Great Wisdom

Han Translation: Dharma Master Hsuan

                               

                    

 

56

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, police said ring theory Pāramitā, it says this: Compassion son! You should practice safety ring Pāramitā, not so consistent in type eye or often, or very often; should not six magic shop or often, or very often. Why? As in the nature of a kind eye and the eye is not in kind; six magic and essence of six is ​​not magic. Nature of the five types of eye And this is not nature; nature of his six-magic nor nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this, five types of eyes can not grasp it so often, very often there also can not grasp; six miracles can not catch it so often, very often there also could not grasp. Why? Because of that, there is no five types of eye etc .. can capture, the situation is often impermanent and there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, not so consistent in the eyes or touch type, or size, should not bar six or magic touch, or suffering. Why? As in the nature of a kind eye and the eye is not in kind; six magic and essence of six is ​​not magic. Nature of the five types of eye And this is not nature; nature of his six-magic nor nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this, five types of eyes can not catch, then the other is happiness and unhappiness can not grasp; six miracles can not catch, then the other is happiness and unhappiness can not grasp. Why? Because of that, there is no five types of eye etc .. can grasp, let alone the pain and happiness is there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, not so consistent in type eye or fall, or selflessness; should not six magic shop or ego, or self. Why? As in the nature of a kind eye and the eye is not in kind; six magic and essence of six is ​​not magic. Nature of the five types of eye And this is not nature; nature of his six-magic nor nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this, five types of eyes can not grasp, then self, non-self and other can not grasp; six miracles can not grasp, then self, non-self nor the other can catch. Why? Because that was not there in kind eyes etc .. can grasp, let alone the self and non-self with the other! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, not so consistent in type eye or pure, or impure; should not bar six or pure magic, or impure. Why? As in the nature of a kind eye and the eye is not in kind; six magic and essence of six is ​​not magic. Nature of the five types of eye And this is not nature; nature of his six-magic nor nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this, five types of eyes can not catch it the net, nor other impurities can grasp; six miracles can not catch it the net, nor other impurities can grasp. Why? Because of that, there is no five types of eye etc .. can grasp, let alone to be the pure and the impure other! If you have an ability tu tu ring such as security ring Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman was saying things that are said security ring theory Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, police said ring theory Pāramitā, it says this: Compassion son! You should practice safety ring Pāramitā, ten should not force the Buddha bar or often, or very often; there should not be afraid customary four, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen Buddha dharma any public or often, or very often. Why? Because of its ten of ten Buddha nature and power of the Buddha is not; four no fear, four understanding smoothly, pronouns, compassion, Hy, college discharge, regardless of eighteen Buddhist community and the legal nature of the four conditions are not afraid to eighteen Buddha dharma is not any community. Nature of the ten Buddha And this is not nature; nature of the four conditions are not afraid to eighteen Buddhist-estate community nor does nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this, ten power of Buddha can not catch it so often, very often there also can not grasp; four of them are not afraid to eighteen plus any legal Buddha are not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no force of ten Buddha etc .. can capture, the case is often impermanent and there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, ten should not force the Buddha bar or touch, or suffering should not be afraid not consistent four, four understanding smoothly, pronouns, compassion, Hy, University discharge, eighteen plus any legal or Buddha, or of suffering. Why? Because of its ten of ten Buddha nature and power of the Buddha is not; four no fear, four understanding smoothly, pronouns, compassion, Hy, college discharge, regardless of eighteen Buddhist community and the legal nature of the four conditions are not afraid to eighteen Buddha dharma is not any community. Nature of the ten Buddha And this is not nature; nature of the four conditions are not afraid to eighteen Buddhist-estate community nor does nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this, ten power of Buddha can not catch, then the other is happiness and unhappiness can not grasp; four of them are not afraid to eighteen plus any legal Buddha are not able to grasp, then the other is happiness and unhappiness can not grasp. Why? Because of that, there is no force of ten Buddha etc .. can grasp, let alone the pain and happiness is there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, ten should not force the Buddha bar or fall, or selflessness; there should not be afraid customary four, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen Buddha dharma any public or ego, or self. Why? Because of its ten of ten Buddha nature and power of the Buddha is not; four no fear, four understanding smoothly, pronouns, compassion, Hy, college discharge, regardless of eighteen Buddhist community and the legal nature of the four conditions are not afraid to eighteen Buddha dharma is not any community. Nature of the ten Buddha And this is not nature; nature of the four conditions are not afraid to eighteen Buddhist-estate community nor does nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this, ten power of Buddha can not grasp, then self, non-self nor the other can catch; four of them are not afraid to eighteen plus any legal Buddha are not able to grasp, then self, non-self nor the other can catch. Why? Because of that there is no force of ten Buddha etc .. can grasp, let alone the self and non-self with the other! