Han Translation:
Dharma Master Hsuan
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37
Again, Kieu Thi Ca! If good men to death,
woman-friendly kindness etc .. Development Center for the Supreme Bodhi mind
that comes necessarily or often, or very often, said director general location,
location, or necessarily minister often, or very often; necessarily say or place, or of
suffering, said director general location, location or communication necessarily
minister, or suffering; Location necessarily say or fall, or selfless, said
director general location, location necessarily minister or fall, or
selflessness; necessarily say or net position, or impure, says
director general location, location, or necessarily Minister pure, or impure,
and if people have the ability to rely on the law so that practice is
contemplative contemplative practice three- la-secret radar. Say this: The contemplative
practice should necessarily need or position often, or very often, the director
general for location, location, or necessarily minister often, or very often;
should
necessarily need or place, or of suffering, should direct the Minister for
location, location, or necessarily general, or of suffering; requirements necessary to place
or fall, or selfless, so for general guidance location, location necessarily
minister or fall, or selflessness; should necessarily demand or net position, or impure,
the director general for location, location, or necessarily Minister pure, or
impure, and if he is capable of legal requirements that such practice is
contemplative contemplative practice Ba -La-secret
radar.
This Kieu Thi Ca! If the good son, good
place for women multiplication etc ... necessarily or often, or very often,
director general for location, location, or necessarily minister often, or very
often; necessarily need or place, or of suffering, director
general for location, location, or necessarily general, or of suffering;
necessarily
need position or fall, or selflessness, general director for location, location,
or necessarily minister falls, or selflessness; necessarily demand or net
position, or impure, director general for location, location, or necessarily
Minister pure, impure or so, to rely on this method, the contemplative practice
called contemplative practice three- la-density multi-possessed similar
property.
This Kieu Thi Ca! As mentioned before,
should know all about the net is uncertain Pāramitā possess similar
property.
Again, Kieu Thi Ca! If good men to death,
woman-friendly kindness etc .. for the development Supreme Bodhi mind that says
all disciplines Da-la-ni or often, or very often, say every practice
Tam-ma-address or usually or impermanent; say all disciplines Da-la-ni or
communications, or suffering, said all disciplines Tam-ma-address or touch, or
pain; say
all disciplines Da-la-ni or fall, or selfless, saying all disciplines
Tam-ma-address or intersection, or selflessness; say all disciplines Da-la-ni or
pure, or impure, says all disciplines Tam-ma-address or pure, or impure, and if
people have the ability to rely on the law so that contemplative practice the
contemplative practice Pāramitā. Say this: The contemplative practice for all
disciplines should Da-la-ni or often, or very often, so for all disciplines
Tam-ma-address or often, or very often; so for all disciplines Da-la-ni or communications, or
suffering, so for all disciplines Tam-ma-address or touch, or pain; so for all disciplines
Da-la-ni or fall, or selfless, so for all disciplines Tam-ma-address or
intersection, or selflessness; so for all disciplines Da-la-ni or pure, or impure,
so for all disciplines Tam-ma-address or pure or impure, and if people have the
ability to bridge the religious law such that the net contemplative practice is
uncertain Pāramitā.
This Kieu Thi Ca! If good men to death,
woman-friendly kindness etc ... for all disciplines Da-la-ni or often, or very
often, for all disciplines Tam-ma-address or often, or very often; for all disciplines
Da-la-ni or touch, or pain, for all disciplines Tam-ma-address or touch, or
pain; for
all disciplines Da-la-ni or fall, or selflessness, for all disciplines
Tam-ma-address or intersection, or selflessness; for all disciplines Da-la-ni or
pure, or impure, for all disciplines Tam-ma-address or pure or impure like to
rely on this planet that we call it lucky the contemplative practice Pāramitā
possess similar property.
This Kieu Thi Ca! As mentioned before,
should know all about the net is uncertain Pāramitā possess similar
property.
