Great Wisdom

Han Translation: Dharma Master Hsuan

                               

 

42

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi speaking Pre-flow direction, Pre-up fruit or often, or very often, said First-oriented hybrid, hybrid First-fruits, Real break a guide, Real-complete results, Arhat direction, Arhat fruit or often, or very often; Pre-flow directions say, Pre-stored fruit or nuts, or suffering, said First-oriented hybrid, hybrid First-performance, Real-finish guide, Real-complete results, Arhat direction, Arhat results or touch, or pain; Pre-flow directions say, Pre-stored fruit or fall, or selfless, said First-oriented hybrid, hybrid First-performance, Real-finish guide, Real-complete results, Arhat direction, Arhat fruit or fall, or selflessness; Pre-flow directions say, Pre-flow or net result, or impure, said First-oriented hybrid, hybrid First-performance, Real-finish guide, Real-complete results, Arhat direction, Arhat fruit or pure, or impure, and if the method is capable of shifting the planet so that the world is pure precepts practice Pāramitā. Say this: The world should practice net for Pre-flow direction, Pre-up fruit or often, or very often, so for First-term direction to Arhat fruit or often, or very often; Pre-save up for orientation, Pre-up fruit or nuts, or suffering, the future direction for First-to Arhat fruit or nuts, or suffering; Pre-save up for orientation, Pre-up fruit or fall, or selflessness, the future direction for First-to Arhat fruit or fall, or selflessness; Pre-save up for orientation, Pre-flow or net result, or impure, the future direction for First-to Arhat fruit or pure, or impure, and if he is capable of legal requirements such that religious practice net is pure sex sex Pāramitā.

This Kieu Thi Ca! If good men to death, woman-friendly kindness etc ... for Pre-flow direction, Pre-up fruit or often, or very often, for First-term direction to Arhat fruit or often, or very often; The demand-flow direction, Pre-up fruit or nuts, or pain, for the First-term direction to Arhat fruit or nuts, or suffering; The demand-flow direction, Pre-up fruit or fall, or selfless, future directions for the First-to Arhat fruit or fall, or selflessness; The demand-flow direction, Pre-flow or net result, or impure, for First-term direction to Arhat fruit or pure, impure or so, to rely on this planet that gender the planet we call gender Pāramitā possess similar property.

This Kieu Thi Ca! As mentioned before, should know, are talking about pure precepts Pāramitā possess similar property.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi says that all fruits Single-sense or often, or very often; tell all your results Single-sight or touch, or pain; tell all your results Single-sense or self, or selflessness; tell all your results Single-sense or pure or impure, and if he is capable of shifting the law so that religious practice is pure precepts pure precepts Pāramitā. Say this: The practice net for all the world to fruition Single-sense or often, or very often; so for all fruits Single-sense or touch, or pain; so for all fruits Single-sense or self, or selflessness; so for all fruits Single-sense or pure or impure, and if people have the ability to bridge the law so that religious practice is pure precepts pure precepts Pāramitā.

This Kieu Thi Ca! If good men to death, woman-friendly kindness etc ... for all fruits Single-sense or often, or very often; for all fruits Single-sense or touch, or pain; for all fruits Single-sense or self, or selflessness; for all fruits Single-sense or pure or impure like to rely on this planet that we call the world to practice pure precepts Pāramitā possess similar property.

This Kieu Thi Ca! As mentioned before, should know, are talking about pure precepts Pāramitā possess similar property.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi happy to say that all great Bodhisattva or often, or very often; say all great Bodhisattva conduct or communications, or suffering; happy to say all great Bodhisattva or fall, or selflessness; happy to say all great Bodhisattva or pure, or impure, and if the method is capable of shifting the planet so that the world is pure precepts practice Pāramitā. Say this: The world should cultivate pure happiness for all the great Bodhisattva or often, or very often; so happy for all the great Bodhisattva or touch, or pain; so happy for all the great Bodhisattva or fall, or selflessness; so happy for all the great Bodhisattva or pure, or impure, and if people have the ability to bridge the law so that religious practice is pure precepts pure precepts Pāramitā.

This Kieu Thi Ca! If good men to death, woman-friendly kindness etc ... for all the great virtues Bodhisattva or often, or very often; for all the great Bodhisattva conduct or communications, or suffering; great happiness for all the Bodhisattva or fall, or selflessness; great happiness for all the Bodhisattva or pure, impure or so, to rely on this planet that we call the world to practice pure precepts Pāramitā possess similar property.

