Great Wisdom

Han Translation: Dharma Master Hsuan

                               

 

45

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi theory states Prajnaparamita, said this: Compassion son! You should practice Prajnaparamita, the world should not bar or often, or very often; should not customary international law, international awareness and the promotion of life and touched by the grace born or often, or very often. Why? Because of the nature of the world and the world is not; legal world, conscious contact with the world and the life touched by the grace born and nature of the legal world to life by the grace contact is born. Nature of the world And this is not nature; nature of the legal world to life by the grace touched his birth nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita this, the world can not grasp it so often, very often there also can not grasp; the legal world to life by the grace born of contact are not able to catch it so often, very often there also could not grasp. Why? Because of that, even without the world etc .. can capture, the situation is often impermanent and there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, the world should not bar or touch, or suffering, not so customary international law, international awareness and the promotion of life and touched by the grace born or lost or suffering. Why? Because of the nature of the world and the world is not; legal world, conscious contact with the world and the life touched by the grace born and nature of the legal world to life by the grace contact is born. Nature of the world And this is not nature; nature of the legal world to life by the grace touched his birth nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita this, the world can not catch, then the other is happiness and unhappiness can not grasp; the legal world to life by the grace born of contact are not able to grasp, there is also the happiness and unhappiness can not grasp. Why? Because of that, even without the world etc .. can grasp, let alone the pain and happiness is there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, the world should not consistent or fall, or selflessness; should not customary international law, international awareness and the promotion of life and touched by the grace born or ego, or self. Why? Because of the nature of the world and the world is not; legal world, conscious contact with the world and the life touched by the grace born and nature of the legal world to life by the grace contact is born. Nature of the world And this is not nature; nature of the legal world to life by the grace touched his birth nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita this, the world can not grasp, then self, non-self nor the other can catch; the legal world to life by the grace born of contact are not able to grasp, then self, non-self nor the other can catch. Why? Because there was no intention in the world etc .. can grasp, let alone to have the self and non-self there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, the world should not consistent or pure, or impure; should not customary international law, international awareness and the promotion of life and touched by the grace born or pure, or impure. Why? Because of the nature of the world and the world is not; legal world, conscious contact with the world and the life touched by the grace born and nature of the legal world to life by the grace contact is born. Nature of the world And this is not nature; nature of the legal world to life by the grace touched his birth nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita this, the world can not catch it the net, nor other impurities can grasp; the legal world to life by the grace born of contact are not able to catch it so pure, impure nor the other can catch. Why? Because of that, even without the world etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

This Kieu Thi Ca! E good men, women charity kindness etc .. He says things like that, which is declared theory Prajnaparamita a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi theory states Prajnaparamita, said this: Compassion son! You should practice Prajnaparamita, such boundaries should shop or often, or very often; should not consistent water, fire, wind, no, gender or often, or very often. Why? Because the nature of boundaries and the boundaries are not; water, fire, wind, no, gender and nature of water, fire, wind, no, not gender. Boundary nature of that news is not nature; nature of water, fire, wind, no, that gender nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the boundaries can not catch it so often, very often there also can not grasp; water, fire, wind, no, gender were not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no boundary etc .. can capture, the situation is often impermanent and there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, not so consistent boundaries or touch, or suffering, not so consistent water, fire, wind, no, gender or communications, or suffering. Why? Because the nature of boundaries and the boundaries are not; water, fire, wind, no, gender and nature of water, fire, wind, no, not gender. Boundary nature of that news is not nature; nature of water, fire, wind, no, that gender nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the boundaries can not catch, then the other is happiness and unhappiness can not grasp; water, fire, wind, no, gender were not able to catch, then there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no boundary etc .. can grasp, let alone the pain and happiness is there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, not so consistent boundaries or fall, or selflessness; should not consistent water, fire, wind, no, gender or self, or self. Why? Because the nature of boundaries and the boundaries are not; water, fire, wind, no, gender and nature of water, fire, wind, no, not gender. Boundary nature of that news is not nature; nature of water, fire, wind, no, that gender nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the boundaries can not grasp, then self, non-self nor the other can catch; water, fire, wind, no, gender were not able to grasp, then self, non-self and other can not grasp. Why? Because there was no place in the world etc .. can grasp, let alone to have the self and non-self there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, not so consistent boundaries or pure, or impure; should not consistent water, fire, wind, no, gender or pure, or impure. Why? Because the nature of boundaries and the boundaries are not; water, fire, wind, no, gender and nature of water, fire, wind, no, not gender. Boundary nature of that news is not nature; nature of water, fire, wind, no, that gender nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the boundaries are not able to catch the net, and other impurities can not grasp; water, fire, wind, no, gender were not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no boundary etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