Again, Kieu Thi Ca! If good men to death,
woman-friendly kindness etc .. Development Center for the Supreme Bodhi speaking
Pre-flow direction, Pre-up fruit or often, or very often, said First-oriented
hybrid, hybrid First-fruits, Real break a guide, Real-complete results, Arhat
direction, Arhat fruit or often, or very often; Pre-flow directions say,
Pre-stored fruit or nuts, or suffering, said First-oriented hybrid, hybrid
First-performance, Real-finish guide, Real-complete results, Arhat direction,
Arhat results or touch, or pain; Pre-flow directions say, Pre-stored fruit or fall, or
selfless, said First-oriented hybrid, hybrid First-performance, Real-finish
guide, Real-complete results, Arhat direction, Arhat fruit or fall, or
selflessness; Pre-flow directions say, Pre-flow or net result, or
impure, said First-oriented hybrid, hybrid First-performance, Real-finish guide,
Real-complete results, Arhat direction, Arhat fruit or pure, or impure, and if
people have the ability to rely on the law so that practice is contemplative
contemplative practice Pāramitā. Say this: The contemplative practice should demand
Pre-up direction, Pre-up fruit or often, or very often, so for First-term
direction to Arhat fruit or often, or very often; Pre-save up for orientation,
Pre-up fruit or nuts, or suffering, the future direction for First-to Arhat
fruit or nuts, or suffering; Pre-save up for orientation, Pre-up fruit or fall, or
selflessness, the future direction for First-to Arhat fruit or fall, or
selflessness; Pre-save up for orientation, Pre-flow or net result,
or impure, the future direction for First-to Arhat fruit or pure, or impure, and
if he is capable of such legal requirements that contemplative practice is
contemplative practice Pāramitā.
This Kieu Thi Ca! If good men to death,
woman-friendly kindness etc ... for Pre-flow direction, Pre-up fruit or often,
or very often, for First-term direction to Arhat fruit or often, or very often;
The
demand-flow direction, Pre-up fruit or nuts, or pain, for the First-term
direction to Arhat fruit or nuts, or suffering; The demand-flow direction,
Pre-up fruit or fall, or selfless, future directions for the First-to Arhat
fruit or fall, or selflessness; The demand-flow direction, Pre-flow or net result, or
impure, for First-term direction to Arhat fruit or pure, impure or so, to rely
on this method that contemplative practice then we call contemplative practice
Pāramitā possess similar property.
This Kieu Thi Ca! As mentioned before,
should know all about the net is uncertain Pāramitā possess similar
property.
Again, Kieu Thi Ca! If good men to death,
woman-friendly kindness etc .. Development Center for the Supreme Bodhi says
that all fruits Single-sense or often, or very often; tell all your results
Single-sight or touch, or pain; tell all your results Single-sense or self, or
selflessness; tell all your results Single-sense or pure or impure,
and if people have the ability to rely on the law so that practice is
contemplative contemplative practice Pāramitā. Say this: The contemplative
practice to fruition for all Single-sense or often, or very often; so for all fruits
Single-sense or touch, or pain; so for all fruits Single-sense or self, or
selflessness; so for all fruits Single-sense or pure or impure, and
if people have the ability to bridge the law so that practice is contemplative
contemplative practice Pāramitā.
This Kieu Thi Ca! If good men to death,
woman-friendly kindness etc ... for all fruits Single-sense or often, or very
often; for
all fruits Single-sense or touch, or pain; for all fruits Single-sense or
self, or selflessness; for all fruits Single-sense or pure or impure like to
rely on this method, the contemplative practice called contemplative practice
Pāramitā possess similar property.
This Kieu Thi Ca! As mentioned before,
should know all about the net is uncertain Pāramitā possess similar
property.