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, ten should not force the Buddha bar or pure, or impure; there should not be afraid customary four, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen Buddha dharma any public or pure or impure. Why? Because of its ten of ten Buddha nature and power of the Buddha is not; four no fear, four understanding smoothly, pronouns, compassion, Hy, college discharge, regardless of eighteen Buddhist community and the legal nature of the four conditions are not afraid to eighteen Buddha dharma is not any community. Nature of the ten Buddha And this is not nature; nature of the four conditions are not afraid to eighteen Buddhist-estate community nor does nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this, ten power of Buddha can not catch it the net, nor other impurities can grasp; four of them are not afraid to eighteen plus any legal Buddha are not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no force of ten Buddha etc .. can grasp, let alone to be the pure and the impure other! If you have an ability tu tu ring such as security ring Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman was saying things that are said security ring theory Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, police said ring theory Pāramitā, it says this: Compassion son! You should practice safety ring Pāramitā, such customary law should not forget or often, or very often; should not always consistent identity or discharge often, or very often. Why? So do not forget the law and the legal nature is not forgotten; Nature always discharge of nature and nature is not always discharge. Nature of the measures do not forget that news is not nature; nature of that nature always discharge nor nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this, such measures do not forget to catch it so often, very often there also can not grasp; Nature always discharge can not grasp it so often, very often there also could not grasp. Why? Because of that, there is no law not forget etc .. can capture, the situation is often impermanent and there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, such measures should reflect not forgotten or lost, or suffering, there should always exhaust shop or nature, or of suffering. Why? So do not forget the law and the legal nature is not forgotten; Nature always discharge of nature and nature is not always discharge. Nature of the measures do not forget that news is not nature; nature of that nature always discharge nor nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this, do not forget to take such measures can capture, then the other is happiness and unhappiness can not grasp; Nature always discharge can not grasp, then the other is happiness and unhappiness can not grasp. Why? Because of that, there is no law not forget etc .. can grasp, let alone the pain and happiness is there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, such customary law should not forget or fall, or selflessness; should not always consistent nature discharge or fall, or selfless. Why? So do not forget the law and the legal nature is not forgotten; Nature always discharge of nature and nature is not always discharge. Nature of the measures do not forget that news is not nature; nature of that nature always discharge nor nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this, do not forget to take such measures can grasp, then self, non-self and other can not grasp; Nature always discharge can not grasp, then self, non-self and other can not grasp. Why? Since there is no law which does not forgotten etc .. can grasp, let alone to have the self and non-self there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, such customary law should not forget either pure or impure; there should always exhaust shop or pure nature, or impure. Why? So do not forget the law and the legal nature is not forgotten; Nature always discharge of nature and nature is not always discharge. Nature of the measures do not forget that news is not nature; nature of that nature always discharge nor nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this, do not forget to take such measures can capture the pure ones, and other impurities can not grasp; Nature always discharge can not grasp is the pure, impure nor the other can catch. Why? Because of that, there is no law not forget etc .. can grasp, let alone to be the pure and the impure other! If you have an ability tu tu ring such as security ring Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman was saying things that are said security ring theory Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, police said ring theory Pāramitā, it says this: Compassion son! You should practice safety ring Pāramitā, administrators should not necessarily or often, or very often; no