This Kieu Thi Ca! E good men, women charity kindness etc .. He says things like that, which is declared theory Prajnaparamita a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi theory states Prajnaparamita, said this: Compassion son! You should practice Prajnaparamita, there should be consistency ignorance or often, or very often; not so consistent, consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, brain or often, or very often. Why? Because of the nature of ignorance and ignorance is not; , consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, and the nature of the brain acts to aging and death, sorrow, charcoal, size, advantages, the brain is not. Nature of ignorance And this is not nature; nature of the act to aging and death, sorrow, coal, pain, grief, her brain nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita this ignorance can not catch it so often, very often there also can not grasp; senior executive to death, sorrow, coal, pain, grief, brains are not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no ignorance etc .. can capture, the case is often impermanent and there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, there should be consistency or ignorance, or of suffering, not so consistent, consciousness, mentality, continental origin, emotional, life, love, the, property, birth , aging and death, sorrow, coal, pain, grief, or brain, or of suffering. Why? Because of the nature of ignorance and ignorance is not; , consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, and the nature of the brain acts to aging and death, sorrow, charcoal, size, advantages, the brain is not. Nature of ignorance And this is not nature; nature of the act to aging and death, sorrow, coal, pain, grief, her brain nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita this ignorance can not catch, then the other is happiness and unhappiness can not grasp; senior executive to death, sorrow, coal, pain, grief, brains are not able to grasp, there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no ignorance etc .. can grasp, let alone the pain and happiness is there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, there should be consistency ignorance or ego, or selflessness; not so consistent, consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, brain or ego, or self. Why? Because of the nature of ignorance and ignorance is not; , consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, and the nature of the brain acts to aging and death, sorrow, charcoal, size, advantages, the brain is not. Nature of ignorance And this is not nature; nature of the act to aging and death, sorrow, coal, pain, grief, her brain nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita this ignorance can not grasp, then self, non-self nor the other can catch; senior executive to death, sorrow, coal, pain, grief, brains are not able to grasp, then self, non-self and other can not grasp. Why? Because of that there is no ignorance etc .. can grasp, let alone to have the self and non-self there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, there should be consistency ignorance or pure or impure; not so consistent, consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, brain or pure, or impure. Why? Because of the nature of ignorance and ignorance is not; , consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, and the nature of the brain acts to aging and death, sorrow, charcoal, size, advantages, the brain is not. Nature of ignorance And this is not nature; nature of the act to aging and death, sorrow, coal, pain, grief, her brain nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita this ignorance can not catch it the net, nor other impurities can grasp; senior executive to death, sorrow, coal, pain, grief, brains are not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no ignorance etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

This Kieu Thi Ca! E good men, women charity kindness etc .. He says things like that, which is declared theory Prajnaparamita a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi theory states Prajnaparamita, said this: Compassion son! You should practice Prajnaparamita, there should be consistency alms Pāramitā or often, or very often; Gender should not consistent purity, safety rings, diligent, contemplative, Prajnaparamita or often, or very often. Why? Because alms Pāramitā and nature of generosity Pāramitā is not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita and nature of pure precepts to Prajnaparamita is not. Nature of generosity Pāramitā And this is not nature; nature of pure precepts to Prajnaparamita he nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the generosity Pāramitā can not catch it so often, very often there also can not grasp; pure precepts to Prajnaparamita are not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no alms Pāramitā etc .. can capture, the case is often impermanent and there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, there should be consistency alms Pāramitā or communications, or suffering, not so pure sex shop, police patiently, diligent, contemplative, Bat- elegant-Pāramitā or lost, or suffering. Why? Because alms Pāramitā and nature of generosity Pāramitā is not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita and nature of pure precepts to Prajnaparamita is not. Nature of generosity Pāramitā And this is not nature; nature of pure precepts to Prajnaparamita he nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the generosity Pāramitā could not catch, then the other is happiness and unhappiness can not grasp; pure precepts to Prajnaparamita are not able to grasp, there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no alms Pāramitā etc .. can grasp, let alone the pain and happiness is there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, there should be consistency alms Pāramitā or fall, or selflessness; Gender should not consistent purity, safety rings, diligent, contemplative, Prajnaparamita or ego, or self. Why? Because alms Pāramitā and nature of generosity Pāramitā is not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita and nature of pure precepts to Prajnaparamita is not. Nature of generosity Pāramitā And this is not nature; nature of pure precepts to Prajnaparamita he nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the generosity Pāramitā can not grasp, then self, non-self nor the other can catch; pure precepts to Prajnaparamita are not able to grasp, then self, non-self nor the other can catch. Why? Because of that there is no alms Pāramitā etc .. can grasp, let alone to have the self and non-self there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, there should be consistency alms Pāramitā or pure, or impure; Gender should not consistent purity, safety rings, diligent, contemplative, Prajnaparamita or pure, or impure. Why? Because alms Pāramitā and nature of generosity Pāramitā is not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita and nature of pure precepts to Prajnaparamita is not. Nature of generosity Pāramitā And this is not nature; nature of pure precepts to Prajnaparamita he nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the generosity Pāramitā can not catch it the net, nor other impurities can grasp; pure precepts to Prajnaparamita are not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no alms Pāramitā etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

