Great Wisdom

Han Translation: Dharma Master Hsuan

                               

                

 

50

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, said net theory hesitated Pāramitā, it says this: Compassion son! You should practice contemplative Pāramitā, should not bar all disciplines Da-la-ni or often, or very often; should not bar all disciplines Tam-ma-address or often, or very often. Why? Since all disciplines Da-la-ni and nature of all disciplines Da-la-ni is not; all disciplines Tam-ma-location and nature of all disciplines Tam-ma-location is not. Nature of all disciplines Da-la-ni And this is not nature; nature of all disciplines Tam-ma-address nor that nature. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā, all disciplines Da-la-ni can not catch it so often, very often there also can not grasp; all disciplines Tam-ma-address can not catch it so often, very often there also could not grasp. Why? Because of that, there is no all disciplines Da-la-ni etc .. can capture, the case is often impermanent and there! If you have the ability to cultivate such as religious contemplative contemplative Pāramitā.

Say this: Compassion son! You should practice contemplative Pāramitā, should not bar all disciplines Da-la-ni or communications, or suffering, should not bar all disciplines Tam-ma-address or communications, or suffering. Why? Since all disciplines Da-la-ni and nature of all disciplines Da-la-ni is not; all disciplines Tam-ma-location and nature of all disciplines Tam-ma-location is not. Nature of all disciplines Da-la-ni And this is not nature; nature of all disciplines Tam-ma-address nor that nature. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā, all disciplines Da-la-ni could not catch, then the other is happiness and unhappiness can not grasp; all disciplines Tam-ma-address can not catch, then the other is happiness and unhappiness can not grasp. Why? Because of that, there is no all disciplines Da-la-ni etc .. can grasp, let alone the pain and happiness is there! If the person is capable of such practice is contemplative contemplative practice Pāramitā.

Say this: Compassion son! You should practice contemplative Pāramitā, should not bar all disciplines Da-la-ni or fall, or selflessness; should not bar all disciplines Tam-ma-address or intersection, or selfless. Why? Since all disciplines Da-la-ni and nature of all disciplines Da-la-ni is not; all disciplines Tam-ma-location and nature of all disciplines Tam-ma-location is not. Nature of all disciplines Da-la-ni And this is not nature; nature of all disciplines Tam-ma-address nor that nature. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā, all disciplines Da-la-ni can not grasp, then self, non-self nor the other can catch; all disciplines Tam-ma-address can not grasp, then self, non-self nor the other can catch. Why? Because of all that there is no method Da-la-ni etc .. can grasp, let alone to have the self and non-self there! If the person is capable of such practice is contemplative contemplative practice Pāramitā.

Say this: Compassion son! You should practice contemplative Pāramitā, should not bar all disciplines Da-la-ni or pure, or impure; should not bar all disciplines Tam-ma-address or pure or impure. Why? Since all disciplines Da-la-ni and nature of all disciplines Da-la-ni is not; all disciplines Tam-ma-location and nature of all disciplines Tam-ma-location is not. Nature of all disciplines Da-la-ni And this is not nature; nature of all disciplines Tam-ma-address nor that nature. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā, all disciplines Da-la-ni can not catch it the net, nor other impurities can grasp; all disciplines Tam-ma-address can not catch it the net, nor other impurities can grasp. Why? Because of that, there is no all disciplines Da-la-ni etc .. can grasp, let alone to be the pure and the impure other! If the person is capable of such practice is contemplative contemplative practice Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman was saying things that are pure theory says thoughtfully Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, said net theory hesitated Pāramitā, it says this: Compassion son! You should practice contemplative Pāramitā, there should be consistency Pre-flow direction, Pre-up fruit or often, or very often; should not bar the First-oriented hybrid, hybrid First-fruits, Real-finish guide, Real-complete results, Arhat direction, Arhat fruit or often, or very often. Why? Example-up direction, Pre-up nature of the project and results-oriented store, Pre-up results are not; The most user-hybrid, hybrid First-fruits, Real-finish guide, Real-complete results, Arhat direction, Arhat nature and results of the First-hybrid direction until Arhat result is No. The nature of the flow-oriented, project-up was immediate result is not nature; First-term nature of the direction to Arhat that results nor nature. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā this, Pre-flow direction, Pre-up results can not catch it so often, very often there also can not grasp; Best-term direction to Arhat results were not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no project-flow direction, etc .. Pre-stored results can capture, the case is often impermanent and there! If you have the ability to cultivate such as religious contemplative contemplative Pāramitā.