Again, Kieu Thi Ca! If good men to death,
woman-friendly kindness etc .. Development Center for the Supreme Bodhi happy to
say that all great Bodhisattva or often, or very often; say all great Bodhisattva
conduct or communications, or suffering; happy to say all great
Bodhisattva or fall, or selflessness; happy to say all great Bodhisattva or pure, or
impure, and if people have the ability to rely on the law so that practice is
contemplative contemplative practice Pāramitā. Say this: The contemplative
practice so happy for all the great Bodhisattva or often, or very often;
so happy for
all the great Bodhisattva or touch, or pain; so happy for all the great
Bodhisattva or fall, or selflessness; so happy for all the great Bodhisattva or pure, or
impure, and if he is capable of legal requirements that such practice is
contemplative contemplative practice Pāramitā.
This Kieu Thi Ca! If good men to death,
woman-friendly kindness etc ... for all the great virtues Bodhisattva or often,
or very often; for all the great Bodhisattva conduct or
communications, or suffering; great happiness for all the Bodhisattva or fall, or
selflessness; great happiness for all the Bodhisattva or pure,
impure or so, to rely on this method, the contemplative practice called
contemplative practice Pāramitā possess similar
property.
This Kieu Thi Ca! As mentioned before,
should know all about the net is uncertain Pāramitā possess similar
property.
Again, Kieu Thi Ca! If good men to death,
woman-friendly kindness etc .. Development Center for the Supreme Bodhi said
that results paramount enlightened Buddhas or often, or very often; said results paramount
enlightened Buddhas or touch, or pain; said results paramount enlightened Buddhas or fall,
or selflessness; said results paramount enlightened Buddhas or pure,
or impure, and if people have the ability to rely on the law so that practice is
contemplative contemplative practice Pāramitā. Say this: The contemplative
practice should demand results paramount enlightened Buddhas or often, or very
often; should demand results paramount enlightened Buddhas
or touch, or pain; should demand results paramount enlightened Buddhas
or fall, or selflessness; should demand results paramount enlightened Buddhas
or pure, or impure, and if he is capable of legal requirements that such
practice is contemplative contemplative practice
Pāramitā.
This Kieu Thi Ca! If good men to death,
woman-friendly kindness etc ... for results paramount enlightened Buddhas or
often, or very often; Results for paramount enlightened Buddhas or touch,
or pain; Results for paramount enlightened Buddhas or fall,
or selflessness; Results for paramount enlightened Buddhas or pure,
impure or so, to rely on this method, the contemplative practice called
contemplative practice Pāramitā possess similar property
.
This Kieu Thi Ca! As mentioned before,
should know all about the net is uncertain Pāramitā possess similar
property.
Then Sakka the White Buddhist:
White Exalted! The good son, good women multiplication etc .. say
diligent Pāramitā how acquired property that called said diligently Pāramitā
similar?
Buddha taught: Kieu Thi Ca!
If good
men to death, woman-friendly kindness etc .. for the development Supreme Bodhi
mind that said color or often, or very often, in life, perception, knowledge or
often, or very often; said color or touch, or suffering, saying life,
perception, knowledge, or communication, or suffering; said identity or ego, or
selfless, said feeling, perception, volition and consciousness or ego, or
selflessness; said identity or purity or impurity, said feeling,
perception, volition and consciousness or pure or impure, and if people have the
ability to rely on the law so that religious practice is diligent effort Balaam
password multipole. Say this: The effort to bridge religious identity or
often, or very often, so for sensation, perception, knowledge or often, or very
often; should demand excellence or lost, or suffering, so
for sensation, perception, knowledge, or communication, or suffering;
should
demand identity or ego, or selfless, so for sensation, perception, volition and
consciousness or ego, or selflessness; should demand identity or purity or impurity, so for
sensation, perception, knowledge or pure, or impure, and if he is capable of
legal requirements that such practice is practice diligent effort Three-La-
Privacy radar.
This Kieu Thi Ca! If good men to death,
women charity or kindness etc ... for excellence often, or very often, for
sensation, perception, knowledge or often, or very often; identity or communication
needs, or pain, for sensation, perception, knowledge, or communication, or
suffering; for identity or ego, or selflessness, for life,
perception, volition and consciousness or ego, or selflessness; for identity or purity
or impurity, for life, perception, knowledge or pure, impure or so, to rely on
this method, we practice diligently cultivate diligently called Balaam password
multipole possess similar property.
