Great Wisdom

Han Translation: Dharma Master Hsuan

                               

            

 

55

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, police said ring theory Pāramitā, it says this: Compassion son! You should practice safety ring Pāramitā, not so customary alms Pāramitā or often, or very often; Gender should not consistent purity, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā or often, or very often. Why? Because alms Pāramitā and nature of generosity Pāramitā is not; pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā and nature of pure precepts to the Bat-elegant Pāramitā is not. Nature of generosity Pāramitā And this is not nature; nature of pure precepts to the Bat-elegant Pāramitā he nor nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this handout Pāramitā can not catch it so often, very often there also can not grasp; pure precepts to the Bat-elegant Pāramitā are not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no alms Pāramitā etc .. can capture, the case is often impermanent and there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, not so customary alms Pāramitā or communications, or suffering, not so pure sex shop, safety rings, diligent, contemplative, Bat-elegant three -La-secret radar or communications, or suffering. Why? Because alms Pāramitā and nature of generosity Pāramitā is not; pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā and nature of pure precepts to the Bat-elegant Pāramitā is not. Nature of generosity Pāramitā And this is not nature; nature of pure precepts to the Bat-elegant Pāramitā he nor nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this handout Pāramitā could not catch, then the other is happiness and unhappiness can not grasp; pure precepts to the Bat-elegant Pāramitā are not able to grasp, there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no alms Pāramitā etc .. can grasp, let alone the pain and happiness is there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, not so customary alms Pāramitā or fall, or selflessness; Gender should not consistent purity, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā or ego, or self. Why? Because alms Pāramitā and nature of generosity Pāramitā is not; pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā and nature of pure precepts to the Bat-elegant Pāramitā is not. Nature of generosity Pāramitā And this is not nature; nature of pure precepts to the Bat-elegant Pāramitā he nor nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this handout Pāramitā can not grasp, then self, non-self nor the other can catch; pure precepts to the Bat-elegant Pāramitā are not able to grasp, then self, non-self and other can not grasp. Why? Because of that there is no alms Pāramitā etc .. can grasp, let alone to have the self and non-self there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, not so customary alms Pāramitā or pure, or impure; Gender should not consistent purity, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā or pure, or impure. Why? Because alms Pāramitā and nature of generosity Pāramitā is not; pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā and nature of pure precepts to the Bat-elegant Pāramitā is not. Nature of generosity Pāramitā And this is not nature; nature of pure precepts to the Bat-elegant Pāramitā he nor nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this handout Pāramitā can not catch it the net, nor other impurities can grasp; pure precepts to the Bat-elegant Pāramitā are not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no alms Pāramitā etc .. can grasp, let alone to be the pure and the impure other! If you have an ability tu tu ring such as security ring Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman was saying things that are said security ring theory Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, police said ring theory Pāramitā, it says this: Compassion son! You should practice safety ring Pāramitā, such measures should not internally consistent or often, or very often; there should be no legal bar external, not internal and external measures, measures not no, no major legal, legal means no win, no legal compounded, not unconditioned law, not the ultimate legal, not legal without borders, not fragmented approach , other methods are not constant, not legal nature, not legal thought, not public law minister, not all legal measures, such measures may not capture, not legal emptiness, not legal nature, not legal emptiness nature or often, or very often. Why? Since no internal legal and not legal nature of the internal is not; no foreign law, not internal and external measures, measures not no, no major legal, legal means no win, no legal compounded, not unconditioned law, not the ultimate legal, not legal without borders, not fragmented approach, no legal not changed, not legal nature, not legal thought, not public law minister, not all legal measures, such measures may not capture, not legal emptiness, not legal nature, not legal nature and emptiness Legal nature of the law is not foreign to the nature of nature is not not not. No internal legal nature of that news is not nature; Legal nature of the law is not foreign to his nature is not no pride nor nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this, no domestic law can not grasp it so often, very often there also can not grasp; no foreign law is not law until emptiness nature are not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no internal legal etc .. can not capture, the case is often impermanent and there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, there should not internally consistent approach or touch, or suffering, such measures should not bar foreign, not domestic