This Kieu Thi Ca! As mentioned before, should know, are talking about pure precepts Pāramitā possess similar property.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi said that results paramount enlightened Buddhas or often, or very often; said results paramount enlightened Buddhas or touch, or pain; said results paramount enlightened Buddhas or fall, or selflessness; said results paramount enlightened Buddhas or pure, or impure, and if he is capable of shifting the law so that religious practice is pure precepts pure precepts Pāramitā. Say this: The world should practice net result for paramount enlightened Buddhas or often, or very often; should demand results paramount enlightened Buddhas or touch, or pain; should demand results paramount enlightened Buddhas or fall, or selflessness; should demand results paramount enlightened Buddhas or pure, or impure, and if people have the ability to bridge the law so that religious practice is pure precepts pure precepts Pāramitā.

This Kieu Thi Ca! If good men to death, woman-friendly kindness etc ... for results paramount enlightened Buddhas or often, or very often; Results for paramount enlightened Buddhas or touch, or pain; Results for paramount enlightened Buddhas or fall, or selflessness; Results for paramount enlightened Buddhas or pure, impure or so, to rely on this planet that we call the world to practice pure precepts Pāramitā possess similar property .

This Kieu Thi Ca! As mentioned before, should know, are talking about pure precepts Pāramitā possess similar property.

Then Sakka the White Buddhist: White Exalted! The good son, good women multiplication etc .. say alms Pāramitā how acquired property that called said Bell Pāramitā similar?

Buddha taught: Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. for the development Supreme Bodhi mind that said color or often, or very often, in life, perception, knowledge or often, or very often; said color or touch, or suffering, saying life, perception, knowledge, or communication, or suffering; said identity or ego, or selfless, said feeling, perception, volition and consciousness or ego, or selflessness; said identity or purity or impurity, said feeling, perception, volition and consciousness or pure or impure, and if people have the ability to rely on the law so that practice is practice alms alms Balaam password multipole. Say this: The practice of generosity should demand excellence or often, or very often, so for sensation, perception, knowledge or often, or very often; should demand excellence or lost, or suffering, so for sensation, perception, knowledge, or communication, or suffering; should demand identity or ego, or selfless, so for sensation, perception, volition and consciousness or ego, or selflessness; should demand identity or purity or impurity, so for sensation, perception, knowledge or pure, or impure, and if people have the ability to bridge the law so that practice is practice alms alms Three-La- Privacy radar.

This Kieu Thi Ca! If good men to death, women charity or kindness etc ... for excellence often, or very often, for sensation, perception, knowledge or often, or very often; identity or communication needs, or pain, for sensation, perception, knowledge, or communication, or suffering; for identity or ego, or selflessness, for life, perception, volition and consciousness or ego, or selflessness; for identity or purity or impurity, for life, perception, knowledge or pure, impure or so, to rely on this method practice almsgiving, we practice generosity called Balaam password multipole possess similar property.

This Kieu Thi Ca! As mentioned before, should know, are about generosity Pāramitā possess similar property.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi origin or labels that say often, or very often, said ear, nose, tongue, body and mind of origin or often, or very often; said label or origin, or of suffering, said ear, nose, tongue, body, or the origin, or of suffering; said label of origin or fall, or selfless, said ear, nose, tongue, body and mind or ego origin, or selflessness; said label of origin or purity, or impure, said ear, nose, tongue, body and mind or pure origin, or impure, and if the person is capable of shifting cultivation methods so that the monks alms alms three- la-secret radar. Say this: The practice of generosity should be labeled for origin or often, or very often, so for ear, nose, tongue, body and mind of origin or often, or very often; should demand label or origin, or of suffering, so for ear, nose, tongue, body, or the origin, or of suffering; Made up for the label or fall, or selfless, so for ear, nose, tongue, body and mind or ego origin, or selflessness; should be labeled for origin or purity, or impure, so for ear, nose, tongue, body and mind of origin or purity, or impure, and if people have the ability to bridge the law so that practice is practice alms alms Pāramitā.

