! Wisdom in Buddhism Pāramitā profound but often indicate the effects of the four concepts for the office but not attachment; but often indicate the effects of four main sections, four-sufficient spirit, base year, in force, seven chi class discipline, devotion to the religion but not attachments.
Hey Good Show! Wisdom in Buddhism Pāramitā profound but often indicate the effects of the practice of liberation, but not for this attachment; but often indicate the effects of the practice of liberation formless, very willingly, but for this attachment.
Hey Good Show! Wisdom in Buddhism Pāramitā profound but often indicate the effect of the ten Bodhisattva place for this but not attachments.
Hey Good Show! Wisdom in Buddhism Pāramitā profound but often indicate the effect of the five categories for the eye but not the attachment; but often indicate the effects of six miracles but for no attachments.
Hey Good Show! Wisdom in Buddhism Pāramitā profound but often indicate the effect of the ten Buddha, but for this attachment; but often indicate the effects of four is not afraid, four understanding smoothly, pronouns, compassion, Hy, University discharge, eighteen Buddhist-estate community but for this attachment.
Hey Good Show! Wisdom in Buddhism Pāramitā profound but often specify the legal effect of not forgotten but for this attachment; but often indicate the effects of nature but always discharged for no attachments.
Hey Good Show! Wisdom in Buddhism Pāramitā profound but often indicate the effects of mind necessary for this but no attachment; but often indicate direct effects of general position, necessarily general location for this but not attachments.
Hey Good Show! Wisdom in Buddhism Pāramitā profound but often indicate the effects of all disciplines Da-la-ni but for this attachment; but often indicate the effects of all disciplines Tam-ma-place for this but not attachments.
Hey Good Show! Wisdom in Buddhism Pāramitā profound but often results indicate the effect of the project on the store but not attachment; but often results indicate the effect of the First Hybrid, No refund, Arhat, but for this attachment.
Hey Good Show! Wisdom in Buddhism Pāramitā profound but often indicate the effects of fruits Single sense but for no attachments.
Hey Good Show! Wisdom in Buddhism Pāramitā profound but often indicate the effects of all the Great Bodhisattva happy with this but not attachments.
Hey Good Show! Wisdom in Buddhism Pāramitā profound but often results indicate the effect of the enlightened Buddha's paramount for this but not attachments.
Hey Good Show! Wisdom in Buddhism Pāramitā deep, pilot Great Bodhisattva made towards enlightenment fruition paramount, given such retrogression halfway.
Hey Good Show! Wisdom in Buddhism Pāramitā deep but that the Great Bodhisattva steps away from the bar text, Single sense, close to fruition supreme enlightenment, but for the law does not start not kill, because taking nature an office of quantitative methods do.
At that time, tool life time white Buddhist Compassion:
- Buddha! If Wisdom in Buddhism Pāramitā deeply for all measures not start not kill, why the Great Bodhisattva of Wisdom in Buddhism when operating Pāramitā deeply religious alms to three- la-secret radar? Why the Great Bodhisattva of Wisdom in Buddhism when operating Pāramitā to cultivate pure precepts deep Pāramitā? Why the Great Bodhisattva of Wisdom in Buddhism when operating Pāramitā deep ring to cultivate an Pāramitā? Why the Great Bodhisattva of Wisdom in Buddhism when operating Pāramitā diligently to cultivate deep Pāramitā? Why the Great Bodhisattva of Wisdom in Buddhism when operating Pāramitā deeply contemplative religious right Pāramitā? Why the Great Bodhisattva of Wisdom in Buddhism when operating Pāramitā cultivate profound Wisdom in Buddhism Pāramitā?
Buddha:
- Hey Good Show! Great Bodhisattva of Wisdom in Buddhism when operating Pāramitā deep affinity with the place should necessarily place, because the beings that practice generosity Pāramitā; Great Bodhisattva of Wisdom in Buddhism when operating Pāramitā deep affinity with the place should necessarily place, because the beings that cultivate pure precepts Pāramitā; Great Bodhisattva of Wisdom in Buddhism when operating Pāramitā deep affinity with the place should necessarily place, because of the religious police charming ring Pāramitā; Great Bodhisattva of Wisdom in Buddhism when operating Pāramitā deep affinity with the place should necessarily place, because the beings that cultivate diligently Pāramitā; Great Bodhisattva of Wisdom in Buddhism when operating Pāramitā deep affinity with the place should necessarily place, because the beings that contemplative practice Pāramitā; Great Bodhisattva of Wisdom in Buddhism when operating Pāramitā deep affinity with the place should necessarily place, because the beings that religious Wisdom in Buddhism Pāramitā.
Hey Good Show! Great Bodhisattva virtue was brought to the same with the same charming, dedication fruition supreme enlightenment; While in the direction away from the three-center, which is one of dedication, dedication to do, in the direction of where.
Hey Good Show! Great Bodhisattva virtue that brings this dedication seek enlightenment ultimate fruition like the six practice allows Pāramitā new fast fullness; well rhetorical, compassion, sympathetic joy, the discharge of the Bodhisattva quickly fullness. Therefore, quickly attained necessarily place position, until the court sits Bodhi mysterious, often not separated from the six allowed Pāramitā like.