foreign law, no law is not, no big law, no legal means to win, measures are not compounded, not unconditioned law, not the ultimate legal, not legal without borders, not fragmented approach, other measures are not constant, not legal nature, not legal thought, not public law minister, not all measures both measures, such measures may not capture, not legal emptiness, not legal nature, not legal nature or emptiness, or of suffering. Why? Since no internal legal and not legal nature of the internal is not; no foreign law, not internal and external measures, measures not no, no major legal, legal means no win, no legal compounded, not unconditioned law, not the ultimate legal, not legal without borders, not fragmented approach, no legal not changed, not legal nature, not legal thought, not public law minister, not all legal measures, such measures may not capture, not legal emptiness, not legal nature, not legal nature and emptiness Legal nature of the law is not foreign to the nature of nature is not not not. No internal legal nature of that news is not nature; Legal nature of the law is not foreign to his nature is not no pride nor nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this, no domestic law can not grasp, then the other is happiness and unhappiness can not grasp; no foreign law is not law until emptiness nature are not able to grasp, there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no internal legal etc .. can not grasp, let alone the pain and happiness is there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, such measures should not internally consistent, or ego, or selflessness; there should be no legal bar external, not internal and external measures, measures not no, no major legal, legal means no win, no legal compounded, not unconditioned law, not the ultimate legal, not legal without borders, not fragmented approach , other methods are not constant, not legal nature, not legal thought, not public law minister, not all legal measures, such measures may not capture, not legal emptiness, not legal nature, not legal emptiness nature or self, or self. Why? Since no internal legal and not legal nature of the internal is not; no foreign law, not internal and external measures, measures not no, no major legal, legal means no win, no legal compounded, not unconditioned law, not the ultimate legal, not legal without borders, not fragmented approach, no legal not changed, not legal nature, not legal thought, not public law minister, not all legal measures, such measures may not capture, not legal emptiness, not legal nature, not legal nature and emptiness Legal nature of the law is not foreign to the nature of nature is not not not. No internal legal nature of that news is not nature; Legal nature of the law is not foreign to his nature is not no pride nor nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this, no domestic law can not grasp, then self, non-self and other can not grasp; no foreign law is not law until emptiness nature are not able to grasp, then self, non-self and other can not grasp. Why? Because of that there is no internal legal etc .. can not grasp, let alone the self and non-self with the other! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, such measures should not internally consistent or pure, or impure; there should be no legal bar external, not internal and external measures, measures not no, no major legal, legal means no win, no legal compounded, not unconditioned law, not the ultimate legal, not legal without borders, not fragmented approach , other methods are not constant, not legal nature, not legal thought, not public law minister, not all legal measures, such measures may not capture, not legal emptiness, not legal nature, not legal emptiness essence or purity, or impure. Why? Since no internal legal and not legal nature of the internal is not; no foreign law, not internal and external measures, measures not no, no major legal, legal means no win, no legal compounded, not unconditioned law, not the ultimate legal, not legal without borders, not fragmented approach, no legal not changed, not legal nature, not legal thought, not public law minister, not all legal measures, such measures may not capture, not legal emptiness, not legal nature, not legal nature and emptiness Legal nature of the law is not foreign to the nature of nature is not not not. No internal legal nature of that news is not nature; Legal nature of the law is not foreign to his nature is not no pride nor nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this, no domestic law can not grasp is the pure, impure nor the other can catch; no foreign law is not law until emptiness nature are not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no internal legal etc .. can not grasp, let alone to be the pure and the impure other! If you have an ability tu tu ring such as security ring Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman was saying things that are said security ring theory Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, police said ring theory Pāramitā, it says this: Compassion son! You should practice safety ring Pāramitā, such as feet or so shop often, or very often; should not customary international law, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, statutory, legal offices, reality, realm of nothingness, no incredible realm or often, or impermanent. Why? Because of the nature and feet like the feet as not; international law, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, statutory, legal offices, reality, realm of nothingness, no incredible realm and nature of the legal world to any realm is incredible. Nature of feet away as he is not nature; Legal nature of the world to the realm of his estate