This Kieu Thi Ca! E good men, women charity kindness etc .. He says things like that, which is declared theory Prajnaparamita a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi theory states Prajnaparamita, said this: Compassion son! You should practice Prajnaparamita, there should be no civil or customary law often, or very often; there should be no legal bar external, not internal and external measures, measures not no, no major legal, legal means no win, no legal compounded, not unconditioned law, not the ultimate legal, not legal without borders, not fragmented approach , other methods are not constant, not legal nature, not legal thought, not public law minister, not all legal measures, such measures may not capture, not legal emptiness, not legal nature, not legal emptiness nature or often, or very often. Why? Since no internal legal and not legal nature of the internal is not; no foreign law, not internal and external measures, measures not no, no major legal, legal means no win, no legal compounded, not unconditioned law, not the ultimate legal, not legal without borders, not fragmented approach, no legal not changed, not legal nature, not legal thought, not public law minister, not all legal measures, such measures may not capture, not legal emptiness, not legal nature, not legal nature and emptiness Legal nature of the law is not foreign to the nature of nature is not not not. No internal legal nature of that news is not nature; Legal nature of the law is not foreign to his nature is not no pride nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita this, no internal law can not grasp it so often, very often there also can not grasp; no foreign law is not law until emptiness nature are not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no internal legal etc .. can not capture, the case is often impermanent and there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, there should be no local or customary law, or of suffering, there should be no legal bar external, not internal and external measures, measures not no, no major legal, not legal victory meaning, not compounded legal, not legal unconditioned, not the ultimate legal, not legal without borders, not fragmented approach, other measures are not constant, not legal nature, not legal thought, not public general law, legal not all measures, such measures may not capture, not legal emptiness, not legal nature, not legal nature or emptiness, or of suffering. Why? Since no internal legal and not legal nature of the internal is not; no foreign law, not internal and external measures, measures not no, no major legal, legal means no win, no legal compounded, not unconditioned law, not the ultimate legal, not legal without borders, not fragmented approach, no legal not changed, not legal nature, not legal thought, not public law minister, not all legal measures, such measures may not capture, not legal emptiness, not legal nature, not legal nature and emptiness Legal nature of the law is not foreign to the nature of nature is not not not. No internal legal nature of that news is not nature; Legal nature of the law is not foreign to his nature is not no pride nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita this, no internal law can not grasp, then the other is happiness and unhappiness can not grasp; no foreign law is not law until emptiness nature are not able to grasp, there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no internal legal etc .. can not grasp, let alone the pain and happiness is there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, there should be no legal bar cabinet or fall, or selflessness; there should be no legal bar external, not internal and external measures, measures not no, no major legal, legal means no win, no legal compounded, not unconditioned law, not the ultimate legal, not legal without borders, not fragmented approach , other methods are not constant, not legal nature, not legal thought, not public law minister, not all legal measures, such measures may not capture, not legal emptiness, not legal nature, not legal emptiness nature or self, or self. Why? Since no internal legal and not legal nature of the internal is not; no foreign law, not internal and external measures, measures not no, no major legal, legal means no win, no legal compounded, not unconditioned law, not the ultimate legal, not legal without borders, not fragmented approach, no legal not changed, not legal nature, not legal thought, not public law minister, not all legal measures, such measures may not capture, not legal emptiness, not legal nature, not legal nature and emptiness Legal nature of the law is not foreign to the nature of nature is not not not. No internal legal nature of that news is not nature; Legal nature of the law is not foreign to his nature is not no pride nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita this, no internal law can not grasp, then self, non-self and other can not grasp; no foreign law is not law until emptiness nature are not able to grasp, then self, non-self and other can not grasp. Why? Because of that there is no internal legal etc .. can not grasp, let alone the self and non-self with the other! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, there should be no internal consistency or purity law, or impure; there should be no legal bar external, not internal and external measures, measures not no, no major legal, legal means no win, no legal compounded, not unconditioned law, not the ultimate legal, not legal without borders, not fragmented approach , other methods are not constant, not legal nature, not legal thought, not public law minister, not all legal measures, such measures may not capture, not legal emptiness, not legal nature, not legal emptiness essence or purity, or impure. Why? Since no internal legal and not legal nature of the internal is not; no foreign law, not internal and external measures, measures not no, no major legal, legal means no win, no legal compounded, not unconditioned law, not the ultimate legal, not legal without borders, not fragmented approach, no legal not changed, not legal nature, not legal thought, not public law minister, not all legal measures, such measures may not capture, not legal emptiness, not legal nature, not legal nature and emptiness Legal nature of the law is not foreign to the nature of nature is not not not. No internal legal nature of that news is not nature; Legal nature of the law is not foreign to his nature is not no pride nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita this, no internal law can not grasp is the pure, impure nor the other can catch; no foreign law is not law until emptiness nature are not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no internal legal etc .. can not grasp, let alone to be the pure and the impure other! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