This Kieu Thi Ca! As mentioned before,
should know, are diligent about Pāramitā possess similar
property.
Again, Kieu Thi Ca!
If good
men to death, woman-friendly kindness etc .. Development Center for the Supreme
Bodhi origin or labels that say often, or very often, said ear, nose, tongue,
body and mind of origin or often, or very often; said label or origin, or of
suffering, said ear, nose, tongue, body, or the origin, or of suffering;
said label
of origin or fall, or selfless, said ear, nose, tongue, body and mind or ego
origin, or selflessness; said label of origin or purity, or impure, said ear,
nose, tongue, body and mind or pure origin, or impure, and if people have the
ability to slash the law so that diligent practice is practice diligently three-
la-secret radar. Say this: The practice diligently to bridge the
label of origin or often, or very often, so for ear, nose, tongue, body and mind
of origin or often, or very often; should demand label or origin, or of suffering, so
for ear, nose, tongue, body, or the origin, or of suffering; Made up for the label
or fall, or selfless, so for ear, nose, tongue, body and mind or ego origin, or
selflessness; should be labeled for origin or purity, or impure,
so for ear, nose, tongue, body and mind of origin or purity, or impure, and if
he is capable of legal requirements that such practice is practice diligent
effort Pāramitā.
This Kieu Thi Ca! If good men to death,
etc ... for goodness female friendly label of origin or often, or very often,
for ear, nose, tongue, body and mind of origin or often, or very often;
label of
origin or communication needs, or pain, for ear, nose, tongue, body, or the
origin, or of suffering; label of origin or falling demand, or selflessness,
for ear, nose, tongue, body and mind or ego origin, or selflessness;
Made for
labels or pure, or impure, for ear, nose, tongue, body, or the land of pure,
impure or so, to rely on this method, we practice diligently cultivate
diligently called Three -La-density multi-possessed similar
property.
This Kieu Thi Ca! As mentioned before,
should know, are diligent about Pāramitā possess similar
property.
Again, Kieu Thi Ca!
If good
men to death, woman-friendly kindness etc .. Development Center for the Supreme
Bodhi speaking origin or identity often, or very often, said sound, smell,
taste, touch, legal origin or often, or very often; said identity or origin, or of
suffering, said sound, smell, taste, touch, or legal origin, or of suffering;
said
parish or fall colors, or selfless, said sound, smell, taste, touch, legal
origin or fall, or selflessness; said net color or origin, or impure, said sound,
smell, taste, touch, legal origin or purity, or impure, and if he is capable of
shifting the law so that religious practice is diligent effort three- la-secret
radar. Say
this: The effort to bridge religious identity or origin often, or very often, so
for sound, smell, taste, touch, legal origin or often, or very often;
up for
lost identity or origin, or suffering, so for sound, smell, taste, touch, or
legal origin, or of suffering; Made up for identity or ego, or selfless, so for
sound, smell, taste, touch, legal origin or fall, or selflessness; Made up for identity or
purity or impurity, so for sound, smell, taste, touch, legal origin or purity,
or impure, and if he is capable of legal requirements that such practice is
practice diligent effort Pāramitā.
This Kieu Thi Ca! If good men to death,
woman-friendly kindness etc ... for excellence origin or often, or very often,
for sound, smell, taste, touch, legal origin or often, or very often;
demand
identity or origin, or of suffering, for sound, smell, taste, touch, or legal
origin, or of suffering; origin or color for fall, or selflessness, for
sound, smell, taste, touch, legal origin or fall, or selflessness; Made for color or
purity or impurity, for sound, smell, taste, touch, origin or purity law, or
impurities such, to rely on this method, we practice diligently cultivate
diligently called Three -La-density multi-possessed similar
property.
This Kieu Thi Ca! As mentioned before,
should know, are diligent about Pāramitā possess similar
property.
Again, Kieu Thi Ca!