This Kieu Thi Ca! If good men to death, etc ... for goodness female friendly label of origin or often, or very often, for ear, nose, tongue, body and mind of origin or often, or very often; label of origin or communication needs, or pain, for ear, nose, tongue, body, or the origin, or of suffering; label of origin or falling demand, or selflessness, for ear, nose, tongue, body and mind or ego origin, or selflessness; Made for labels or pure, or impure, for ear, nose, tongue, body, or the land of pure, impure or so, to rely on this method practice almsgiving, we called Three monks alms -La-density multi-possessed similar property.

This Kieu Thi Ca! As mentioned before, should know, are about generosity Pāramitā possess similar property.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi speaking origin or identity often, or very often, said sound, smell, taste, touch, legal origin or often, or very often; said identity or origin, or of suffering, said sound, smell, taste, touch, or legal origin, or of suffering; said parish or fall colors, or selfless, said sound, smell, taste, touch, legal origin or fall, or selflessness; said net color or origin, or impure, said sound, smell, taste, touch, legal origin or purity, or impure, and if he is capable of shifting the law so that practice is practice alms alms three- la-secret radar. Say this: The practice of generosity should demand excellence origin or often, or very often, so for sound, smell, taste, touch, legal origin or often, or very often; up for lost identity or origin, or suffering, so for sound, smell, taste, touch, or legal origin, or of suffering; Made up for identity or ego, or selfless, so for sound, smell, taste, touch, legal origin or fall, or selflessness; Made up for identity or purity or impurity, so for sound, smell, taste, touch, legal origin or purity, or impure, and if people have the ability to bridge the law so that practice is practice alms alms Pāramitā.

This Kieu Thi Ca! If good men to death, woman-friendly kindness etc ... for excellence origin or often, or very often, for sound, smell, taste, touch, legal origin or often, or very often; demand identity or origin, or of suffering, for sound, smell, taste, touch, or legal origin, or of suffering; origin or color for fall, or selflessness, for sound, smell, taste, touch, legal origin or fall, or selflessness; Made for color or purity or impurity, for sound, smell, taste, touch, origin or purity law, or impurities such, to rely on this method practice almsgiving, we called Three monks alms -La-density multi-possessed similar property.

This Kieu Thi Ca! As mentioned before, should know, are about generosity Pāramitā possess similar property.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi speaking perspective or often, or very often, say gender identity, gender and brand consciousness in contact with the life touched by the grace of birth mark or often, or very often; said label or instructions, or of suffering, says gender identity, and gender consciousness in contact with the life label by label promotion grace born or lost, or suffering; said perspective or fall, or selfless, says gender identity, gender awareness and brand promotion and brand promotion of life by grace born or fall, or selflessness; said perspective or pure, or impure, says gender identity, gender awareness and brand promotion and brand promotion of life by grace born or pure, or impure, and if he is capable of shifting the law so that practice Bell is the practice of generosity Pāramitā. Say this: The practice of generosity should demand perspective or often, or very often, so for gender identity to the life touched by grace birth mark or often, or very often; should demand perspective or communications, or suffering, so for gender identity to the life touched by grace birth mark or touch, or pain; should demand perspective or fall, or selfless, so demand for gender identity to life by the grace born label promotion or ego, or selflessness; should demand perspective or pure or impure, the demand for gender identity to life touched by grace birth mark or pure, or impure, and if people have the ability to bridge the law so that the religious practice of generosity acts of generosity Pāramitā.

This Kieu Thi Ca! If good men to death, etc ... for goodness friendly female perspective or often, or very often, for gender identity to the life touched by grace birth mark or often, or very often; demand perspective or touch, or pain, for gender identity to the life touched by grace birth mark or touch, or pain; perspective or falling demand, or selflessness, for gender identity to life by the grace born label promotion or ego, or selflessness; demand perspective or pure, or impure, for gender identity to the life touched by grace birth mark or pure, impure or so, to rely on this method practice almsgiving, we called practice Bell Pāramitā possess similar property.