direct governance minister, minister or necessarily mind often, or very often. Why? Because necessarily location and nature of the mind is not necessary; director general location, location and nature necessarily minister's director general location, location is not necessarily minister. Nature of his position ie not necessarily the true nature; position of director general nature, necessarily general position is that neither nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this site do not necessarily able to catch it so often, very often there also can not grasp; director general location, location generals are not necessarily able to catch it so often, very often there also could not grasp. Why? Because of that, there is no place necessarily etc .. can capture, the situation is often impermanent and there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, not necessarily governance or communications, or suffering, no direct governance minister, minister or necessarily mind, or of suffering. Why? Because necessarily location and nature of the mind is not necessary; director general location, location and nature necessarily minister's director general location, location is not necessarily minister. Nature of his position ie not necessarily the true nature; position of director general nature, necessarily general position is that neither nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this site may not necessarily capture, then the other is happiness and unhappiness can not grasp; director general location, location are not necessarily minister to grasp, there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no place necessarily etc .. can grasp, let alone the pain and happiness is there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, not necessarily governance or self, or selflessness; no direct governance minister, minister or falls necessarily place, or non-self. Why? Because necessarily location and nature of the mind is not necessary; director general location, location and nature necessarily minister's director general location, location is not necessarily minister. Nature of his position ie not necessarily the true nature; position of director general nature, necessarily general position is that neither nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this site may not necessarily grasp, then self, non-self nor the other can catch; director general location, location are not necessarily minister to grasp, then self, non-self and other can not grasp. Why? Because of that there is no place etc .. can necessarily grasp, let alone to have the self and non-self there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, should not necessarily consistent or net position, or impure; no direct governance minister, minister or translational necessarily place, or impure. Why? Because necessarily location and nature of the mind is not necessary; director general location, location and nature necessarily minister's director general location, location is not necessarily minister. Nature of his position ie not necessarily the true nature; position of director general nature, necessarily general position is that neither nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this site may not necessarily capture the pure ones, and other impurities can not grasp; director general location, location generals are not necessarily able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no place necessarily etc .. can grasp, let alone to be the pure and the impure other! If you have an ability tu tu ring such as security ring Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman was saying things that are said security ring theory Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, police said ring theory Pāramitā, it says this: Compassion son! You should practice safety ring Pāramitā, should not bar all disciplines Da-la-ni or often, or very often; should not bar all disciplines Tam-ma-address or often, or very often. Why? Since all disciplines Da-la-ni and nature of all disciplines Da-la-ni is not; all disciplines Tam-ma-location and nature of all disciplines Tam-ma-location is not. Nature of all disciplines Da-la-ni And this is not nature; nature of all disciplines Tam-ma-address nor that nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā, all disciplines Da-la-ni can not catch it so often, very often there also can not grasp; all disciplines Tam-ma-site are not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no all disciplines Da-la-ni etc .. can capture, the case is often impermanent and there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, should not bar all disciplines Da-la-ni or communications, or suffering, should not bar all disciplines Tam-ma-address or communications, or suffering. Why? Since all disciplines Da-la-ni and nature of all disciplines Da-la-ni is not; all disciplines Tam-ma-location and nature of all disciplines Tam-ma-location is not. Nature of all disciplines Da-la-ni And this is not nature; nature of all disciplines Tam-ma-address nor that nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā, all disciplines Da-la-ni could not catch, then the other is happiness and unhappiness can not grasp; All disciplines are Tam-ma-address can not catch, then the other is happiness and unhappiness can not grasp. Why? Because of that, there is no all disciplines Da-la-ni etc .. can grasp, let alone the pain and happiness is there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, should not bar all disciplines Da-la-ni or fall, or selflessness; should not bar all disciplines Tam-ma-address or intersection, or selfless. Why? Since all disciplines