Say this: Compassion son! You should practice contemplative Pāramitā, there should be consistency Pre-flow direction, Pre-up fruit or nuts, or suffering, should not bar the First-oriented hybrid, hybrid First-performance, Real-finish guide, Real break a result, Arhat direction, Arhat fruit or nuts, or suffering. Why? Example-up direction, Pre-up nature of the project and results-oriented store, Pre-up results are not; The most user-hybrid, hybrid First-fruits, Real-finish guide, Real-complete results, Arhat direction, Arhat nature and results of the First-hybrid direction until Arhat result is No. The nature of the flow-oriented, project-up was immediate result is not nature; First-term nature of the direction to Arhat that results nor nature. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā this, Pre-flow direction, Pre-up results can not catch, then the other is happiness and unhappiness can not grasp; Best-term direction to Arhat results were not able to catch, then there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no project-flow direction, etc .. Pre-stored results can grasp, let alone the pain and happiness is there! If the person is capable of such practice is contemplative contemplative practice Pāramitā.

Say this: Compassion son! You should practice contemplative Pāramitā, there should be consistency Pre-flow direction, Pre-up fruit or fall, or selflessness; should not bar the First-oriented hybrid, hybrid First-fruits, Real-finish guide, Real-complete results, Arhat direction, Arhat fruit or ego, or self. Why? Example-up direction, Pre-up nature of the project and results-oriented store, Pre-up results are not; The most user-hybrid, hybrid First-fruits, Real-finish guide, Real-complete results, Arhat direction, Arhat nature and results of the First-hybrid direction until Arhat result is No. The nature of the flow-oriented, project-up was immediate result is not nature; First-term nature of the direction to Arhat that results nor nature. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā this, Pre-flow direction, Pre-up results can not grasp, then self, non-self and other can not grasp; Best-term direction to Arhat results are not able to grasp, then self, non-self and other can not grasp. Why? Because of that there is no Pre-flow direction, etc .. Pre-stored results can grasp, let alone the self and non-self with the other! If the person is capable of such practice is contemplative contemplative practice Pāramitā.

Say this: Compassion son! You should practice contemplative Pāramitā, there should be consistency Pre-flow direction, Pre-up fruit or pure, or impure; should not bar the First-oriented hybrid, hybrid First-fruits, Real-finish guide, Real-complete results, Arhat direction, Arhat fruit or pure, or impure. Why? Example-up direction, Pre-up nature of the project and results-oriented store, Pre-up results are not; The most user-hybrid, hybrid First-fruits, Real-finish guide, Real-complete results, Arhat direction, Arhat nature and results of the First-hybrid direction until Arhat result is No. The nature of the flow-oriented, project-up was immediate result is not nature; First-term nature of the direction to Arhat that results nor nature. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā this, Pre-flow direction, Pre-up results can not catch it the net, nor other impurities can grasp; Best-term direction to Arhat results were not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no project-flow direction, etc .. Pre-stored results can grasp, let alone to be the pure and the impure other! If the person is capable of such practice is contemplative contemplative practice Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman was saying things that are pure theory says thoughtfully Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, said net theory hesitated Pāramitā, it says this: Compassion son! You should practice contemplative Pāramitā, should not bar all fruits Single-sense or often, or very often. Why? For all fruits and Single-sensory nature of all fruits Single-sense is not. Nature of all fruits Single-sensory And this is not the essence. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā, all fruits Single-sense can not grasp it so often, very often there also could not grasp. Why? Because of that, but not all fruits Single-sense can grasp, let alone what is impermanent and often there! If you have the ability to cultivate such as religious contemplative contemplative Pāramitā.

Say this: Compassion son! You should practice contemplative Pāramitā, should not bar all fruits Single-sight or touch, or suffering. Why? For all fruits and Single-sensory nature of all fruits Single-sense is not. Nature of all fruits Single-sensory And this is not the essence. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā, all fruits Single-sense could not catch, then the other is happiness and unhappiness can not grasp. Why? Because of that, but not all fruits Single-sense can grasp, let alone the pain and happiness is there! If the person is capable of such practice is contemplative contemplative practice Pāramitā.

Say this: Compassion son! You should practice contemplative Pāramitā, should not bar all fruits Single-sense or ego, or self. Why? For all fruits and Single-sensory nature of all fruits Single-sense is not. Nature of all fruits Single-sensory And this is not the essence. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā, all fruits Single-sense can not grasp, then self, non-self nor the other can catch. Why? Because that was not all fruits Single-sense can grasp, let alone to have the self and non-self there! If the person is capable of such practice is contemplative contemplative practice Pāramitā.