incredible nor nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā, the feet as it can not capture the often, very often there also can not grasp; the legal world to the realm of any such incredible are able to catch the ones often, very often there also could not grasp. Why? Because of that, there is no such feet etc .. can capture, the case is often impermanent and there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, such as feet or touch up shop, or suffering, not so customary international law, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity ly birth , statutory, legal offices, reality, realm of nothingness, no incredible realm or lost, or suffering. Why? Because of the nature and feet like the feet as not; international law, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, statutory, legal offices, reality, realm of nothingness, no incredible realm and nature of the legal world to any realm is incredible. Nature of feet away as he is not nature; Legal nature of the world to the realm of his estate incredible nor nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this, such as the feet can grasp, then the other is happiness and unhappiness can not grasp; the legal world to the realm of any such incredible feature can capture, then the other is happiness and unhappiness can not grasp. Why? Because of that, there is no such feet etc .. can grasp, let alone the pain and happiness is there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, such as feet or so consistent self, or selflessness; should not customary international law, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, statutory, legal offices, reality, realm of nothingness, no incredible realm or falls, or selflessness. Why? Because of the nature and feet like the feet as not; international law, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, statutory, legal offices, reality, realm of nothingness, no incredible realm and nature of the legal world to any realm is incredible. Nature of feet away as he is not nature; Legal nature of the world to the realm of his estate incredible nor nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this, such as the feet can grasp, then self, non-self nor the other can catch; the legal world to the realm of any such incredible feature can capture, then self, non-self nor the other can catch. Why? Because of that there is no such feet etc .. can grasp, let alone to have the self and non-self there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, such as feet or so shops pure or impure; should not customary international law, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, statutory, legal offices, reality, realm of nothingness, or incredible planes without a net, or impure. Why? Because of the nature and feet like the feet as not; international law, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, statutory, legal offices, reality, realm of nothingness, no incredible realm and nature of the legal world to any realm is incredible. Nature of feet away as he is not nature; Legal nature of the world to the realm of his estate incredible nor nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā, the feet as it can not capture the pure, impure nor the other can catch; the legal world to the realm of any such incredible feature captures the pure ones, and other impurities can not grasp. Why? Because of that, there is no such feet etc .. can grasp, let alone to be the pure and the impure other! If you have an ability tu tu ring such as security ring Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman was saying things that are said security ring theory Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, police said ring theory Pāramitā, it says this: Compassion son! You should practice safety ring Pāramitā, not so consistent noble truth of suffering or often, or very often; Holy Empire set up shop there, kill, religion, or often, or very often. Why? As the noble truth of suffering and the nature of suffering is the Noble Truth; Truths set, kill, religion and collective nature of the Holy Empire, kill, religion is not. Nature of the noble truth of suffering And this is not nature; collective nature of the Holy Empire, kill, nor was directed nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā, the noble truth of suffering can not catch it so often, very often there also can not grasp; Truths set, kill, religion are not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no noble truth of suffering etc .. can capture, the case is often impermanent and there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, not so noble truth of suffering or peanut bar, or suffering, no set up shop Noble Truths, destroy, or religion, or of suffering. Why? As the noble truth of suffering and the nature of suffering is the Noble Truth; Truths set, kill, religion and collective nature of the Holy Empire, kill, religion is not. Nature of the noble truth of suffering And this is not nature; collective nature of the Holy Empire, kill, nor was directed nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā, the noble truth of suffering can not catch, then the other is happiness and unhappiness can not grasp; Truths set, kill, religion are not able to grasp, there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no noble truth of suffering etc .. can grasp, let alone the pain and happiness is there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, noble truth of suffering should not consistent or fall, or selflessness; Holy Empire set up shop there, kill, religion, or ego, or self. Why? As the noble truth of suffering and the nature of suffering is the Noble Truth; Truths set, kill, religion and collective nature of the Holy Empire, kill, religion