This Kieu Thi Ca! As mentioned before, should know, are about generosity Pāramitā possess similar property.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi speaking world atrial or often, or very often, talk radio gender, gender consciousness and atrial contact with the ear-contact life being coy or often, or very often; said atrium or gender, or of suffering, said bar gender, gender consciousness and atrial contact with the ear-contact life grace born or lost, or suffering; said atrial gender or fall, or selfless, said bar gender, gender consciousness and atrial contact with the ear-contact life grace born or fall, or selflessness; said atrial gender or pure, or impure, said bar gender, gender consciousness and atrial contact with the ear-contact life birth or pure grace, or impure, and if he is capable of shifting the law so that practice Bell is the practice of generosity Pāramitā. Say this: The practice of generosity should be presented for atrial or often, or very often, so the bar for the world to come life touched by the grace of atrial born or often, or very often; Atrial world should demand or communication, or suffering, so the bar for the world to life by the grace born atrial contact or communication, or suffering; Atrial world should demand or fall, or selfless, so the bar for the world to come life touched by the grace of atrial born or fall, or selflessness; Atrial world should demand or net, or impure, the world needs to stick to the atrium life touched by grace born or pure, or impure, and if people have the ability to bridge the law so that the religious practice of generosity acts of generosity Pāramitā.

This Kieu Thi Ca! If good men to death, woman-friendly kindness etc ... for atrial gender or often, or very often, staircase to the world for life touched by the grace of atrial born or often, or very often; World demand atrial or touch, or pain, for the world to the life bar by grace born atrial contact or communication, or suffering; World demand atrial or fall, or selfless, staircase to the world for life touched by grace atrial born or fall, or selflessness; World demand atrial or pure, or impure, staircase to the world for life touched by grace atrial born or pure, impure or so, to rely on this method practice almsgiving, we called practice Bell Pāramitā possess similar property.

This Kieu Thi Ca! As mentioned before, should know, are about generosity Pāramitā possess similar property.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi gender or generally speaking rate, or impermanence, said fragrance world, billions and billions of cognition in contact with the emotional life by grace birth rate or often, or very often; said rate or gender, or of suffering, said incense world, billions and billions of cognition in contact with the life touched by grace birth rate or touch, or pain; said gender ratio or fall, or selfless, said incense world, billions and billions of cognition in contact with the life touched by grace birth rates or falling, or selflessness; said gender ratio or net, or impure, said incense world, billions and billions of cognition in contact with the emotional life by grace birth rates or net, or impure, and if he is capable of shifting the law so that practice Bell is the practice of generosity Pāramitā. Say this: The practice of generosity to bridge gender ratio or often, or very often, so demand for international flavor to life touched by grace birth rate or often, or very often; world should demand rate or communications, or suffering, so demand for international flavor to life touched by grace birth rate or touch, or pain; world should demand rate or fall, or selfless, so demand for international flavor to life touched by grace birth rates or falling, or selflessness; to bridge gender ratio or net, or impure, the world needs to taste the life touched by grace birth rates or net, or impure, and if people have the ability to bridge the law so that the religious practice of generosity acts of generosity Pāramitā.

This Kieu Thi Ca! If good men to death, etc ... for goodness friendly female sex ratio, or often, or very often, for international flavor to the life touched by grace birth rate or often, or very often; World demand rate or touch, or pain, for the world to taste the life touched by grace birth rate or touch, or pain; World demand rate or fall, or selfless, for international flavor to the life touched by grace birth rates or falling, or selflessness; World demand rate or pure, or impure, for international flavor to the life touched by grace birth rate or pure, impure or so, to rely on this method practice almsgiving, we called practice Bell Pāramitā possess similar property.

This Kieu Thi Ca! As mentioned before, should know, are about generosity Pāramitā possess similar property.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi speaking world or damage often, or very often, talk to your gender, gender damage and loss of life caused by contact with grace being lost contact or often, or very often; said damage or lost world, or suffering, say your gender, gender damage and loss of life caused by contact with grace engenders emotional damages or lost, or suffering; World says damage or falls, or selfless, say your gender, gender damage and loss of life caused by contact with grace engenders emotional damage or falls, or selflessness; speaking world or net loss, or impure, say your gender, gender damage and loss of life caused by contact with grace engenders emotional damage or pure, or impure, and if he is capable of shifting the law so that practice Bell is the practice of generosity Pāramitā. Say this: The practice of generosity should be presented for damage or often, or very often, so you need the world to come life touched by grace born dead or often, or very often; to demand damages or lost world, or suffering, you should demand sex life due to the emotional damage grace born or lost, or suffering; for damage or gender should fall, or selfless, so for your world to life by the grace engenders emotional damage or falls, or selflessness; to bridge gender or net loss, or impure, the world needs you to the life touched by grace born dead or pure, or impure, and if people have the ability to bridge the law so that the religious practice of generosity acts of generosity Pāramitā.