If good
men to death, woman-friendly kindness etc .. Development Center for the Supreme
Bodhi speaking perspective or often, or very often, say gender identity, gender
and brand consciousness in contact with the life touched by the grace of birth
mark or often, or very often; said label or instructions, or of suffering, says
gender identity, and gender consciousness in contact with the life label by
label promotion grace born or lost, or suffering; said perspective or fall, or
selfless, says gender identity, gender awareness and brand promotion and brand
promotion of life by grace born or fall, or selflessness; said perspective or pure, or
impure, says gender identity, gender awareness and brand promotion and brand
promotion of life by grace born or pure, or impure, and if people have the
ability to rely on the law such that tu is diligent practice diligently
Pāramitā. Say this: The effort to bridge religious perspective
or often, or very often, so for gender identity to the life touched by grace
birth mark or often, or very often; should demand perspective or communications, or
suffering, so for gender identity to the life touched by grace birth mark or
touch, or pain; should demand perspective or fall, or selfless, so
demand for gender identity to life by the grace born label promotion or ego, or
selflessness; should demand perspective or pure or impure, the
demand for gender identity to life touched by grace birth mark or pure, or
impure, and if he is capable of legal requirements that such practice is
diligently practicing diligent Pāramitā.
This Kieu Thi Ca! If good men to death,
etc ... for goodness friendly female perspective or often, or very often, for
gender identity to the life touched by grace birth mark or often, or very often;
demand
perspective or touch, or pain, for gender identity to the life touched by grace
birth mark or touch, or pain; perspective or falling demand, or selflessness, for
gender identity to life by the grace born label promotion or ego, or
selflessness; demand perspective or pure, or impure, for gender
identity to the life touched by grace birth mark or pure, impure or so, to rely
on this method, we practice diligently practice called Diligent Pāramitā possess
similar property.
This Kieu Thi Ca! As mentioned before, should
know, are diligent about Pāramitā possess similar
property.
Again, Kieu Thi Ca!
If good
men to death, woman-friendly kindness etc .. Development Center for the Supreme
Bodhi speaking world atrial or often, or very often, talk radio gender, gender
consciousness and atrial contact with the ear-contact life being coy or often,
or very often; said atrium or gender, or of suffering, said bar
gender, gender consciousness and atrial contact with the ear-contact life grace
born or lost, or suffering; said atrial gender or fall, or selfless, said bar
gender, gender consciousness and atrial contact with the ear-contact life grace
born or fall, or selflessness; said atrial gender or pure, or impure, said bar
gender, gender consciousness and atrial contact with the ear-contact life birth
or pure grace, or impure, and if people have the ability to rely on the law such
that tu is diligent practice diligently Pāramitā. Say this: The practice
diligently to bridge gender atrial or often, or very often, so the bar for the
world to come life touched by the grace of atrial born or often, or very often;
Atrial
world should demand or communication, or suffering, so the bar for the world to
life by the grace born atrial contact or communication, or suffering;
Atrial
world should demand or fall, or selfless, so the bar for the world to come life
touched by the grace of atrial born or fall, or selflessness; Atrial world should
demand or net, or impure, the world needs to stick to the atrium life touched by
grace born or pure, or impure, and if he is capable of legal requirements that
such practice is diligently practicing diligent
Pāramitā.
This Kieu Thi Ca! If good men to death,
woman-friendly kindness etc ... for atrial gender or often, or very often,
staircase to the world for life touched by the grace of atrial born or often, or
very often; World demand atrial or touch, or pain, for the world
to the life bar by grace born atrial contact or communication, or suffering;
World
demand atrial or fall, or selfless, staircase to the world for life touched by
grace atrial born or fall, or selflessness; World demand atrial or pure, or
impure, staircase to the world for life touched by grace atrial born or pure,
impure or so, to rely on this method, we practice diligently practice called
Diligent Pāramitā possess similar property.
This Kieu Thi Ca! As mentioned before,
should know, are diligent about Pāramitā possess similar
property.
Again, Kieu Thi Ca!