Da-la-ni and nature of all disciplines Da-la-ni is not; all disciplines Tam-ma-location and nature of all disciplines Tam-ma-location is not. Nature of all disciplines Da-la-ni And this is not nature; nature of all disciplines Tam-ma-address nor that nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā, all disciplines Da-la-ni can not grasp, then self, non-self nor the other can catch; All disciplines are Tam-ma-address can not grasp, then self, non-self nor the other can catch. Why? Because of all that there is no method Da-la-ni etc .. can grasp, let alone to have the self and non-self there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, should not bar all disciplines Da-la-ni or pure, or impure; should not bar all disciplines Tam-ma-address or pure or impure. Why? Since all disciplines Da-la-ni and nature of all disciplines Da-la-ni is not; all disciplines Tam-ma-location and nature of all disciplines Tam-ma-location is not. Nature of all disciplines Da-la-ni And this is not nature; nature of all disciplines Tam-ma-address nor that nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā, all disciplines Da-la-ni can not catch it the net, nor other impurities can grasp; all disciplines Tam-ma-site are not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no all disciplines Da-la-ni etc .. can grasp, let alone to be the pure and the impure other! If you have an ability tu tu ring such as security ring Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman was saying things that are said security ring theory Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, police said ring theory Pāramitā, it says this: Compassion son! You should practice safety ring Pāramitā, not so consistent Pre-up direction, Pre-up fruit or often, or very often; should not bar the First-oriented hybrid, hybrid First-fruits, Real-finish guide, Real-complete results, Arhat direction, Arhat fruit or often, or very often. Why? Example-up direction, Pre-up nature of the project and results-oriented store, Pre-up results are not; The most user-hybrid, hybrid First-fruits, Real-finish guide, Real-complete results, Arhat direction, Arhat nature and results of the First-hybrid direction until Arhat result is No. The nature of the flow-oriented, project-up was immediate result is not nature; First-term nature of the direction to Arhat that results nor nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this, Pre-flow direction, Pre-up results can not catch it so often, very often there also can not grasp; Best-term direction to Arhat results were not able to catch it so often, very often there also could not grasp. Why? Because of that, there is no project-flow direction, etc .. Pre-stored results can capture, the case is often impermanent and there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, not so consistent Pre-up direction, Pre-up fruit or nuts, or suffering, should not bar the First-oriented hybrid, hybrid First-performance, Real-finish guide, Real break a result, Arhat direction, Arhat fruit or nuts, or suffering. Why? Example-up direction, Pre-up nature of the project and results-oriented store, Pre-up results are not; The most user-hybrid, hybrid First-fruits, Real-finish guide, Real-complete results, Arhat direction, Arhat nature and results of the First-hybrid direction until Arhat result is No. The nature of the flow-oriented, project-up was immediate result is not nature; First-term nature of the direction to Arhat that results nor nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this, Pre-flow direction, Pre-up results can not catch, then the other is happiness and unhappiness can not grasp; Best-term direction to Arhat results were not able to catch, then there is also the happiness and unhappiness can not grasp. Why? Because of that, there is no project-flow direction, etc .. Pre-stored results can grasp, let alone the pain and happiness is there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, not so consistent Pre-up direction, Pre-up fruit or fall, or selflessness; should not bar the First-oriented hybrid, hybrid First-fruits, Real-finish guide, Real-complete results, Arhat direction, Arhat fruit or ego, or self. Why? Example-up direction, Pre-up nature of the project and results-oriented store, Pre-up results are not; The most user-hybrid, hybrid First-fruits, Real-finish guide, Real-complete results, Arhat direction, Arhat nature and results of the First-hybrid direction until Arhat result is No. The nature of the flow-oriented, project-up was immediate result is not nature; First-term nature of the direction to Arhat that results nor nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this, Pre-flow direction, Pre-up results can not grasp, then self, non-self and other can not grasp; Best-term direction to Arhat results are not able to grasp, then self, non-self and other can not grasp. Why? Because of that there is no Pre-flow direction, etc .. Pre-stored results can grasp, let alone the self and non-self with the other! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, not so consistent Pre-up direction, Pre-flow or net result, or impure; should not bar the First-oriented hybrid, hybrid First-fruits, Real-finish guide, Real-complete results, Arhat direction, Arhat fruit or pure, or impure. Why? Example-up direction, Pre-up nature of the project and results-oriented store, Pre-up results are not; The most user-hybrid, hybrid First-fruits, Real-finish guide, Real-complete results, Arhat direction, Arhat nature and results of the First-hybrid direction until Arhat result is No. The nature of the flow-oriented, project-up was immediate result is not nature; First-term nature of the direction to Arhat that results nor nature. If nature is not the ring that is an Pāramitā. For security ring Pāramitā this, Pre-flow direction, Pre-up results can not catch it the net, nor other impurities can grasp; Best-term direction to Arhat results were not able to catch it so pure, impure nor the other can catch. Why? Because of that, there is no project-flow direction, etc .. Pre-stored results can grasp, let alone to be the pure and the impure other! If you have an ability tu tu ring such as security ring Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman was saying things that are said security ring theory Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, police said ring theory Pāramitā, it says this: Compassion son! You should practice safety ring Pāramitā, should not bar all fruits Single-sense or often, or very often. Why? For all fruits and Single-sensory nature of all fruits Single-sense is not. Nature of all fruits Single-sensory And this is not the essence. If nature is not the ring that is an Pāramitā. For security ring Pāramitā, all fruits Single-sense can not grasp it so often, very often there also could not grasp. Why? Because of that, but not all fruits Single-sense can grasp, let alone what is impermanent and often there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, should not bar all fruits Single-sight or touch, or suffering. Why? For all fruits and Single-sensory nature of all fruits Single-sense is not. Nature of all fruits Single-sensory And this is not the essence. If nature is not the ring that is an Pāramitā. For security ring Pāramitā, all fruits Single-sense could not catch, then the other is happiness and unhappiness can not grasp. Why? Because of that, but not all fruits Single-sense can grasp, let alone the pain and happiness is there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, should not bar all fruits Single-sense or ego, or self. Why? For all fruits and Single-sensory nature of all fruits Single-sense is not. Nature of all fruits Single-sensory And this is not the essence. If nature is not the ring that is an Pāramitā. For security ring Pāramitā, all fruits Single-sense can not grasp, then self, non-self nor the other can catch. Why? Because that was not all fruits Single-sense can grasp, let alone to have the self and non-self there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, should not bar all fruits Single-sense or pure or impure. Why? For all fruits and Single-sensory nature of all fruits Single-sense is not. Nature of all fruits Single-sensory And this is not the essence. If nature is not the ring that is an Pāramitā. For security ring Pāramitā, all fruits Single-sense can not grasp it so pure, impure nor the other can catch. Why? Because of that, but not all fruits Single-sense can grasp, let alone to be the pure and the impure other! If you have an ability tu tu ring such as security ring Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman was saying things that are said security ring theory Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, police said ring theory Pāramitā, it says this: Compassion son! You should practice safety ring Pāramitā, such behavior should reflect all great Bodhisattva or often, or very often. Why? Because all great Bodhisattva conduct and nature of all happiness is not great Bodhisattva. Almond essence of all great Bodhisattva And this is not the essence. If nature is not the ring that is an Pāramitā. For security ring Pāramitā, all great happiness Bodhisattva can not catch it so often, very often there also could not grasp. Why? Because of that, even without all the great virtues Bodhisattva can capture, the situation is often impermanent and there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, such behavior should reflect all great Bodhisattva or communications, or suffering. Why? Because all great Bodhisattva conduct and nature of all happiness is not great Bodhisattva. Almond essence of all great Bodhisattva And this is not the essence. If nature is not the ring that is an Pāramitā. For security ring Pāramitā, all great happiness Bodhisattva can not catch, then the other is happiness and unhappiness can not grasp. Why? Because of that, even without all the great virtues Bodhisattva can grasp, let alone the pain and happiness is there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, such behavior should reflect all great Bodhisattva or ego, or self. Why? Because all great Bodhisattva conduct and nature of all happiness is not great Bodhisattva. Almond essence of all great Bodhisattva And this is not the essence. If nature is not the ring that is an Pāramitā. For security ring Pāramitā, all great happiness Bodhisattva can not grasp, then self, non-self nor the other can catch. Why? Because that was not all great happiness Bodhisattva can grasp, let alone to have the self and non-self there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, such behavior should reflect all great Bodhisattva or pure, or impure. Why? Because all great Bodhisattva conduct and nature of all happiness is not great Bodhisattva. Almond essence of all great Bodhisattva And this is not the essence. If nature is not the ring that is an Pāramitā. For security ring Pāramitā, all great happiness Bodhisattva can not catch it the net, nor other impurities can grasp. Why? Because of that, even without all the great virtues Bodhisattva can grasp, let alone to be the pure and the impure other! If you have an ability tu tu ring such as security ring Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman was saying things that are said security ring theory Pāramitā a right feet.