Say this: Compassion son! You should practice contemplative Pāramitā, should not bar all fruits Single-sense or pure or impure. Why? For all fruits and Single-sensory nature of all fruits Single-sense is not. Nature of all fruits Single-sensory And this is not the essence. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā, all fruits Single-sense can not grasp it so pure, impure nor the other can catch. Why? Because of that, but not all fruits Single-sense can grasp, let alone to be the pure and the impure other! If the person is capable of such practice is contemplative contemplative practice Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman was saying things that are pure theory says thoughtfully Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, said net theory hesitated Pāramitā, it says this: Compassion son! You should practice contemplative Pāramitā, such behavior should reflect all great Bodhisattva or often, or very often. Why? Because all great Bodhisattva conduct and nature of all happiness is not great Bodhisattva. Almond essence of all great Bodhisattva And this is not the essence. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā, all great happiness Bodhisattva can not catch it so often, very often there also could not grasp. Why? Because of that, even without all the great virtues Bodhisattva can capture, the situation is often impermanent and there! If you have the ability to cultivate such as religious contemplative contemplative Pāramitā.

Say this: Compassion son! You should practice contemplative Pāramitā, such behavior should reflect all great Bodhisattva or communications, or suffering. Why? Because all great Bodhisattva conduct and nature of all happiness is not great Bodhisattva. Almond essence of all great Bodhisattva And this is not the essence. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā, all great happiness Bodhisattva can not catch, then the other is happiness and unhappiness can not grasp. Why? Because of that, even without all the great virtues Bodhisattva can grasp, let alone the pain and happiness is there! If the person is capable of such practice is contemplative contemplative practice Pāramitā.

Say this: Compassion son! You should practice contemplative Pāramitā, such behavior should reflect all great Bodhisattva or ego, or self. Why? Because all great Bodhisattva conduct and nature of all happiness is not great Bodhisattva. Almond essence of all great Bodhisattva And this is not the essence. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā, all great happiness Bodhisattva can not grasp, then self, non-self nor the other can catch. Why? Because that was not all great happiness Bodhisattva can grasp, let alone to have the self and non-self there! If the person is capable of such practice is contemplative contemplative practice Pāramitā.

Say this: Compassion son! You should practice contemplative Pāramitā, such behavior should reflect all great Bodhisattva or pure, or impure. Why? Because all great Bodhisattva conduct and nature of all happiness is not great Bodhisattva. Almond essence of all great Bodhisattva And this is not the essence. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā, all great happiness Bodhisattva can not catch it the net, nor other impurities can grasp. Why? Because of that, even without all the great virtues Bodhisattva can grasp, let alone to be the pure and the impure other! If the person is capable of such practice is contemplative contemplative practice Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman was saying things that are pure theory says thoughtfully Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, said net theory hesitated Pāramitā, it says this: Compassion son! You should practice contemplative Pāramitā, not so consistent results paramount enlightened Buddhas or often, or very often. Why? As the result of its greatest enlightened Buddhas and effective nature of paramount enlightened buddhas are not. Nature of the results of its greatest enlightened Buddhas And this is not the essence. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā this result paramount enlightened Buddhas can not catch it so often, very often there also could not grasp. Why? Because of that, there is no result paramount enlightened Buddhas can grasp, let alone what is impermanent and often there! If you have the ability to cultivate such as religious contemplative contemplative Pāramitā.

Say this: Compassion son! You should practice contemplative Pāramitā, not so consistent results paramount enlightened Buddhas or communications, or suffering. Why? As the result of its greatest enlightened Buddhas and effective nature of paramount enlightened buddhas are not. Nature of the results of its greatest enlightened Buddhas And this is not the essence. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā this result paramount enlightened Buddhas can not catch, then the other is happiness and unhappiness can not grasp. Why? Because of that, there is no result paramount enlightened Buddhas can grasp, let alone the pain and happiness is there! If the person is capable of such practice is contemplative contemplative practice Pāramitā.

Say this: Compassion son! You should practice contemplative Pāramitā, not so consistent results paramount enlightened Buddhas or ego, or self. Why? As the result of its greatest enlightened Buddhas and effective nature of paramount enlightened buddhas are not. Nature of the results of its greatest enlightened Buddhas And this is not the essence. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā this result paramount enlightened Buddhas can not grasp, then self, non-self nor the other can catch. Why? Because of that there is no result paramount enlightened Buddhas can grasp, let alone to have the self and non-self there! If the person is capable of such practice is contemplative contemplative practice Pāramitā.