is not. Nature of the noble truth of suffering And this is not nature; collective nature of the Holy Empire, kill, nor was directed nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā, the noble truth of suffering can not grasp, then self, non-self and other can not grasp; Truths set, kill, religion are not able to grasp, then self, non-self nor the other can catch. Why? Because of that there is no noble truth of suffering etc .. can grasp, let alone to have the self and non-self there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, not so consistent noble truth of suffering or pure, or impure; Holy Empire set up shop there, kill, religion or purity or impurity. Why? As the noble truth of suffering and the nature of suffering is the Noble Truth; Truths set, kill, religion and collective nature of the Holy Empire, kill, religion is not. Nature of the noble truth of suffering And this is not nature; collective nature of the Holy Empire, kill, nor was directed nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā, the noble truth of suffering can not catch it the net, nor other impurities can grasp; Truths set, kill, religion are not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no noble truth of suffering etc .. can grasp, let alone to be the pure and the impure other! If you have an ability tu tu ring such as security ring Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman was saying things that are said security ring theory Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, police said ring theory Pāramitā, it says this: Compassion son! You should practice safety ring Pāramitā, not hesitating to shop net four or often, or very often; should not bar the four immeasurable, the four formless or often, or very often. Why? Since four contemplative and contemplative nature of four is not; four immeasurable, the four formless and infinite nature of four, four is not the formless. Four contemplative nature of his nature is not news; nature of the four immeasurable, the four formless nor that nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this, four lucky net can not catch it so often, very often there also can not grasp; four boundless, formless four were not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no net four lucky etc .. can capture, the situation is often impermanent and there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, not hesitating to shop net four or touch, or suffering, should not bar the four immeasurable, the four formless or lost, or suffering. Why? Since four contemplative and contemplative nature of four is not; four immeasurable, the four formless and infinite nature of four, four is not the formless. Four contemplative nature of his nature is not news; nature of the four immeasurable, the four formless nor that nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this, four lucky net can not catch, then the other is happiness and unhappiness can not grasp; four immeasurable, four formless are not able to grasp, there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no net four lucky etc .. can grasp, let alone the pain and happiness is there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, not hesitating to shop net four or fall, or selflessness; should not bar the four immeasurable, the four formless or ego, or self. Why? Since four contemplative and contemplative nature of four is not; four immeasurable, the four formless and infinite nature of four, four is not the formless. Four contemplative nature of his nature is not news; nature of the four immeasurable, the four formless nor that nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this, four contemplative can not grasp, then self, non-self nor the other can catch; four immeasurable, four formless are not able to grasp, then self, non-self and other can not grasp. Why? Because of that there is no net four lucky etc .. can grasp, let alone the self and non-self with the other! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, not hesitating to shop four or net net, or impure; should not bar the four immeasurable, the four formless or pure, or impure. Why? Since four contemplative and contemplative nature of four is not; four immeasurable, the four formless and infinite nature of four, four is not the formless. Four contemplative nature of his nature is not news; nature of the four immeasurable, the four formless nor that nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this, four lucky net can not catch it the net, nor other impurities can grasp; four boundless, formless four were not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no net four lucky etc .. can grasp, let alone to be the pure and the impure other! If you have an ability tu tu ring such as security ring Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman was saying things that are said security ring theory Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, police said ring theory Pāramitā, it says this: Compassion son! You should practice safety ring Pāramitā, not so interested in liberation or often, or very often; such interest should prevail origin, the first filed nine, ten variables origin or often, or very often. Why? Because eight liberated and liberating nature of eight is not; Made eight wins, nine filed the first ten variables origin and nature of the land of eight wins, nine filed the first ten variables origin is not. Nature of his eight immediate liberation is not nature; nature of the land of eight wins, nine filed the first ten variables that origin nor nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this, eight liberation can not catch it so often, very often there also can not grasp; Made eight wins, nine filed the first ten variables