Again, Kieu Thi Ca! If good men to death, woman-friendly kindness etc .. Development Center for the Supreme Bodhi, police said ring theory Pāramitā, it says this: Compassion son! You should practice safety ring Pāramitā, not so consistent results paramount enlightened Buddhas or often, or very often. Why? As the result of its greatest enlightened Buddhas and effective nature of paramount enlightened buddhas are not. Nature of the results of its greatest enlightened Buddhas And this is not the essence. If nature is not the ring that is an Pāramitā. For security ring Pāramitā, the results of its greatest enlightened Buddhas can not catch it so often, very often there also could not grasp. Why? Because of that, there is no result paramount enlightened Buddhas can grasp, let alone what is impermanent and often there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, not so consistent results paramount enlightened Buddhas or communications, or suffering. Why? As the result of its greatest enlightened Buddhas and effective nature of paramount enlightened buddhas are not. Nature of the results of its greatest enlightened Buddhas And this is not the essence. If nature is not the ring that is an Pāramitā. For security ring Pāramitā, the results of its greatest enlightened Buddhas can not catch, then the other is happiness and unhappiness can not grasp. Why? Because of that, there is no result paramount enlightened Buddhas can grasp, let alone the pain and happiness is there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, not so consistent results paramount enlightened Buddhas or ego, or self. Why? As the result of its greatest enlightened Buddhas and effective nature of paramount enlightened buddhas are not. Nature of the results of its greatest enlightened Buddhas And this is not the essence. If nature is not the ring that is an Pāramitā. For security ring Pāramitā, the results of its greatest enlightened Buddhas can not grasp, then self, non-self nor the other can catch. Why? Because of that there is no result paramount enlightened Buddhas can grasp, let alone to have the self and non-self there! If you have an ability tu tu ring such as security ring Pāramitā.

Say this: Compassion son! You should practice safety ring Pāramitā, not so consistent results paramount enlightened Buddhas or pure, or impure. Why? As the result of its greatest enlightened Buddhas and effective nature of paramount enlightened buddhas are not. Nature of the results of its greatest enlightened Buddhas And this is not the essence. If nature is not the ring that is an Pāramitā. For security ring Pāramitā, the results of its greatest enlightened Buddhas can not catch it the net, nor other impurities can grasp. Why? Because of that, there is no result paramount enlightened Buddhas can grasp, let alone to be the pure and the impure other! If you have an ability tu tu ring such as security ring Pāramitā.

This Kieu Thi Ca! Son Compassion, kindness etc .. good woman was saying things that are said security ring theory Pāramitā a right feet.

 

158 Vol.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.AUSTRALIA,SYDNEY.4/3/2015.