Say this: Compassion son! You should practice contemplative Pāramitā, not so consistent results paramount enlightened Buddhas or pure, or impure. Why? As the result of its greatest enlightened Buddhas and effective nature of paramount enlightened buddhas are not. Nature of the results of its greatest enlightened Buddhas And this is not the essence. If not that, then that is pure nature uncertain Pāramitā. For contemplative Pāramitā this result paramount enlightened Buddhas can not catch it the net, nor other impurities can grasp. Why? Because of that, there is no result paramount enlightened Buddhas can grasp, let alone to be the pure and the impure other! If the person is capable of such practice is contemplative contemplative practice Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman was saying things that are pure theory says thoughtfully Pāramitā a right feet.

Then Sakka the White Buddhist: White Exalted! The good son, good women multiplication etc .. say diligent Pāramitā acquired such wealth that called said diligently Pāramitā a right feet.

Buddha taught: Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, said the theory diligently Pāramitā, it says this: Compassion son! You should cultivate diligently Pāramitā, not so consistent color or often, or very often; should not consistent feeling, perception, knowledge or often, or very often. Why? Because the identity and nature of identity is not; sensation, perception, knowledge and nature of life, perception, knowledge is not. And this nature of identity is not nature; nature of life, perception, that informal nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this identity can not catch it so often, very often there also can not grasp; feeling, perception, volition and consciousness are not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no color etc .. can capture, the case is often impermanent and there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, not so consistent color or touch, or suffering, not so consistent feeling, perception, knowledge, or communication, or suffering. Why? Because the identity and nature of identity is not; sensation, perception, knowledge and nature of life, perception, knowledge is not. And this nature of identity is not nature; nature of life, perception, that informal nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this identity can not catch, then the other is happiness and unhappiness can not grasp; feeling, perception, volition and consciousness are not able to grasp, there is also the happiness and unhappiness can not grasp. Why? Because of that there is no color etc .. can grasp, let alone the pain and happiness is there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, not so consistent identity or ego, or selflessness; should not consistent feeling, perception, volition and consciousness or ego, or self. Why? Because the identity and nature of identity is not; sensation, perception, knowledge and nature of life, perception, knowledge is not. And this nature of identity is not nature; nature of life, perception, that informal nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this identity can not grasp, then self, non-self nor the other can catch; feeling, perception, volition and consciousness are not able to grasp, then self, non-self nor the other can catch. Why? Because of that there is no color etc .. can grasp, let alone the self and non-self with the other! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, not so consistent identity or purity or impurity; should not consistent feeling, perception, volition and consciousness or pure or impure. Why? Because the identity and nature of identity is not; sensation, perception, knowledge and nature of life, perception, knowledge is not. And this nature of identity is not nature; nature of life, perception, that informal nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this identity can not catch, then the net, and other impurities can not grasp; feeling, perception, volition and consciousness are not able to grasp, then the net, and other impurities can not grasp. Why? Because of that, there is no color etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman told me it was declared the doctrine diligently Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, said the theory diligently Pāramitā, it says this: Compassion son! You should cultivate diligently Pāramitā, not so consistent label of origin or often, or very often; should not consistent ear, nose, tongue, body and mind origin or often, or very often. Why? Because the label of origin and nature of origin label is not; ear, nose, tongue, body, the origin and nature of the ear, nose, tongue, body, the origin is not. Nature of Origin And this label is not nature; nature of the ear, nose, tongue, body and mind his origin nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā, the label of origin can not catch it so often, very often there also can not grasp; ear, nose, tongue, body and mind can not grasp the land is then so often, very often there also could not grasp. Why? Because of that, there is no mark of origin etc .. can capture, the case is often impermanent and there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, not so consistent brand or origin, or of suffering, there should be consistency ear, nose, tongue, body, or the origin, or of suffering. Why? Because the label of origin and nature of origin label is not; ear, nose, tongue, body, the origin and nature of the ear, nose, tongue, body, the origin is not. Nature of Origin And this label is not nature; nature of the ear, nose, tongue, body and mind his origin nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā, the label of origin could not catch, then the other is happiness and unhappiness can not grasp; ear, nose, tongue, body and mind can not grasp the land, then the other is happiness and unhappiness can not grasp. Why? Because of that, there is no mark of origin etc .. can grasp, let alone the pain and happiness is there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, not so consistent label of origin or fall, or selflessness; should not consistent ear, nose, tongue, body, or the origin of self, or self. Why? Because the label of origin and nature of origin label is not; ear, nose, tongue, body, the origin and nature of the ear, nose, tongue, body, the origin is not. Nature of Origin And this label is not nature; nature of the