This Kieu Thi Ca! If good men to death, kindness etc ... good female gender for damage or often, or very often, for your sex life to the emotional damage done by the grace born or often, or very often; World demand for damage or lost, or pain, for your sex life to the emotional damage done by the grace born or lost, or suffering; World demand for damage or falls, or selflessness, for your sex life to the emotional damage done by the grace born or fall, or selflessness; World demand or net loss, or impure, for your sex life to the emotional damage done by birth or affinity purification, or impurities such, to rely on this method practice almsgiving, we called practice Bell Pāramitā possess similar property.

This Kieu Thi Ca! As mentioned before, should know, are about generosity Pāramitā possess similar property.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi speaking world body or often, or very often, said contact gender, body-consciousness and life itself due to close contact with the contact being coy or often, or very often; said body or sex, or of suffering, said contact gender, body-consciousness and life itself due to close contact with the grace born of contact or communication, or suffering; said the world body or ego, or selfless, said contact gender, body-consciousness and life itself due to close contact with the grace born of contact or fall, or selflessness; said the world body or pure, or impure, said contact gender, body-consciousness and body contact with the emotional life so dear or pure grace born, or impure, and if he is capable of shifting the law so that practice Bell is the practice of generosity Pāramitā. Say this: The practice of generosity should demand of body or often, or very often, so contact for the world to life by close contact or amenity born often, or very often; to bridge gender or body, or of suffering, should contact World demand for life due to the close contact amenity born or lost, or suffering; should demand of body or ego, or selflessness, the world demand for exposure to life by the grace born close contact or fall, or selflessness; should demand of body or pure, or impure, the world demand for exposure to life by close contact or pure grace born, or impure, and if people have the ability to bridge the law so that the religious practice of generosity acts of generosity Pāramitā.

This Kieu Thi Ca! If good men to death, etc ... for goodness friendly female gender itself or often, or very often, world demand for exposure to life by close contact or amenity born often, or very often; World demand or lost relatives, or suffering, emotional world demand for life due to the close contact amenity born or lost, or suffering; Bridge of body or ego, or selfless, world demand for exposure to life by the grace born close contact or fall, or selflessness; body for sex or pure, or impure, world demand for exposure to life by grace born close contact or pure, impure or so, to rely on this method practice almsgiving, we called practice Bell Pāramitā possess similar property.

This Kieu Thi Ca! As mentioned before, should know, are about generosity Pāramitā possess similar property.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. for the development Supreme Bodhi mind that the world says or often, or very often, said the legal world, the sense of touch with the world and life touched by the grace of birth or often, or very often; tell the world or lost, or suffering, said the legal world, conscious contact with the world and the life touched by the grace born or lost, or suffering; tell the world or fall, or selfless, said the legal world, conscious contact with the world and the life touched by the grace born or fall, or selflessness; tell the world or pure, or impure, said the legal world, conscious contact with the world and the life touched by the grace born or pure, or impure, and if he is capable of shifting the law so that practice Bell is the practice of generosity Pāramitā. Say this: The practice of generosity to bridge the gender or often, or very often, so the legal world demand for exposure to life by the grace born or often, or very often; to bridge the gender or communications, or suffering, so demand for legal world to life by the grace born of contact or communication, or suffering; to bridge the gender or fall, or selfless, so demand for legal world to life by the grace born of contact or fall, or selflessness; to bridge the gender or pure, or impure, the demand for legal world to life by the grace touched born or pure, or impure, and if people have the ability to bridge the law so that the religious practice of generosity acts of generosity Pāramitā.

This Kieu Thi Ca! If good men to death, woman-friendly kindness etc ... for the world, or often, or very often, until the legal world for life touched by the grace born or often, or very often; bridge the gender or touch, or pain, for the legal world to life by the grace born of contact or communication, or suffering; bridge the gender or fall, or selfless, until the legal world for life touched by the grace born or fall, or selflessness; bridge the gender or pure, or impure, until the legal world for life touched by the grace born or pure, impure or so, to rely on this method practice almsgiving, we called practice Bell Pāramitā possess similar property.