This Kieu Thi Ca! E good men, women charity kindness etc .. He says things like that, which is declared theory Prajnaparamita a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi theory states Prajnaparamita, said this: Compassion son! You should practice Prajnaparamita, such as feet or so shop often, or very often; should not customary international law, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, statutory, legal offices, reality, realm of nothingness, no incredible realm or often, or impermanent. Why? Because of the nature and feet like the feet as not; international law, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, statutory, legal offices, reality, realm of nothingness, no incredible realm and nature of the legal world to any realm is incredible. Nature of feet away as he is not nature; Legal nature of the world to the realm of his estate incredible nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the feet as it can not capture the often, very often there also can not grasp; the legal world to the realm of any such incredible are able to catch the ones often, very often there also could not grasp. Why? Because of that, there is no such feet etc .. can capture, the case is often impermanent and there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, such as feet or touch up shop, or suffering, not so customary international law, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity ly birth, statutory, legal offices, reality, realm of nothingness, no incredible realm or lost, or suffering. Why? Because of the nature and feet like the feet as not; international law, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, statutory, legal offices, reality, realm of nothingness, no incredible realm and nature of the legal world to any realm is incredible. Nature of feet away as he is not nature; Legal nature of the world to the realm of his estate incredible nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the feet, such as catch can, then there is also the happiness and unhappiness can not grasp; the legal world to the realm of any such incredible feature can capture, then the other is happiness and unhappiness can not grasp. Why? Because of that, there is no such feet etc .. can grasp, let alone the pain and happiness is there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, such as feet or so consistent self, or selflessness; should not customary international law, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, statutory, legal offices, reality, realm of nothingness, no incredible realm or falls, or selflessness. Why? Because of the nature and feet like the feet as not; international law, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, statutory, legal offices, reality, realm of nothingness, no incredible realm and nature of the legal world to any realm is incredible. Nature of feet away as he is not nature; Legal nature of the world to the realm of his estate incredible nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the feet as such can grasp, then self, non-self and other can not grasp; the legal world to the realm of any such incredible feature can capture, then self, non-self nor the other can catch. Why? Because of that there is no such feet etc .. can grasp, let alone to have the self and non-self there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, such as feet or so shops pure or impure; should not customary international law, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, statutory, legal offices, reality, realm of nothingness, or incredible planes without a net, or impure. Why? Because of the nature and feet like the feet as not; international law, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, statutory, legal offices, reality, realm of nothingness, no incredible realm and nature of the legal world to any realm is incredible. Nature of feet away as he is not nature; Legal nature of the world to the realm of his estate incredible nor nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the feet as it can not capture the pure, impure nor the other can catch; the legal world to the realm of any such incredible feature captures the pure ones, and other impurities can not grasp. Why? Because of that, there is no such feet etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