If good
men to death, woman-friendly kindness etc .. Development Center for the Supreme
Bodhi gender or generally speaking rate, or impermanence, said fragrance world,
billions and billions of cognition in contact with the emotional life by grace
birth rate or often, or very often; said rate or gender, or of suffering, said incense
world, billions and billions of cognition in contact with the life touched by
grace birth rate or touch, or pain; said gender ratio or fall, or selfless, said incense
world, billions and billions of cognition in contact with the life touched by
grace birth rates or falling, or selflessness; said gender ratio or net, or
impure, said incense world, billions and billions of cognition in contact with
the emotional life by grace birth rates or net, or impure, and if people have
the ability to rely on the law such that tu is diligent practice diligently
Pāramitā. Say this: The practice diligently to bridge gender
ratio or often, or very often, so demand for international flavor to life
touched by grace birth rate or often, or very often; world should demand rate or
communications, or suffering, so demand for international flavor to life touched
by grace birth rate or touch, or pain; world should demand rate or fall, or selfless, so
demand for international flavor to life touched by grace birth rates or falling,
or selflessness; to bridge gender ratio or net, or impure, the world
needs to taste the life touched by grace birth rates or net, or impure, and if
he is capable of legal requirements that such practice is diligently practicing
diligent Pāramitā.
This Kieu Thi Ca! If good men to death,
etc ... for goodness friendly female sex ratio, or often, or very often, for
international flavor to the life touched by grace birth rate or often, or very
often; World demand rate or touch, or pain, for the world
to taste the life touched by grace birth rate or touch, or pain; World demand rate or
fall, or selfless, for international flavor to the life touched by grace birth
rates or falling, or selflessness; World demand rate or pure, or impure, for
international flavor to the life touched by grace birth rate or pure, impure or
so, to rely on this method, we practice diligently practice called Diligent
Pāramitā possess similar property.
This Kieu Thi Ca! As mentioned before,
should know, are diligent about Pāramitā possess similar
property.
Again, Kieu Thi Ca!
If good
men to death, woman-friendly kindness etc .. Development Center for the Supreme
Bodhi speaking world or damage often, or very often, talk to your gender, gender
damage and loss of life caused by contact with grace being lost contact or
often, or very often; said damage or lost world, or suffering, say your
gender, gender damage and loss of life caused by contact with grace engenders
emotional damages or lost, or suffering; World says damage or falls, or
selfless, say your gender, gender damage and loss of life caused by contact with
grace engenders emotional damage or falls, or selflessness; speaking world or net loss, or
impure, say your gender, gender damage and loss of life caused by contact with
grace engenders emotional damage or pure, or impure, and if people have the
ability to rely on the law such that tu is diligent practice diligently
Pāramitā. Say this: The practice diligently to bridge gender
or damage often, or very often, so you need the world to come life touched by
grace born dead or often, or very often; to demand damages or lost
world, or suffering, you should demand sex life due to the emotional damage
grace born or lost, or suffering; for damage or gender should fall, or selfless, so
for your world to life by the grace engenders emotional damage or falls, or
selflessness; to bridge gender or net loss, or impure, the world
needs you to the life touched by grace born dead or pure, or impure, and if he
is capable of legal requirements that such practice is diligently practicing
diligent Pāramitā.
This Kieu Thi Ca! If good men to death,
kindness etc ... good female gender for damage or often, or very often, for your
sex life to the emotional damage done by the grace born or often, or very often;
World
demand for damage or lost, or pain, for your sex life to the emotional damage
done by the grace born or lost, or suffering; World demand for damage or
falls, or selflessness, for your sex life to the emotional damage done by the
grace born or fall, or selflessness; World demand or net loss, or impure, for your sex
life to the emotional damage done by birth or affinity purification, or
impurities such, to rely on this method, we practice diligently practice called
Diligent Pāramitā possess similar property.
This Kieu Thi Ca! As mentioned before,
should know, are diligent about Pāramitā possess similar
property.
Again, Kieu Thi Ca!