Hey Good Show! If the Great Bodhisattva not allowed to leave six Pāramitā are not necessarily separated location location. So this Good Show! If the Great Bodhisattva want quick results evidence base for ultimate enlightenment you must be diligent effort to study the six allowed Pāramitā, be diligent six of practice allows Balaam mat- Multi.
Hey Good Show! If the Great Bodhisattva often painstaking diligent practice, practice allowed six Pāramitā like, all the fullness of virtue quickly, quickly attained its greatest enlightened. So this Good Show! The Great Bodhisattva usually corresponds to the six allowed Pāramitā, should not leave each other.
At that time, tool life time white Buddhist Compassion:
- Buddha! Why the Great Bodhisattva usually corresponds to the six allowed Pāramitā, do not leave each other?
Buddha:
- Hey Good Show! If the Great Bodhisattva shop realistic about the appropriate color not, neither did resonate; consistent as true of feeling, perception, volition, not the appropriate method, such was not the appropriate, the Great Bodhisattva that, generally corresponds to the six allowed Pāramitā, do not leave each other.
Hey Good Show! If the Great Bodhisattva shop as true of origin was not the appropriate label, did not resonate; consistent as true of ear, nose, tongue, body and mind such origin corresponds, neither did the appropriate, the Great Bodhisattva that, generally corresponds to the six allowed Pāramitā, do not leave each other .
Hey Good Show! If the Great Bodhisattva shop as true of origin was not the appropriate color, not such that resonate; consistent as true of sound, smell, taste, touch, not the appropriate legal origin, did not resonate, the Great Bodhisattva that, generally corresponds to the six allowed Pāramitā, do not leave each other .
Hey Good Show! If the Great Bodhisattva-like consistency of the appropriate perspective not, neither did resonate; consistent as true of ear, nose, tongue, body and mind such that corresponds world, neither did the appropriate, the Great Bodhisattva that, generally corresponds to the six allowed Pāramitā, do not leave each other .
Hey Good Show! If the Great Bodhisattva-like consistency of the appropriate gender identity not, neither did resonate; consistent as true of sound, smell, taste, touch, not the appropriate legal world, did not resonate, the Great Bodhisattva that, generally corresponds to the six allowed Pāramitā, do not leave each other .
Hey Good Show! If the Great Bodhisattva shop truth of consciousness as such to the appropriate gender, did not resonate; consistent as true of ear, nose, tongue, body conscious world corresponds not, neither did the appropriate, the Great Bodhisattva that, generally corresponds to the six allowed Pāramitā, such leave each other.
Hey Good Show! If the Great Bodhisattva-like consistency of the label was not the appropriate contact, not such that resonate; consistent as true of ear, nose, tongue, body and mind not the appropriate contact, neither did the appropriate, the Great Bodhisattva that, generally corresponds to the six allowed Pāramitā, do not leave each other .
Hey Good Show! If the Great Bodhisattva shop like real life on the coast due to manual exposure do not have the appropriate born, not such that resonate; shop realistic about life in the ear, nose, tongue, body and mind engenders such grace contact the appropriate, such was not the appropriate, the Great Bodhisattva that, generally corresponds to the six allowed Balaam password multipole, do not leave each other.
Hey Good Show! If the Great Bodhisattva shop realistic about the appropriate boundaries not, neither did resonate; it's about consistency as water, fire, wind, no, not the appropriate gender, did not resonate, the Great Bodhisattva that, generally corresponds to the six allowed Pāramitā, do not leave each other .
Hey Good Show! If the Great Bodhisattva-like consistency of ignorance not resonate, not such that resonate; consistency as truth, consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, not the appropriate brain, not the appropriate such, the University Bodhisattva that, generally corresponds to the six allowed Pāramitā, do not leave each other.
Hey Good Show! If the Great Bodhisattva truth about charity shops as Pāramitā not resonate, did not resonate; consistent as pure truth about sex, police ring, diligent, contemplative, Wisdom in Buddhism Pāramitā not resonate, neither did the appropriate, the Great Bodhisattva that, generally corresponds to the six allowed Pāramitā, do not leave each other.
Hey Good Show! If the Great Bodhisattva no legal bar as internal truth about not resonate, not such that resonate; customary law is not realistic for foreign, not domestic foreign law, no law is not, no big legal, legal means no win, no legal compounded, not unconditioned law, not the ultimate legal, not legal without borders, no dissipation method Romantic, other measures are not constant, not legal nature, not legal thought, not public law minister, not all legal measures, such measures may not capture, not legal emptiness, not legal nature, not legal does not nature of such nature that resonate, resonate did not, it was the Great Bodhisattva, generally corresponds to the six allowed Pāramitā, do not leave each other.
Hey Good Show! If the Great Bodhisattva on his feet as consistent as it's not resonate, did not resonate; consistency of the legal world as real and legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, statutory, legal offices, reality, unreal realm, the realm of any such incredible corresponds , did not resonate, the Great Bodhisattva that, generally corresponds to the six allowed Pāramitā, do not leave each other.