ear, nose, tongue, body and mind his origin nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā, the label of origin can not grasp, then self, non-self and other can not grasp; ear, nose, tongue, body and mind can not grasp the land, then self, non-self and other can not grasp. Why? Because it was not labeled in origin etc .. can grasp, let alone to have the self and non-self there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, not so consistent label of origin or purity, or impure; should not consistent ear, nose, tongue, body and mind or pure origin, or impure. Why? Because the label of origin and nature of origin label is not; ear, nose, tongue, body, the origin and nature of the ear, nose, tongue, body, the origin is not. Nature of Origin And this label is not nature; nature of the ear, nose, tongue, body and mind his origin nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā, the label of origin can not catch it the net, nor other impurities can grasp; ear, nose, tongue, body and mind can not grasp the land is then the net, and other impurities can not grasp. Why? Because of that, there is no mark of origin etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman told me it was declared the doctrine diligently Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, said the theory diligently Pāramitā, it says this: Compassion son! You should cultivate diligently Pāramitā, origin or identity should not shop often, or very often; should not consistent sound, smell, taste, touch, legal origin or often, or very often. Why? Because the identity of the origin and nature of origin is not sharp; sound, smell, taste, touch, legal origin and nature of sound, smell, taste, touch, is not legal origin. Nature of Origin And this identity is not nature; nature of sound, smell, taste, touch, that legal origin nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā, the identity of origin can not catch it so often, very often there also can not grasp; sound, smell, taste, touch, legal origin were not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no identity of origin etc .. can capture, the case is often impermanent and there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, not so consistent identity or origin, or of suffering, not so consistent sound, smell, taste, touch, or legal origin, or of suffering. Why? Because the identity of the origin and nature of origin is not sharp; sound, smell, taste, touch, legal origin and nature of sound, smell, taste, touch, is not legal origin. Nature of Origin And this identity is not nature; nature of sound, smell, taste, touch, that legal origin nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā, the identity of origin can not catch, then the other is happiness and unhappiness can not grasp; sound, smell, taste, touch, legal origin are not able to grasp, there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no identity of origin etc .. can grasp, let alone the pain and happiness is there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, origin or color bars should not fall, or selflessness; should not consistent sound, smell, taste, touch, legal origin or fall, or selfless. Why? Because the identity of the origin and nature of origin is not sharp; sound, smell, taste, touch, legal origin and nature of sound, smell, taste, touch, is not legal origin. Nature of Origin And this identity is not nature; nature of sound, smell, taste, touch, that legal origin nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā, the identity of origin can not grasp, then self, non-self and other can not grasp; sound, smell, taste, touch, legal origin are not able to grasp, then self, non-self and other can not grasp. Why? Because there was no identity of origin etc .. can grasp, let alone to have the self and non-self there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, origin or color bars should not pure, or impure; should not consistent sound, smell, taste, touch, legal origin or purity, or impure. Why? Because the identity of the origin and nature of origin is not sharp; sound, smell, taste, touch, legal origin and nature of sound, smell, taste, touch, is not legal origin. Nature of Origin And this identity is not nature; nature of sound, smell, taste, touch, that legal origin nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā, the identity of origin can not catch it the net, nor other impurities can grasp; sound, smell, taste, touch, legal origin were not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no identity of origin etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman told me it was declared the doctrine diligently Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, said the theory diligently Pāramitā, it says this: Compassion son! You should cultivate diligently Pāramitā, not so consistent perspective or often, or very often; should not consistent gender identity, and gender consciousness in contact with the life label by label or contact amenity born often, or very often. Why? Because the nature of perspective and perspective is not; gender identity, gender awareness and brand promotion and brand promotion of life by grace born and nature of gender identity to the life touched by grace birth mark is not. Nature of the optic And this is not nature; nature of gender identity to the life touched by grace mark his birth nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this perspective, it can not capture the often, very often there also can not grasp; gender identity to the life touched by grace born labels are not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no label instructions etc .. can capture, the case is often impermanent and there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, not so consistent perspective or communications, or suffering, not so consistent gender identity, gender awareness and brand promotion and brand promotion of life by grace born or lost, or suffering. Why? Because the nature of perspective and perspective is not; gender identity, gender awareness and brand promotion and brand promotion of life by grace born and nature of gender identity to the life touched by grace birth mark is not. Nature of the optic And this is not nature; nature of gender identity to the life touched by grace mark his birth nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this perspective can not catch, then the other is happiness and unhappiness can