This Kieu Thi Ca! E good men, women charity kindness etc .. He says things like that, which is declared theory Prajnaparamita a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi theory states Prajnaparamita, said this: Compassion son! You should practice Prajnaparamita, there should be consistency noble truth of suffering or often, or very often; Holy Empire set up shop there, kill, religion, or often, or very often. Why? As the noble truth of suffering and the nature of suffering is the Noble Truth; Truths set, kill, religion and collective nature of the Holy Empire, kill, religion is not. Nature of the noble truth of suffering And this is not nature; collective nature of the Holy Empire, kill, nor was directed nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the noble truth of suffering can not catch it so often, very often there also can not grasp; Truths set, kill, religion are not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no noble truth of suffering etc .. can capture, the case is often impermanent and there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, there should be consistency noble truth of suffering or lost, or suffering, no set up shop Noble Truths, destroy, or religion, or of suffering. Why? As the noble truth of suffering and the nature of suffering is the Noble Truth; Truths set, kill, religion and collective nature of the Holy Empire, kill, religion is not. Nature of the noble truth of suffering And this is not nature; collective nature of the Holy Empire, kill, nor was directed nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the noble truth of suffering can not catch, then the other is happiness and unhappiness can not grasp; Truths set, kill, religion are not able to grasp, there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no noble truth of suffering etc .. can grasp, let alone the pain and happiness is there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, there should be consistency noble truth of suffering or fall, or selflessness; Holy Empire set up shop there, kill, religion, or ego, or self. Why? As the noble truth of suffering and the nature of suffering is the Noble Truth; Truths set, kill, religion and collective nature of the Holy Empire, kill, religion is not. Nature of the noble truth of suffering And this is not nature; collective nature of the Holy Empire, kill, nor was directed nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the noble truth of suffering can not grasp, then self, non-self nor the other can catch; Truths set, kill, religion are not able to grasp, then self, non-self nor the other can catch. Why? Because of that there is no noble truth of suffering etc .. can grasp, let alone to have the self and non-self there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, there should be consistency noble truth of suffering or pure, or impure; Holy Empire set up shop there, kill, religion or purity or impurity. Why? As the noble truth of suffering and the nature of suffering is the Noble Truth; Truths set, kill, religion and collective nature of the Holy Empire, kill, religion is not. Nature of the noble truth of suffering And this is not nature; collective nature of the Holy Empire, kill, nor was directed nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the noble truth of suffering can not catch it the net, nor other impurities can grasp; Truths set, kill, religion are not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no noble truth of suffering etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

This Kieu Thi Ca! E good men, women charity kindness etc .. He says things like that, which is declared theory Prajnaparamita a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi theory states Prajnaparamita, said this: Compassion son! You should practice Prajnaparamita, not hesitating to shop net four or often, or very often; should not bar the four immeasurable, the four formless or often, or very often. Why? Since four contemplative and contemplative nature of four is not; four immeasurable, the four formless and infinite nature of four, four is not the formless. Four contemplative nature of his nature is not news; nature of the four immeasurable, the four formless nor that nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the four lucky net can not catch it so often, very often there also can not grasp; four boundless, formless four were not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no net four lucky etc .. can capture, the situation is often impermanent and there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, not hesitating to shop net four or touch, or suffering, should not bar the four immeasurable, the four formless or lost, or suffering. Why? Since four contemplative and contemplative nature of four is not; four immeasurable, the four formless and infinite nature of four, four is not the formless. Four contemplative nature of his nature is not news; nature of the four immeasurable, the four formless nor that nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the four lucky net can not catch, then the other is happiness and unhappiness can not grasp; four immeasurable, four formless are not able to grasp, there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no net four lucky etc .. can grasp, let alone the pain and happiness is there! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, not hesitating to shop net four or fall, or selflessness; should not bar the four immeasurable, the four formless or ego, or self. Why? Since four contemplative and contemplative nature of four is not; four immeasurable, the four formless and infinite nature of four, four is not the formless. Four contemplative nature of his nature is not news; nature of the four immeasurable, the four formless nor that nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the net four lucky not to grasp, then self, non-self nor the other can catch; four immeasurable, four formless are not able to grasp, then self, non-self and other can not grasp. Why? Because of that there is no net four lucky etc .. can grasp, let alone the self and non-self with the other! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

Say this: Compassion son! You should practice Prajnaparamita, not hesitating to shop four or net net, or impure; should not bar the four immeasurable, the four formless or pure, or impure. Why? Since four contemplative and contemplative nature of four is not; four immeasurable, the four formless and infinite nature of four, four is not the formless. Four contemplative nature of his nature is not news; nature of the four immeasurable, the four formless nor that nature. If such is the nature that is Prajnaparamita. For Prajnaparamita, the four lucky net can not catch it the net, nor other impurities can grasp; four boundless, formless four were not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no net four lucky etc .. can grasp, let alone to be the pure and the impure other! If you have the ability to cultivate Wisdom in Buddhism such as age Prajnaparamita.

This Kieu Thi Ca! E good men, women charity kindness etc .. He says things like that, which is declared theory Prajnaparamita a right feet.

 

147 Vol.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.AUSTRALIA,SYDNEY.4/3/2015.