This Kieu Thi Ca! As mentioned before, should know, are about generosity Pāramitā possess similar property.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. for the development Supreme Bodhi mind that comes boundaries or often, or very often, say water, fire, wind, no, gender or often, or very often; said boundary or touch, or suffering, said water, fire, wind, no, gender or touch, or pain; said boundaries or fall, or selfless, said water, fire, wind, no, gender or fall, or selflessness; said boundary or pure, or impure, said water, fire, wind, no, gender or pure, or impure, and if the person is capable of shifting cultivation methods such that the monks alms alms three- la-secret radar. Say this: The practice of generosity to bridge boundaries or often, or very often, so for water, fire, wind, no, gender or often, or very often; to bridge boundaries or communications, or suffering, so for water, fire, wind, no, gender or touch, or pain; to bridge boundaries or fall, or selfless, so for water, fire, wind, no, gender or fall, or selflessness; to bridge boundaries or pure, or impure, it needs water, fire, wind, no, gender or pure, or impure, and if people have the ability to bridge the law so that practice is practice alms alms Pāramitā.

This Kieu Thi Ca! If good men to death, woman-friendly kindness etc ... for boundaries or often, or very often, for water, fire, wind, no, gender or often, or very often; boundaries or communication needs, or pain, for water, fire, wind, no, gender or touch, or pain; boundary or falling demand, or selflessness, for water, fire, wind, no, gender or fall, or selflessness; bridge boundaries or pure, or impure, for water, fire, wind, no, gender or pure, impure or so, to rely on this method practice almsgiving, we called Three monks alms -La-density multi-possessed similar property.

This Kieu Thi Ca! As mentioned before, should know, are about generosity Pāramitā possess similar property.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi said that ignorance or often, or very often, say, consciousness, mentality, continental origin, emotional, life, love, player, property, birth, aging and death, sorrow, coal, pain, grief, brain or often, or very often; say ignorance or optimism, or suffering, say, consciousness, mentality, continental origin, emotional, life, love, defense, property, birth, aging and death, sorrow, coal, pain, grief, or brain, or of suffering; say ignorance or ego, or selfless, say, consciousness, mentality, continental origin, emotional, life, love, defense, property, birth, aging and death, sorrow, coal, pain, grief, brain or fall, or very falls; say ignorance or pure or impure, say, consciousness, mentality, continental origin, emotional, life, love, defense, property, birth, aging and death, sorrow, coal, pain, grief, brain or net, or any net and if the person is capable of shifting cultivation methods so that the monks alms alms Pāramitā. Say this: The practice of generosity should demand ignorance or often, or very often, so the old bridge out until death, grief, coal, pain, grief, brain or often, or very often; so for ignorance or optimism, or suffering, so the old bridge out until death, grief, coal, pain, grief, or brain, or of suffering; so for ignorance or ego, or selfless, so the old bridge out until death, grief, coal, pain, grief, brain or fall, or selflessness; so for ignorance or pure, or impure, it needs to come out aging and death, sorrow, coal, pain, grief, brain or pure, or impure, and if people are capable of such measures for the practice of generosity the practice of generosity Pāramitā.

This Kieu Thi Ca! If good men to death, woman-friendly kindness etc ... for ignorance or often, or very often, until onions for aging and death, sorrow, coal, pain, grief, brain or often, or very often; ignorance or communication needs, or pain, for the old operating until death, grief, coal, pain, grief, or brain, or of suffering; for ignorance or ego, or selfless, old bridge out until death, grief, coal, pain, grief, brain or fall, or selflessness; for ignorance or pure or impure, the old bridge out until death, grief, coal, pain, grief, brain or pure, impure or so, to rely on this method practice almsgiving, we called religious alms Pāramitā possess similar property.

This Kieu Thi Ca! As mentioned before, should know, are about generosity Pāramitā possess similar property.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi said that alms Pāramitā or often, or very often, say pure precepts, safety rings, diligent, contemplative , Prajnaparamita or often, or very often; Bell said Pāramitā or communications, or suffering, say the pure precepts, safety rings, diligent, contemplative, Prajnaparamita or touch, or pain; Bell said Pāramitā or fall, or selfless, pure precepts say, benefactor, diligent, contemplative, Prajnaparamita or fall, or selflessness; Bell said Pāramitā or pure, or impure, says pure precepts, safety rings, diligent, contemplative, Prajnaparamita or pure, or impure, and if the capable of shifting the law so that practice is practice alms alms Pāramitā. Say this: The players should practice charity handouts Pāramitā or often, or very often, so for pure precepts to Prajnaparamita or often, or very often; should demand alms Pāramitā or communications, or suffering, so for pure precepts to Prajnaparamita or touch, or pain; should demand alms Pāramitā or fall, or selfless, pure precepts should demand to Prajnaparamita or fall, or selflessness; should demand alms Pāramitā or pure, or impure, so for pure precepts to Prajnaparamita or pure, or impure, and if people have the ability to bridge the legal such that religious practice almsgiving is charity Pāramitā.