If good
men to death, woman-friendly kindness etc .. Development Center for the Supreme
Bodhi speaking world body or often, or very often, said contact gender,
body-consciousness and life itself due to close contact with the contact being
coy or often, or very often; said body or sex, or of suffering, said contact
gender, body-consciousness and life itself due to close contact with the grace
born of contact or communication, or suffering; said the world body or ego, or
selfless, said contact gender, body-consciousness and life itself due to close
contact with the grace born of contact or fall, or selflessness; said the world body or
pure, or impure, said contact gender, body-consciousness and body contact with
the emotional life so dear or pure grace born, or impure, and if people have the
ability to rely on the law such that tu is diligent practice diligently
Pāramitā. Say this: The practice diligently to bridge gender
or body often, or very often, so contact for the world to life by close contact
or amenity born often, or very often; to bridge gender or body, or of suffering, should
contact World demand for life due to the close contact amenity born or lost, or
suffering; should demand of body or ego, or selflessness, the
world demand for exposure to life by the grace born close contact or fall, or
selflessness; should demand of body or pure, or impure, the world
demand for exposure to life by close contact or pure grace born, or impure, and
if he is capable of legal requirements that such practice is diligently
practicing diligent Pāramitā.
This Kieu Thi Ca! If good men to death, etc ...
for goodness friendly female gender itself or often, or very often, world demand
for exposure to life by close contact or amenity born often, or very often;
World
demand or lost relatives, or suffering, emotional world demand for life due to
the close contact amenity born or lost, or suffering; Bridge of body or ego, or
selfless, world demand for exposure to life by the grace born close contact or
fall, or selflessness; body for sex or pure, or impure, world demand for
exposure to life by grace born close contact or pure, impure or so, to rely on
this method, we practice diligently practice called Diligent Pāramitā possess
similar property.
This Kieu Thi Ca! As mentioned before,
should know, are diligent about Pāramitā possess similar
property.
Again, Kieu Thi Ca!
If good
men to death, woman-friendly kindness etc .. for the development Supreme Bodhi
mind that the world says or often, or very often, said the legal world, the
sense of touch with the world and life touched by the grace of birth or often,
or very often; tell the world or lost, or suffering, said the legal
world, conscious contact with the world and the life touched by the grace born
or lost, or suffering; tell the world or fall, or selfless, said the legal
world, conscious contact with the world and the life touched by the grace born
or fall, or selflessness; tell the world or pure, or impure, said the legal
world, conscious contact with the world and the life touched by the grace born
or pure, or impure, and if people have the ability to rely on the law such that
tu is diligent practice diligently Pāramitā. Say this: The practice
diligently to bridge the gender or often, or very often, so the legal world
demand for exposure to life by the grace born or often, or very often;
to bridge
the gender or communications, or suffering, so demand for legal world to life by
the grace born of contact or communication, or suffering; to bridge the gender or fall,
or selfless, so demand for legal world to life by the grace born of contact or
fall, or selflessness; to bridge the gender or pure, or impure, the demand
for legal world to life by the grace touched born or pure, or impure, and if he
is capable of legal requirements that such practice is diligently practicing
diligent Pāramitā.
This Kieu Thi Ca! If good men to death,
woman-friendly kindness etc ... for the world, or often, or very often, until
the legal world for life touched by the grace born or often, or very often;
bridge the
gender or touch, or pain, for the legal world to life by the grace born of
contact or communication, or suffering; bridge the gender or fall, or
selfless, until the legal world for life touched by the grace born or fall, or
selflessness; bridge the gender or pure, or impure, until the
legal world for life touched by the grace born or pure, impure or so, to rely on
this method, we practice diligently practice called Diligent Pāramitā possess
similar property.
This Kieu Thi Ca! As mentioned before,
should know, are diligent about Pāramitā possess similar
property.
Again, Kieu Thi Ca!