origin are not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no liberation etc .. eight can capture, the case is often impermanent and there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, not so interested in liberation or communications, or suffering, not so interested in winning origin, the first filed nine, ten variables or origin, or of suffering. Why? Because eight liberated and liberating nature of eight is not; Made eight wins, nine filed the first ten variables origin and nature of the land of eight wins, nine filed the first ten variables origin is not. Nature of his eight immediate liberation is not nature; nature of the land of eight wins, nine filed the first ten variables that origin nor nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this, eight rescue could not catch, then the other is happiness and unhappiness can not grasp; Made eight wins, nine for second filed, origin are ten variables can not catch, then the other is happiness and unhappiness can not grasp. Why? Because of that, there is no liberation etc .. eight can grasp, let alone the pain and happiness is there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, not so interested in liberation or self, or selflessness; such interest should prevail origin, the first filed nine, ten variables origin or ego, or self. Why? Because eight liberated and liberating nature of eight is not; Made eight wins, nine filed the first ten variables origin and nature of the land of eight wins, nine filed the first ten variables origin is not. Nature of his eight immediate liberation is not nature; nature of the land of eight wins, nine filed the first ten variables that origin nor nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this, eight liberation can not grasp, then self, non-self and other can not grasp; Made eight wins, nine for second filed, origin are ten variables can not grasp, then self, non-self nor the other can catch. Why? Because of that there is no liberation etc .. eight can grasp, let alone to have the self and non-self there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, not so interested in liberation or pure or impure; such interest should prevail origin, the first filed nine, ten variables origin or purity, or impure. Why? Because eight liberated and liberating nature of eight is not; Made eight wins, nine filed the first ten variables origin and nature of the land of eight wins, nine filed the first ten variables origin is not. Nature of his eight immediate liberation is not nature; nature of the land of eight wins, nine filed the first ten variables that origin nor nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this, eight liberation can not catch it the net, nor other impurities can grasp; Made eight wins, nine filed the first ten variables origin are not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no liberation etc .. eight can grasp, let alone to be the pure and the impure other! If you have an ability tu tu ring such as security ring Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman was saying things that are said security ring theory Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, police said ring theory Pāramitā, it says this: Compassion son! You should practice safety ring Pāramitā, should not bar the four pillars concept or often, or very often; should not bar the four main sections, four-sufficient spirit, five senses, five forces, spent seven equiangular, spent eight noble or often, or very often. Why? Since the four-cylinder concept and nature of the four pillars concept is not; four main sections, four-sufficient spirit, five senses, five forces, seven chi class feeling, devotion and self-directed nature of the four main stages to the eight factors is not noble. Nature of the four pillars notion that nature is not news; nature of the four main stages to the eight factors that noble nor nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā, the four cylinder concept can not grasp it so often, very often there also can not grasp; four main sections to the noble eight factors were not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no concept of the four pillars etc .. can capture, the situation is often impermanent and there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, should not bar the four pillars concept or lost, or suffering, should not bar the four main sections, four-sufficient spirit, five senses, five forces, seven chi class discipline, devotion or religion, or of suffering. Why? Since the four-cylinder concept and nature of the four pillars concept is not; four main sections, four-sufficient spirit, five senses, five forces, seven chi class feeling, devotion and self-directed nature of the four main stages to the eight factors is not noble. Nature of the four pillars notion that nature is not news; nature of the four main stages to the eight factors that noble nor nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā, the four pillars such concept to grasp, there is also the happiness and unhappiness can not grasp; four main sections to the noble eight factors were not able to catch, then there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no concept of the four pillars etc .. can grasp, let alone the pain and happiness is there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, should not bar the four pillars concept or ego, or selflessness; should not bar the four main sections, four-sufficient spirit, five senses, five forces, spent seven equiangular, spent eight noble or self, or self. Why? Since the four-cylinder concept and nature of the four pillars concept is not; four main sections, four-sufficient spirit, five senses, five forces, seven chi class feeling, devotion and self-directed