Hey Good Show! If the Great Bodhisattva-like consistency of the Holy Empire was not the appropriate format, such was not the appropriate; consistent as collective truth about the Holy Empire, kill, not the appropriate direction, such that corresponds to such, it was the Great Bodhisattva, generally corresponds to the six allowed Pāramitā, do not leave each other.
Hey Good Show! If the Great Bodhisattva shop as pure truth about four lucky not resonate, did not resonate; shop realistic about four immeasurable, four corresponds to such formless, neither did the appropriate, the Great Bodhisattva that, generally corresponds to the six allowed Pāramitā, do not leave each other.
Hey Good Show! If the Great Bodhisattva shop realistic about eight freed not resonate, did not resonate; consistent as true origin of eight wins, nine filed the first ten variables such origin corresponds, did not resonate, the Great Bodhisattva that, generally corresponds to the six allowed Pāramitā, not leaving leave together.
Hey Good Show! If the Great Bodhisattva shop realistic about four cylinder concept corresponds not, neither did resonate; shop realistic about four main sections, four-sufficient spirit, five senses, five forces, spent seven equiangular, eight factors such noble corresponds, did not resonate, the Great Bodhisattva that, generally corresponds to the six allows Pāramitā, not forsake each other.
Hey Good Show! If the Great Bodhisattva shop as true teachings of liberation not resonate, did not resonate; customary practice as liberating truth of the formless, no such prayer corresponds, neither did the appropriate, the Great Bodhisattva that, generally corresponds to the six allowed Pāramitā, do not leave each other.
Hey Good Show! If the Great Bodhisattva shop as truth in his eyes was not the appropriate type, such was not the appropriate; truth about six bars as such corresponds kabbalah, neither did the appropriate, the Great Bodhisattva that, generally corresponds to the six allowed Pāramitā, do not leave each other.
Hey Good Show! If the Great Bodhisattva truth about ten bars as Buddha was not the appropriate resources, such was not the appropriate; shop realistic about four things not afraid, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen such measures corresponds Buddha estate community, not such that resonate, the Great Bodhisattva was usually corresponds to the six allowed Pāramitā, not forsake each other.
Hey Good Show! If the Great Bodhisattva-like consistency of approach not forget not resonate, not such that resonate; shop truth of nature as such is always the appropriate discharge, neither did the appropriate, the Great Bodhisattva was usually corresponds to the six allowed Pāramitā, not forsake each other.
Hey Good Show! If the Great Bodhisattva truth about the location bar as not necessarily resonate, not such that resonate; consistent position as director general truth, necessarily general position such that resonate, not such that resonate, the Great Bodhisattva was usually corresponds to the six allowed Pāramitā, do not leave each other.
Hey Good Show! If the Great Bodhisattva shop as true of all disciplines Da-la-ni not resonate, did not resonate; consistent as true of all disciplines Tam-ma-not the appropriate place, did not resonate, the Great Bodhisattva that, generally corresponds to the six allowed Pāramitā, do not leave each other.
Hey Good Show! If the Great Bodhisattva shop realistic about not enough to save corresponds, not such that resonate; Most shops realistic about future results, Real completed, Arhat not resonate, not such that resonate, the Great Bodhisattva that, generally corresponds to the six allowed Pāramitā, not leaving leave together.
Hey Good Show! If the Great Bodhisattva shop as true for your work there corresponds Single sense, corresponds did not, it was the Great Bodhisattva, generally corresponds to the six allowed Pāramitā, do not leave each other.
Hey Good Show! If the Great Bodhisattva shop like real happy about all the Great Bodhisattva not resonate, did not resonate, the Great Bodhisattva that, generally corresponds to the six allowed Pāramitā, not leaving leave together.
Hey Good Show! If the Great Bodhisattva-like consistency of results enlightened Buddhas such paramount respectively, such that corresponds to such, it was the Great Bodhisattva, generally corresponds to the six allowed Pāramitā, not forsake each other.
Hey Good Show! If the Great Bodhisattva always think like this: I should not have sharp head, neither shall they head feeling, perception, volition and consciousness. Why? Because cylinder capacity not sharp, not the head office; sensation, perception, knowledge nor the power head, not head office, this is Good Show! Great Bodhisattva that, generally corresponds to the six allowed Pāramitā, do not leave each other.
Hey Good Show! If the Great Bodhisattva always think this way: We do not mark up the office of origin, nor should cylindrical ear, nose, tongue, body and mind of origin. Why? Because the label of origin not function head, not head office; ear, nose, tongue, body, the origin nor the power head, not head office, this is Good Show! Great Bodhisattva that, generally corresponds to the six allowed Pāramitā, do not leave each other.
Hey Good Show! If the Great Bodhisattva always think like this: I should not have sharp parish office, nor should cylinder sound, smell, taste, touch, legal origin. Why? Because the identity of origin not function head, not head office; sound, smell, taste, touch, legal origin nor the power head, not head office, this is Good Show! Great Bodhisattva that, generally corresponds to the six allowed Pāramitā, do not leave each other.
355 Vol.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.AUSTRALIA,SYDNEY.24/3/2015.

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