If good
men to death, woman-friendly kindness etc .. for the development Supreme Bodhi
mind that comes boundaries or often, or very often, say water, fire, wind, no,
gender or often, or very often; said boundary or touch, or suffering, said water,
fire, wind, no, gender or touch, or pain; said boundaries or fall, or
selfless, said water, fire, wind, no, gender or fall, or selflessness;
said
boundary or pure, or impure, said water, fire, wind, no, gender or pure, or
impure, and if people have the ability to slash the law so that diligent
practice is practice diligently three- la-secret radar. Say this: The practice
diligently to bridge boundaries or often, or very often, so for water, fire,
wind, no, gender or often, or very often; to bridge boundaries or
communications, or suffering, so for water, fire, wind, no, gender or touch, or
pain; to
bridge boundaries or fall, or selfless, so for water, fire, wind, no, gender or
fall, or selflessness; to bridge boundaries or pure, or impure, it needs
water, fire, wind, no, gender or pure, or impure, and if he is capable of legal
requirements that such practice is practice diligent effort
Pāramitā.
This Kieu Thi Ca! If good men to death,
woman-friendly kindness etc ... for boundaries or often, or very often, for
water, fire, wind, no, gender or often, or very often; boundaries or communication
needs, or pain, for water, fire, wind, no, gender or touch, or pain;
boundary
or falling demand, or selflessness, for water, fire, wind, no, gender or fall,
or selflessness; bridge boundaries or pure, or impure, for water,
fire, wind, no, gender or pure, impure or so, to rely on this method, we
practice diligently cultivate diligently called Three -La-density
multi-possessed similar property.
This Kieu Thi Ca! As mentioned before,
should know, are diligent about Pāramitā possess similar
property.
Again, Kieu Thi Ca! If good men to death,
woman-friendly kindness etc .. Development Center for the Supreme Bodhi said
that ignorance or often, or very often, say, consciousness, mentality,
continental origin, emotional, life, love, player, property, birth, aging and
death, sorrow, coal, pain, grief, brain or often, or very often; say ignorance or
optimism, or suffering, say, consciousness, mentality, continental origin,
emotional, life, love, defense, property, birth, aging and death, sorrow, coal,
pain, grief, or brain, or of suffering; say ignorance or ego, or
selfless, say, consciousness, mentality, continental origin, emotional, life,
love, defense, property, birth, aging and death, sorrow, coal, pain, grief,
brain or fall, or very falls; say ignorance or pure or impure, say, consciousness,
mentality, continental origin, emotional, life, love, defense, property, birth,
aging and death, sorrow, coal, pain, grief, brain or net, or any net and if
people have the ability to rely on the law so that religious practice is
diligent effort Pāramitā. Say this: The effort to bridge religious ignorance
or often, or very often, so the old bridge out until death, grief, coal, pain,
grief, brain or often, or very often; so for ignorance or optimism, or suffering, so the
old bridge out until death, grief, coal, pain, grief, or brain, or of suffering;
so for
ignorance or ego, or selfless, so the old bridge out until death, grief, coal,
pain, grief, brain or fall, or selflessness; so for ignorance or pure, or
impure, it needs to come out aging and death, sorrow, coal, pain, grief, brain
or pure, or impure, and if he is capable of such legal requirements that
diligent practice the diligent practice Pāramitā.
This Kieu Thi Ca! If good men to death,
woman-friendly kindness etc ... for ignorance or often, or very often, until
onions for aging and death, sorrow, coal, pain, grief, brain or often, or very
often; ignorance or communication needs, or pain, for the
old operating until death, grief, coal, pain, grief, or brain, or of suffering;
for
ignorance or ego, or selfless, old bridge out until death, grief, coal, pain,
grief, brain or fall, or selflessness; for ignorance or pure or impure, the old bridge out
until death, grief, coal, pain, grief, brain or pure, impure or so, to rely on
this method diligent practice, we called Diligent practice Pāramitā possess
similar property.
This Kieu Thi Ca! As mentioned before, should
know, are diligent about Pāramitā possess similar
property.
139 Vol.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.AUSTRALIA,SYDNEY.4/3/2015.
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