This Kieu Thi Ca! If good men to death, woman-friendly kindness etc ... for alms Pāramitā or often, or very often, for the pure precepts to Prajnaparamita or often, or very often; for alms Pāramitā or touch, or pain, for the pure precepts to Prajnaparamita or touch, or pain; for alms Pāramitā or fall, or selfless, pure world needs to Prajnaparamita or fall, or selflessness; for alms Pāramitā or pure, or impure, for the pure precepts to Prajnaparamita or pure, impure or so, to rely on this method that initiates acts of generosity are called to practice generosity Pāramitā possess similar property.

This Kieu Thi Ca! As mentioned before, should know, are about generosity Pāramitā possess similar property.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi law that says no internal or often, or very often, speak no foreign law, not internal and external measures, measures not no, no major legal, legal means no win, no legal compounded, not unconditioned law, not the ultimate legal, not legal without borders, not fragmented approach, other measures are not constant, not legal nature, not legal thought, not public law general, not all legal measures, such measures may not capture, not legal emptiness, not legal nature, not legal nature or identity not often, or very often; said internal legal or not, or of suffering, said no foreign law, not internal and external measures, measures not no, no major legal, legal means no win, no legal compounded, not unconditioned law, not the ultimate legal, not legal no borders, no fragmented approach, other measures are not constant, not legal nature, not legal thought, not public law minister, not all legal measures, such measures can not catch, is not no legal identity, legal not nature, not legal nature or essence is not lost, or suffering; say no internal legal or fall, or selfless, said no foreign law, not internal and external measures, measures not no, no major legal, legal means no win, no legal compounded, not unconditioned law, not the ultimate legal, legal no no borders, no fragmented approach, other measures are not constant, not legal nature, not legal thought, not public law minister, not all legal measures, such measures may not capture, not legal emptiness, not legal nature, not legal nature or intersection emptiness, or selflessness; said internal legal or not pure or impure, said no foreign law, not internal and external measures, measures not no, no major legal, legal means no win, no legal compounded, not unconditioned law, not the ultimate legal, legal no no borders, no fragmented approach, other measures are not constant, not legal nature, not legal thought, not public law minister, not all legal measures, such measures may not capture, not legal emptiness, not legal nature, not legal nature or pure emptiness, or impure, and if the person is capable of shifting cultivation methods so that the religious alms alms Pāramitā. Say this: The practice of generosity should not internal legal requirements or often, or very often, so do not need foreign law to the legal nature or not emptiness often, or very often; Should not civil or legal requirements, or of suffering, it is not foreign to the legal requirements are not legal nature or nature is not lost, or suffering; Should not the internal legal requirements or fall, or selfless, so no external legal requirements for non-emptiness to legal nature or self, or selflessness; Should not local legal requirements or pure, or impure, so players are not foreign to the legal approach is not nature or pure emptiness, or impure, and if people are capable of such measures for the practice of generosity is to practice Bell Pāramitā.

This Kieu Thi Ca! If good men to death, woman-friendly kindness etc ... no internal legal requirements or often, or very often, not foreign to the legal requirements are not legal nature or identity not often, or very often; no internal or legal requirements, or of suffering, not foreign to the legal requirements are not legal nature or nature is not lost, or suffering; no internal legal requirements or fall, or selfless, not foreign to the legal requirements are not legal nature or intersection emptiness, or selflessness; internal legal requirements or not pure, or impure, not foreign to the legal requirements are not legal nature or pure emptiness, or impurities such, to rely on this method practice almsgiving, the practice is known as father experimental Pāramitā possess similar property.

This Kieu Thi Ca! As mentioned before, should know, are about generosity Pāramitā possess similar property.

 

144 Vol.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD  VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.AUSTRALIA,SYDNEY.4/3/2015.