not grasp; gender identity to the life touched by grace born labels are not able to grasp, there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no label instructions etc .. can grasp, let alone the pain and happiness is there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, not so consistent perspective or fall, or selflessness; should not consistent gender identity, and gender consciousness in contact with the life label by label promotion grace born or ego, or self. Why? Because the nature of perspective and perspective is not; gender identity, gender awareness and brand promotion and brand promotion of life by grace born and nature of gender identity to the life touched by grace birth mark is not. Nature of the optic And this is not nature; nature of gender identity to the life touched by grace mark his birth nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this perspective can not grasp, then self, non-self nor the other can catch; gender identity to the life touched by grace born labels are not able to grasp, then self, non-self and other can not grasp. Why? Because there are no labels in the world etc .. can grasp, let alone the self and non-self with the other! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, not so consistent perspective or pure, or impure; should not consistent gender identity, and gender consciousness in contact with the life label by label or contact amenity born pure, or impure. Why? Because the nature of perspective and perspective is not; gender identity, gender awareness and brand promotion and brand promotion of life by grace born and nature of gender identity to the life touched by grace birth mark is not. Nature of the optic And this is not nature; nature of gender identity to the life touched by grace mark his birth nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this perspective, it can not capture the pure, impure nor the other can catch; gender identity to the life touched by grace born labels are not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no label instructions etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman told me it was declared the doctrine diligently Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, said the theory diligently Pāramitā, it says this: Compassion son! You should cultivate diligently Pāramitā, or gender should not consistent atrial often, or very often; should not bar sex shop, and gender consciousness in contact with atrial life touched by the grace of atrial born or often, or very often. Why? Because atrial atrial world and nature of the world is not; bar gender, gender consciousness and atrial contact with the ear-contact life grace and nature born to the world of sound in the ear-contact life grace is born. Nature of atrial And this world is not nature; nature of the world to the life bar by the atrium was born in contact coy nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this, atrial world can not grasp it so often, very often there also can not grasp; stick to the instructions for life touched by grace born atrium were not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no atrial gender etc .. can capture, the situation is often impermanent and there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, not so consistent atrial or gender, or of suffering, should not bar sex shop, and gender consciousness in contact with atrial life touched by the grace of atrial born or lost, or suffering. Why? Because atrial atrial world and nature of the world is not; bar gender, gender consciousness and atrial contact with the ear-contact life grace and nature born to the world of sound in the ear-contact life grace is born. Nature of atrial And this world is not nature; nature of the world to the life bar by the atrium was born in contact coy nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this, ear can not grasp the world, then there is also the happiness and unhappiness can not grasp; stick to the instructions for life touched by grace born atrium were not able to catch, then there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no atrial gender etc .. can grasp, let alone the pain and happiness is there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, gender should not consistent atrial or fall, or selflessness; should not bar sex shop, and gender consciousness in contact with atrial life touched by the grace of atrial born or ego, or self. Why? Because atrial atrial world and nature of the world is not; bar gender, gender consciousness and atrial contact with the ear-contact life grace and nature born to the world of sound in the ear-contact life grace is born. Nature of atrial And this world is not nature; nature of the world to the life bar by the atrium was born in contact coy nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this, atrial world can not grasp, then self, non-self nor the other can catch; stick to the instructions for life touched by the grace of atrial born are not able to grasp, then self, non-self and other can not grasp. Why? Because of that there is no gender etc .. atrial can grasp, let alone to have the self and non-self there! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

Say this: Compassion son! You should cultivate diligently Pāramitā, gender should not consistent atrial or pure, or impure; should not bar sex shop, and gender consciousness in contact with atrial life touched by the grace of atrial born or pure, or impure. Why? Because atrial atrial world and nature of the world is not; bar gender, gender consciousness and atrial contact with the ear-contact life grace and nature born to the world of sound in the ear-contact life grace is born. Nature of atrial And this world is not nature; nature of the world to the life bar by the atrium was born in contact coy nor nature. If such is the nature that is diligently Pāramitā. For diligent Pāramitā this, atrial world can not catch it the net, nor other impurities can grasp; stick to the instructions for life touched by grace born atrium were not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no atrial gender etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to practice diligently so as to strive forward diligently Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman told me it was declared the doctrine diligently Pāramitā a right feet.

 

152 Vol.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.AUSTRALIA,SYDNEY.4/3/2015.