nature of the four main stages to the eight factors is not noble. Nature of the four pillars notion that nature is not news; nature of the four main stages to the eight factors that noble nor nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā, the four pillars such concept to grasp, then self, non-self and other can not grasp; four main sections to the noble eight factors are not able to grasp, then self, non-self and other can not grasp. Why? Since the notion that there is no four-cylinder etc .. can grasp, let alone to have the self and non-self there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, should not bar the four pillars concept or pure, or impure; should not bar the four main sections, four-sufficient spirit, five senses, five forces, spent seven equiangular, spent eight noble or pure or impure. Why? Since the four-cylinder concept and nature of the four pillars concept is not; four main sections, four-sufficient spirit, five senses, five forces, seven chi class feeling, devotion and self-directed nature of the four main stages to the eight factors is not noble. Nature of the four pillars notion that nature is not news; nature of the four main stages to the eight factors that noble nor nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā, the four cylinder concept can not catch it the net, nor other impurities can grasp; four main sections to the noble eight factors were not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no concept of the four pillars etc .. can grasp, let alone to be the pure and the impure other! If you have an ability tu tu ring such as security ring Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman was saying things that are said security ring theory Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, police said ring theory Pāramitā, it says this: Compassion son! You should practice safety ring Pāramitā, should not bar the practice of liberation or not often, or very often; should not bar the practice of liberation formless, very willingly or often, or very often. Why? Because the practice of liberation and not the essence of the method is not liberation; the practice of liberation formless, very essence of prayer and the practice of liberation formless, is not very willingly. Nature of the practice was not immediately freed is not nature; nature of the practice of liberation formless, no prayers nor his nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this method does not liberate, it can not capture the often, very often there also can not grasp; formless practice deliverance, no prayer are not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no legal liberation etc .. can not capture, the case is often impermanent and there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, should not bar the practice of liberation or not, or of suffering, should not bar the practice of liberation formless, no prayer or touch, or suffering. Why? Because the practice of liberation and not the essence of the method is not liberation; the practice of liberation formless, very essence of prayer and the practice of liberation formless, is not very willingly. Nature of the practice was not immediately freed is not nature; nature of the practice of liberation formless, no prayers nor his nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this method liberation can not catch, then the other is happiness and unhappiness can not grasp; liberation formless practice, no such prayers are able to capture, communicate and then the other would not be hard to grasp. Why? Because of that, there is no legal liberation etc .. can not grasp, let alone the pain and happiness is there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, there should not bar the practice of liberation or self, or selflessness; should not bar the practice of liberation formless, no voluntary or self, or self. Why? Because the practice of liberation and not the essence of the method is not liberation; the practice of liberation formless, very essence of prayer and the practice of liberation formless, is not very willingly. Nature of the practice was not immediately freed is not nature; nature of the practice of liberation formless, no prayers nor his nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this method liberation can not grasp, then self, non-self nor the other can catch; liberation formless practice, no such prayers are able to grasp, then self, non-self nor the other can catch. Why? Because of that there is no legal liberation etc .. can not grasp, let alone the self and non-self with the other! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, should not bar the practice of liberation or not pure or impure; should not bar the practice of liberation formless, no prayer or pure, or impure. Why? Because the practice of liberation and not the essence of the method is not liberation; the practice of liberation formless, very essence of prayer and the practice of liberation formless, is not very willingly. Nature of the practice was not immediately freed is not nature; nature of the practice of liberation formless, no prayers nor his nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this method does not liberate, it can not capture the pure, impure nor the other can catch; formless practice deliverance, no prayer are not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no legal liberation etc .. can not grasp, let alone to be the pure and the impure other! If you have an ability tu tu ring such as security ring Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman was saying things that are said security ring theory Pāramitā a right feet.

 

157 Vol.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.AUSTRALIA,SYDNEY.4/3/2015.